Tag: unity

More Light Than Heat

Neal Pollard

In Shakespeare’s Hamlet, Polonius counsels his daughter, Ophelia, about Hamlet’s vows of love, saying, “When the blood burns, how prodigal the soul lends the tongue vows. These blazes, daughter, giving more light than heat, extinct in both even in their promise as it is a-making, you must not take for fire” (Act 1, Scene 3). Her point is that passionate desire causes a man to profusely promise anything in order to get what he wants, but it may lack substance and trustworthiness. It appears more promising than it really is. We’ve likely all witnessed and experienced this. What good is a fire if it doesn’t produce heat?

When it comes to discussing religious matters, things can get pretty heated. Unfortunately, as the temperature rises, solid conclusions are elusive because there is much more emotion than illumination. Inasmuch as God’s Word is to be a light and lamp (Ps. 119:105), these are times where all are benefited by more light than heat. Too often, instead of proving or disproving something, we resort to personal attacks on the other person, assert a position appealing to a variety of alleged proofs or rationales without benefit of a singular Scripture, or we’ll abuse, distort, and contort a passage to say what it does not mean. As battle lines are drawn and trenches are dug, the two sides become wider and more intensely apart while the matter under discussion fades into the background. 

Because the New Testament repeatedly commands unity (Eph. 4:1ff; 1 Cor. 1:10-13), we must “pursue the things which make for peace and the building up of one another” (Rom. 14:19). Are there tangible actions we can take to pursue more light than heat in these matters that distress our unity?

  • Genuinely listen. That doesn’t mean merely hear what the other is saying, but listen open-mindedly, seeking to understand what the other person is saying. Don’t presuppose or listen with prejudice. Truly, “He who gives an answer before he hears, It is folly and shame to him” (Prov. 18:13). 
  • Genuinely love. Love for God should be preeminent, but such love is not in opposition to brotherly love. In fact, they are intrinsically bound together (1 Jn. 4:20-21). While love does not mean compromising truth, it will prompt us to do what love requires (cf. 1 Cor. 13:4-8)—be patient, be kind, act becomingly, don’t be provoked, etc. 
  • Genuinely learn. Do we really know their view or merely think we do? This requires great self-examination and disciplined introspection. If we champion a position and have argued the matter before, we may think our fellow disputant believes what he or she does not actually believe. Preconceptions eclipse thoughtful interaction. We should ever be students, making sure we’ve not missed it. 
  • Genuinely long. Peace and unity will sometimes be impossible, but we shouldn’t let that be because we didn’t sincerely seek it. By lovingly seeing the other person as an eternal soul for whom Christ died (as well as any and all who would be influenced by the other person), surely we will strive to gently, civilly, and earnestly discuss the matter (cf. 2 Tim. 2:24-26). 

We live in divisive times. They are carnal times, full of “bitterness and wrath and clamor and slander…with all malice” (Eph. 4:31). We must remember that the “anger of man does not achieve the righteousness of God” (Jas. 1:20). What does? God’s Word (Jas. 1:18-25)! Too often, we’ll be locked in matters of truth and error and must uphold truth. But let’s be so careful to discern when that’s the case and always speak the truth in love (Eph. 4:15). Such will produce light rather than heat!

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Alternate Realities

Neal Pollard

I don’t know when I first noticed it, but I’ve noticed that it has dramatically intensified in the last few years. We might call it the “CNN-Foxnews Dissonance” where a specific event is viewed, explained, and interpreted in such different ways that the observer is left believing that it could not be just one single event but two totally different events instead. The cultural divide in our country is distinctly felt, and it is baffling that the world could be seen in such different ways by people who coexist beside each other day by day. Environment partially explains it, where we grew up, who influences us, and what we value. However, what guides our life–our authority–is perhaps the biggest influence on how we see the world. All of us base our lives upon a premise, a purpose, and a prospect (i.e., where we came from, why we’re here, and where we’re going). This belief system materially effects how we see our world.

Your worldview effects:

  • The value you place on people, especially as compared to other living things (animals, plants, etc.)
  • The value you place on human life, especially the most vulnerable ones (the pre-born, mentally challenged, chronically ill, terminal, and elderly)
  • The value you place on other people, especially compared to your own rights, feelings, etc.
  • The value you place on objective truth (whether or not you believe it exists)
  • Your stance on moral and ethical matters involving human sexuality
  • Why and how you interact with people in your various relationships (work, school, family, friends, etc.)
  • How you think, talk, and act.

It’s no wonder that people see our culture and our world so differently from each other. It’s more a matter of perception than proximity.  What erases these typically harmful dissonances is a mutual willingness to submit to the supreme authority. If we let God through His Word tell us how to see the world and if we come to it truly determined to listen to Him without prejudice and hardened hearts, we can see eye to eye on anything that has ultimate meaning and impact. What divides us from each other may be ourselves as much as the other person–our view of God, His will, and our submission to it.

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Sharing Trade Secrets Or Sharing The Wealth?

Neal Pollard

Last month, Von Miller gathered some of the NFL’s elite sack specialists at Stanford University for what he called a “pass rush summit.” The participates were star defensive players from around the league, with several different teams represented. Addressing concerns that each man was sharing his trade secrets, Miller replied that it was more like sharing the wealth. He said, ““A sack is a sack. I’m going to get sacks, they’re going to get sacks. You really can’t stop that. You really benefit more from really just sharing that knowledge and just trying to be the best players that you can possibly be” (Denver Post, Nicki Jhabvala, 6/29/17). Do you find that surprisingly magnanimous and unselfish? Yet, don’t you find it refreshingly classy and helpful?

When I think about the spiritual battle God calls us to, I often think about the outposts God has in towns and cities throughout our state, country, and world. These individual congregations of the Lord’s church are facing struggles with a formidable foe (cf. 2 Cor. 10:2-4; 1 Pet. 5:8-9; Eph. 6:10-17). God has endowed us with a mission and purpose, reaching those outside of Christ, showing charity and compassion to the world, and helping to strengthen those already in Christ. We seek to achieve this through various ideas, ministries, programs, efforts, and events. We bring in speakers, host activities, organize, and create. When we find ways to be productive and get results, we should be ready to help. When he hear of such things, we should be eager to hear. At times, we may inadvertently develop a sense of competition rather than a spirit of cooperation. But this ought not to be so.

What is our goal with every benevolent outreach, every evangelistic attempt, and every edifying work? Isn’t it to get more people to heaven, to shine the light of Christ into a world of ever-deepening darkness? Why do we host camps, have lectureships, train preachers, hold fellowship activities in homes and at the building, reach out to our homeless community, stock pantries, build a robust youth program, minister to young professionals, young families, and seniors, do evangelism training, have marriage seminars, worship leadership training, and the like?

What about works our brothers and sisters are doing all over the country? Polishing the Pulpit, Focal Point, Fishers of Men, Gospel Broadcasting Network (GBN), Truth.fm, Mission Printing, World Video Bible School, Bear Valley Bible Institute’s Extension Program, World English Institute, House to House, Heart to Heart, and many, many others are what our larger church family are doing to grow the church and build its strength. Yet, there’s much more that could be done by so many more of us, working together to accomplish the mission. But we must see ourselves as cooperators rather than competitors. Obviously, there can be impediments making this impossible in specific situations, but as we acknowledge that are we missing opportunities. Meanwhile, countless souls are rushing toward eternity. Let’s band together to find out how to more effectively reach more of them. That will mean more saved souls and more glory to God!

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Vanguard Sports photo of the Pass Rush Summit

THE HUMAN CHAIN AND SALVATION

Neal Pollard

Incredibly, nine people in one family were in serious danger of drowning as they were swept into a riptide in Panama City Beach, Florida. It started with some little boys, but soon included would-be rescuers that included their mother and some other relatives. All of them were floundering in about 15 feet of water. The USA Today story seems to indicate that Jessica Simmons and her family thought of the idea of creating a human chain out to the imperiled family and towing them back to shore. About 80 people “started a football field-sized human chain to help bring them back to shore” (Mary Bowerman, 7/11/17, online ed.). The mother, Roberta Ursrey, summed it up well when she said, “I owe my life and my family’s life to them. Without them, we wouldn’t be here” (ibid.).

What a great story! It reveals the possibility of unity for profound purpose. It shows the power of working together. It says something about the best part of the human heart. It also illustrates the power of rescue and salvation.

The Bible makes it clear that God is the one who saves (Titus 2:11). His Word is His power to save (Romans 1:16). His divine plan is the means of salvation (Acts 16:30-31; Romans 10:9-10,13; Ephesians 2:8; 1 Peter 3:21). But, the Bible makes it just as clear that He does His saving through the preaching, teaching, influence, and efforts of His people, sharing the good news with those who are languishing in the waters of iniquity. That’s suggested in “The Great Commission” (Matthew 28:18-20; Mark 16:15-16; Luke 24:46-47). It’s demonstrated in the constant efforts of New Testament Christians, taking the message of Christ with them throughout the world to those lost in sin (cf. Acts).

Think of the church as the God-given human chain, reaching out to the struggling, needy soul. They are drowning in sin and in desperate need of help. Unreached, they will drown (see the imagery of 1 Timothy 6:9). God wants you and me, as those who ourselves have been saved, to join hands and help others who need to be helped onto the shores of safety! We cannot delay! We must act while there’s time. Lives—souls!—depend on it.

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“Act Like You Like One Another”

Neal Pollard

Someone tasked with taking a picture of a couple or small group will coach them to stand closer together, maybe adding, “Act like you like one another.” They will typically chuckle and comply. How many moms have exhorted their squabbling children with a similar phrase?

A quick perusal of social media, with its all-too-often divisive rhetoric and pejorative comments, must frequently draw the same desire from the God of heaven. Whenever He sees His children at each other’s throats, complete with nasty put-downs, sarcasm, and venomous invectives, can we envision Him pleased? Regardless of whether one is motivated by defending the faith or some dearly-cherished viewpoint, he or she does not have to drown responses in hateful, provocative words. But, it happens many times over on a daily basis. For those of us who have non-Christian or new-Christian friends with privy to such comments from professed, mature Christians, we have to wonder if, contemptuously, they chide, “Act like you like one another.” More than that, Scripture convicts us on such a count.

  • “Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart” (1 Pet. 1:22; cf. 4:8).
  •  “To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing” (1 Pet. 3:8-9).
  • “So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. Beyond all these things put on love, which is the perfect bond of unity” (Col. 3:12-14).
  • “Let love be without hypocrisy. Abhor what is evil; cling to what is good. Be devoted to one another in brotherly love; give preference to one another in honor” (Rom. 12:9-10).
  • “But no one can tame the tongue; it is a restless evil and full of deadly poison. With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God; from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way” (Jas. 3:8-10).
  • “If someone says, ‘I love God,’ and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen. And this commandment we have from Him, that the one who loves God should love his brother also” (1 John 4:20-21).
  • “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another” (John 13:34-35).

The noble pursuit of defending the faith and protecting the purity of doctrine can get lost or totally nullified when the most casual observer of our words cannot find the love or detect the genuine concern in the midst of the biting, devouring, caustic quips and one-liners. How we need to pause and be introspective. “Every man’s way is right in his own eyes” (Prov. 21:2a; cf. 16:2). I can easily rationalize and convince myself of my own unrighteousness, as easily as the adulterer, the one in religious error, the drunkard, and the like can do with their iniquity. Why not, as we sift through the complicated maze of “interpersonal dynamics,” deal with each other patiently, giving the benefit of the doubt wherever possible, letting lovingkindness lead the way? We are not compromising divine truth, relinquishing a scriptural position, or shying away from sharing God’s Word when we make the effort to act like we like one another. We are submitting to the ethical blueprint commanded in Scripture (see above). “Let all that you do be done in love” (1 Cor. 16:4).

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THE CHRIST?ANS

Neal Pollard

I’ve seen the play advertised locally. Lucas Hnath, a 36-year-old playwright, has a background in religion. His mother attended seminary and he even sat in her classes. The New Yorker reveals that there were expectations early on in his life for him to become a “pastor,” a choice he forewent for the arts instead (“Divine Intervention,” 9/7/15, Hilton Als). The play is about a megachurch preacher who has come to believe there is no hell and who believes God gave him this revelation. The result of his divulging this in a sermon is a church split, led by the assistant pastor who does believe in the reality of hell. While doctrine lays at the heart of the split, the play is said to focus on the personalities and behavior of various folks making up the church. Alissa Wilkinson, in a flamboyantly titled review, says this play resonates because “schisms, church splits, or at least disgruntled storming-outs are familiar to virtually everyone who stays in a church long enough to be committed to its life” (Christianity Today, 9/23/15). At least in advertising I’ve seen, the play title appears “The Christ?ans.” The idea is that, judging from their behavior, it is questionable whether or not they are truly Christians.

There are heartbreaking stories of congregations of the Lord’s church whose internal battles became known to the community and the brotherhood at large. Some have resulted from battles over doctrinal issues, whether regarding morality, fellowship, worship, leadership, or the like. Some have resulted from dueling strong personalities, jockeying for power, position, and prominence. Some have boiled down to squabbles about money. In all of them, tragically, Christ has been relegated to the corner and forced to be quiet while His “followers” duke it out.

While the implications over a doctrinal dispute and a personality power play are different, too often the predominant feature is a show of the flesh.

Many with a background in religion will be able to relate to the theme of the play because they have seen schisms in churches before. The world is a divided place, full of rancor, backstabbing, infighting, and unfair fighting. The church, particularly the church of the New Testament, must never exhibit such traits. Corinth set off such an alarm with Paul for this very reason. He urges no division to mar them (1 Cor. 1:10-13) and goes on to address both doctrine and attitudes in the letter. Philippi had two quarreling women straining the unity of that church (4:2) and Paul goes right to the heart and the mind.

We must strive to conduct ourselves with one another in a way that is always exemplary before the eyes of the community, the brotherhood, and the world. I thank God to work with a church that has been around so long and been through so much and who have weathered those storms by sticking together. Yet, too often, people have aired their dirty, unsightly laundry out on the clothesline of public purveyance. This soils the reputation of the Savior! That fact alone should horrify every child of God. May we always strive to be a beacon of light (Mat. 5:16), shining a spotlight on the Sinless Savior and not squabbling saints!

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A Divided People

Neal Pollard

As David let flow from his divinely-inspired pen the peaceful refrain, “Behold, how good and how pleasant it is for brothers to dwell together in unity!” (Psa. 133:1), he knew something of the absence of unity.  Though God through Samuel had anointed him king, “there was a long war between the house of Saul and the house of David”  (cf. 2 Sam. 3-4). This internal strife spanned seven years and six months (2 Sam. 5:5). While he would reign over a united kingdom for the next 33 years, his grandson would cause a rift within Israel that would never be repaired (1 Kings 12). Division weakened them, dividing brother against brother, diminishing their influence and making them more vulnerable. Israel was unique among the nations of world history, being both a physical people and the spiritual people of God. Their division was not just a geo-political problem, but also a religious one.

Our nation has known the pain and injury of division. An entire war was fought that put states and communities at odds with one another.  Currently, we are being reminded of how sharp a difference exists in this nation along so many cultural, philosophical, social, and ethnic lines. It is openly displayed with words and even protests. How that will be resolved only time will tell.

For many centuries, there has been division between people who all profess belief in and allegiance to Christ. “Denominationalism” is a word that inheres division. Because men have inserted their own will and dogma, transposing it onto Scripture, there has been massive division that has been a stumbling block for unbelievers pointing to disunity among those who claim the same Jesus as Lord. Unbelievers have seen division, often shown in ugly and worldly ways.

Among those seeking to restore New Testament Christianity, seeking to be the church of the Bible and be non-denominational or pre-denominational, there has also been so much division. Some have foisted division upon the church by introducing doctrines not authorized by Scripture or in violation of Scripture. Those in such doctrines cease to be Christ’s church so long as they continue in them. Others have created doctrines beyond what Christ has authorized, making themselves the standard and arbitrator of right and wrong instead of recognizing Christ as such. Sadly, these, too, have caused division among God’s people. It is truly difficult to get self out of the way and to be governed only by the will of God.

So it is with every matter that divides us. Self, with all its ugly, blind, poor, and wretched tendencies, so often becomes a wedge making biblical unity difficult. Paul laments that it comes in the wake of lining up behind men and following them (1 Cor. 1:10-13). If ever the world has needed to find repose from rancor, ridicule, and roiling, it is the present hour. If they ever needed a safe haven where they found people who love one another (John 13:34-35), are patient, tolerant, compassionate and forgiving with each other (Col. 3:12-13), and who treat others with respect and kindness (cf. Luke 10:30-37), it is now. Each of us needs to examine our own work (Gal. 6:4). Are we helping our community, our congregation, our friends and our family see the good and pleasant unity found in making Jesus Lord–Lord of our lives, our tongues, our jobs, our classrooms, our social media accounts, our positions, etc.?   This is a stewardship that demands tender care. May we ever be about the diligent work of destroying division! Jesus died to do the same (John 17:20-21).

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Who Is Behind This “Race War”?

Neal Pollard

I’m a child of the ‘80s, which, in south Georgia, seemed to be “post-racist.” Maybe it was the naivety of youth, but one of my closest friends, Greg Gwyn, was black. We were “Bird” and “Magic” (on the basketball court, at least in our minds). We were “Crockett” and “Tubbs.” We both rejected, out of hand, the notion of being “Wonder” and “McCartney” (too cheesy). While our High School had cliques, a timeless problem, they were determined more by interest than race. Sure, there was prejudice, as that is also timeless. But it was not the mainstream attitude.

I have preached full-time for three congregations, in Alabama, Virginia, and Colorado. All three are integrated, having not only “white-collar” (forgive the adage) professionals but also inner city representation among our African-American members. But, all three have wealthy and poor caucasians, too. Individuals in all three congregations probably struggled with making all kinds of arbitrary distinctions, including on the basis of race, but such attitudes have not been fostered. If uncovered, they are addressed with the power and authority of Scriptures like “God is not one to show partiality…” (Acts 10:34), “He made from one man every nation of mankind…” (Acts 17:26), “There is neither Jew nor Greek…for you are all one in Christ Jesus” (Galatians 3:28), “Do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism” (James 2:1; and, if you do, “have you not made distinctions among yourselves, and become judges with evil motives,” vs. 4), etc. Our elders, deacons, Bible class teachers, and general leaders in these congregations, men like Kevin Turner, Ron Herman, Bill Burton, Jimmy Reynolds, Ron Thompkins, Joe Cook, King Taylor, and Ronnie Royster, would not be thought of in terms of their race if not for the point of this article.

So, as we see fiery debate, protests, wagon-encircling, hatred, and acerbic rhetoric, scratching our heads as to how all-consuming it has become, do we stop to ask who would be behind such division and strife? No, I don’t mean Republicans or Democrats, protest groups or activists, or hobby horse riders among brethren.  I think it is more sinister and serious. Who is ever behind separating not just mankind, but the Lord’s bride? Who benefits from people building walls to keep out others on any arbitrary basis? Who wins in the face of such crushing losses? Maybe we need to be asking that question and focusing on that issue more!

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COMING TOGETHER

Neal Pollard
For twelve years, I lived in the eye of Civil War History. Not only were many battles fought in almost every community neighboring Mechanicsville, Virginia (our home), but two were fought at Cold Harbor. While living there, I became an avid relic hunter–a type of amateur archaeologist digging for buttons, bullets, and buckles. Thanks to Dave Young, Sr., and Dave Young, Jr., who “pulled” me into this hobby, I got to see history up close and personally. It was fascinating, in one sense, to stand on the very ground where such history-shaping events occurred. In another way, the very activity was a sobering reminder of the tragedy that divided a nation. It even divided households, with brother fighting against brother.

It has often been reported that after that awful war, when Jefferson Davis of the Confederacy and Ulysses Grant of the Union died, their widows, Varina Davis and Julia Grant, settled near each other and became the closest of friends (Atlas Obscura). What a remarkable story of how two people, from opposite sides, came together! Their husbands were philosophically and militarily opposed to one another, but their spouses overcame those hindrances.

I never cease to be amazed at the differences that are overcome in Christ. On foreign mission trips, we may go to places where our governments are antagonistic to one another and find our common bond in Christ. Race, culture, education, and finance are all surmountable barriers in Christ. Ephesians 2:16 reveals how Jew and Gentile were reconciled by Christ’s cross in the church. God intended the church to be the place where people, despite their diversities, can all submit to Christ’s authority and be one. Yes, even yankees and southerners. Even easterners and westerners. Even college grads and grade school drop outs. Paul also wrote, “For by one Spirit we were ALL baptized into one body–whether Jews or Greeks, whether slaves or free–and have ALL been made to drink into one Spirit. For in fact the body is not one member but many” (1 Cor. 12:13-14). In a world that tries to draw us apart and divide us, politically, ethnically, and regionally, Christ wants us coming together! Through the church, we can.

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DIVIDING OVER POLITICS

Neal Pollard

“Rancor” is synonymous with hostility, bitterness, spite, and vitriol. In Ephesians 4:31, Paul warns the Christian against “bitterness and wrath and anger and clamor and slander [and] malice.” While it didn’t seem possible that this election cycle could produce more heat and saber-rattling than the last couple, it has already exceeded it. It is almost painful to watch the cable news networks, but we should expect the world to behave like the world. Yet, when I see brethren so vehemently defending their candidate and excoriating those who disagree with them, I am truly disheartened. Social media continues to pour gasoline on this already potent fire.

I try to imagine the apostles and early Christians, were they to have such an outlet, tying into one another and beating their chest as they debated each other over the merits of Claudius over Nero, devoting so much time arguing their points about which candidate would better favor the cause of Christianity.  Inspired writers had every opportunity to show such a participation and bias, but they are conspicuously silent. While I do not agree with the extreme that David Lipscomb took in his book On Civil Government, can we not, if we are not careful, veer toward the other extreme through blind allegiance to rulers who, when dispassionately and objectively viewed, honor and demonstrate evil over godliness? Whether it is foul language, deceit and dishonesty, and glorifying sexual immorality (a la Playboy!) or lying, pro-abortion, and criminal behavior, I am baffled as to why a Christian should get so invested in one candidate or exorcised at the other.  May we never prioritize America over our dear brotherhood or our heavenly goal. We gauge that priority by our thoughts, speech, attitude, and actions regardless of what we claim.

As a husband and father for whom the prospect of grandchildren may not be many years hence, I grasp with such personal investment the gravity of this year’s election and the current world situation. Yet, I can let the fear of that eclipse the infinitely bigger picture. What a glorious day it would be if we could steer our consuming passion toward Jesus and the mission He left us!

You may have a decided leaning toward the Republican or Democratic offering in this year’s election. Given this year’s choice, I don’t believe you can cling to either without your hands being very dirty. That being said, may we all be prayerful and imminently restrained in our interchange especially with our brethren and before the eyes of the world. Our unity in truth, our common mission, and our Christian example are eternally more important than politics. Period!

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Identifying The Source Of Trouble In The Congregation

Neal Pollard

One of my dad’s most memorable sermons, which he preached in more than one location, was actually a two-parter.  The first part was preached Sunday morning. Dad warned that he was going to identify the source of the problems in the congregation. He used a wipe board or chalkboard, and only put the first initial of each one up there as he preached. He said that everyone should come back that night and he would disclose the full names that went with the initials.  At one congregation, after the morning sermon, a large number of people came forward in response to the invitation.  Sure enough, that evening dad put the full names next to the initials:

  • Accuser of the brethren (Rev. 12:10)
  • Adversary (1 Pet. 5:8)
  • Beelzebub (Mat. 12:24)
  • Belial (2 Cor. 6:15)
  • Devil (Heb. 2:14)
  • Enemy (Mat. 13:39)
  • Father of lies (John 8:44)
  • God of this world (2 Cor. 4:4)
  • Prince… (Eph. 2:2; John 12:31)
  • Roaring Lion (1 Pet. 5:8)
  • Satan (Mat. 4:10)
  • Spirit that works in the sons of disobedience (Eph. 2:2)
  • Tempter (Mat. 4:3)

Now, in no way am I discounting the free will choices people make. James 1:13-15 very clearly places the blame of sin on the individuals choosing to act on their lusts and desires. One is not possessed or overtaken by the devil to do his will any more than a person is overtaken by God and made to do what’s right. But Jesus calls the devil the “father” of sinful behavior (John 8:44). John tells us that the one who practices sin is “of the devil” (1 Jn. 3:8). Those who sin are doing his will (2 Tim. 2:26).

Satan is at the heart of national, congregation, familial, and individual sin.  We’re told to resist him (Jas. 4:7; 1 Pet. 5:9). The hopeful fact is that, with God’s help, we can always successfully do so.  Let’s be aware that the devil does not want God’s children or His work to succeed. If he can thwart our efforts as a church to be united, faithful to God’s Word, evangelistic, and productive, he will do so. Knowing this, we should be more determined not to let him win!

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What It Takes To Grow The Church In Our Culture

Neal Pollard

It was such a treat to be among the hearty, faithful Christian men of central Wyoming and the Bighorn Basin. By Bible-belt comparison, they come from small congregations. But their passion and desire to grow the church is humongous. Near the end of their men’s retreat, they divided into groups to discuss the obstacles to growth and suggestions for growth. What they came up with was incredibly insightful, helpful to especially anyone living in the current, western culture.

Among the obstacles they listed were:

  • Lack of commitment
  • Fear
  • Political correctness
  • Biblical ignorance
  • Sin
  • Apathy/indifference
  • Misplaced priorities
  • Lack of adequate leadership

For those in Alabama, Oklahoma, and California who would say, “Those are our obstacles!”, isn’t it interesting how common our struggle is.  The same factors are holding back our growth all over the nation.

Yet, I love the suggestions they came up with. I think they are key to tapping into our growth potential throughout the country and, to a great extent, throughout the world. They suggested the following:

  • Increase fellowship—The key to growth is being in each others’ lives more
  • Emphasize and empower Bible study—There can be no spiritual or numerical growth without growing our knowledge and understanding of God’s Word
  • Think outside the box—Staying faithful to truth, get out of method ruts and overcome fear of rejecting a different, scriptural method just because it is new
  • Challenge greater application of biblical truth—Every class and sermon must have a viable “so what”
  • Be intentional in our relationships—Realize that our jobs, community involvements, friendships, etc., are means to an end rather than an end of themselves. They all exist as opportunities to evangelize.

Our brethren in the deep south, the north, the Atlantic region, the upper midwest, the southwest, the far west, the northwest, and, in short, any recognizable region of the country share a desire to be relevant and meaningful in our communities. We want to honor Christ and grow His body. But it will take measurable steps. It won’t happen incidentally! We must act on our hopes and desires. We must personally engage ourselves in enacting these suggestions daily! In so doing, we’ll not only avoid being part of the problem but we’ll be part of the solution.

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The Difference Between Unity And Union

Neal Pollard

When I was a little boy, I heard my dad contrast these two ideas, union and unity, with an interesting illustration.  He said, “You can tie two cats’ tails together and hang them over a clothes line. You may have union, but you do not have unity.”  Recently, political pundits have been making a somewhat similar contrast concerning the European Union. They are bound together economically, socially, and geographically, but there is at times a lack of unity.  These ties have not led to effective communication and information sharing in dealing with terrorist threats. Distrust, the ambitions of individual EU countries, and autonomous business dealings with nations outside its union all contribute to an uneasy synthesis between themselves.

There is great misunderstanding in the religious world and, at times, in the Lord’s church about what biblical unity is.  While there are those who believe that unity demands agreement on matters that ultimately are not established and determined in Scripture (how/if Bible classes are divided, whether to extend an invitation after a sermon, whether or not to meet on Sunday night, order of worship services—i.e., Lord’s Supper or sermon first, etc.), there are many others who believe that unity is possible where union is really what is attempted.

Scripture is the basis of unity! Jesus defined the oneness He wanted His followers to have as reflective of the unity He shares with the Father (John 17:20-21). Through His inspired writer, Paul, He emphasizes the importance of unity, saying that we are to “be diligent to preserve the unity of the Spirit in the bond of peace” (Eph. 4:3). Unity is clearly defined as existing within a diligence to preserve the truth of “one body…one spirit…one hope…one Lord, one faith, one baptism…one God and Father of all…” (Eph. 4:4-6). The New Testament tells us in specific terms what’s involved in each of these. Attempting to be tied and bound to those who reject or attempt to change what Scripture says about these is not biblical unity. It amounts to tying together what’s incompatible and incongruous. That’s just inconceivable!

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Are We Trampling Upon Romans 14:19?

Neal Pollard

Paul’s words in Romans 14:19 seem to have fallen upon hard times, often among those who are in a position of greater trust and influence. In that particular verse, the apostle is drawing a conclusion about his instructions to Christians, saying, “So then we pursue the things which make for peace and the building up of one another.” We are living at a time where not only is peace not pursued, but strife and division are what are being chased.  We can expect the godless world to be inflammatory, provocative, and disrespectful. We should not expect the precious children of God to interact with each other in this way. Especially through this written medium, here in the information age, we often feel free to make statements we should reasonably expect will upset and divide one another and other onlookers. We may feign shock when the inevitable, virtual fist-fight breaks out, but a few moments of deliberation about the matter would have easily anticipated (and, prayerfully, avoided) it. These words of Paul’s are to presumably mature Christians, sensitive to one who may be “weak” (1) but one who is certainly a “brother” (10). Often, we fixate on the subject matter—“eating meat” or “observing a day”—and on which brother (strong or weak) we are. Those are the illustrations. Beneath the issues, there are timeless principles we must strive to follow.

  • None of us lives for himself, and not one dies for himself (7).  This is the principle of INFLUENCE.
  • We will all stand before the judgment seat of God (10,12). This is the principle of ACCOUNTABILITY.
  • Do not destroy… him for whom Christ died (15b). This is the principle of BROTHERLY LOVE.
  • The kingdom of God is…righteousness and joy and peace in the Holy Spirit (17). This is the principle of SPIRITUALITY.
  • He who in this way serves Christ is acceptable to God and approved by men (18). This is the principle of RIGHTEOUSNESS.
  • Do not tear down the work of God (20). This is the principle of WISDOM.

There are further observations we could make from this context, but these are enough to give us pause to consider (a) what we choose to say which might inflame the sensitivities of others and (b) how we interact with each other in discussing any matter.  What do we hope to gain that we would risk something so precious and valuable to God as a brother or sister in Christ? Do we wish to bring out the best or worst in others.  Let us take care not to slaughter kindness, consideration, gentleness, and brotherly love on the altar of things “which give rise to speculation rather than furthering the administration of God which is by faith” (1 Tim. 1:4) or “worldly and empty chatter” (1 Tim. 6:20).

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The Convictions Of The Lost

Neal Pollard

The lost are convicted, too. Don’t let anybody say they’re not. Some of the strongest-held beliefs, some of the most fully-persuaded minds, and some of the most determined hearts are attached to lost individuals. Even in the Bible, one finds the deepest rooted convictions in the heart of the lost sinner. If one wants to find a people wholly dedicated, he should take a trip into Noah’s world (see Gen. 6:5). If one wants to find a people completely set in a given pursuit, he should visit with King Solomon about the sons of men (Ecc. 8:11).

We should abhor rather than admire the lifestyle of the lost. This statement, if it has ever been true, applies to the people who spread themselves around Pilate’s judgment seat. Grounded in their hatred and jealousy of Jesus, the chief priests, the elders, and the persuaded multitude had as their singular focus the destruction of Jesus. They wanted Him gone, and any way they could do it they were willing to try. The rulers of the people had tried to ridicule, embarrass, trap, frustrate, tempt and discourage Him, but they had failed. One would think that, after three years of trying, they would have given up on their task. But, they were convicted.

The mob who finally “got rid of Jesus” (actually, they fulfilled God’s eternal plan for their and our salvation, and they did not foresee the resurrection) was a crowd we could learn a few lessons.

THEY WERE UNITED (Mat. 27:22). Pilate asked them what he should do with Jesus. All of them said, “Let Him be crucified.” No dissension is recorded by Matthew. Together, they forced a governor to submit to their wishes. How unfortunately that they were united to do evil.

When the righteous are united under the proper standard (Eph. 4:13), “how good and how pleasant it is…” (Psa. 133:1). Think of the untold good Christ’s disciples can do under the banner of brotherly love (Heb. 13:1), outdone only by our love, devotion and obedience to the Lord (Heb. 5:9).

THEY WERE DECISIVE (Mat. 27:21,22). There were no long committee meetings. There were no endless business meetings. They did not vacillate in this moment of decision. Pilate knew who they wanted crucified and who they wanted released. Though iniquitous, their decision was most expedient for their stated goal.

The Lord’s church in most places does an adequate job of planning its local work. Alas, in some cases, their best laid plans get lost somewhere between the forming and fulfilling. No congregation wants to rashly enter any endeavor–whether it be picking up support of an extra missionary or the execution of a needed program or plan. Yet, at times, the church can be overcautious and ponderous in discharging their responsibilities. Surely God was thrilled at the decisive way the disciples in the early church mobilized, spread the gospel, and reached the lost. The book of Acts is the model of decisiveness for today’s church.

THEY ACCEPTED RESPONSIBILITY (Mat. 27:25). Pilate wanted to know who was going to take moral responsibility for killing the just Jesus (24). Seemingly without hesitation, “All the people…said, His blood be on us, and on our children.” They collectively pointed the finger of guilt at themselves. Later, when Peter’s Pentecost preaching pricked their hearts, in a different way they took responsibility for this heinous acts (Acts 2:36-37).

Every person must take responsibility for his actions. Everyone must reap what he, individually, has sown (Gal. 6:7-8). In the congregational setting, the eldership must accept responsibility for what goes on among its members. When congregations individually begin to accept responsibility for themselves, theretofore avoided subjects will again be addressed courageously and frequently by the pulpit, eldership, and classroom.

We do not admire those responsible for slaying the sinless Savior. They were callous-hearted wretches darkened by the night of sin. However, they teach us the power of a united people ready and eager to stand accountable for what they decided to do. Churches will grow who follow God’s blueprint for His kingdom with enthusiasm and conviction. Let us maintain our convictions in “well doing” (Gal. 6:9).

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What “We” Do To Achieve Spiritual Success

Neal Pollard

It is an unmistakable emphasis in the book of Nehemiah. The word “we” appears 38 times in 30 of the book’s 406 verses! Working together was the continuous mindset of Judah. They knew such a mentality would ensure success (2:20).

Teamwork accomplishes much more than individual performance! If a ball team has only one “star player,” the defense wins by shutting down the one performer. If the work of the church is carried on by only one or a select few, the devil has a better chance of shutting it down. Everyone must get invested! Success hinges on it. Notice where cooperation in the local church brings spiritual success.

When we build (4:6). Not church buildings, but relationships, knowledge, and commitment. A church has never grown on the back of massive, modern facilities. But, God wants us to build up His church (1 Th. 5:11). The more visits and calls each member makes, the better we build. The more encouragement and assistance we provide, the better we build. More Christians doing more for the Lord produce spiritual success in the church.

When we pray (4:9). Facing trouble and uncertainty, God’s people came together to pray. This is reminiscent of the prayer meeting in the home of John Mark’s mother, “where many were gathered together and were praying” (Acts 12:12). What a success that was! At least 3000 or so were devoting themselves to prayer at the Jerusalem church (Acts 2:42). Preachers, teachers, and missionaries are made bold, the sick and hurting are made hopeful, those in danger, travelers, and those confused are made calm by the prayer of the saints. That is vital to spiritual success!

When we carry on (4:21). Churches encounter setbacks and suffer defeats. Willful sinners going out from among us (1 Jn. 2:19), plans or programs that fizzle or die, disorderly members (2 Th. 3:6), false teachers (1 Pe. 2:1), apathetic members (John 15:5-6), the death or loss of a church leader, or general discouragement can tempt us to give up in our labors (cf. Gal. 6:9). We need each other to spur ourselves on in completing the important works that will glorify God. It is not how many defeats a church suffers, but how well a church, no matter how many “losses,” overcomes them.

When we give (5:12; 10:37). Two interesting instances of giving are recorded in the book of Nehemiah: (1) Giving to restore what was rightfully God’s (5:12), and (2) giving the manner that God rightfully expects (10:37). Church members who will spend generously on dinner and a movie but who give the Savior of their souls comparative pocket change, like Zaccheus, need to repent by restoring what rightfully belongs to God (Luke 19:8). Churches that give by faith and sacrifice are always stronger for it, if their living matches their giving. God wants to be “first” (10:37; Mat. 6:33), and that applies to our giving.

Certainly, many other elements are needed to help a church achieve spiritual success for God. But, Nehemiah and his brethren found success by working together. That spirit of unity will help us, as a church, to go forward and do things necessary for us to continue to be a great church! Let’s grow together!

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Things That Get The Church Excited

Neal Pollard

I grew up in the church, and something I learned long ago is that the majority of God’s people want to serve and please the Lord. There are sin problems we fight, doctrinal confusions we must confront, personality issues that arise, and distractions that sidetrack us far too often, but many times we fail to recognize and acknowledge that, with proper direction, a great many Christians are ready to mobilize and be about our Father’s business.  While the elders, deacons, and preachers have been frequently meeting together for the last couple of years to plan and organize the work here at Bear Valley, we have discovered so many positive things about each other. We are closer to each other and more excited about the church’s work.  We care more about the lost and the saved, and we are eager to prove it and spread that attitude congregation-wide.  As we have met and excitement has continued to build, I have been reminded of some basic, vital things that creates such an environment.  Here are three needed things I believe that still get the Lord’s people excited.

Purpose.  Have you ever heard a sermon on the church’s work and purpose? Of course! And bulletin and periodical articles, Bible classes, and gospel meetings and seminars. We talk a lot about purpose, but when you take tangible steps to accomplish the saving of souls, non-Christian and Christian souls, and meeting genuine needs you get excited knowing that you are partnering with God to do His will on this earth. Often, you have to measure progress in baby steps, but when you can look over an increment of time and see progress, it is absolutely exciting!  When Barnabas worked with Antioch, he “encouraged them all that with purpose of heart they should continue with the Lord” (Acts 11:23).  Purpose of heart still encourages the church!

Unity.  I’m not talking cheap union that is built upon nebulous, conviction-less coexistence, but unity built solidly upon the bedrock of truth!  That kind of unity is forged by having the difficult discussions, teaching the whole counsel, and striving together to fulfill the will of God.  When you couple doctrinal conviction with the aforementioned purpose, the net result is a unity that excites!  Joining with others who have the faith to take God at His word emboldens and propels you forward to do great things, right things, that glorify Him.  The inspired David point this out, saying, “Behold how good and how pleasant it is for brethren to dwell together in unity!” (Ps. 133:1).  Tell me that is not exciting!

Leadership. Who sets the pace in articulating purpose and urging unity? Leaders! We know who leaders are. They are the ones leading.  They know where they are going and how to get us there, too.  We hear their voice and are eager to follow.  We are not willing to blindly follow those who are not right behind the Chief Shepherd, but those who are, in word and deed, we are willing to follow even through thickets and brambles. We trust them. We believe in them.  In fact, “We esteem them very highly in love for their work’s sake” (1 Th. 5:13).  God has designed elders to be those “senior leaders,” and He expects us all to be growing our spiritual influence and example.  It’s exciting to be a part of a church full of people conscientious about their influence!

I’m not unrealistic or purely idealistic.  I know that the Devil is unhappy with the church who is actively working to fulfill God’s purpose, being united in truth, and possessed of church leaders who have Christ as their pattern. We can let selfish ambition and improper motivation undermine the Lord’s will.  But, let’s not be unmindful of how great the work is and how great our opportunity to partner together with Christ and Christians to do it. It’s exciting!

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In An Average Assembly, You’ll Find…

Neal Pollard

  • Brand new Christians
  • Young parents
  • The unemployed
  • Spiritual leaders
  • Those struggling with worldliness
  • Someone diagnosed with a serious condition
  • Strugglers with addiction
  • Couples with marital troubles
  • Those with loved ones no longer faithful to Christ
  • Widows/widowers
  • Someone who has been deeply hurt or betrayed
  • Those in serious financial debt
  • Those who are the only Christians in their family
  • Someone facing an enormous life change
  • Some who are experiencing great successes and good news
  • Empty nesters
  • Retirees
  • Community and business leaders
  • Those who grew up in the church
  • Expectant parents
  • Racial minorities
  • The highly educated
  • Extroverts
  • Introverts
  • The emotionally fragile
  • Singles
  • Divorcees
  • Those bearing burdening secrets
  • People brimming with optimism
  • Nurturers
  • Takers
  • Critics
  • Encouragers
  • The easily distracted
  • Those forced to attend
  • Hard working servants
  • The dutiful
  • The physically and mentally challenged
  • Daily Bible students
  • Non-Christians
  • Those who need to make serious spiritual changes
  • The lonely
  • Those without formal education
  • Smilers
  • Scowlers
  • The impatient
  • Notetakers
  • Probably 10,000 other “subcategories”

But, do you know what’s so amazing?  God knew that His single volume, the Bible, could reach into the hearts and lives of everyone of them through a single medium.  He calls it preaching (1 Cor. 1:18-25).  It worked 2000 years ago.  It works today.  What an awesome God to meet us right where we live through a message and means that fills our every longing.

May I Help You?

Neal Pollard

According to the U.S. Bureau of Labor Statistics, nearly all the top 1o most common U.S. occupations are in the service industry—retail salespersons, cashiers, fast food workers, office clerks, waiters and waitresses, and customer service representatives, just to name a few (http://www.bls.gov/news.release/pdf/ocwage.pdf).  But one of the most common complaints you hear is about poor customer service, rude or unhelpful customer service staff, being overcharged or neglected, or a bad attitude.  There may be a great many reasons behind this, but one may well be that our culture is not conditioned to serve, but to be served.  Those in positions of service may just be reflecting the culture.

This is not a new problem.  Jesus addressed that mentality with His followers in Matthew 20:25-28.  In a world insistent upon being the chief and asserting their own rights, Jesus’ message does not play well today.  Yet, it did not play well even when He taught it on earth.  Jesus was very clearly the suffering servant (Isa. 53:11), and how did the masses ultimately react to Him? They shouted, “Crucify Him” (Mark 15:13-14).

The concept of serving others turned out to be a struggle for the church at Philippi.  To that end, Paul urged them to adopt a better mindset, a proper attitude (Phil. 2:1-4).  Paul reminded these Christians that they were in the spiritual service industry.  It was their job to serve one another.  We can understand why this teaching is a bitter pill to swallow.  We all know those members of the spiritual family who are difficult to deal with, the ones who can be like fingernails on the chalkboard to us or who set our teeth on edge.  We might enjoy doing for the benign brother, the sweet sister, or the friendly family.  The real test comes in serving someone who does not make serving a pleasant, happy task.  A servant heart was lacking among some at Philippi (cf. 4:2), and an unwillingness to put others first will have a dangerous, negative impact on a church if such a spirit is allowed to grow unchecked.

Gordon MacDonald said, “You can tell whether you are becoming a servant by how you act when people treat you like one.”  Paul is urging a united, humble, and serving attitude on Philippi and on us.  Our task is not to gauge how others are growing in service, but to examine self.  May we live what we sometimes sing to God, “Make me a servant, Lord, make me like You, for you are a servant, make me one, too!”

FAMILY TOGETHERNESS

Neal Pollard

It was a bit ironic to me as a stood up to preach on the subject of family that I had my parents and two of my children sitting and listening.  How rare and wonderful that, normally separated by a couple of time zones and over a thousand miles, we were all able to be together in the same worship service!  It makes me long for heaven, when we can be in the presence of God in eternal adoration of Him and sweet fellowship with one another.  Being together with family is a blessing many of us take for granted and can maybe only fully appreciate when it tends more toward the exception than the rule.

One of the many incredible facets of God’s perfect design for the church is that He made us a family.  Paul depicts us as fathers, mothers, brothers and sisters (Titus 2:1-4).  He refers to it as God’s house (1 Timothy 3:15).  Christ is the bond that brings us together, with all our diversities (skin, background, income, education, etc.), to be a spiritual family.  The best attributes of family—love, acceptance, encouragement, motivation, understanding, heritage, leadership, unity, sympathy, assistance—come together in God’s family.  This is what has always baffled me when I think of brothers and sisters who can stay away from their spiritual family for weeks, months, and years at a time.  Who could sustain us and fill the vacuum caused by earthly life like God’s children, our spiritual siblings?

When you look at the church, you perceive it a certain way.  I’m convinced you are either drawn to it or repelled by it.  You long for her members or loathe them.  Certainly, there are the indifferent, the lukewarm, and those who are essentially unfeeling toward other members. But these are steadily moving toward abandoning their family.  Their hearts have already done so, if their bodies haven’t yet.  The indifferent and hostile may blame the church for their attitude, but we choose our mindset.  God puts us in this family (Acts 2:47), a plan He gave to help us successfully survive this life and obtain eternal life.  It’s a sign of spiritual health to long to be around, grow closer to, and be in love with the church.  Luke records, “And all those who had believed were together…” (Acts 2:44a).  What a beautiful picture!  We get to enjoy the same blessing today.  May we never take it for granted, but relish it.

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