Categories
church division holiness influence unity

God is Protective of His Church

Wednesday’s Column: Third’s Words

Gary III

Gary Pollard

Many have heard, “Do not be deceived: bad company corrupts good morals” (I Corinthians 15.33). It’s not difficult to understand the concepts in this verse. If our closest relationships are with worldly people, our ethics and behavior will reflect this. Fun fact: the word for company here is ὁμιλία (homilia). The first part of the word sounds a lot like “homie,” so it’s easy to remember. 

I want to look at the word “corrupt” a little more closely. At first, I thought it might be similar to Ephesians 4.29, “Let no corrupting talk come out of your mouths…” But that word is completely different and more closely describes decomposition. “Corrupt” in I Corinthians 15.33 means, “To cause deterioration of the inner life” (BDAG 1054). 

Paul uses this same word earlier in the book. In I Corinthians 3, Paul talks about the church and her foundation (as in, her foundation is God and not men). By verse seventeen – still addressing the church – he says, “If any man destroys the temple of God, God will destroy him, for the temple of God is holy, and that is what you are” (emp. mine). 

“Destroy” is usually ἀπόλλυμι (apollumi) or λύω (luo), but in this verse it’s the same word that’s translated “corrupt” in I Corinthians 15.33. 

So what does this mean for us? It’s an extremely solemn warning to those who are corrupting or dividing the church today. At Corinth, the division was due to worldliness and basing their Christianity on prominent men like Paul or Apollos. 

If our conduct is dividing the church, we need to read I Corinthians 3.17. 

If what we’re talking about corrupts the bride of Christ, we need to read I Corinthians 3.17. 

If we abuse the influence we have in the church, we need to read I Corinthians 3.17. 

If our opinions, preferences, political views, or behaviors are in any way eroding the family of God, we have to quit them. A bad argument was enough for Paul to tell Euodia and Syntyche to, “Work out your salvation with fear and trembling” (Philippians 2.12). Their argument was hurting the church at Philippi, so Paul told them to get it together or their souls would be lost. 

If love for the church does not motivate us to pursue unity, then it is time for us to cultivate a healthy fear of what negative actions can do to our souls. The church is eternally important and infinitely precious, so what could go wrong if we’re always looking out for others? 

cross-cornerstone

Categories
church church (nature) church function church of Christ

What Is The Church To Be?

Monday’s Column: Neal At The Cross

pollard

Neal Pollard

Conceived of in God’s mind in the eternity before time (Eph. 3:9-11), purchased by Jesus’ blood (Acts 20:28), spoken of as the body (Eph. 1:22-23) and bride (Rev. 19:7) of Christ, and described as the temple of the Holy Spirit (1 Cor. 3:16), the church is valued and treasured by Him. As members of that church, we might develop a distorted picture of what the church should look, feel, think, and act like in our ever-changing world. What is the church to be?
A Museum? Is the church meant to be a relic of the past, a historical marker where the past is revisited, revered, and enshrined? No doubt, we stand on the shoulder of great workers and warriors of the past, but we are not meant to devote our focus to days gone by. It is but a slight renovation to go from museum to mausoleum.  Our best days should be ahead!

A Marketplace? Some see the church as a direct reflection of the culture. Stands on moral, social, and doctrinal issues are dictated by the views of the moment. “Change” is the key word, and selling the gospel becomes the preeminent goal (John 2:16; 2 Pet. 2:3). A church built foremost on society rests upon sand (Mat. 7:26-27). 

A Monastery? The church–though a haven from the craziness of the world–can become insulated and isolated. It is great to let our closest friendships and relationships to be fellow Christians, but we can become so secluded and shut off that we become a cloister that ceases to be soul-winners. Our worship services and Bible classes can be so full of insider language that the unchurched have no idea what we say much less what we mean. 

A Movement? Sometimes, we speak of the Restoration Movement whose leaders were trying to get people back to the Bible for “rule” and “practice.” But the New Testament church did not begin on the American Frontier during the Great Awakening or even shortly before it. It is not to be a political, national, or even social movement. To think of it on those terms is to degrade and devalue it. 

It is to be a model, safe to follow and imitate by others because she follows Christ (Mat. 5:13-16; 1 Cor. 11:1). It is to be a militant group, whose weapons build and save and defeat the devil (2 Cor. 10:3-5; Eph. 6:10-17). It is to be a mission, on a mission for the Master (Mat. 28:18-20; Eph. 4:11-16). It is to be a medicine dispensary, offering salve and healing from the Great Physician (Luke 5:31-32). It should reflect the Master in thought, in tone, in teaching, and target! May we all think more critically about what we think about the church!

antique-church-pew-1

Categories
church church (nature) church function eternal life eternity

 The People Project  

Tuesday’s Column: Dale Mail

Daleheadshot

Dale Pollard

This post is for the lady across the street. She works at the gas station. This post is for Charles. That’s the guy we always call when the office printer breaks down or a leaky roof needs repaired. This article is for my family. My family means the world to me and if my life can help ensure an eternal future together (and I mean every one of them) then I have accomplished something truly great. This post is for my wife. My wife will be in heaven with me— she must be! The truth is, this post is for the faithful child of God, the disgruntled member in the pew, the discouraged elder, and frustrated preacher— this post is for people. It’s for the new child of God that is still dripping wet from the waters of baptism, to the battle-hardened Christian with years of faithful service. God drew a line in the sand long ago after humans fell from grace and separated ourselves from Him. On one side of that line you have the lost. Their sheer abundance in our communities and the world has caused many congregations to become numb to their horrific eternal state. Still, on the other side of that line you have the faithful. No, not the uncommitted pew-warmers, but the faithful. Sadly there are those inside the church that are on the wrong side of the Divine line. Often they blend in with the faithful because they look and act like the faithful do. This is nothing new, but elderships still scratch their heads over stunted growth and disappearing members. Preachers lose their voices as they pound evangelism and outreach from the pulpit. The reservoirs are being depleted by years of drought. 

You’ll hear a lot of this kind of talk in some men’s meetings as the guys will sit around the table. After drinking coffee and filling their bellies with biscuits and gravy, it’s common for them to kick back and discuss what’s going on in the church. Obviously there are some big issues! So, who’s to blame? In an attempt to unmask the villain, one middle aged man exclaims, “if the leaders would _______”. A couple of his friends, who have clearly visited this topic a few times, nod their heads in approval. Another gentleman, with a white mustache, grunts as he repositions himself in his tin folding chair. Talk like this is uncomfortable, and it’s exhausting for many of them. The head hog at the trough clears his throat to let the others know he’s about to offer his respected opinion. He squints his eyes, leans back, then makes this statement. “It’s really society, you know. People just don’t go to church like they did when I was growing up!” Following this declaration, most of them will give their affirming “Mmm”’s and “exactly rights.” It’s at this point the tragic generational blame game begins. The wheels spin for a while, then everyone gets up and goes back to their homes to enjoy the rest of their Saturday. Tomorrow morning they dress up in their suits and ties and drive to worship. At worship they sit in the same spot, as the service carries on in it’s usual order. 

In a world full of people intent on destroying and demonizing one another, the church needs to be the church— now more than ever. Our communities, friends, family, and nation need us to be the church. That starts with you and me. Paul said, “Encourage and build one another up…” in 1 Thessalonians 5:11. We can’t do this enough, and we can’t overstate it’s importance. Who have you encouraged and built up this week? How will you do it today? The church is God’s way of improving people, and  the church is God’s perfect project— for people. 

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Categories
church church (nature) elderly unity youth

Unity Between The Old And The Young

Wednesday’s Column: Third’s Words

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Gary Pollard

An engine needs three things to run: fuel, spark, and air (compression). Engines have come a very long way since their initial designs and unless you’re driving an e-car, these items still have to be in place and tuned properly. I’m partial to older engines simply because they’re easy to understand and work on. 

When diagnosing a problem, you can often tell if you’re getting fuel by looking at the in-line filter or simply smelling for it. You can tell if you’re getting spark by disconnecting a plug, grounding it to the body, and looking for a spark. You can tell if you have compression by sticking your finger over a plug-hole and turning the engine over. The older engines were simple. 

Newer engines are far more difficult. They operate under the same basic rules, but computers and fuel injection systems and tight spaces make it much harder to work on them. However, they are generally more reliable, fuel efficient, and powerful. Carl’s 1986 F-150 with a 351 Windsor (5.9L V8) has about half the power (and a third of the fuel economy) of his 2017 F-150 with a 2.7L Ecoboost, for example. 

The church is made up of more than just one generation. There are both old people and young people. Both are prone to emphasizing the strengths or weaknesses of their generation when it comes to the health of the church. Young people might complain that old people move too slowly (getting things done), are too traditional, and have no place in the future of the church. Old people might complain that young people are too quick to change things, don’t take church seriously, and are self-centered. 

Both generations are vital to the health of the church. The elderly bring experience, toughness, and proven life experience to the table. They’ve been through it, they’ve seen it, and they got through it. Younger Christians must learn from this experience and show older Christians the love and respect they deserve. Younger Christians bring energy, enthusiasm, and a willingness to execute vision to the table. As stated before, modern engines still have the critical components of older engines at the heart of their function. They may be more efficient, but would not be operational without those functions. 

When the church works together, older and younger alike, to promote growth, unity, and faithfulness, the result is awesome. No other group can enjoy that kind of peace! A church that works together will influence the world in ways that terrify satan. Not only is this something we should want, it’s also commanded (I Timothy 5.1; Romans 12.10; See also Leviticus 19.32; Proverbs 16.31). 

In a polarized world, we can really make a difference when we’re loving and respectful to everyone in our spiritual family. It is a breath of fresh air to anyone who experiences it, it proves the church is from God, and it will save lost souls. 

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My brothers and me with Ela Beth and George Bailey at Polishing the Pulpit, 2008
Categories
church church (nature) church function loneliness

Defeating The Adversity of Loneliness In The Communication Age

Friday’s Column: Supplemental Strength

brent 2020

Brent Pollard

Human connections are necessary. Though stated in the context of needing a mate comparable unto himself, God nevertheless said of man it wasn’t good for him to be alone (Genesis 2.18). Thus, God provided Adam with Eve. Elsewhere, the wise man of God reminds us of the advantages of having companions:

Two are better than one because they have a good return for their labor. For if either of them falls, the one will lift up his companion. But woe to the one who falls when there is not another to lift him up. Furthermore, if two lie down together they keep warm, but how can one be warm alone? And if one can overpower him who is alone, two can resist him. A cord of three strands is not quickly torn apart. (Ecclesiastes 4.9-12 NASB)

Hence, even if being around many people wearies our soul, we admit it’s a blessing to have those precious few upon whom we can depend to be there for us when we emerge from our solitude.
Jesus had His close companions. We don’t doubt He loved all those men He chose to be His apostles, but He singled out Peter, James, and John to be His “inner circle.” They were His confidants. It was to these three alone He shared His true glory (Matthew 17.1ff). Peter, James, and John also went further into the Garden of Gethsemane with Jesus as He prayed (Mark 14.32-35). In addition, John refers to himself throughout the Gospel he was inspired to pen as “the disciple whom the Lord loved” (John 21.20). This same passage also shows us that John leaned against the Lord during the last Passover (Can you imagine?).

God never intended us to face life alone. As mentioned previously, God provided the foundation for the family in the very beginning. The family has often been called the “bedrock of society.” Aristotle wrote in Politics that humans organized themselves first in families that birthed villages which, in turn, gave rise to the polis (i.e. city-state).  As we live in a world into which sin was welcomed, we understand people bound to us, even by ties of blood, may betray or abandon us. We see, then, the wisdom of God in giving to us the church.
It’s a sad paradox in a world of virtual, perpetual interconnectedness people feel lonelier than ever. The HRSA reveals that loneliness and social isolation is as bad for one’s health as smoking 15 cigarettes a day! 1 Just type in the words “loneliness epidemic” in a search engine and see what pops up. This isn’t a problem just for our seasoned citizens either. 2 There’s no excuse for the child of God to be lonely, however. Christ instituted the church to be God’s Household on earth (Ephesians 2.19). If we assemble as we ought, we will be stirred to love and the performance of good works (Hebrews 10.24-25). Furthermore, we encourage and build up one another in the church (1 Thessalonians 5.11; Ephesians 4.15-16).
Yes, we’re currently facing a global epidemic not physical in nature. It’s a disease of the heart perpetuated by loneliness, which focuses one’s attention inward on troubles and wants. God didn’t create you to be alone. Dismiss the foolish notion that the church is for the weak and embrace the strength it supplies the lonely heart. You’ll never find an app that can do for you what the church can.

References

1 “The ‘Loneliness Epidemic.’” Health Resources & Services Administration, HRSA.gov, 10 Jan. 2019, www.hrsa.gov/enews/past-issues/2019/january-17/loneliness-epidemic.

 

2 Howe, Neil. “Millennials And The Loneliness Epidemic.” Forbes, Forbes Media LLC, 3 May 2019, 13:21, www.forbes.com/sites/neilhowe/2019/05/03/millennials-and-the-loneliness-epidemic/#77096a8f7676.

 

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Categories
church church function discipline immorality sin

A Swinging Beaver Church 

Tuesday’s Column: Dale Mail

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Dale, with his wife Janelle

Dale Pollard

For a small child, having an open space park just outside your neighborhood was a dream come true. My younger brother and I would spend entire summers exploring, building forts, and fishing in that beautiful place. One day, as we were playing in the creek, we found a beaver laying in the middle of the water— it wasn’t moving. Without getting too graphic, we made several plans for this new prize find. We could make a hat out of the skin, or perhaps stuff it and put it in our room. The only problem was, mom would never allow us to drag this fifty pound beaver into the house. Besides this, the house was almost a mile away. In order to preserve our trophy we decided that the safest option would be to string the beaver up by the tail and hoist it up over the branch of a near by tree. That branch sagged under the weight of the beast while water dripped from it’s wet coat and onto the bike trail directly below. Without thinking about the terrible location we had chosen, Carl and I gave a high-five and began the long walk back to the house. We were beaming with pride and excitement because this was our little secret. A few weeks later, we returned to the spot and were outraged to find that someone had cut our swinging beaver down! Looking back, we still laugh as we think about the many bikers and joggers that ran down that path only to be surprised and confused by this animal carcass hanging over the path.

The church is a wonderful place to be, especially when you find yourself a member of a healthy congregation. When the church is functioning in accordance with scripture, the impact She can make is endless. One aspect of keeping God’s family healthy on the inside is keeping sin on the outside. Sadly, there are some congregations that have blatantly accepted the sinful lifestyles of individuals. It’s as if there were dead beavers hanging in their midst, but instead of cutting it down they choose to turn a blind eye. The longer it stays, the stinkier it becomes. This is a gruesome, but appropriate description of sin. Paul spends two letters rebuking the church at Corinth because they had allowed several horrific sins to divide and erode the Body there. They didn’t sever the hanging carcass, and as a result the stench of sin provoked Paul to write some of the harshest words to be penned in the New Testament.

Paul will give them five commands in chapter sixteen that we would do well to apply to our own lives as well. He says, “Be on the alert, stand firm in the faith, act like men, be strong. Let all you do be done in love” (I Corinthians 16:13-14). With these two short verses you can backpedal through the letter and see how these five imperatives would have saved them from not only a harsh rebuke, but many heartaches that were also consequences of their sins. They were stricken with disease and death in both the physical and spiritual sense. The apostle commands them, through inspiration, to be aware of their surroundings. Be alert. He reminds them to firmly stand on the truth of the gospel. He bluntly tells them to act like men, because they were acting like children. Then he tells them to be strong, but in a different sense. This strength is that inner strength that it takes to conquer temptation and carry on righteously in the midst of evil. These four commands are then to be carried out with love. A sacrificial love for one another means having the willingness to confront sin problems that are damaging the Bride of Christ. Not out of anger, but out love for His church and for the soul of the guilty member. This is the recipe for a healthy congregation through every age. It worked in Corinth, and it works today.

If there’s a beaver hanging in your congregation, the best thing to do is to cut it down! 

american_beaver

Categories
authority church church function church organization

God’s “House-Law”

Wednesday’s Column: “Third’s Words”

Gary Pollard

Every home has some kind of system in place to keep order. Maybe you were told to take your shoes off at the door, keep your elbows off the table, make your bed in the morning, or brush your teeth more than twice a month. Every home is different and the expectations for conduct and cleanliness vary accordingly. However your home was structured, you were at least bound to a set of rules in some form.

God’s house is no different. I’m not just talking about the building we meet in for worship, but that anytime His family offers up worship to Him we are expected to follow His rules. I Timothy 1.4 talks about God’s “house-law” (often mistranslated “stewardship” or “godly edification”). The word is οικονομία (oikonomia), combining οίκος (house) with νόμος (law). What does this mean in context? In I Timothy Paul publicly berates two members who were teaching “myths and endless genealogies which do not promote the house law of God in faith” (1.3, 4; 20).

If any teaching goes against what God has told us He wants, it’s a violation of His house-law. We understand this when it comes to daily life outside of religious activities. If we break the law we are held accountable to it. We understand that violating the laws our governments put in place to maintain order and promote justice carries consequences. Some, though, do not act as if the same applies to God’s people in a religious context.

God’s house-law is more specifically defined in I Timothy 2.1-8. Anytime and anywhere Christian men and women offer worship together, God expects qualified Christian men to lead. This is made clear with the phrase, “…in every place” (2.8). God’s house, God’s rules.

Not just any man can lead, though! He must be someone who is able to lift holy hands (that is, he is pure in life and can offer worship without the stain of sin), he must be cool-headed, and he can’t be unstable in his faith (2.8). God’s house, God’s rules.

God expects women to avoid drawing undue attention to themselves (2.9, 10) and are to allow godly men to lead them in worship (2.11-14). His house, his rules.

In all of my vast wisdom and experience as a child, I didn’t always agree with or like all of my family’s house rules. Probably every teen and their unfortunate parents experience this. My feelings about a house rule did not alter its validity in any way. It was not my house so I was not in a position to change or violate the rules. Trying to do so was not only futile but often carried consequences.

God’s design for His church is not acceptable to the secular world. In their disagreement or downright hostility toward it they have pushed many churches into changing God’s house-laws. This doesn’t fly in the legal world, the home, or in any setting where rules were set in place by those most qualified to make them. Why would it work with God?

We may not always understand why God made the laws that He did, but this is where the faith aspect of 1 Timothy 1.4 comes into play. We have to ask ourselves, “Do we trust that God knew what He was doing when He made these laws, and do I really want to challenge Him on the rules He made for His own family?” At the end of the day we must remember that in God’s house we follow God’s laws. Many of the problems facing the church in 2020 can be solved simply by accepting this fact! If we do – as in any family – we will not only have harmony in the church, but a permanent, peaceful home with God after this life.

Job 38.4-7

Categories
church faith millennials religion Uncategorized

Why Is A Generation Leaving Religion?

Neal Pollard

Pew Research Center recently revealed that “Four in ten millennials (those, according to this source, currently between 23 and 38) now say they are religiously unaffiliated”(fivethirtyeight.com). The data seems to indicate that “today’s younger generations may be leaving religion for good” (ibid.). A contemporary study put out by the American Enterprise Institute reveals at least three reasons why: (1) They didn’t have strong religious ties growing up, (2) Their spouses are more likely to be nonreligious, and (3) They feel religious institutions are not relevant for shaping the morality and religion (or nonreligion) of their children. Parental example, dating choices, and biblical literacy and faith, then, are major drivers in this discussion. 

Those polled revealed their thinking. A majority felt that religious people are less tolerant of others, less informed or even intelligent than their secular counterparts, and less necessary for shaping their family’s moral viewpoints. At least, reading this one study and the authors’ interpretation, it seems that leaving church is a deliberate lifestyle choice of people who at least sometimes are encouraged out the door by poor examples of faith. 

Notice the startling closing paragraph of the article, which states,

Of course, millennials’ religious trajectory isn’t set in stone — they may yet become more religious as they age. But it’s easier to return to something familiar later in life than to try something completely new. And if millennials don’t return to religion and instead begin raising a new generation with no religious background, the gulf between religious and secular America may grow even deeper (“Millennials Are Leaving Religion And Not Coming Back,” 12/12/19, Cox, Daniel, and Amelia Thompson-DeVeaux). 

I found it important to share those findings for these reasons:

  • It is a matter of crisis. People abandoning God’s Word and will is foreboding (Judges 2:10ff; 2 Timothy 3:1ff; 4:3-4; 2 Peter 3:3ff). It is happening, and it must matter to us. It does to God. 
  • It is a matter of correction. The home can change course if it is on the broad way. Individual Christians can improve their ethics and morality in public (Ephesians 4:25ff). Soul-conscious Christians can make the most of our opportunities to share Jesus in Christlike fashion (2 Timothy 2:24-26). We must change what we can change. 
  • It is a matter of consequence. A culture does not get where ours currently is as the result of sincere devotion to Christ and His Word. Hosea 4:6 is incredibly relevant. The law of sowing and reaping is immutable, for good and bad (Galatians 6:7-8). Whatever we exalt as guide is leading us somewhere.
  • It is a matter of courage. The only way I can see for this to change is for you and me to not just believe something or hold a conviction. The early Christians didn’t confine their faith to the holy huddles of the assemblies. They stood up for Jesus every day and every way. 

Two of my three sons are millennials and the third is only a couple of years too young to qualify. This is, largely, their generation. They and their faithful Christian peers are faced with reaching them, and they need our help. Talk to them and have honest conversation about how to raise your effectiveness together in stopping and reversing this exodus. This is not about preserving a comfortable lifestyle, which is threatened by sin (Proverbs 14:34). This is about preserving souls, which will face Jesus some day (Matthew 25:31ff). 

Walking Away

Categories
Christ church church (nature) church of Christ unity

“THE CHURCH”

Neal Pollard

Did you know that Paul uses the phrase, “the church” nine times in the relatively brief letter to the church at Ephesus? This is a church Paul worked with for three years (Acts 20:18,31). He taught them in person and then he sends this epistle full of teaching (Eph. 1-3) and application (Eph. 4-6). In both parts of the letter, he makes important statements about “the church.”

• “(God) gave Him to be head over all things to the church, which is His body…” (1:22-23a; see 4:4).

• The manifold wisdom of God is meant to be made known by the church (3:10).

• God’s glory is meant to be shined through the church (3:21).

• Christ is the head and savior of the church (5:23).

• The church is subject to Christ (5:24).

• Christ loved the church and gave Himself up for her (5:25).

• Christ seeks to present to Himself the church in all her glory (5:27).

• Christ nourishes and cherishes the church (5:29).

• The husband/wife illustration is about Christ and the church (5:32).

When you add in the times Paul discusses “the body” (1:23; 2:16; 3:8; 4:4; 4:12; 4:16; 5:23; 5:30), it is easy to see why Ephesians has often been labeled the book which exalts the church of the Christ (in contrast with Colossians, touted as the book which exalts the Christ of the church).

Ephesians destroys the concept of the religious division also known as denominationalism. Where Christ has spoken on how to be saved, how to worship, how the church is to be organized and led, and religious bodies teach as divine doctrine the precepts of men (Mat. 15:9), they become plants which the heavenly Father has not planted (Mat. 15:13). If that is true of what the Pharisees did with God’s law concerning honoring father and mother (Mat. 15:3ff), doesn’t it follow that it would include all of Christ’s doctrine?

Ephesians is a great letter to discover the truth that Christ desires religious unity among believers, a unity derived from believers submitting to His teaching and will. But to limit our interpretation of this book to just that idea is a tragic shortcoming. The whole letter begins with a powerful, humbling truth: “God chose us” (1:4). We are His treasures, the praise of His glory. We are precious and valuable to Him–He predestined us to adoption as sons (1:5), He redeemed us with His blood (1:7), He lavished us with His grace (1:8), He made known to us the mystery of His will (1:9), He gave us an inheritance (1:11), hope (1:12), and a pledge (1:13-14) that we might be wise, knowledgeable of His will, enlightened, and strengthened (1:15ff). All these spiritual blessings (1:3) are reserved for those who submit to Jesus as the head and strive to follow the pattern of New Testament teaching. When we do, we have access to the greatest possible relationship in the whole universe! “To Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen” (3:21).

Categories
church church (nature) church growth Lehman Avenue church of Christ Uncategorized

SNAPSHOTS

Neal Pollard

During our recent move from Colorado to Kentucky, I sifted through several boxes and shelves and found paper and digital photographs all the way from Kathy’s and my childhood to our sons when they were small. It’s incredible to witness the dramatic transformation they reveal. We’re still taking pictures, which will be snapshots we look back on in years to come.

As I try to get to know the Lehman Avenue congregation better, I have been given recent church directories. Did you know that we have directories going back to 1955? That one has no photographs in it. The first one that does have photos is from 1978. There are not many in that directory who still worship here today, though you will see entries with the last names Bruner, Daniel, Dickerson, Dunning, Ennis, Gilbert, Hunt, Nicks, Phelps, Raymer, Tabor, and no doubt others including those who may have a different last name today. Do you think the 1978 picture looks like the 2019 person? There are resemblances, but also changes. 

That 1955 directory does give a snapshot of a different kind. In the forward is written the following: 

“The purpose of this directory is three-fold: To give a brief history of the beginning, development and progress of the Lord’s church in Bowling Green; to perpetuate a list of charter members forming the Lehman Avenue congregation; and to better quaint the members of this local congregation with one another, in order that we may work together in the best way possible.” 

I appreciate that the compilers of this directory went to the trouble to trace the history of the church’s establishment in Bowling Green. Eugenia Hayes’ research is included in this first edition. She says that Stone and the Campbells were here, helping to establish the church. The first congregation established here was in the mid-1840s, with six members meeting each Lord’s Day and eventually meeting in a house build on a property on College Street. When threatened by digression in the late 1800s, the church here was aided by such men as M.C. Kurfees from Louisville, Daniel Sommer from Indianapolis, and James Harding from Nashville. A building was built on Twelfth Street in 1899, and Lehman was established from this congregation in 1955. Roy J. Hearn was the first preacher. 

From these “newborn” and “infant” photographs, we can trace our “development and progress.” More “snapshots” are being made constantly, and not just those which show up in the latest directories or on social media. In encouraging Timothy to embrace his ministry and gifts, Paul urged, “Take pains with these things; be absorbed in them, so that your progress will be evident to all. Pay close attention to yourself and to the teaching…” (1 Tim. 4:15-16a). “Take pains” means to improve by care or study, practice, cultivate…” (BDAG 627). “Be absorbed” is better translated “be in them” but conveys the idea of being involved in or devoted to (BDAG 284).”Progress” means “to change one’s state for the better by advancing and making progress” (Louw-Nida 154). “Pay close attention” means “to be mindful or especially observant” (BDAG 362). Put it all together. Improve, involve, and observe yourself in order to make progress. 

When we sit for family portraits, we normally put on clothes we think will flatter us, we give attention to grooming, and we attempt to look our best. What Scripture calls for goes beyond just skin deep. God wants us to focus intently on our “inner man” so that, even as our outer man is decaying, we can “look better” to God each and every day (cf. 2 Cor. 4:16). Look at snapshots of your spiritual past. Look at yourself today. Progress? Regress? “No-gress”? Which is it? Take heart! There’s still time to make changes that will look good to God (and you), so that we can look back with gratitude and satisfaction that we took pains with our spiritual appearance! Strike a Christlike pose! 

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