An Existential Crisis

An Existential Crisis

Wednesday’s Column: Third’s Words

Christians are not immune to existential crisis. While this overwhelming feeling of meaninglessness is a trademark of younger people, older people often deal with it too. Young people may seek meaning, direction, and purpose for their lives as they look to the future. Older people might look to their past, wondering if their life’s work was a functional/worthy investment of their lifespan. We all have fundamental questions to work through. 

This series will explore some of those questions we have: 

Why was I created? What is my purpose? How can I be happy? What is true/real? Why does God allow evil to exist? What do we mean by “next life”? 

This week we’ll look at the first question. Not one person ever asked for consciousness or existence. Why were we brought into a dysfunctional world? Even though none of us requested existence, we exist — and we’re going somewhere after we die. None of us asked for that burden, either. 

Here are some of the commonly given answers: 

  1. We’re here for the glory of God. 
  2. God gave us the ability to choose our fate, whether to reject him or be obedient to his will. 

The problem with those statements is that they don’t actually answer the question, at least not adequately. The Bible answers those questions, and with a little effort we can find out why God created us. 

Why are we here? 

1. We’re here to interface with God’s reality. 

2. We exist, ultimately, to populate a perfect world. 

God created us in his image and likeness (Gen 1.26-27, 5.1-3, 9.6; Js 3.9; I Jn 3.1-3). This is emphatic in scripture — he made us in his image AND his likeness. Let’s put the Hebrew words sal-me and de-moot (image and likeness) in modern English. The one speaking in Genesis 1 is Logos, according to John 1. That’s Jesus. He made us to look just like him. He is the visible form of the invisible father, according to Colossians 1.15. 

Genesis 5.1 — When God created people, he made them look like himself. 

Genesis 5.3 — Adam had a son who looked just like himself, and he named him Seth. Same exact words used in 5.1. 

James 3.9 — Uses ομοιωσιν, which means in that context, “to look the same.” 

God made us self-aware, intelligent living entities to interface with the reality he created. This life is just a trial run. We exist, and that’s something we have to accept. We have a life, so what we do with it is up to us. 

That leads to the second reason we were created — to populate a perfect world. II Peter 3.13 says, “Based on what he promised us, we’re looking for a new sky and a new earth where only morally good people can live.” Because we messed up and introduced evil to this planet, it’s no longer a paradise (Rom 8.20-25). But that’s not natural. We weren’t originally created to coexist with dysfunction or entropy. 

We can thank Satan for most of the dysfunction we face today: 

  1. Ephesians 2.1-2 — Satan has control over natural functions of the planet. 
  2. I John 5.19 — Satan has control over political power on this planet. 
  3. Luke 4.6 — Satan has power over every population group on earth. 
  4. Ephesians 6.12 — Those dysfunctional powers aren’t based on earth.

The church is a combat unit. We aren’t fighting other people, we’re fighting an enemy that has far more power than we could ever dream of confronting. That’s what “spiritual warfare” means in Ephesians, for example. God is our ally, so we can never be destroyed for good. Satan may have control of the planet, but God has control over the universe. 

Our job is to make the best of our existence, ideally living by our Creator’s definition of functional. If we do, we get to live in a perfect world without any potential for dysfunction. In Matthew 19.28, Jesus describes it as a “return to the way things originally were” or “regeneration”. 

Why were we created? To interface with God’s reality in a limited capacity, and to populate a new earth after this earth’s time is up. 

Gary Pollard
Encouraging Each Other

Encouraging Each Other

Wednesday’s Column: Third’s Words

I Thessalonians 2.17-3.5 proves that Satan will always try to interfere with our work. He will do everything within his power to keep us from encouraging each other. It’s very interesting that of all the things to target, he’s identified our encouraging each other as most threatening to his goals.

He’ll also do everything in his power to destroy our confidence in God. For reasons I don’t fully understand, Satan has it out for the human race. This is pure conjecture, but perhaps jealousy has something to do with it. We know from scripture that angels really wanted to know what God was doing with his plan to save humanity (I Pt 1.12). Angels don’t get any kind of grace when they mess up (Jd 6; II Pt 2). Maybe Satan – as a bad-guy angel – doesn’t like that God gives preferential treatment to inferior living beings.

1 Thessalonians 3.6-13 contains a guide for avoiding burnout in our faith. If we start to run out of steam, we should remember how important our work is. It’s also encouraging to think about the lives we’ve impacted. This is grounding, and it’s a tangible reminder of how important our work is. We also learn that it’s important to focus exclusively on other people. This is even used in behavioral therapy to help manage depression and anxiety–doing things for others is very beneficial for our own mental health.

When we start to burn out, we can also pray constantly. Even though the conversation is one-sided (from our perspective at least), prayer is how we communicate with God. When we get burnt out. God will give us the oomph we need if we just ask for it. Our ultimate goal is to be morally pure when Jesus comes back, and the only way we’ll be able to make that happen is with his help.

Gary Pollard
If The Devil Had A Self-Help Book

If The Devil Had A Self-Help Book

Friday’s Column: Brent’s Bent

I recently preached a sermon based on an idea I took from Paul Harvey’s “If I Were the Devil.” My inspiration came from reading in John 15.18-25 about Jesus’ words to His disciples shortly before His betrayal about how the world would hate Christians as much as they hated Him. I immediately thought of Andrew Carnegie’s book, How to Win Friends and Influence People, for reasons I can only attribute to my ADHD. God created us to be social creatures. Remember, God said it was not good for man to be alone (Genesis 2.18). So I expected the devil to twist Jesus’ words to persuade potential converts that their desires should be more like Carnegie’s and less like Christ’s. In other words, he’d write a self-help book about how to make the rest of the world fall in love with you rather than hate you. 

So, if the devil had a self-help book, he’d write, “If you are of the world, the world loves its own.” (Compare John 15.19) Rather than risking the world’s wrath by becoming a disciple, make friends with it. Ignore James’ statement that being friendly with the world makes you an enemy of God (James 4.4). Instead, give in to your flesh’s desires, even if it means separating yourself from God (Romans 8.5-8). Yes, give in to the desires of your flesh, eyes, and pride, and forget that God will destroy this world and its lusts in the end (1 John 2.15-17). The pleasure of sin is yours for the taking if you’re willing to go to such lengths, unlike poor old Moses (Hebrews 11.25). The world will make it worthwhile until you pay for all the fun (Romans 6.23). 

The devil will try to convince readers that serving yourself is better than following another, especially if there are no tangible benefits from subservience, such as better treatment than your master. (Compare John 15.20). So it’s best to go your way, to be free to choose for yourself, without being yoked (Matthew 11.28-30). This restraint is especially true when one considers that Jesus steers him down a “constricted” path (Matthew 7.13-14 NASB). But there is an alternative highway that is easy. And the way must be correct if it seems fitting (Proverbs 14.12). Besides, who needs some dusty old road from a long time ago when men have built newer roads since then (Jeremiah 6.15-17)? So, be your own man or woman; aim to be autonomous. 

Finally, the devil would remind his readers that Jesus revealed that people treated Him cruelly “simply because they could.” (Compare John 15.25) What Jesus did, did not matter. There were just those who despised Him. So, what was Christ’s compensation for being loyal to His Father, healing the sick, and raising the dead? The people crucified Him. Why take the risk that someone will persecute or despise you even though you are doing good? It just seems like too much trouble. Avoid worrying about the welfare of others and focus on your interests instead (Philippians 2.4). It’s the proverbially “dog eat dog” world. The iron rule of “might makes right” is what people practice, not the golden rule (Matthew 7.12). 

Yes, the devil will try to convince you that he has your best interests at heart. The apparent problem with the devil’s self-help book is that it is full of lies and mistruths. Jesus reminds us that the devil is the father of lies (John 8.44). Thus, lies are all that the devil can authoritatively speak. Jesus was honest with us, not discouraging or scaring us away when He gave us His warning about how the world would receive us. And Paul told Timothy that “all who want to live in a godly way in Christ Jesus will be persecuted” (2 Timothy 3.12 NASB). If the world hates us, that is a good thing, as long as their reason for hating us is because we are one of God’s “peculiar people” (1 Peter 2.9 KJV).  

Death was not the end for Jesus, and He assures us that it will not be the end for us, either. The author of Hebrews reminds us that Jesus was able to endure the cross and disregard its shame because of the joy set before Him (i.e., His return to Heaven)—Hebrews 12.2. So likewise, there is no reason for us to sorrow regardless of what may occur. And those of us in the United States have yet to put our lives in danger as a result of practicing our faith (cf. Hebrews 12.4). At most, men may take our lives, but they cannot take our eternal reward (Matthew 10.28). And for those facing physical persecution as those of olden Christians, we take heart from Paul’s words to the Corinthians:  

“But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves; we are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body. For we who live are constantly being delivered over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh” (2 Corinthians 4.7-11 NASB95). 

If you want to make friends and influence people, stick with the Bible. It truly is the best book on the subject. And, wherein his principles find a Scriptural foundation, also consult Mr. Carnegie’s work for the business world. But avoid those books on the subject written by the adversary (1 Peter 5.8). Instead, he writes self-help books that are how-to guides for self-immolation (cf. Revelation 20.14-15). 

Brent Pollard
The Serpent

The Serpent

Tuesday’s Column: Dale Mail

Dale Pollard

Interesting conversations with godly people are some the best ways you can stir your desire to get into His word more. Studying the Bible will always bring to the surface questions we didn’t even know we had— along with the answers to the most important questions you could ask. 
Here’s an idea. Find somebody with a wealth of Biblical knowledge and create a shared note on your cell phone or computer. If there’s something on your mind or something you’d like to know more about, it helps to have another brain working to help you get to the bottom of it. 
It’s also a great way to keep you thinking about Biblical subjects! Below is a portion of a shared note that my brother and I have had for months now (Gary’s input is italicized and correspond with the numbers you see). 
Thoughts On The Serpent 

  • The serpent was crafty and could walk. Why this animal? Its craftiness seems to be linked with its intelligence (1). When the subject of possession is brought up, demons typically come to mind. The possessor of the serpent (2) seems to change form once again as Satan is described as “walking about on the earth” (Job 1) and traveling to the pinnacle of the temple (Matt. 4.5). Satan’s mobility had improved since the removal of his serpentine legs (3). Could it be that he was never a serpent from the beginning? What if he merely chose the animal for reasons unknown, and used his intelligence to utilize this particular creature’s capabilities. If the serpent changed his form to the Leviathan, then that would be a logical explanation for his mobility in Job (4). A mighty beast, with unnatural intelligence (5) that humans couldn’t tame. This would also explain how humans are able to dominate and tame all animals (Gen. 1.26-28) but weren’t able to tame the beasts in Job. 
  • (1) Rev 12.9; 20.2
  • (2) Satan is always portrayed as a serpent…except when he isn’t (i.e., cursed to crawl in Genesis, walking in Job 1 & 2, flying in synoptic gospels at temptation of Jesus, moving tactically in I Peter). I have to think that, like the angels, he had the ability to project his consciousness into non-sentient beings (i.e., no free-will override), or disguise himself as humanoid (II Cor 11.14; Gen 3.18; Heb 13.2). We know very little about who/what satan really is, but because he was a fixture in God’s entourage before banished to earth, I have to assume he was a watcher of some kind. 
  • (3) A curse that improves mobility is no longer, by definition, a curse. 
  • (4) God specifically names Leviathan as the pinnacle of his non-human creation. He would not have extolled leviathan if its characteristics were synonymous with the accuser in Job 1, 2. This would also imply a duality of personhood never attributed to satan (i.e., existing as two entities simultaneously). Since this predates Jesus’s arrival by probably 4500 years, satan is likely still in the accuser position in God’s entourage. This would make him a powerful cosmic being with the same abilities other watchers enjoyed. When he became the ruler of planet earth, his power was “chained” or throttled (II Cor 4.4; Eph 2.2; Lk 10.18; Rev 20.1-15). 
  • (5) I was unable to verify the leviathan’s unnatural intelligence, but Job does describe its unnatural strength. 

Happy studies! I hope this inspires you to begin your own interesting conversations. 

Loving the Lost (Part 2): “The Lost Sheep”

Loving the Lost (Part 2): “The Lost Sheep”

Thursday’s Column: Captain’s Blog 

Carl Pollard

Luke 15:1-7, 

“Now all the tax collectors and the sinners were coming near Him to listen to Him. Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.(background of parables)” “So He told them this parable, saying,”What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? When he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”

Sheep aren’t the smartest of animals. They can be spooked easily and if their wool gets out of hand they can get stuck just by falling over. It’s very fitting that we are compared to sheep. We don’t always make the wisest decisions, but if we would just follow the shepherd we would never have a problem. 

There are numerous ways that we can become lost, but many times it is due to our own ignorance. Just like a sheep. We become a meal for the devil the second we leave the protection of the shepherd. God’s love for the lost is something that is truly inspiring. 

Animals tend to have a wandering nature about them. We are no different in that sense. We want to wander and explore. But it can be eternally damaging if we lose our soul in the process. So many different kinds of sins can peak our interest or get us curious. But Satan has been tempting Christians for 2000 years. He knows what works. He knows how to get a Christian to wander away from the shepherd. But it happens. People do fall away. 

Thankfully that isn’t the end of the story. The shepherd longs for his sheep to return. He goes out and finds it, and when he does he’s joyful! God rejoices over our returned souls! Do we understand the pain we cause God when we fall away? Each one of us has the personal choice to make, Will I please God? Or will I break His heart? Many people have chosen to desert God. We must imitate the Father in loving those who have gone astray. We must show the same concern that this shepherd had for his sheep.

The Old Paths

The Old Paths

Wednesday’s Column: Third’s Words

Gary Pollard

In almost every major war preceding World War I, men met face-to-face on the battlefield. The weapons used by soldiers had not changed much in thousands of years, so engagement distances were limited to 100 or so meters at most. By World War I, the bolt-action rifle had been perfected, machine guns were everywhere, some artillery pieces had a range of 80 miles, people fought in the skies for the first time, and some soldiers even had portable machine guns.

Commanding officers didn’t care, though. Soldiers always charged into battle; that was a thing. This was how they had fought for thousands of years, so why change now? They threw soldiers’ lives away over and over again, each charge being erased by the enormous volume of bullets. Why hadn’t they changed tactics after the first couple of failed charges? 9.7 million soldiers died in World War I (https://www.census.gov/history/pdf/reperes112018.pdf). A hefty percentage of them would have survived if the commanding officers had just changed tactics.

Christianity is warfare (Eph 6.12; II Cor 10.3-6; II Tim 2.3ff). We fight our own nature, the influence of evil, and the involvement of the enemy (satan). Christianity is also a rescue operation – we’re trying to save people! Just as with any war, the enemy is always trying to stay one step ahead. Ours is the most advanced threat anyone could face! No stakes are higher, no enemy more powerful, and he’s primarily concerned with causing as much damage as possible. He knows he’s doomed (cf Matt 8.29), which makes him an enemy with nothing to lose. We KNOW he’s used evolving tactics over the millennia.

The message Jesus gave us is timeless and can never be changed. The way Jesus wants his church to operate is timeless. Doctrine cannot be changed. But this gospel is not confined by an era or aesthetic. The message is relevant across time, culture, and understanding. If we confine Christianity to a form that hasn’t been in common use for a long time, do we not demonstrate a lack of faith in his timeless message? Worse yet, it would mean our rescue operation is several steps behind the enemy’s offensive.

We have the most powerful entity as our ally, but this mission is ours. What God wants to accomplish will be accomplished. Since this mission is ours, we must execute it as effectively as possible! How? The message is timeless, so it works in any culture and time. Match it to our culture and time in every way that doesn’t compromise (I Cor 9.19-23), and let God’s power do the rest.

“Our fight is not against people on earth. We are fighting powers of darkness. We are fighting against the spiritual powers of evil in the heavenly places” (Eph 6.12).

via National WWI Museum and Memorial.
Know The Enemy And Know Yourself 

Know The Enemy And Know Yourself 

Friday’s Column: Brent’s Bent

Brent Pollard

For wisdom, one cannot beat God’s inspired Word. That Word, Jesus said, is truth (John 17.17). Even so, the secular works of man can be insightful. For example, soldiers and captains of industry alike still quote China’s Sun Tzu. From his work, The Art of War, we take our title. However, the full quotation is longer. Therefore, I will share it to provide context. 

“If you know the enemy and know yourself, you need not fear the result of a hundred battles. If you know yourself but not the enemy, for every victory gained you will also suffer a defeat. If you know neither the enemy nor yourself, you will succumb in every battle.” 1  

I realize some might say this is obvious enough to be a truism. Yet, for some, it is advice that seems so novel despite having parallels in Holy Writ. Doesn’t the Bible teach us to know our enemy as well as ourselves? Of course, it does.  

  • “Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour.” (1 Peter 5.8, all ref. NASB1995 unless otherwise indicated) We see our enemy is on the prowl. That noun denotes stealth. Yet, it likewise signifies he is continuously on the move, a restless foe. This restlessness seems evident in the introduction of Job when we find Satan flippantly admitting to God’s question of where he has been that he has been “roaming about on the earth and walking around on it” (Job 1.7). Hence, in knowing our enemy, we expect that he will attack us at any time from any location. Thus, we must maintain our sobriety (i.e., sensibility) and state of preparedness (i.e., alert). As we introspectively examine ourselves, do we note that state of readiness to combat a cunning enemy? Do we have the tools for offense and defense ready? 
  • Paul reminds us that our battle is against spiritual enemies (Ephesians 6.12). And those enemies have a leader that likes to use “schemes” (“wiles” KJV) (Ephesians 6.11). In other words, we do not expect our enemy to fight fairly. In pure militaristic terms, the devil is engaged in guerrilla warfare. He cannot win the war against a superior enemy (i.e., God), so he snipes those he can. Within the same context, though, we observe what we have at our disposal: the panoply of God. God’s armor consists of a loin covering (truth), breastplate (righteousness), shoes (readiness), shield (faith), sword (God’s Word), and helmet (salvation) (Ephesians 6.13-17). These items we must wield with prayer and alertness if we desire to win (Ephesians 6.18). Do we actively use God’s armor, or has our apathetic spirit cast it aside? 

In all fairness, Sun Tzu admits that knowledge alone cannot ensure every victory. And we acknowledge that, as Christians, there are times when we lose a battle against the enemy. Everyone sins (Romans 3.23). There are even occasions when the enemy is in more significant numbers. In such situations, Tzu says it is best to avoid the enemy. Of course, we cannot do that as Christians (John 17.14-16). But we can flee from sin (1 Corinthians 6.18; 10.14; 1 Timothy 6.10-12; 2 Timothy 2.22). And we must keep good company to ensure we are not corrupted (1 Corinthians 15.33). We must periodically check our footing (1 Corinthians 10.12). And when we are seeking to restore someone, we must look to ourselves so that we are not tempted (Galatians 6.1). In the end, though, Tzu’s truism serves us well. We must know our enemy and ourselves. In the interim, as we fight this good fight, we look forward to the day when God will destroy the enemy. Until then, we take comfort from these inspired words: 

“For whatever is born of God overcomes the world; and this is the victory that has overcome the world—our faith.” (1 John 5.4) 

Sources Cited 

1 Tzu, Sun. “A Quote from the Art of War.” Goodreads, Goodreads, https://www.goodreads.com/quotes/17976-if-you-know-the-enemy-and-know-yourself-you-need

Jesus Didn’t Retire

Jesus Didn’t Retire

Wednesday’s Column: Third’s Words

garyandme521

Gary N. Pollard III

Satan tried to trip Jesus with a killer deal: “I’ll give you every nation in the world if you worship me” (Matt 4.8-10). This wouldn’t have been a temptation if he couldn’t deliver. What might Jesus have gained by having Satan give up control of every nation on earth? It would have made his job a lot easier! He wouldn’t have to fight with Pharisees or other hostiles. He wouldn’t have to disappear after teaching or healing. He could avoid the kind of rejection that broke his heart (Luke 19.41). 

Sometime after this encounter, Jesus started to recruit followers. He may have had Satan’s offer on his mind as he was calling Peter (Matt 4.18ff). He knew Peter would be so ashamed of him that he’d deny any connection to him (Matt 26.69-75). He knew that every one of his followers would abandon him when he most needed them (Matt 26.56). 

He still lived his life, he still taught, he still sacrificed himself for everyone. How many of us would still pursue something if we knew how painful or difficult the outcome would be? How many of us would continue to pursue something if we were given the option to take an easier path? 

Jesus didn’t even retire once his mission was accomplished! He faced homelessness, assault, rejection, betrayal, injustice, torture, and execution. I would have retired after that in a heartbeat, and I would feel that I had more than earned that retirement. 

After he went back to be with the father, he rolled up his sleeves and got to work. He’s a full-time mediator (I Jn 2.1-2). He’s making sure the natural universe operates as it should (Heb 1.3; Col 1.17). He’s keeping evil in check (Phil 3.21; I Cor 15.27). When the end comes, he’ll destroy the universe and judge every human who’s ever lived (Heb 9.27; II Pet 3.7-10; Rev 20.12, 21.1-2). 

Whew. He still loves us (Rom 8.35; II Cor 5.14; Gal 2.20; Rev 1.5)! He still gives grace with generosity (I Jn 1.7; Rom 5.15-21, 6.14). We serve a tireless God who invested everything in us and will do so until the end of time. Life gets us down and we ask, “Why?” Just remember who’s watching our backs and won’t ever let us down! 

The wilderness of Judea
Lessons We Learn From Jesus’ Temptations

Lessons We Learn From Jesus’ Temptations

Monday’s Column: Neal At The Cross

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Neal Pollard

Jesus knew temptation. The writer of Hebrews makes that point about Him in assuring us He, as our High Priest, knows just what we are going through in this life (2:18; 4:15). His suffering allows Him to sympathize. I am comforted to know that He understands, since He is like me (Heb. 2:17). Luke (4:1-13) records this significant and pivotal moment in Jesus’ life before He begins His public ministry. It gives me necessary insight into who Jesus is, and it helps me fight the common battle against the enticements of my flesh, my eyes, and my pride.

TEMPTATION STRIKES THOSE IN A HEALTHY RELATIONSHIP WITH GOD. To be clear, temptation strikes “every man” (Heb. 4:15). But, sometimes we conclude that it’s not so bad or so frequent for the spiritually strong. Here is the perfect Son of God, described as full of the Holy Spirit and led by the Spirit (1), who encounters the tempter (2). Being spiritually strong can help make navigating temptation easier than it is for those who live according to the flesh (Rom. 8:5-14), but no one was closer to God and more spiritually healthy than Jesus as He walked the earth. How helpful to consider Paul’s warning here: “Therefore let him who thinks he stands take heed that he does not fall” (1 Cor. 10:12). 

TEMPTATION STRIKES IN PREDICTABLE AREAS. John classifies temptation into three major categories: “the lust of the flesh and the lust of the eyes and the boastful pride of life” (1 Jn.2:16). Methodical Luke lists Jesus’ temptation in that very order (cf. Mat. 4:1-11). The serpent, approaching Eve, must have appealed to these very areas at the beginning (Gen. 3:6). The devil does not have to get more complicated than that because these avenues are overwhelmingly effective for him. Though this and other passages reveal the Evil One’s intentions and efforts, we are fully accountable for how we respond to temptation (Jas. 1:13-15). We must take responsibility for how we handle temptation. 

TEMPTATION STRIKES WHEN WE ARE VULNERABLE. Jesus has gone an unfathomable 40 days without food when He encounters the devil (2ff). The devil goes straight for this susceptible area. Think back to times when you haven’t gotten proper rest, you faced stress and pressure, you were sick or felt poorly, and other trying times. These can easily become doors we open to sin. All of us will experience physical and emotional weakness. We must be aware that these lead to spiritual exposure. 

TEMPTATION CAN MAKE US CALL WHAT WE KNOW INTO QUESTION. Twice, the devil uses conditional statements to try and create doubt. First, he says, “If You are the Son of God” (3). He called Jesus’ identity into question. Then, he says, “if You worship me” (7). He seeks to get Jesus to question His loyalty. It was not a matter of what Jesus intellectually knew, but Jesus dwelled in the flesh (John 1:14; Heb. 2:14). Be aware that temptation will cause us to question things we know, too. That includes our exalted identity and our true motivation.

TEMPTATION IS THWARTED BY AN OMNIPOTENT TOOL. Jesus wins His battles with the devil and temptation by leaning on truth. There are 86 quotations of Deuteronomy (the second giving of the Law of Moses) in the New Testament, and Jesus quotes this book in reference to each of the devil’s temptations (8:3; 6:13; 6:16). Proper knowledge and handling of Scripture help even when enemies of truth, even the devil, try to misuse Scripture against us (as he does with Jesus, misapplying Psalm 91:11-12). Scripture is God’s own weapon, given to us not to cut and maim others but to fight off temptation and fend off the biggest threats to our faith and soul (Heb. 4:12; Eph. 6:17). 

It is wonderful to contemplate a day in which temptation will be permanently past-tense (cf. Rev. 21:1ff; 1 Cor. 15:55-58). Until then, we benefit so much from seeing how Jesus coped with the bane of temptation. It also helps us appreciate what He endured in order to give us salvation. 

Vasily Polenov (1909), “Christ In The Desert”
How Satan Tempts

How Satan Tempts

Thursday Column: Captain’s Blog

carl-pic

Carl Pollard

 
Genesis 3 records for us the fall of man. This account reveals to us the methods Satan uses to tempt us, and the choice that changed the course of the world. We can learn a lot about the devil in his first interaction with God’s creation.
 
“Now the serpent was more crafty than any other beast of the field that the Lord God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.'” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.””
 
We don’t know how long Adam and Eve were in the garden. There is no timeframe between chapter 2 and 3.
It could’ve been a month, a year, a century that has gone by. Whatever the time frame, Satan comes to Eve and places doubt in her mind. This is quite possibly the worst lie ever told. “Did God really say…?” While Satan doesn’t physically appear and speak to us today, he still uses this same tactic. He has destroyed many churches’ worship to God. “Did God really ask for music with no instruments?” “Did God really say for the women to be silent?” By casting doubt Satan has corrupted the worship and faith of millions.
 
After he casts doubt, he then blatantly contradicts God, “you will not surely die.” And once again he continues to blatantly contradict God’s word today. The message Satan tells the world is completely different from what God has given to us. Satan contradicts the Father. Rather than “love you neighbour as yourself” he says “love yourself above your neighbour.” Rather than “serve God and keep his commandments, he says “serve yourself and listen to no one.” Satan contradicted God in the past and continues to do so today.
 
After he casts doubt and blatantly contradicts God, he then offers power, “you shall be like God.” Obviously in their close relationship with God, they understood who created the world. The created wanted to be like the creator, but the devil offered a lie. Satan only has one thing to offer– sin. He oftentimes portrays this lifestyle of sin as a lie.
He offers happiness and joy, but at the end of the day all he has to offer is sin and regret.
 
Eve was tempted by Satan, and he used the same methods then as he does now. Eve experienced:
  • The lust of the flesh (she wanted to eat of the fruit)
  • The lust of the eyes (literally says “it was a delight to the eyes,” v.6)
  • Pride of life (she wanted to become wise and have power)
The devil always knows what to say in order to get us to stumble. We must be vigilant and ready to refuse the tempter when he appears.