Audience Analysis

Neal Pollard

People, in talking about public speaking, will sometimes speak of “audience analysis.” What they mean is that you need to know your audience or you run the risk of being irrelevant, disconnected, and even possibly offensive. You may assume too much of them or sell them way short. Neither extreme is effective.

A wonderful sign for any congregation is the presence of especially non-Christian visitors, especially those from our community. Hopefully, we are doing something right when these visitors make repeat visits to our assemblies. However, too often, I fear that we have not done sufficient “worship neighbor analysis” or, equally, “Bible class neighbor” analysis. I recently was in a class when a teacher made a remark about how poorly a specific religious group scored on a Bible comprehension quiz. The remark itself was poignant and effective, but the cackling laughter from a few near the front of the class was easily heard throughout the classroom. I’m sure it was heard by two students sitting near them whose background is in that religious group. One is a brand new Christian and the other is a non-Christian visiting with him. Not only was the members’ reaction unnecessary, it displayed a lack of awareness of who else was present.

At times, we select songs from a century when “thees” and “thous” were commonplace and whose vocabulary was drastically different from how we speak today (“guerdon,” “cassia,” “pinion,” “dross,” and “hoary”). Even songs I have long been fond of read in ways that seem almost foreign to us today. Preparation for worship leadership should include a cognizance of how new Christians, young people, non-Christians, and the like will process or even if they can process such.

Specifically biblical or theological terms which we know people like our neighbors, coworkers, and classmates do not understand should not be uttered undefined. Making assumptions in an age marked by a growing lack of biblical literacy can undermine our effectiveness. It can make the most relevant message of all seem irrelevant and incomprehensible.

Of course, most fundamentally, one of the most unforgivable sins in the eyes of the typical visitor is to be ignored or made to feel invisible. We may hesitate to engage someone because we lack awareness of their “status” (visitor or member). Instead of risking embarrassment, scorn, or an expenditure of time, we walk past them or speak to someone we know we know. Perhaps, in believing that true seekers find, we let ourselves off the hook despite Jesus’ call for us to sympathetically consider others (Lk. 6:31; 1 Pet. 3:8).  Common sense should move us to see that we can attract or detract, depending on how we react.

Spiritual maturity will steer us to be mature, kind, patient, and self-aware. Basic thoughtfulness will help us prepare, speak, and act in ways that make us magnets for the Messiah rather than repellant from the Redeemer. The effort will be appreciated and, I truly believe, rewarded. If we need to, let’s break out of our bubbles of isolation and seek to see things through the eyes of others—especially “the little” (Mat. 10:42; 18:6-14) and “the least” (Mat. 25:40).

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Coarse Discourse

Neal Pollard

Is it just me or are we much more open about using profanity in ordinary discourse? Our sitting president has exhibited an unprecedented amount of “curse words” in the public square, even if transcripts of historic documents reveal that a great many of the last several presidents have used language salty enough to make sailors blush. Hollywood reactors to the president have seemingly been trying to “trump” his salacious speech and have, in many cases, upped the ante in indecent language. Recent news story include Bette Midler, congresswoman Kamala Harris, and Kirsten Hillibrand (aka “Senator Potty Mouth,” via The Daily Mail) using shocking words that the thoroughly secular media acknowledges as inappropriate and indecent—at least measured by cultural norms and moors.

I have to admit being thoroughly baffled by church members, even teachers and preachers, who adamantly argue that Scripture has nothing to say about such things. Implicitly, even explicitly, their point is that such speech is legitimate for a follower of Christ. While we must be careful not to make laws God does not make in His Word, neither can we be so reckless as to hurt Christ’s cause by encouraging the Christian to mimic the world’s behavior, speech, or attitudes without discernment. When godless media, non-believing coworkers, classmates, and cul-de-sac compadres, and others in society associate certain words with the rebellious, humanistic lifestyle, shouldn’t we take pause?

Is there room in Paul’s admonition to Ephesus (4:29; 5:4) and Colosse (4:6) or Jesus’ public discourse (Mat. 12:34ff) for the kind of words that so many in society still find shocking and inappropriate? Are the principles of godly influence (Luke 17:1), salt and light (Mat. 5:14-16), example (cf. 1 Tim. 4:12), and the like not enough to cause us to feel strongly about how we use our words with people? Do we feel like well-chosen swear, scatological, and smutty words are essential to successfully relate to and connect with the rougher elements of society in an effort to win them to Christ?

We can relate to and reach people without resorting to irreverent and indecorous words. We can keep pure in speech without becoming isolationists in society. It does not have to be an either-or proposition.  May we realize that what we say (and how we say it! See Gal. 5:20, Rom. 3:14, and Jas. 10, for example) will impact people like we do not realize and in ways that we do not realize. It extends well beyond just our speech, but our words paint a picture of us for the very people we should desperately want to reach for Jesus. Please, give thought to the power of your words (cf. Prov. 18:21).

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“Act Like You Like One Another”

Neal Pollard

Someone tasked with taking a picture of a couple or small group will coach them to stand closer together, maybe adding, “Act like you like one another.” They will typically chuckle and comply. How many moms have exhorted their squabbling children with a similar phrase?

A quick perusal of social media, with its all-too-often divisive rhetoric and pejorative comments, must frequently draw the same desire from the God of heaven. Whenever He sees His children at each other’s throats, complete with nasty put-downs, sarcasm, and venomous invectives, can we envision Him pleased? Regardless of whether one is motivated by defending the faith or some dearly-cherished viewpoint, he or she does not have to drown responses in hateful, provocative words. But, it happens many times over on a daily basis. For those of us who have non-Christian or new-Christian friends with privy to such comments from professed, mature Christians, we have to wonder if, contemptuously, they chide, “Act like you like one another.” More than that, Scripture convicts us on such a count.

  • “Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart” (1 Pet. 1:22; cf. 4:8).
  •  “To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing” (1 Pet. 3:8-9).
  • “So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. Beyond all these things put on love, which is the perfect bond of unity” (Col. 3:12-14).
  • “Let love be without hypocrisy. Abhor what is evil; cling to what is good. Be devoted to one another in brotherly love; give preference to one another in honor” (Rom. 12:9-10).
  • “But no one can tame the tongue; it is a restless evil and full of deadly poison. With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God; from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way” (Jas. 3:8-10).
  • “If someone says, ‘I love God,’ and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen. And this commandment we have from Him, that the one who loves God should love his brother also” (1 John 4:20-21).
  • “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another” (John 13:34-35).

The noble pursuit of defending the faith and protecting the purity of doctrine can get lost or totally nullified when the most casual observer of our words cannot find the love or detect the genuine concern in the midst of the biting, devouring, caustic quips and one-liners. How we need to pause and be introspective. “Every man’s way is right in his own eyes” (Prov. 21:2a; cf. 16:2). I can easily rationalize and convince myself of my own unrighteousness, as easily as the adulterer, the one in religious error, the drunkard, and the like can do with their iniquity. Why not, as we sift through the complicated maze of “interpersonal dynamics,” deal with each other patiently, giving the benefit of the doubt wherever possible, letting lovingkindness lead the way? We are not compromising divine truth, relinquishing a scriptural position, or shying away from sharing God’s Word when we make the effort to act like we like one another. We are submitting to the ethical blueprint commanded in Scripture (see above). “Let all that you do be done in love” (1 Cor. 16:4).

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Your Impact

Gary Pollard III (Hope, AR)

On August 6 and 9, 1945, the United States dropped atomic bombs on Hiroshima and Nagasaki. The bomb itself, compared to the city, was quite small; the devastation is still at the front of many minds today.

There is a lot of evidence on earth of multiple meteor impacts. It is chilling to watch re-creations of how those impacts would have affected the earth. A meteor just six miles across has the potential ability to destroy most of this planet, which is 24,901 miles in circumference. So, something just 0.024% of earth’s size can potentially destroy it entirely.

This country has 321,400,000 people. The church makes up about 0.03% of the US Population. We are ahead of meteors in terms of our ability to make an unforgettable impact.

It is far too easy for us to think, “I’m just one person,” or, ”We’re just a couple hundred people in a community of thousands,” but God can do mind-blowing things with just one person. With His Son, He gave all humanity across eons of time the ability to be saved. With just 12 apostles, the church grew into a global fellowship. With just one faithful Christian, an entire community of lost souls can be reached.

When a meteor strikes the earth, it’s not the crater that creates such devastation: it is what happens afterward. Maybe you convert just one soul. That soul turns around and converts his/her family. That family reaches out to their connections and shares their newfound faith. Before you know it, hundreds of lost souls are now in Christ. All because of the effort of one person to convert one soul!

“Let us not lose heart in doing good, for in due time we will reap if we do not grow weary. So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith” (Gal. 6:9-10).

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Goose Hunting

Scott Philliips

A few years back I started goose hunting and I found out something very interesting about myself. I like it a lot! They are exciting to hunt, easy to harvest the meat, and they are delicious when I smoke them into jerky. Many of you probably don’t understand the challenge and excitement involved since most of the time you could just grab one off the street and throw it into your car. But out in the open, where it’s legal to shoot them, it can be a real challenge.

In order to get flying geese to come in for a landing close enough to shoot them, there are two basic tactics. One is decoys. Geese want to join up with other geese, and if they see some on the ground it tells them that it is probably a good area to feed and that it’s safe. In order to fool them, your decoys need to look real, and mine look real. Anytime I leave my spot and return, I spend an embarrassing amount of time sneaking up on my own decoys. The second thing you need is to sound like a goose. Your call needs to be authentic. It needs to get their attention to draw them into the kill zone.

Many of you have already connected the dots in my story. It’s so simple really. It’s a do-it-yourself lesson.  We need to be on guard as Christians so as not to be fooled or deceived by teaching that is not authentic, not the real deal. Teaching that may look and sound good, but will cost us our souls, can fool us.

But that’s not the lesson. I challenge myself and all of us to consider an even more sobering question. Have I become the decoy? Has looking and sounding like a Christian become enough for me? My calls are spot on. I can speak their language. My decoys look fantastic. They dutifully show up for every hunting trip. But they are not real, and they don’t move.

A real goose moves.
A real goose flies.
A real goose feeds.
A real goose is active all the time.
A real goose is busy being a real goose, all the time.

Read Matthew 25:34-36.

So are you, am I the real deal? It depends on what we do between “hunting trips.”

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[Originally from Scott’s “90 Seconds of Power” devotional at Bear Valley]

It’s Not Business; It’s Personal

Neal Pollard

Some years ago, when our sons were all teenagers and they were given a cell phone, there were times when they failed to use those to communicate if they got to their destination or answer when we needed to reach them. While I never did it, I was tempted on more than one occasion to contact the cellular provider and suspend their service. Why? Was it because I thought it was wasted cost? No. It was because it reflected a lack of thoughtfulness and responsibility. It wasn’t business. It was personal.

Hebrews 10:25 is a sobering, New Testament passage. It addresses the Christian’s attitude toward the sacred assemblies of the church. What makes it sober is its contextual attachment to the eternal ramifications of abandoning those assemblies. God speaks of “no more sacrifice for sins,” “severer punishment,” “vengeance,” and “terrifying” (26-31) in connection with sinning willfully, of which forsaking the assemblies is a contextual example. But, why is God so exacting about this matter of our meeting together? In a nutshell, it is because these times, to God, are personal. The Bible is full of references to God’s desire to be worshipped and receive our worship. He is worthy. As Creator, He has the right. But, in this passage, it is personal in the sense that what He commands is so helpful to you and me.

Written on the foundation of the fact that our High Priest, Jesus, has given us access to God (19), the writer urges us to do three things: (1) Draw near (22), (2) Hold fast, and (3) Consider. It’s the third one I want to briefly notice:  “and let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near” (24-25).

There should be a personal connection. Notice how the writer reveals this. He says “us” and “our.” He says “one another” twice as well as “together.” Christianity is not a solitary condition. We must see ourselves in connection with the rest of the body. Assembling is about seeing ourselves as a vital piece of a more important whole. Forsaking the assemblies is, for whatever reason, selfish and self-centered. It is done blind to the needs of others.

There should be a personal submission. The command is “consider” followed by two participles that tell us how to obey the command: “not forsaking” and “encouraging” (more on that in a second). So, in a discussion about the whole group, there is a command each must strive to obey. As it is a command, ultimately this is as personal as God and the individual. I fail to consider my role, I fail in my relationship with God.

There should be a personal obligation. Each of us is obligated to stimulate and encourage everyone else. It’s not just those who publicly lead worship or teach class. The reclusive saint who dashes out before services are over has missed this. The clammed up Christian who never reaches out to fellow saints but is closed to others misses this. The discouraging and unloving brother and sister rebels against their duty. I should never be focused on how well others are stimulating and encouraging me. Instead, I should be so lost in my efforts to be a blessing to others that I have no or energy to evaluate how others are doing.

There should be a personal anticipation. This is more than social and emotional. It’s spiritual and eternal. Those other aspects are means to that end, but don’t miss the end. Be a blessing to others at “church services” “as you see the day drawing near” (25). Not Sunday. Keep reading. The Judgment Day. I need to remember that “here we do not have a lasting city, but we are seeking the city which is to come” (13:14). One of the best places to stay reminded of that is through our assemblies, as our activities in class and worship and our teaching and preaching keep us anchored to that ultimate reality. This world is not my home!

Christianity is not about the business of going through the motions, even doing right things. No, no! It is personal. May that truth permeate our attitudes toward not just God, but His children.

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Learning About Worship From Children

Neal Pollard

Thom Vaught gave the “elders remarks” last night after the Young Lions participated in their annual program of Scripture reading, song leading, prayer, and preaching. The fourteen first through six graders obviously listened well and learned much. Thom noted how we look at the Christian life as a marathon, but these boys (and the seventeen God’s Precious Daughters who hosted a tea in the fellowship hall at 4:00 PM yesterday afternoon for 80 Christian women!) were actually the next leg in a relay race.  Everybody seemed to leave the assembly last night so spiritually full and energized. Perhaps that was because of what we had seen (and learned) throughout last evening’s service.

…That genuine enthusiasm is infectious.
…That worship should be characterized by purity.
…That you cannot easily fake sincerity.
…That sometimes truth gets told most poignantly and effectively from such an innocent heart.
…That it is encouraging to see someone overcome their fears to lead.
…That we appreciate seeing those who lead us unashamedly show us their hearts.
…That worship should be joyful.
…That we should carry the experience of worship out the door with us into our lives.

When Thom asked those present last night who had formerly been through Young Lions and God’s Precious Daughters to stand along with the 31 children involved this year, it was overwhelmingly encouraging to see so many scattered among our healthy crowd last night who had received this wonderful training. The leadership training they have received through the years has contributed to the teenagers and young adults they have become, serving Christ and others. Some of them are married now. Others have graduated from preacher training schools or are students there. Others have gone on to Christian Colleges. They lead us in every phase of our worship regularly and effectively. We appreciate the men and women who came up with this program and all those who have served through the years. All of us are the better for it. Last night was a reminder of something Trent Woolley, who helped lead this year’s program, said to us, “Truly I say to you, unless you are converted and become like children, you will not enter the kingdom of heaven” (Mat. 18:3).  I pray we will carry these lessons learned into worship with us next week and the weeks beyond that!

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Service With A Smile

Neal Pollard

Jesus showed the greatness of service by washing the disciples’ feet (John 13:12-17). As they fought over who was the greatest, Jesus revealed that He came to serve and not to be served (Mat. 20:25-28). God refers to Him in the great prophesy about His suffering as “My Servant” (Isa. 52:13; 53:11). Why, then, are we more apt to jockey for prominence, position, power, and prestige? Is it not that, in such times, we’ve lost our focus and stopped “looking unto Jesus” (cf. Heb. 12:2)? What are some practical ways we can reflect Jesus through service? Consider the following as a pump-primer:

  • Write a note of encouragement
  • Pleasantly let a merging driver merge in front of you
  • Fervently pray for the good of someone who has been hurtful to you
  • Meet a widow(er) for lunch or coffee
  • Volunteer to babysit so a young couple can go on a date
  • Anonymously send a small amount of money or gift card to a college student, preacher student, or missionary
  • Visit a shut-in
  • Participate in a feeding the homeless event
  • Tell an elder you love and appreciate him
  • Pay for the meal of a young family who looks like they could use the help
  • Ask a neighbor if there is something you can be praying about on their behalf (and, if they’re willing, pray for that on the spot)
  • Text or email someone you know is in a stressful circumstance and express confidence in them
  • Take a small group to go sing for someone confined to a hospital or nursing home
  • Volunteer to work with small children to make a craft or baked good for the elderly
  • Police the bathrooms and pews at church and tidy up little messes you see
  • Make visitors to our assemblies feel welcome and help them find a class or a seat (with a pleasant smile)

There may be profound ways we can serve, but realize that any act of service may be far more profound than we think. We may not know in this life how a simple act opens a heart and opens a door of opportunity for Christ. Think like a servant and seek ways to serve! The greater others think you are, the greater your need to serve. But however much or little you think of yourself, think of others. Then, serve them!

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The Tactics Of The Tactful

Neal Pollard

“To ensure people listen to you, insult their race, politics, and intelligence. Be sarcastic. Be close-minded. Don’t attempt to hear what they have to say. Do not gently reason and certainly do not be patient and thoughtful. Courtesy should be thrown to the wind, along with assuming the best and thinking before speaking. Inflammatory statements are sure to win the hearts of people on the fence or on the other side of the issue from you. When they disagree or offer a dissenting view, really let them have it. Call them names, make baseless assumptions and accusations, and angrily dismiss them. Persuade them with harsh, rude, coarse, crude words and phrases, and even resort to cursing to strengthen your point.”

I don’t suppose I’ve ever seen anyone give the advice above, but an incredibly large number of people seem to have adopted those very tactics through social media to promote their own points of view and to attack those of others. Beyond the right and wrong of specific issues, there is the attitude and demeanor the Christian is to maintain. The late Wendell Winkler would often tell us “preacher boys” that “you can be right and still be wrong.” How sad to lose the moral high ground of an issue because we yield to the fleshly tendency to rip, tear, and insult “the other side.”

Scripture counsels this approach instead: “Be kind to one another, tender-hearted, forgiving each other” (Eph. 4:32); “The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged, with gentleness correcting those who are in opposition” (2 Tim. 2:24-25a); “Do not be overcome by evil, but overcome evil with good” (Rom. 12:21); “Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person” (Col. 4:6); “A gentle answer turns away wrath, But a harsh word stirs up anger” (Prov. 15:1).

Oh, sure. People will rationalize their ugly, insulting speech through distorting the words and actions of Jesus, Paul, and others. People often rationalize their sin and disobedience. How many have done the same thing in the face of Scripture commanding baptism and teaching the singular nature of the church? But, make no mistake about it! Venomous, hateful, insulting speech is not the way of the faithful Christian.  The source of that is from a distinctly different direction!

Be convicted and courageous, but cloak it in Christlike kindness! In addition to being right, it will be far more successful. May our goal be to win hearts and souls and not just arguments!

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Expectation Versus Euthanasia

Neal Pollard

She was born the year after the Civil War. Her mother died when she was three. Her father dropped her and her newborn sister off at the home of the widow of an army friend. Unable to care for the girls, the widow ultimately transferred care to a sweet, religious couple in the community. The girls spent happy years through their school days, but the older sister came to suffer from rheumatoid arthritis as a teenager. It steadily grew worse until she could not walk. Their adopted parents died within months of each other, and the young women were poor and had little prospect of earning money for themselves. Before her affliction, she had developed aspirations as a concert pianist and shown great promise as a poet and writer. Arthritis robbed her on the musical dreams, but she flourished as a poet and hymn writer. Rather than seek relief from her pain through suicide, she channeled her suffering into beautiful writing that continues to comfort others as it did in her lifetime. Ravi Zacharias summarized her suffering, saying, “Her body was embarrassed by incontinence, weakened by cancer, and twisted and deformed by rheumatoid arthritis. She was incapacitated for so long that according to one eyewitness she needed seven or eight pillows around her body just to cushion the raw sores she suffered from being bedridden” (“The Cry For A Reason In Suffering,” np; other information from The Story of Annie Johnson Flint, Rowland Bingham). Her poetry and songs are not riddled with bitterness or even soul-wrenching questions of why. You’ll find titles like “The Grace Of God,” “Not Down, But Through,” “Rest, Tired Heart,” “Grace Sufficient,” “He Giveth More Grace,” “He’s Helping Me Now,” and on the hopeful, positive compositions flow.

We have only one of her hymns in our song book, and it is entitled, “The World’s Bible.” These familiar words include the lines, “Christ has no hands but our hands to do His work today, He has no feet but our feet to lead men in the way….” I appreciate the living testimony Ms. Flint was of the way one who believes in Christ ought to respond to the tragedies and difficulties that can strike in this fallen world. I pray that I will never be wracked by such suffering, but if I do I would want the world to see the spirit in me that so many saw in her. Her life was one of trust in God’s sufficiency and strength through the darkest moments of life.

Our state (Colorado) was one of a few that has passed physician-assisted, right to die legislation in the recent election cycle. Besides the ethical slippery slope of people, even doctors and patients, selecting when to end life, there is in such an effort a failure to see the intrinsic value of life as well as God’s sovereign right over His creation. Ms. Flint’s situation makes us cringe in discomfort at first blush, but we see the refined beauty of a trusting heart to impart profound comfort despite life’s harshest turns. To persecuted Christians, Peter offers this hope for all strugglers when he writes, “After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you” (1 Pet. 5:10; cf. 1 Pet. 1:6-7). Whatever the trial, we can choose life instead of death, trust in God rather than trust in our own thoughts. Let us live in triumphant expectation, no matter what we may have to endure for the moment (Rom. 8:38-39; Psa. 30:5).

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