A GREAT FISHERMAN

By: A blessed fish

Let me tell you about the greatest fisherman I have ever known.

He has always found success at his favorite fishing hole. A special place where the inlet was fruitful, and many fish loved to be caught. His technique is simple. A welcoming lure. A handshake, a hug and a smile. Just to let you know you’re wanted.

He will always catch-n-release and the fish always feel better for the experience. Many wide eyed and spiritually young fish will enter the inlet, hoping that someone would catch them and show them the kind of love this great fisherman offers. He never judges a fish – their size, beauty, wealth or position. He only lets them know how glad he is to see them at the inlet.

His success is solely based on persistence, perseverance and patience. Three times a week you can always count on him being right there at the inlet. Waiting for the opportunity to hook’em and hold’em. He always makes every fish feel welcome and wanted.

He knows every fish by name. If he thinks a fish has drifted off down steam, he will go in search, armed with a tackle box full of Christian love and do his best to bring them back to the inlet. Not for him, but for their sake and for God’s sake.

He hooked this fish over 11 years ago. My wife led me to the inlet. But, he hooked me and let me know that I was welcome here. He helped save this soul for eternity.

I think he is getting tired now, but few may notice.  So many years of fishing, but he is still there almost every Sunday morning, Sunday night, and Wednesday night. I think he wants to share his favorite inlet with others who share his passion. Man, woman, or child, he wants us to join him. We don’t have to wait. We don’t have to be assigned the duty. We just need to step into the water and follow his lead. There is plenty of room at the inlet. Let’s all join this fisherman at the Bear Valley inlet and make sure every fish that enters knows they are wanted and welcome.

The great fisherman’s name is Clint and this fish will always love him.

Mathew 4:19-20

And He said to them, “Follow Me, and I will make you fishers of men.” Immediately they left their nets and followed Him.

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 NEAL’S NOTE: This was submitted to me by someone who wants to remain anonymous. Truer, more fitting words could not be spoken about one of the most special people any of us have ever known. We’re very blessed to have Clint Stephens as a member at Bear Valley, one of the men who was at the time a shepherd when I was hired. Enjoy!

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Clint “fishing” on a mission trip in Cambodia a few years ago. 

“PRCHNG1”

Neal Pollard

The title above, PRCHNG1, was once the vanity tag on a truck I owned. When in 2004 I said a sentimental goodbye to the “Black Bullet” (as Kathy affectionately named my 1985 Chevrolet Custom Deluxe pickup, which I traded in on a “new” 1992 Dodge Dakota), I transferred the tags down at the DMV.

As I picked up a number at the front counter, I had my tags in hand, and the receptionist saw them. It launched an interesting conversation.

She said, “Oh, I’ve always wanted to try that. I bet that’s so fun. Is it scary?”

I was puzzled and said so.

She said, “Your tags. How long have you been parachuting?”

I guffawed.

You may have surmised by now that my tag stood for “Preaching One.” I worked with DMV originally to find something that gave that clue. “Preacher,” “Mr Preach,” “Preacher,” and several others were already snagged. So I settled on “PRCHNG1.”

I thought it was clear, but apparently my fellow motorists either thought I was in some airborne division or maybe purchased hand guns. I don’t know.

As Christians, we’re told to be salt, light, and leaven, to clearly point others to Jesus.

When others see your works (cf. Mat. 5:16; 1 Pet. 2:12), do they conclude that you are a Christian? Or does the general tone and slant of your life lead people to contrary conclusions?

Be careful! Others are watching us, and they make assumptions about our character and lives by what they see. Let us make it plain (cf. Hab. 2:2)!

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“Vain Jangling”

Neal Pollard

The English language has done some changing in the 400-plus years since the King James Version was made available. Within its pages, you’ll find phrases like “straitened in your own bowels” (2 Cor. 6:12), “superfluity of naughtiness” (Jas. 1:21), “bloody flux” (Acts 28:8), “filthy lucre” (Ti. 1:7), and “the thick bosses of his bucklers” (Job 15:26). There is a beauty and picturesqueness to the Elizabethan English, though. One example of this is in 1 Timothy 1:6, which warns against “vain jangling.” To me, that’s a vivid way of translating a compound Greek word translated elsewhere as “fruitless discussions” (NASB), “idle talk” (NKJV), “vain discussion” (ESV), “meaningless talk” (NIV), and “empty talk” (MEV). Have you ever heard anyone jangling keys or coins in their pockets? It’s usually a nervous tic and mindless habit, but it can loud and annoying. In the 17th Century, the word meant to “talk excessively or  noisily, squabbling” (Apple Dictionary, 2.2.2).

In context, Paul gives the culprits, the creed, the consequence, the contrast, and the cause of this “vain jangling.” The culprits are “certain men” (1:3) or “some men” (1:6). Their creed is “strange doctrines” (1:3), “myths and endless genealogies” (1:4), and this “fruitless discussion” (vain jangling). The consequences are dire, as such will “give rise to mere speculation” (1:4). The contrasts are “the administration of God which is by faith” (1:4) and “instruction (in) love from a pure heart and a good conscience and a sincere faith” (1:5). The cause is revealed in verse 7, that “they want to be teachers of the Law, even though they do not understand either what they are saying or the matters about which they make confident assertions.” Paul had a particular circumstance in mind, but is there an application to us today?

In 2018, there are numerous platforms and avenues to communicate. It can be easy to forget that James’ warnings about the tongue are not limited to words which are audibly heard, but whatever we speak. I need to be cautious about being a religious noisemaker, banging and clanging with reckless abandon. My words have meaning, and they hold the power of spiritual life or death within them (Prov. 18:21). Thus, great restraint, copious forethought, and thoughtful execution ought to permeate my speech, wherever it is “heard.” Otherwise, I may simply be declaring my thoughtless ignorance, both uninvited and unwelcome, and come off sounding like three dollars of pennies churning in the pocket of a champion fidgeter.

Paul speaks of Christians as “ambassadors” for Christ (2 Cor. 5:20). We must represent Him righteously and accurately. We may be the first and only megaphone through which Christ is proclaimed, so let us speak accordingly. Let’s make Him proud, for His message is “words of sober truth” (Acts 26:25), not vain jangling.

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The Tender Tears Of The Timeworn Travelers

Neal Pollard

I suppose I have met more than a few elderly people, including some professing to be Christians, who could be described as “crusty,” “crotchety,” “contrary,” and “curmudgeonly.” These no doubt spent decades developing such a winning personality. But one of the greatest blessings I have received as a member of the church and minister of the gospel is my association and friendship with “senior saints.” Through the years, I have discussed with them the subject of worship. The most frequent topic of that is how precious that public time of communing is to them.

A godly widow recently told me she has spent the last two years focusing more intently on concentrating more on the song service, reflecting on the words and their meaning. Songs she has sung for decades, through this exercise, have become almost like new songs to her. Another older woman, married to an elder, talked about how she finds herself much more apt to be tearful in worship these days. She’s almost embarrassed at how emotional the experience of worship is making her. An elderly man who was a longtime elder and recently passed on to paradise, struggled to pray, sing, or publicly speak in worship without being choked with emotion. I could fill pages of writing about other godly Golden Agers who treasure assembling to worship God. Their hearts are full and their emotions engaged. Their voices may be softened and broken by age, but their spirits are stronger than ever.

When I think of these faithful, aged Christians, I am reminded of Paul’s words: “Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal” (2 Cor. 4:16-18).  Sometimes, the elderly are made scapegoats of alleged “lifeless” or habitual, but heartless worship. No doubt, there are likely Christians in that age range who struggle with and even fall prey to such (as there is in every other age category). But on the whole, these Christians have walked longer with God, know Him better, and value Him more than their younger counterparts. They are closer on the journey to the Father’s house and are anxious to see His face.

We are heirs of a heartfelt heritage handed to us by these holy hoary heads. To our seasoned brothers and sisters, we thank you for showing us how to walk with and love God as years turns into decades and the shadow of the grave looms larger. As we narrow the gap between our age and yours, we want worship and life in Christ to grow more precious to us, too. Thank you for your trembling lips, your tear-stained cheeks, and your tender hearts. They look great on you!

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Putting A Price Tag On The Value Of Our Youth

Neal Pollard

Perhaps you’ve seen the news story about the six year old boy who made $11 million dollars this year on YouTube reviewing toys. Ryan, of Ryan ToysReview, has been reviewing toys since he was three years old. He has over 10 million subscribers to his channel, which had a 40-week streak of most viewed YouTube channel this year. He even had NBA star Kevin Durant appear in one of his video reviews in September. His videos are described as simple, innocent, and personable (Samantha Schmidt, Washington Post, 12/11/17 via www.washingtonpost.com/news/morning-mix).

That’s incredible! Such savvy, drive, and entrepreneurship. One of the traps we need to avoid is selling the intelligence and abilities of young people short. That’s even truer in the church than in the world.

When I look at our youth, I see perhaps the most evangelistic demographic in our congregation. Teens invite classmates to church just to “see what it’s about.” Then, our other teens reaching out and welcoming them into the group. They have a fearlessness about them that can drive the rest of us to greater effectiveness in this arena.

When I look at our youth, I see tenderheartedness. It doesn’t just drive them to be baptized or to publicly respond to the invitation. It moves them to be compassionate, to help the unfortunate or to be concerned for those who others may overlook. They are shamed by their sins and moved by praising the greatness of God.

When I look at our youth, I see a boundless resource of energy. They are active and alive, and when they channel that to serve–whether our elderly, the homeless, or each other–it’s exciting to see. You see it when they get together, talking and laughing. So many of us feed off of their vitality.

When I look at our youth, I see hope and idealism. Life too often depletes them of these priceless commodities. We need to do more to build them. Hope is about confident expectation, and isn’t the Christian life to be founded upon that (Romans 8:24)? Idealism may be seen as having higher expectations than are realistic, but it’s this mountain-moving faith that causes churches to grow and do what only can be done when God is factored into the equation. He is perfect and able (Ephesians 3:20-21).

Through their evangelism, example, energy, and expectation, our youth are of inestimable value to the church as a whole. Let’s nurture them and help them grow. Let’s give them opportunities to make an impact right now. All of us will reap infinite value from these infinitely valuable ones (cf. Matthew 18:1-6).

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Audience Analysis

Neal Pollard

People, in talking about public speaking, will sometimes speak of “audience analysis.” What they mean is that you need to know your audience or you run the risk of being irrelevant, disconnected, and even possibly offensive. You may assume too much of them or sell them way short. Neither extreme is effective.

A wonderful sign for any congregation is the presence of especially non-Christian visitors, especially those from our community. Hopefully, we are doing something right when these visitors make repeat visits to our assemblies. However, too often, I fear that we have not done sufficient “worship neighbor analysis” or, equally, “Bible class neighbor” analysis. I recently was in a class when a teacher made a remark about how poorly a specific religious group scored on a Bible comprehension quiz. The remark itself was poignant and effective, but the cackling laughter from a few near the front of the class was easily heard throughout the classroom. I’m sure it was heard by two students sitting near them whose background is in that religious group. One is a brand new Christian and the other is a non-Christian visiting with him. Not only was the members’ reaction unnecessary, it displayed a lack of awareness of who else was present.

At times, we select songs from a century when “thees” and “thous” were commonplace and whose vocabulary was drastically different from how we speak today (“guerdon,” “cassia,” “pinion,” “dross,” and “hoary”). Even songs I have long been fond of read in ways that seem almost foreign to us today. Preparation for worship leadership should include a cognizance of how new Christians, young people, non-Christians, and the like will process or even if they can process such.

Specifically biblical or theological terms which we know people like our neighbors, coworkers, and classmates do not understand should not be uttered undefined. Making assumptions in an age marked by a growing lack of biblical literacy can undermine our effectiveness. It can make the most relevant message of all seem irrelevant and incomprehensible.

Of course, most fundamentally, one of the most unforgivable sins in the eyes of the typical visitor is to be ignored or made to feel invisible. We may hesitate to engage someone because we lack awareness of their “status” (visitor or member). Instead of risking embarrassment, scorn, or an expenditure of time, we walk past them or speak to someone we know we know. Perhaps, in believing that true seekers find, we let ourselves off the hook despite Jesus’ call for us to sympathetically consider others (Lk. 6:31; 1 Pet. 3:8).  Common sense should move us to see that we can attract or detract, depending on how we react.

Spiritual maturity will steer us to be mature, kind, patient, and self-aware. Basic thoughtfulness will help us prepare, speak, and act in ways that make us magnets for the Messiah rather than repellant from the Redeemer. The effort will be appreciated and, I truly believe, rewarded. If we need to, let’s break out of our bubbles of isolation and seek to see things through the eyes of others—especially “the little” (Mat. 10:42; 18:6-14) and “the least” (Mat. 25:40).

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Coarse Discourse

Neal Pollard

Is it just me or are we much more open about using profanity in ordinary discourse? Our sitting president has exhibited an unprecedented amount of “curse words” in the public square, even if transcripts of historic documents reveal that a great many of the last several presidents have used language salty enough to make sailors blush. Hollywood reactors to the president have seemingly been trying to “trump” his salacious speech and have, in many cases, upped the ante in indecent language. Recent news story include Bette Midler, congresswoman Kamala Harris, and Kirsten Hillibrand (aka “Senator Potty Mouth,” via The Daily Mail) using shocking words that the thoroughly secular media acknowledges as inappropriate and indecent—at least measured by cultural norms and moors.

I have to admit being thoroughly baffled by church members, even teachers and preachers, who adamantly argue that Scripture has nothing to say about such things. Implicitly, even explicitly, their point is that such speech is legitimate for a follower of Christ. While we must be careful not to make laws God does not make in His Word, neither can we be so reckless as to hurt Christ’s cause by encouraging the Christian to mimic the world’s behavior, speech, or attitudes without discernment. When godless media, non-believing coworkers, classmates, and cul-de-sac compadres, and others in society associate certain words with the rebellious, humanistic lifestyle, shouldn’t we take pause?

Is there room in Paul’s admonition to Ephesus (4:29; 5:4) and Colosse (4:6) or Jesus’ public discourse (Mat. 12:34ff) for the kind of words that so many in society still find shocking and inappropriate? Are the principles of godly influence (Luke 17:1), salt and light (Mat. 5:14-16), example (cf. 1 Tim. 4:12), and the like not enough to cause us to feel strongly about how we use our words with people? Do we feel like well-chosen swear, scatological, and smutty words are essential to successfully relate to and connect with the rougher elements of society in an effort to win them to Christ?

We can relate to and reach people without resorting to irreverent and indecorous words. We can keep pure in speech without becoming isolationists in society. It does not have to be an either-or proposition.  May we realize that what we say (and how we say it! See Gal. 5:20, Rom. 3:14, and Jas. 10, for example) will impact people like we do not realize and in ways that we do not realize. It extends well beyond just our speech, but our words paint a picture of us for the very people we should desperately want to reach for Jesus. Please, give thought to the power of your words (cf. Prov. 18:21).

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“Act Like You Like One Another”

Neal Pollard

Someone tasked with taking a picture of a couple or small group will coach them to stand closer together, maybe adding, “Act like you like one another.” They will typically chuckle and comply. How many moms have exhorted their squabbling children with a similar phrase?

A quick perusal of social media, with its all-too-often divisive rhetoric and pejorative comments, must frequently draw the same desire from the God of heaven. Whenever He sees His children at each other’s throats, complete with nasty put-downs, sarcasm, and venomous invectives, can we envision Him pleased? Regardless of whether one is motivated by defending the faith or some dearly-cherished viewpoint, he or she does not have to drown responses in hateful, provocative words. But, it happens many times over on a daily basis. For those of us who have non-Christian or new-Christian friends with privy to such comments from professed, mature Christians, we have to wonder if, contemptuously, they chide, “Act like you like one another.” More than that, Scripture convicts us on such a count.

  • “Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart” (1 Pet. 1:22; cf. 4:8).
  •  “To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing” (1 Pet. 3:8-9).
  • “So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. Beyond all these things put on love, which is the perfect bond of unity” (Col. 3:12-14).
  • “Let love be without hypocrisy. Abhor what is evil; cling to what is good. Be devoted to one another in brotherly love; give preference to one another in honor” (Rom. 12:9-10).
  • “But no one can tame the tongue; it is a restless evil and full of deadly poison. With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God; from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way” (Jas. 3:8-10).
  • “If someone says, ‘I love God,’ and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen. And this commandment we have from Him, that the one who loves God should love his brother also” (1 John 4:20-21).
  • “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another” (John 13:34-35).

The noble pursuit of defending the faith and protecting the purity of doctrine can get lost or totally nullified when the most casual observer of our words cannot find the love or detect the genuine concern in the midst of the biting, devouring, caustic quips and one-liners. How we need to pause and be introspective. “Every man’s way is right in his own eyes” (Prov. 21:2a; cf. 16:2). I can easily rationalize and convince myself of my own unrighteousness, as easily as the adulterer, the one in religious error, the drunkard, and the like can do with their iniquity. Why not, as we sift through the complicated maze of “interpersonal dynamics,” deal with each other patiently, giving the benefit of the doubt wherever possible, letting lovingkindness lead the way? We are not compromising divine truth, relinquishing a scriptural position, or shying away from sharing God’s Word when we make the effort to act like we like one another. We are submitting to the ethical blueprint commanded in Scripture (see above). “Let all that you do be done in love” (1 Cor. 16:4).

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Your Impact

Gary Pollard III (Hope, AR)

On August 6 and 9, 1945, the United States dropped atomic bombs on Hiroshima and Nagasaki. The bomb itself, compared to the city, was quite small; the devastation is still at the front of many minds today.

There is a lot of evidence on earth of multiple meteor impacts. It is chilling to watch re-creations of how those impacts would have affected the earth. A meteor just six miles across has the potential ability to destroy most of this planet, which is 24,901 miles in circumference. So, something just 0.024% of earth’s size can potentially destroy it entirely.

This country has 321,400,000 people. The church makes up about 0.03% of the US Population. We are ahead of meteors in terms of our ability to make an unforgettable impact.

It is far too easy for us to think, “I’m just one person,” or, ”We’re just a couple hundred people in a community of thousands,” but God can do mind-blowing things with just one person. With His Son, He gave all humanity across eons of time the ability to be saved. With just 12 apostles, the church grew into a global fellowship. With just one faithful Christian, an entire community of lost souls can be reached.

When a meteor strikes the earth, it’s not the crater that creates such devastation: it is what happens afterward. Maybe you convert just one soul. That soul turns around and converts his/her family. That family reaches out to their connections and shares their newfound faith. Before you know it, hundreds of lost souls are now in Christ. All because of the effort of one person to convert one soul!

“Let us not lose heart in doing good, for in due time we will reap if we do not grow weary. So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith” (Gal. 6:9-10).

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Goose Hunting

Scott Philliips

A few years back I started goose hunting and I found out something very interesting about myself. I like it a lot! They are exciting to hunt, easy to harvest the meat, and they are delicious when I smoke them into jerky. Many of you probably don’t understand the challenge and excitement involved since most of the time you could just grab one off the street and throw it into your car. But out in the open, where it’s legal to shoot them, it can be a real challenge.

In order to get flying geese to come in for a landing close enough to shoot them, there are two basic tactics. One is decoys. Geese want to join up with other geese, and if they see some on the ground it tells them that it is probably a good area to feed and that it’s safe. In order to fool them, your decoys need to look real, and mine look real. Anytime I leave my spot and return, I spend an embarrassing amount of time sneaking up on my own decoys. The second thing you need is to sound like a goose. Your call needs to be authentic. It needs to get their attention to draw them into the kill zone.

Many of you have already connected the dots in my story. It’s so simple really. It’s a do-it-yourself lesson.  We need to be on guard as Christians so as not to be fooled or deceived by teaching that is not authentic, not the real deal. Teaching that may look and sound good, but will cost us our souls, can fool us.

But that’s not the lesson. I challenge myself and all of us to consider an even more sobering question. Have I become the decoy? Has looking and sounding like a Christian become enough for me? My calls are spot on. I can speak their language. My decoys look fantastic. They dutifully show up for every hunting trip. But they are not real, and they don’t move.

A real goose moves.
A real goose flies.
A real goose feeds.
A real goose is active all the time.
A real goose is busy being a real goose, all the time.

Read Matthew 25:34-36.

So are you, am I the real deal? It depends on what we do between “hunting trips.”

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[Originally from Scott’s “90 Seconds of Power” devotional at Bear Valley]