We Gotta Stop!

We Gotta Stop!

Wednesday’s Column: Third’s Words

Gary Pollard

If you’re reading this right now, it means you have access to electricity and internet. If you have access to those, you’re already familiar with the subject of this article. This specifically applies to Christians living in the United States, but I encourage those who don’t consider themselves religious to think about the following as well. There’s no other way to address this, so I apologize for having to write it.

“Let’s go Brandon” is everywhere: gas pumps, sporting events, social media posts, bumper stickers, etc. I thought it would die out by now, but it’s everywhere. I see it almost every day on gaming platforms, with many adopting some form of it as a username/handle. It’s become colloquial, used to “thank” the president for any less-than-ideal circumstance.

I am not a fan of our current president. If you drive, you know how much gas is right now. Afghanistan. The Russian ammo ban (and other anti-freedom measures). If you eat food, you’re already familiar with inflation’s impact on groceries. We could go on for a week, but this is a long-winded disclaimer and I need to get to the point.

No Christian should ever adopt the mentality behind the phrase at the beginning of the second paragraph. Besides the crass and hateful language it represents, it’s a sinful way to view our president. Christians are supposed to respect their government leaders (I Pt 2.17). In that passage it’s not a suggestion, it’s an order. The word τιμᾶτε (timate) is an imperative. It means “to show high regard for” someone (BDAG, τιμάω).

Paul wrote, “You should pray for rulers and for everyone who has authority. Pray for these leaders so we can lead a quiet and peaceful life…” (I Tim 2.2). Paul was under an emperor similar to our own president. God’s expectations for Christian behavior don’t change when the president is bad. We don’t have to like him, but we certainly have to respect him and pray for him.

We should not expect to live with God forever if we talk about the president the way so many others do. I get it – it’s hard. Politicization of the medical field under his administration has had a direct impact on my own quality of life. Praying for/respecting the president is not easy at all. But it wouldn’t have been easy for Christians under any of the Roman emperors in the first century, either. If they could do it, so can we. Please think about the serious impact our words have on where we spend eternity. Our first allegiance is to God. If He’s really our King, we’ll have respect for our president.

Image courtesy Flickr.
Loving The Lost

Loving The Lost

Thursday’s Column: Captain’s Blog

Carl Pollard

What if someone were to offer you a thousand dollars for every soul you would earnestly try to lead to Christ? Would you try harder to lead more souls to Him than you are endeavoring to do now? Is it possible that we would attempt to do for money what we sometimes hesitate or shrink from doing now in obedience to God’s command? Is money a stronger motivator than our love for God? 
What hinders us from thinking about other people? Many times we will make excuses and say, “that person won’t listen,” or “they’re too far gone.” We are called to plant the seed of the gospel, not examine the soil and determine if it’ll take the seed. We share the gospel message no matter what soil it lands on. It may be rocky, it may fall among thorns, it may land on the road and never take root, or it may land on good soil. 
We love the lost because it is a command (Phil. 2:3; Rom. 13:8-10), it imitates Christ’s example (1 Jn. 4:16,19), and it is our calling as Christians (Jn. 13:34-35, Eph. 4:32). 
So how can we show our love to the lost? What does it mean for us to love others? It means suffering with those who suffer. Hurting with those who are hurting. Helping those who need a hand. Picking up someone when they are down. Being a friend to the lonely. Writing a card to the grieving. Making a meal for those who are mourning. Bringing the good news of salvation to the lost. 
As God’s children, let’s show Who we belong to by loving the souls that are around us. 

Keeping It Together

Keeping It Together

Wednesday’s Article: Third’s Words

Gary Pollard

Peter dropped a bombshell on the early church: “Everything’s about to end…” (I Pet. 4.7). For those early Christians, that meant death was close. Our natural reaction when facing imminent death is usually panic, followed by desperate attempts at self-preservation. History (even recent history) has shown us humanity’s trend when faced with potential calamity.

So, what does God expect us to do when we face the end? We’ll look at I Peter 4 for answers.

  • Be reasonable and self-controlled for the sake of our prayers (7). God can’t work with us when we’re freaking out.
  • Love each other with dedication (8). Love hides mistakes, and we’re full of them. When everything falls apart, we have to lean on each other.
  • Take care of each other without complaining (9).
  • Use your abilities to help each other (10-11). This could be through finance, words, or serving each other.

More could be said about this! The bottom line is that we can’t react like everyone else. When everything falls apart, we should stand out in a good way. We should be lights in a dark room. Our response to crisis could very well attract people stuck in darkness. We could not possibly help our fellow man more than by giving them the same hope we have!

Hypocrisy Illustrated

Hypocrisy Illustrated

Thursday’s Column: Captain’s Blog

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Carl Pollard

In Mark 11:12-14, we read a short and slightly strange account of Christ and his disciples, “On the following day, when they came from Bethany, he was hungry. And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it.” Why did he curse the tree?
 
It seems to me that it would make more sense if he cursed the tree because it was in season and failed to bear fruit, but it wasn’t in season. So why curse the tree? It wasn’t supposed to have fruit. Many people say that what Jesus did was a little extreme. It appears that the only reason Jesus cursed the tree was because He was hungry and was upset that it had no fruit. At first glance His actions seem harsh and unwarranted, but Christ is illustrating a very important lesson.
 
This tree illustrated hypocrisy. Jesus cursed the fig tree because it had the appearance of being fruitful, but it was a lie. It lacked fruit. It was this lie that caused Jesus to curse the tree. It clearly states that this tree was not in season, but it still had leaves. So from far off it seemed to have the appearance of fruit, but it offered nothing but leaves. Jesus doesn’t want us to have the appearance of holiness; He wants us to bear fruit.
It’s not about looking like a Christian, but living like one.
 
Emily told me a story from when she was younger and literally had a run in with a peach tree. She was driving a golf cart at a friend’s house and ran over a young peach tree. The golf cart stripped off the bark and flattened the small tree. The owners had to spray fake bark onto the tree just to keep it alive and healthy, and to this day it’s an ugly tree. But, despite being deformed and mangled, this tree, according to Emily and all her friends, makes the best peaches out of all the peach trees on the property.
 
What’s the point? It’s not about how you look. It’s about what you produce. Jesus doesn’t care about our appearance and if we look like a Christian. The ONLY thing that matters is if we are bearing fruit.
 
This tree was an illustration of the hypocrisy that was found in the Pharisees in Matthew 23:27-28. Like the whitewashed tombs which Jesus references in these verses, the fig tree looked beautiful on the outside. It looked like it was ripe with fruit! But upon closer examination, it was a lie.
It had nothing. It made itself out to be something it wasn’t. Christ had no tolerance for hypocrisy. If we claim to be Christians and that we have a relationship with God, and yet fail to dwell on His word and spend time in prayer, we are living a life of hypocrisy. Jesus uses this tree to show us how he feels about those who claim to be one thing, when in reality it is all a lie.
 
After Jesus curses the fig tree, they immediately enter the temple and what do they see but a living example of the fig tree?  In verse 15 Jesus sees people using the temple as a place to rip off others. They had turned the temple into a den of thieves. The fig tree had the appearance of having fruit to offer, but it gave none. The temple, Jerusalem, and the Pharisees had the appearance of having holiness and offering salvation,  but had none.
 
We must use this account as motivation to practice what we preach and be who say we are to those around us.
Non-Conformist

Non-Conformist

Monday’s Column: Neal At The Cross

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Neal Pollard

Our hens are good layers, even when molting and during bitter cold temperatures. Now that Spring and warmer temperatures are here, they are averaging an egg per day per chicken. But getting into the head (brain?) of a chicken is an impossible task. Many times, we have no idea why they do what they do. Their habits down to their individual decisions defy explanation. The hens have three nesting boxes, but many months ago they all decided they preferred just one. They all use it. Occasionally, you can find all four eggs neatly nestled together in one pile. More often, you will find that one of them has done her own thing. We have found eggs under the roost, at their feed trough, or in some stray, lone position. I need to post a game camera inside to solve mysteries like this.

What I do know is that none of them are acting out of a rational, intelligent decision to act out of step with the crowd. They are just being odd and quirky. There’s neither rhyme nor reason.

All of us, by intelligent design, are social creatures (Gen. 2:18; Ecc. 4:9-12). Whoever makes up our circle, however small or large it is, we do not typically like to be at odds with or stand out from them. At school, at work, wherever our social life takes us, we do not usually crave to speak or act in a way that ostracizes ourselves. 

However, there are times when following the guidance of God and His Word will put us at odds with the world. Describing the sacrificial life we are called to as Christians, Paul writes, “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Rom. 12:2, ESV). Using the faculty of intellectual perception (mind, BDAG 680), which has been “renewed” (caused to become new and different, with the implication of becoming superior, LN 593), we use the filter of God’s Word to understand what is morally good, acceptable to God, and meeting His highest standard. If we are asked or pressured to do something by “the crowd” that does not pass this test, we cannot comply. Even though we dislike their disapproval, even if it makes us uncomfortable, even if it means potential sacrifice and suffering, and even if it means isolation and ostracism, we make the choice to stand alone. It is more important for us to know and to help others to know God’s will on the matter than to blend in with the group in doing what violates His will. 

Few of us want to be seen as odd and strange, but Scripture warns that it can happen. Peter writes, “For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry.  With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; but they will give account to him who is ready to judge the living and the dead” (1 Pet. 4:3-5). We may bear the scorn of the crowd on occasion, but we are more concerned about the judgment. There, the number of those unprepared to stand before Him will be much greater than those who are ready. Let’s always be more concerned with what He thinks about our conduct! 

Division

Division

Wednesday’s Column: Third’s Words

Gary III

Gary Pollard

In this volatile political climate, many Christians face some uncomfortable dilemmas. Is party line a salvation issue? How do we handle seemingly irreconcilable differences? What do we do going forward?
 
Rather than delving into those questions, I’d like to focus on the attitude of the early church, which faced internal division–Jew/Gentile controversies like in Acts 15, opinions over cultural matters as seen in I Corinthians 8 and Romans 14, and external pressures.
 
In keeping with the spirit of the early church, let’s focus on the following list.
 
  1. We must focus on and grow our own spiritual culture, independent of our earthly nationality (while observing Romans 13).
  2. We must be faithful Christians who value being righteous, no matter the cost.
  3. We must manage our concerns and worries by spending MORE time with each other and developing our faith.
  4. We may need to see ourselves less as Americans and more as Christians. If we remember that our kingdom is the church first, we will be far more united.
  5. Be awesome citizens. When outsiders hear about us, it should be that we never cause trouble, we are loyal to each other, we are selfless, we help people, we have strong families, we rely on each other, we are pleasant to be around, we are dedicated to our faith, and we love people who treat us poorly.
  6. We must remember that priority number one is heaven. Everything else is second.
  7. We must avoid talking or posting on social media about non-salvation issues that can and do create division or offense, out of courtesy and respect for each other (Romans 14.1-4; 13ff).
 
If these are the things we worry about and focus on, no political division or any other heartburn-inducing unpleasantness can affect us. Besides being happier, we’ll be a stronger church!
Foul

Foul

Wednesday’s Column: Third’s Words

Gary III

Gary Pollard

This word has no positive meaning. Fouling on a spark plug means it’s time to replace it. A foul smell is an unpleasant one. Fouling in the barrel means it’s time to clean your gun. In sports, a foul is usually bad for your team.
 
In older English translations, “foul” is used to describe something impure, unholy, or evil (Mark 5.8; Luke 6.18; Revelation 16.13). Regardless, we understand that something foul is not what we want attributed to our character or in contact with our senses.
 
Are our words foul (Eph. 4.29)? Unwholesome here is σαπρός (sapros), which means “rotten, bad, or harmful.” It describes any kind of speech that has no positive effect or worth. Christians, there is no world in which cursing is excluded from this definition.
 
Consider the following:
 
I Corinthians 9.19ff encourages us to follow culture as long as it doesn’t violate God’s law. Even our secular culture recognizes that some words are not appropriate. Every culture has a set of words, phrases, postures, etc. that are offensive or recognized as inappropriate. These are σαπρός, and have no place in our lives.
 
I Peter 3.10 points out that our words have an effect on our quality of life. This includes avoiding lies and evil speech. Evil here is κακός (kakos), which means “bad, injurious, harmful, or wrong.” Lots of words fall under this category, but why are some exempting curse words? How do those not fit σαπρος or κακός?
 
In the last few years, even some theologians have argued that cursing is not under the purview of these passages. Far too many Christians use words that our culture understands to be curse words.
 
Ephesians four is a chapter about leaving our old lives behind. Part of leaving our old self behind is controlling our speech and using it to encourage others (28). By using foul language (σαπρος), we grieve (offend, distress, cause to become sad) the Holy Spirit (29)!
 
If we know that our words can have an effect on the Spirit that translates our deepest emotions and loss for words into meaningful petitions to God (Romans 8.26, 27), why would we use words that could very easily be described as worthless, harmful, or wrong?
 
James 3.2
The Scandal Of The Savior

The Scandal Of The Savior

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Neal Pollard

On 14 occasions in his gospel record, Matthew uses a word from which we get our English word “scandal.” Arndt and his fellow lexicographers define the word as meaning “to cause to be brought to a downfall; to shock through word or action” (BDAG 926). Jesus was at times the cause of others experiencing anger or shock through what He said and did. While Jesus uses the word to condemn those whose words and actions cause themselves and others to stumble (5:29,30; 18:6,8-9), it more often refers to those who took offense at what He said or did. He was not a poor example or stumbling block. The problem for many was that what Jesus stood for and taught was unpopular, difficult, or contrary to fleshly desires. 

Does living the Christian life ever cause us to run the risk of being scandalous to the world? Share Jesus’ sexual ethics and expectations. Tell others Jesus’ exclusive salvation message. Stand up for His doctrine. Condemn what He would condemn. Any number of social causes celebrated in our society crash against the teaching of Jesus. When you stand with Him, you can expect the world (and sometimes even the weak among God’s people) to “take offense” (11:16; 13:57; 15:12; 26:31). 

We should never be a scandal because of unrighteous behavior (see those passages in chapters 5 and 18). We should never go out of our way to be offensive. But, we should know that walking with Jesus will lead us to scandalize some. What will comfort us is knowing that standing with the Scandalized Savior will keep Him from taking offense at us! Nothing is more important than that. 

“It’s Not About Me” In 1 Peter 3

“It’s Not About Me” In 1 Peter 3

Wednesday’s Column: Third’s Words

Gary III

Gary Pollard

 
We’re going through I Peter in the college class at Lehman Avenue and we most recently studied part of chapter three. This chapter further discusses the theme of submission (giving up our power willingly to another) frequently appearing throughout the book. Christians are essentially told, “It’s not about me,” that we should get rid of certain behaviors, and an explanation for why we give up certain behaviors or power is given.
 
For example, we should get rid of hatred, taking advantage of others, hypocrisy, jealousy, and character assassination (2.1), because we know that God has shown us mercy (2.9, 10). That’s hard. We should listen to our government, even when we disagree with them (as long as it doesn’t violate God’s word), because God uses them to maintain some semblance of law and order (2.13-17). That’s hard. We should be good employees, even when our bosses aren’t fair, because Christ suffered, too, and God looks at us favorably when we suffer for doing the right thing (2.18ff). That’s hard.
 
In the same way – that is, keeping with the theme of surrendering our own power and doing something difficult for the sake of goodness – Peter addresses women and men specifically in chapter three.
 
This is an interesting study because it sheds light on a controversial topic: wives being submissive to their husbands. Let’s look at the text:
 
  • Γυναίκες (wives/women): Submit to ιδιοις (your own) husbands. Not all men, just husbands. Peter is not saying that women are inferior and should submit for that reason.
  • Ινα (in order that): For the purpose of cultivating godliness and influencing a fallen husband. It’s not for the purpose of manifesting inferiority, but to influence a lost husband! This involves a difficult task – as in 2.18 – which demonstrates the power of the word.
  • Δια (through/by): γυναικών αναστροφής (womanly or “wifely” conduct). Through her submission to her husband and through an emphasis on timeless inner beauty, she can save his soul. “Men and women have different ways of expressing godliness. Peter is showing how women can powerfully influence their husbands, which is by submitting to them” (Edwin Jones).
 
This sensitive topic is nonetheless a powerful one. Wives are not told to submit because it’s “just what women should do,” or because of a belief that women are somehow inferior, but are told to submit because it can save souls. Men are told to assign value to their wives and to be respectful and considerate with them if they want to be right with God (3.7), followed by a general set of commands for all Christians to act a certain way for the sake of godliness (3.8ff).
 
We submit and suffer as Christians to save souls and to remember that, “It’s not about me.”
(Gary teaching 1 Peter in the college class at Lehman Avenue)
Kavachi

Kavachi

Wednesday’s Column: Third’s Words

Gary III

Gary Pollard

 
Scientists with National Geographic went near the Solomon Islands to study one of the most active underwater volcanos on earth. What they found in the hot, acidic waters of the volcano, surprisingly, was life – a couple species of sharks, stingray, and fish swimming among the plumes of ash. The risk for these fish is great, as Kavachi is known erupt frequently.
 
Churches are made up of people, and people are imperfect. No church is immune to the problem of evil, though we should certainly have a greater level of immunity to evil’s influence. When non-Christians interact with us, they may be unsure of what to expect. The world does not paint a pretty picture of our beliefs.
 
So, what will they find? They will ideally find a group of people who, despite the pervasive dysfunction of the world, display unconditional love, forgiveness, excellent character, patience, forgiveness, fairness, grace, resilience, and hope.
 
Christians should strive to pleasantly surprise the world! When they expect to find an environment that could never support healthy, loving, functional relationships, we should blow their minds with positive, life-changing interactions.
 
“Always keep your behavior excellent among the Gentiles, so that when they speak against you as evildoers, they might see your good deeds and glorify God on the day of visitation” (I Peter 2.12).