I wrote those words in the back of my Bible. It has helped me on several occasions to gather my wits and remember Who I serve.
In America one of the most common fears is the fear of death. I’m sure it must be true all over the world. Some are afraid of the unknown as humans don’t fully comprehend everything about the physical process of death.
While Solomon reminds us at the end of Ecclesiastes that we are to fear God, It never ceases to amaze me how an understanding of God eliminates so many of our earthly fears.
It seems that fear is really an infant quality of the new Christian. It should be. We fear God’s wrath, power, and potential punishment, but with spiritual growth comes the absence of fear.
While uncertainty shrouds the details of our future day by day, the Christian can take comfort in knowing our eternal home with God can be certain.
Timothy needed the reminder that the Lord has the ability to empower us when fear begins to creep in. Paul tells him, “For God has not given us a spirit of timidity, but one of power and love and a sound mind” 2 Timothy 1:7.
I know that Timothy wasn’t the only one that needed to hear that. So many of us today, especially in these times, need to here those precious words of comfort. Whatever fears may be weighing you down today, may God’s Word give you the power, love, and sound mind that you need to face the day before you.
It is no secret that we are politically divided in this country. Larger cities are typically progressive, while the majority of a state’s rural populations are conservative. This has even dictated what kind of news we watch! If you watch CNN, you fit in with progressives. If you watch Fox News, you are most likely conservative. Both approach reality with their own highly specific bias in order to appeal to their respective audiences. As a result of this, we have entered into what is being called a “soft civil war.” Liberals speak with extreme hatred against conservatives. Conservatives speak with great hatred against liberals. It may be a soft civil war right now, but it would not take much at this point to become a full-fledged war.
As a church, we are a kingdom. Our king is Christ and the citizens of this kingdom are Christians. Sadly, the church is not immune to soft civil wars. In Philippians 4, Paul strongly rebukes Euodia and Syntyche because their argument was destroying the church. How easily we can become heated and hateful over matters of opinion! The way we handle differing opinions on matters not pertaining to salvation determines whether we will be unified as a church or whether – like Euodia and Syntyche – we will be a force for division. The greatest tragedy of the American Civil War was that families fought on opposing sides and killed one another. As the body of Christ, let us continue to handle our differences with godliness, love, and patience.
Romans 5.5 is a verse that I know I’ve read many times, but never paid attention to.
It says, “and hope does not disappoint, because the love of God has been poured out in our hearts through the Holy Spirit who was given to us.”
This whole section of Scripture is awesome, but this verse really caught my attention. How is the love of God poured into our hearts? How do we experience this? Is it a feeling or understanding? Are we given a sense of calm knowing we are saved?
Context reveals that Jesus showed this love by dying for those who hated Him. God’s love is experienced through Jesus’ death (Romans 5.6, 8). So in that sense, we are able to access God through the sacrifice Jesus made with the Spirit who was given to us.
However, it does seem that the love mentioned in verse five is something a little different.
Firstly, it isn’t the only thing we have with God. We also have peace with God and grace (Romans 5.1, 2). The context of this chapter and much of the next is about the benefits of salvation.
Secondly, the love of God seems to be pretty directly applied. The word “poured” in 5.5 is ἐκχέω (encheo), which means, “to cause to fully experience” (BDAG 312). It’s also a perfect passive verb, which means it was poured in the past and continues to be poured; God was the one doing the pouring.
The destination of this love is our (that is, those who are saved) hearts. When we have been justified, and when we take pride in our trials because they develop endurance, proven character, and hope, God pours love into our hearts.
Because of the multitude of “for”s and “therefore”s following this verse, I lean more towards the idea that this love is something we experience as a result of gaining rational confidence of our salvation through Christ.
My goal in writing this article is not necessarily to explain Romans 5.5 – I do not pretend to know the answer – but to hopefully provoke thought and demonstrate the depth of scripture. I love these difficult passages, and hope that you will study them as well.
Conflict stinks. It’s unpleasant, uncomfortable, and far too easy to do poorly. Conflict is a delicate game balancing a desire to achieve a certain outcome without causing unnecessary escalation.
We live in a world where evil is alive and well. No one wants evil to exist, but it does because of sin. Both good and bad people sometimes do evil things. Those people should be held accountable and justice meted.Our country has had a consistent pattern of civil unrest after an injustice. We no longer know how to have healthy conflict.
Do you want to perpetuate hate? Use the actions of an evil person as an excuse to harm others, burn businesses, and contribute to civil unrest.
Do you want to stifle positive change? Share polarizing rhetoric. It will flawlessly push either side more firmly into their ways.
Do you want to keep a rift between entire groups of people? Play the blame game instead of holding those responsible accountable. And, when those responsible have been held accountable, continue to accuse others of complicity.
Every single person on the planet is guilty. Every single person on the planet is hopeless without God. Every person on the planet would die lost if not for Jesus and the forgiveness He offers. Not one person is perfect.
Do we want peace? Be good to all people (Galatians 6.10).
Do we want to eradicate prejudice? Unite within the family of God (Galatians 3.28). God created people, not factions.
Do we want to eliminate hatred? Be patient, kind, humble, not jealous, not self-centered, not easily provoked, not a grudge-holder, not someone who relishes in dysfunction, love truth, not retaliatory, and be full of hope (I Corinthians 13).
We must face the fact that the only way to have true stability, love, acceptance, and goodness is to go through God. Only when we look to an objective standard – one that cannot change simply because man’s threshold of tolerance has – will we have peace.
“Happy are the peacemakers, because they will be called children of God” (Matthew 5.9).
My wife and I were watching an NCIS episode where terrorists attempt to use fake currency to carry out an attack on the U.S. power grid. Their trail was picked up when instead of “United States” on the bills, “Untied States,” was found.
With the pandemic we’re facing, we have briefly enjoyed some unity not seen in seven decades. A lot of the partisan stuff has slowed, a lot of the animosity between political parties has simmered down, and people are beginning to treat each other like neighbors again.
With the cautiously optimistic breakthroughs in our fight against this virus, we seem to be slipping back into the “Untied States.” I think our enjoyment of the peace accompanying this unity will stick around and we’ll be as neighborly as we have been, even after quarantines have been lifted. We’re witnessing the ugliness of a government not unified and perhaps we will have gained some perspective as a result of this global trial.
That feeling of relief, calm, peace, reset, unity, and love has to be what God feels when His church is unified. It is what we experience when we put others above ourselves and treat each other like family.
We have a super cool opportunity once quarantines are lifted! I miss my family at Hebron like crazy – I’m not alone in missing my church family. We have a chance to use that momentum to love more, be more selfless, argue less, and encourage more. If we take these qualities and run with them, the church will grow like wildfire. Beyond that, the world will see the love we have and will want to be a part of it.
Have you ever been afraid of your imagination? At times that fear can be so convincing that you truly believe that the worst case scenario is somehow inevitable. Try and make that opening question relevant to your life. Think about a specific event or experience where you were afraid of something that never came to fruition. The grip of anxiety can be debilitating as you wait for your medical test results to come in. You agonize over the poor quality of life you might have if there is ever an unexpected economic collapse. Your hairline might rapidly recede as you stress over the outcome of the war our nation is still involved in, and do I even need to mention the new global pandemic? You’re robbed of sleep as you imagine the potential horrible outcomes that may never happen. These things may never happen because the Lord could come. They may never happen because whatever you’re afraid of— it’s simply worse in your own mind. It may never happen because God has proven Himself to be one who calms the storm instead of letting you perish.
I believe we would all benefit from recalling those occasions in our past where fear proved unnecessary and we worked ourselves up for nothing! If the fear in your life has a big appetite and it’s devouring all your time and peace, maybe it’s time to feed something else. Sitting Bull once said, “Inside of me there are two dogs. One is mean and evil and the other is good. They fight each other all the time. When asked which one wins I answer, ‘the one I feed the most.’” How vividly this illustrates a daily struggle for so many. Fear and faith will scrap with one another until we decide which one will win. Do you think our faith would emerge victorious every day if we could physically witness God’s power, but in a miraculous way? If my own eyes could witness Jesus bring the dead back from the grave, cast out a demon, or walk on stormy waters, then I would never worry again. Or would I? Seeing Jesus perform miracles never made anyone perfect. His disciples were far from perfect and they stood feet from the Savior while He did things only God could do.
On one occasion, which was hinted at earlier, Jesus calms the storm after being abruptly awakened by His terrified followers (Mark 4). There are some details about this account that will help us feed our faith when fear threatens to win the day.
First, our cries to God, even in the desperate times, are heard. The disciples exclaim, “Don’t you care that we’re about to die?” Following this fearful plea, Jesus will demonstrate a fraction of His awesome power. After all, what is calming a stormy sea to the One who spoke every drop of water into existence?
Second, excessive fear of anything in this world is a foolish mistake. God is bigger and greater than our worries.
Third, God is not asleep. It may seem like He is when we don’t feel optimistic about the future, but it’s when we recognize that He’s the only answer to our peace that He will calm our storm.
Civil war has broken out in the kingdom after Saul’s death. David is a patriot who loves his people so he offers to treat Saul’s followers well after Judah crowns him as king. However, a man named, Abner, takes matters into his own hands and he defies God’s chosen king. He sets up Saul’s son, Ish-bosheth, as their new ruler instead. Abner, who was the general of Saul’s army, along with the servants of Ish-bosheth, make their way to the pool of Gibeon. This was a large pool carved out of rock by Saul’s father. Once they arrive they sit down. On the opposite side of the pool, Joab, David’s nephew, and his servants meet them and sit as well. Behind them, two armies stand in formation, ready for war— brother against brother. Abner, perhaps to prevent the death toll that a larger battle would bring, suggests that their servants fight for them. Joab agrees, but this idea quickly leads to a slaughter. Each servant grabs the other by the head, clinching hair in a tight fist, and cuts each other down simultaneously. This short altercation doesn’t provide a victor, so both armies charge each other. It’s a battle that is fought with so much passion, but God grants David’s army with the win. I imagine the Man After God’s Own Heart did not take joy in this victory. The chaos of war has already taken so much from him, including the life of his best friend, Jonathan.
After the battle of Gibeon has ended, David’s nephew, Asahel, takes off after the fleeing Abner. Asahel was known for his speed and agility, with it being likened to that of a gazelle. This speed allowed him to pass the others that were also in pursuit and he finds himself on the heels of Abner in no time. His swiftness will bring him a swift death. While Abner is not as quick, he is older with more experience. Twice Abner asks Asahel to stop this foolish attempt to take his life, but Asahel doesn’t take this advice. This is when Abner thrusts his spear behind him and the butt end of the spear goes through Asahel’s stomach and out the other side, killing the young warrior.
This is probably an account you never heard in Vacation Bible School, but there is so much we can learn from this event found in 2 Samuel 2:12-24. We notice how deadly pride can be. First, there is the pride of Abner in rejecting David as king, and then there’s the pride of Asahel. He was famous for being quick on his feet, but clearly slow in thought. Preachers and teachers can become well known for their ability to speak and proclaim God’s word. This fame can also be their own spiritual downfall if they begin to think more of themselves than they should. When we post scriptures, baptisms, or other good deeds on social media for our own praise and admiration, God may be the only One that sees your heart. Those are the only eyes that matter since they belong to the One that will be our final Judge.
We also learn from this story that serving a dead king is futile. As Christians we serve the King of Kings, God’s anointed son. Those standing with Him will always win. Those that chose to take matters into their own hands are fighting a losing battle.
When we read about events like this in the Bible it should also make us thankful for the day when we will enjoy a place where there is no heartache, bloodshed, or wickedness. Even David had to endure his share of trials, but now he’s with the God he modeled his heart after— and, we can assume, Jonathan. No matter what struggle we may find ourselves tangled up in, let’s place our focus on that heavenly reunion.
Peace conjures a number of different images in our minds; from hippies to nature’s beauty to inner calm to lack of anxiety. Nearly every group of people in the world craves peace – no rational human being wants to live in constant upheaval. We all want to have peace, but our world somehow is still getting worse and worse. Why is this? The prince of this world is not a being who desires peace (II Corinthians 4.4; Ephesians 2.2; John 12.31). His very existence is dedicated to bringing down anyone who believes in God (I Peter 5:8) and he has no care or concern for the fate or well-being of anyone on this earth. Total, lasting world peace will never be possible as long as time continues (see Romans 8.18-25: sin caused the earth to be subjected to futility).
Total, lasting world peace may not be possible in this life, but this does not mean the world cannot experience any peace at all. How can we experience peace in our lives?
Firstly, it has to come from us. The world will never act in a way that brings peace. Anytime the world wishes to better its conditions, it incites civil unrest, riots, protests, and other not-very-peaceful behaviors. Christians, however, are called to be different. I Timothy 2.1ff tells us that praying to God on behalf of all men, for kings, and all who are in authority will allow us to lead quiet and tranquil lives in all godliness and dignity. We can have peace by being obedient to government authorities – even if we do not agree with them politically – because God put them in place (Romans 13). If we want peace, we have to show that peace by how we live. Since man is naturally attracted to peace, our quiet, godly lives will draw others to Christ.
Secondly, even if our world is in chaos we can have inner peace. Philippians was written to break up a nasty fight between Euodia and Syntyche. To have the “peace beyond what we can understand,” they had to rejoice in the Lord, be reasonable, not be anxious, and reach out to God for their every need. The same applies to us today! Do we get our joy from God or from worldly pursuits? Are we worried about meeting personal needs or do we rely on God (see Phil. 4.19; Matt. 6.25)? Do we try to fix our own problems, relying on our own strength, or do we place them in God’s hands and work with His guidance and providence? The Christian life is not easy, nor is it always peaceful, but the inner peace that a faithful Christian experiences, knowing that their name is in the book of life and that nothing in this short life can disrupt God’s love for them, makes every struggle in this life worth the pain.
If we want peace, we have to be that peace. We have to live peaceful lives. We have to submit to governing authorities (as long as it is within the parameters of godliness). We have to be unified as a church. We have to look to God for all of our needs. We have to trust that He will take care of us, even if that isn’t in this life. If we can do these things, we will have peace.
Peace conjures a number of different images in our minds; from hippies to nature’s beauty to inner calm to lack of anxiety. Nearly every group of people in the world craves peace as no rational human being wants to live in constant upheaval. We all want to have peace, but our world somehow is still getting worse and worse. Why is this? The prince of this world is not a being who desires peace (II Corinthians 4.4; Ephesians 2.2; John 12.31). His very existence is dedicated to bringing down anyone who believes in God (I Peter 5:8) and he has no care or concern for the fate or well-being of anyone on this earth. Total, lasting world peace will never be possible as long as time continues (see Romans 8.18-25: sin caused the earth to be subjected to futility).
Total, lasting world peace may not be possible in this life, but this does not mean the world cannot experience any peace at all. How can we experience peace in our lives?
Firstly, it has to come from us. The world will never act in a way that brings peace. Anytime the world wishes to better its conditions, it incites civil unrest in the form of riots, protests, and other not-very-peaceful behaviors. Christians, however, are called to be different. I Timothy 2.1ff tells us that praying to God on behalf of all men, for kings, and all who are in authority, will allow us to lead quiet and tranquil lives in all godliness and dignity. We can have peace by being obedient to government authorities – even if we do not agree with them politically – because God put them in place (Romans 13). If we want peace, we have to show that peace by how we live. Since man is naturally attracted to peace, our quiet, godly lives will draw others to Christ.
Secondly, even if our world is in chaos we can have inner peace. Philippians was written to break up a nasty fight between Euodia and Syntyche. To have the “peace beyond what we can understand,” they had to rejoice in the Lord, be reasonable, not be anxious, and reach out to God for their every need. The same applies to us today! Do we get our joy from God or from worldly pursuits? Are we worried about meeting personal needs or do we rely on God (see Phil. 4.19; Matt. 6.25)? Do we try to fix our own problems, relying on our own strength, or do we place them in God’s hands and work with His guidance and providence? The Christian life is not easy, nor is it always peaceful, but the inner peace that a faithful Christian experiences, knowing that his/her name is in the book of life and that nothing in this short life can disrupt God’s love for them makes every struggle in this life worth the pain.
If we want peace we have to be that peace. We have to live peaceful lives. We have to submit to governing authorities (as long as it is within the parameters of godliness). We have to be unified as a church. We have to look to God for all of our needs. We have to trust that He will take care of us, even if that isn’t in this life. If we can do these things, we will have peace.
In Matthew’s account of the birth of Jesus, the writer quotes the prophet Micah. This prophet, whose ministry was to both the northern and southern kingdoms (1:1), writes much to warn these divided kingdoms united in sin and rebellion against God. But, he also extends hope for the future. He speaks of One to come, who would come from the same little village the great king David called home (1 Sam. 16:4ff). This coming king would be characterized in several ways, which Micah writes about in Micah 5:
From an unlikely place (2)–This coming one would defy men’s expectations.
From the Lord (2)–This coming one would be given from God.
From the days of eternity (2)–This coming one would be God Himself
For the purpose of ruling (2)–This coming one would come with authority.
For the shepherding of His flock (4)–This coming one would come to lead men.
For our peace (5)–This coming one would come for our good.
For deliverance (5-6)–This coming one would come for our salvation.
As Jesus conducted His earthly ministry, His works and teaching fulfilled over 300 prophesies written down in every major division of the Old Testament books. But there are prophesies, like Micah 5:1-6, which He fulfilled simply by being born and pursuing His ministry. These aspects of His work had to be hopeful and comforting to those with hearts of faith who lived during that time. But, as we look back over two millennia, it still has relevance to us today.He still defies our expectations, exceeding them. He still is God’s gift for us. He still bears the same nature. He still must be Lord of our lives. He still must be the leader of our lives. He still gives peace. He still delivers.
As you count your blessings today, look beyond the earthly and material. If there are things going poorly for you right now, be reminded of the greatest blessing of all. Because God loves and cares for us, He sent One forth for us. He accomplished His work and now has returned to the Father’s right hand. At His appointed time, God will send Him forth to judge. Those who have embraced and followed Him will enjoy eternal deliverance. For that, be thankful!