Producers Versus Consumers

Doug McNary

Allow me to take you back to the early 1930’s, when the U.S. economy was in the throws of the Great Depression. It was a time of record setting negative economic growth. Many Americans lost their means to sustain basic life functions. Many Americans lost all Hope.

At the time, President Herbert Hoover believed in the importance of the role of individuals in society and the economy.

He said, “Economic depression cannot be cured by legislative action or executive pronouncement. Economic wounds must be healed by the action of the cells of the economic body – the producers and consumers themselves.”

Now, let us fast forward to the church today. We find the church in a time of record setting negative growth. And according to a 2014 Pew Research Study, less than 27% of Millennials (defined as ages 18 to 35) regularly attend religious services. Yet, 67% say they believe in a heaven and 84% think there is a God. So, what does the mean?  

I think deep down inside, millennials believe there is a God, but worldly distractions and alternate priorities keep them from contemplating what that really means. A lack of understanding or knowledge of the truth translates into a lack of action. Their ignorance may lead to eternal demise.

So, let’s rewrite Hoover’s insight:

“Church growth cannot be cured by the action or pronouncement of church leaders. Church wounds must be healed by the actions of the members of the church body – the producers and consumers themselves.”

Church growth will not be achieved by elders, deacons or preachers alone. It must be cured by each of us also doing our part.

So I ask myself, “Am I a producer, or a consumer?”

In Matthew 5,  Jesus said,

“You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.”

Honestly, I have been a consumer long enough. I sit in my pew every worship service, I do my daily bible reading, and dwell on God’s word… I have been a faithful Christian, with a proverbial basket over my head.

I want to be a producer…

–Sharing, Caring, and Acting to make a difference for the Lord’s church.

I want to be a producer…

–Proclaiming to others the Truth found in the Bible.

I want to be a producer…

–Openly Praising the Lord, each and every day, in my words and actions.

I want to be a producer…

–Participating in the building up of the body of our church by being involved in the work of the church.

I can no longer be just a consumer, I want to be a producer… Finding creative ways to prick the heart of a lost soul, for the sake of Christ!

Now here is the challenge:

I want to do these things… But, will I?… And how about you?

My brothers and sisters, I pray that each one of us can get up out of our “consumer” pew and DO Something Each Day to help our Lord’s church grow! I pray that we can all become “producers” for Christ.

I leave you with this thought…

In one of my favorite movies, Shenandoah, Jimmy Stewart played the role of the father, Charlie Anderson. He sat at a campfire with his family as they were searching for his lost son. They were all about to give up hope when Charlie said: “If we don’t try, we don’t do. And if we don’t do, why are we here on this earth?”

Brothers and Sisters, if we truly love the Lord’s church, we must try, we must do!

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The Best Thing To Do For The Body This Year

Neal Pollard

When it comes to caring for the physical body, I have a lot to learn. While I work out nearly day, my most developed muscle is the table one. I will be working to use that muscle far less this year. But judging from all the new faces in the gym this morning, there are a lot of people who are going to be exercising their bodies who haven’t been doing so—at least for the next few days or weeks.

When it comes to caring for the spiritual body of Christ, I have even more to learn. Helping the church grow, develop, and fulfill its purpose better is a challenge that grows more daunting with each new year as our culture changes, our own distractions mount, and our sight is so easily eclipsed by the influence of this world. With that in mind, there is something we can do for His body that will give it its best opportunity to please God.  It centers around what we do with the Bible, as a church.

We must have confidence that God’s Word will give us what we need to have to be what we need to be. Through such, we will be “nourished on the words of the faith and of the sound doctrine” (1 Tim. 4:6). It takes the Word to cause “the growth of the body for the building up of itself in love” (Eph. 4:16). Isn’t this what Paul is also saying to Colosse, when he urges them to hold fast to the head so that the body would grow “with a growth which is from God”? (Col. 2:19).  We cannot hope to strengthen and protect Christ’s spiritual body locally without consulting the training manual of the Great Physician.  Let’s make that specific and practical:

  • Preachers must lovingly preach even the difficult subjects (i.e., God’s law of marriage, divorce, and remarriage, the distinct plan of salvation, the undenominational, singular nature of the New Testament church, God’s sexual ethics, the role of men and women, God’s pattern of worship, personal purity, etc.) and be a living example of the believer as their ethic is driven by that Word.
  • Elders must shepherd guided by the infallible Word and not with personal favoritism, deciding solely on popularity or what the majority favors, bending to political correctness, fear of offending influential members, and the like.
  • Deacons must function in a way that shows discipline, dedication, devotion, and discretion which is shaped and guided by the New Testament pattern for their works.
  • Members must follow with love, esteem, and cooperation when their leaders urge them to follow God’s truth, even if it’s distasteful to us or challenges our comfort and complacency.
  • Individual Christians must discipline their hearts and minds to be open and submissive to what they encounter in Scripture rather than be defensive and rebellious.
  • Families must dedicate themselves to studying and honoring the Word at home, in their daily lives, to grow and mature in the Words of truth.
  • Each of us must see the mandate to save souls, repeated throughout the New Testament, as a personal responsibility for which God holds us all accountable.

Isn’t it exciting to think about how much stronger the body of Christ where we are might be this time next year? If each of us will allow God’s inspired word to be the beacon and guide of our lives, His body is going to be powerful, noticeable, and desirable. We will draw men to Christ. We will be the picture of spiritual health. As you make your resolutions, won’t you determine to let the Word of Christ richly dwell within you (Col. 3:16).

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Dying Villages (And Dying Churches)

Neal Pollard

Liza Zhakova and Dima Zharov have written an extensive expose of a phenomenon I was totally unaware of—the depopulation of villages throughout the Kostroma region northeast of Moscow, Russia. 200 villages have been abandoned and 20,000 villages have faded away, a remarkable, mystifying fact for a vast region—it counts merely “660,000 residents for its 23,000 square miles” (source). Factors contributing to this include “low living standards, high unemployment, and a lack of housing and public services” (ibid.).  The ones who have remained are an odd assortment who either prefer isolation or cannot see another way.

Appreciation for salvation, the power of the gospel and the beautiful simplicity of the restoration plea, the exalted mission of the church, and much more should cause the church to spread and grow across the nation and throughout the world despite the opposition of the darkest forces against it. But, especially in America, the statistics show a decline in total number of members even as the nation’s population rises. Last Spring, Christian Chronicle reported that over 100,000 fewer souls were members of the church in 2015 than in 1990 (source). The United States’ net population increase over that period was 70 million (source). My experience in visiting churches in various parts of the country and in visiting with brethren from all over is that most churches are not experiencing growth. Some have seen an increase in attendance, almost always as the result of transfer from other congregations (over doctrinal issues, lack of resources and activities, or even churches that have to close their doors). But instances of churches that are taking the gospel into their communities and winning souls should, per the factors cited above, have us growing like wildfire.  In especially “mission fields” and rural areas, the church is often fighting for survival. My parents and brother, for example, work in a ministry called Carolina Outreach. Through their exposure to churches in the Carolinas, they witness and work with tiny congregations fighting to keep their doors open. They lack funds and workers to get the gospel to the souls in need of the truth in that part of this nation. I have spent over 20 years as a local preacher in states that are typically considered a mission field, outside of the traditional “Bible Belt” (i.e., Virginia and Colorado). In these and surrounding states, I have been saddened to hear about churches closing their doors or simply fighting just to “keep their doors open.”

As the Lord looks down at these shrinking parts of His glorious body, His heart must be breaking. Yet, He gave us the blueprint to address this problem and to reverse this trend when He gave us the New Testament. It is not more vibrant youth programs. These are wonderful and beneficial, but many of us faithful to Christ today grew up in small churches with virtually non-existent youth programs (including Kathy and me). It is not big, beautiful buildings. These can at times cause more problems than not. It is not extremism, whether to the right or the left. Building on the foundation of man is sand (Mat. 7:24-27). It is a resource available to everyone, in rural and urban areas, in depressed or booming economies, in north, south, east or west. In a word, it is “commitment.” The first commentary on the first church begins, “They were continually devoting themselves…” (Acts 2:42). Christianity meant everything to them in their daily lives. They were dedicated to seeking the lost, dedicated to helping each other, dedicated to following their Lord and Savior. They were dedicated in prosperous and perilous times. Their living hope was so strong (1 Pet. 1:3), they persisted even in dire persecution (see the rest of 1 Peter).

What a challenge this is to me. My dedication and commitment has room to grow. My complacency and apathy must decrease and His importance in my life must increase. If the church all over catches hold of this, the familiar phenomenon of “dying churches” will be a bad memory. May God grant us the strength and courage to reverse this tragic trend. May it begin with me!

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Focus, Not Complacency 

Neal Pollard

Whether you are elated or despondent today, you face a serious danger as you absorb the reality of the election results. Prayer meetings for our nation transpired all around our country, even from brethren and friends in other nations. Individuals prayed fervently for God’s will to be done. What that will look like and what that will mean only time will reveal.  For many, relief replaces fear at the prospect of the “other side” winning. For others, disbelief and embarrassment, not to mention shock, have begun to roost.

One thing that has been emphasized in the days and weeks leading up to this historic election is that, no matter what, the church must step up and increase its militancy and evangelism. We must work and serve in bigger and greater ways. That has not changed. The kind of change and improvement this (and every) country needs most can only come from Christ. People of both (or neither) political parties still live in view of the Second Coming, the Judgment, and an eternal destination in either heaven or hell.

After warning about the futility of trusting in earthly governments, militaries, and the like, the Psalmist instructs, “Behold, the eye of the Lord is on those who fear Him, on those who hope for His lovingkindness, to deliver their soul from death and to keep them alive in famine. Our soul waits for the Lord; He is our help and our shield. For our heart rejoices in Him, because we trust in His holy name. Let Your lovingkindness, O Lord, be upon us, according as we have hoped in You” (Psa. 33:18-22). May that forever be the anthem of the people of God!

The only thing that is over is a political election. The church’s mission is as daunting, daring, and divinely-directed as it has ever been. However you view the national decision, please continue to see the heavenly vision. We are not here to make America great again, though most of us would desire that. We are here to help reconcile the world to Christ (2 Cor. 5:20; Mat. 28:18-20). I love the way my son, Dale, said it yesterday: “After the election, after the selection, I’m still thankful there was a resurrection that gives us direction.” That is the focus that must keep us oriented to our reason for being on this earth.

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What Kind Of Church Do We Want To Be?

Neal Pollard

V–ictorious? Faith is the victory that overcomes the world (1 Jn. 5:4). No coach hopes to win without first planning and architecting. The blueprints have already been put in place (Rom. 6:17), but we must work the plans to be a success in God’s eyes!

I–nvolved? Do we want to merely keep house and meet together each week? That is not New Testament Christianity (cf. Acts 2:46). They took Christianity out of the church building’s doors. They were tangibly involved in doing God’s work. Will be be?

S–erving? This is a self-serving world. Many seem intent to climb over whoever is in their way to the top. Jesus’ religion runs contrary to that (John 13:12-17), and He calls us to follow His example. A serving church is a living, thriving, arriving, surviving church.

I–mpactful? Do our neighbors know who we are? What about the surrounding communities? What about the farthest reaches of our world? Don’t you want to be part of a church putting a Christ-sized impression on those around us?

O–bedient? We have one authority (Col. 3:16-17; John 14:1-6; Acts 4:12). There are potential masters, but only one will lead us to heaven. A church that steps outside His “lines” will become eternally out of bounds. Those intent on obeying Him will be saved (Heb. 5:9).

N–urturing? Don’t we want to be part of a people with an infinitely more profound purpose than that found by the patrons and workers portrayed in the old sitcom Cheers? We want everyone to know our name and be glad that we came, but we should also want a place where we can grow in every right, positive way. This must be a church that cares about all, whatever our age, background, interests, income, or education!

A–ble?  Do we want to focus on our liabilities or, through Christ, our limitless resources? We have so much to do, but we’ve been given so much to do it. Don’t we want to be part of a “can do” church, doing with our might what our hands find to do?

R–eaping? If we are a working church, we will see results. They will come through baptisms, programs of work, outreaches, visitation, stronger fellowship, missionary success, and much, much more. As my good friend, Cy Stafford, says, “What God controls, grows.” The law of sowing and reaping is positive, too (Gal. 6:8).

Y–earning? A church that is alive and growing is full of holy desire, enthusiasm, and a confidence that we can do all things through the Christ alive within us (Phil. 4:13). Our greatest desires will be to do spiritual things to the glory of God.

How does a church become a visionary church? We must be intentional! What do we intend to do?  With God’s help, that is up to us!

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That’s The Church For You!

Neal Pollard

  • Where you can build relationships with some of finest, most enjoyable people on earth.
  • Where the world gets smaller and mutual connections are usually a conversation away.
  • Where God’s Word is honored and imperfect people try to follow it.
  • Where Christ is at the heart of every idea, program, and plan, but also every class period and worship assembly.
  • Where you connect with people throughout the week, from thoughts and prayers to cards, calls, messages, and visits.
  • Where hope is always vibrant whatever in the world is happening, where joy is always possible however gloomy the forecast.
  • Where there’s always room for more members to be added to the family.
  • Where young and old, rich and poor, educated and uneducated blend together in a harmony that cannot be found anywhere else on earth.
  • Where we literally get a foretaste of glory divine.
  • Where you feel a part of something so truly profound in purpose and exciting in destiny that sometimes you have to pinch yourself to make sure it’s real. And it is.
  • Where you have clarity and grounding in the midst of chaos and confusion.
  • Where you have heritage and history, but just as much hope and hankering.
  • Where truth is honored, and the way, though difficult, is clear.

A couple of closing caveats. No, I do not think the church, from the human side, is perfect. We have our foibles, fragility, and faults, but our foundation is flawless. No, the church is not a place, it is a people. “Where” indicates that the church, as a body, is a place where I can fit, belong, and function. No, this is not a Pollyanna-like, rose-colored glasses view of the church that glosses over or is ignorant of times when God’s people do not behave like they ought. But, when too often the diatribe is “what’s wrong with the church” and the mantra is, with negative and sarcastic spin, “that’s the church for you,” maybe it’s time we take a moment to count some of the blessings and perks of membership in the institution bought with the life and blood of Jesus (Acts 20:28). Obviously, there are other items to be added to the list. Feel free to do so! Generously.

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At the end of morning worship at the Katy, TX, church of Christ, 4/10/16.

What “We” Do To Achieve Spiritual Success

Neal Pollard

It is an unmistakable emphasis in the book of Nehemiah. The word “we” appears 38 times in 30 of the book’s 406 verses! Working together was the continuous mindset of Judah. They knew such a mentality would ensure success (2:20).

Teamwork accomplishes much more than individual performance! If a ball team has only one “star player,” the defense wins by shutting down the one performer. If the work of the church is carried on by only one or a select few, the devil has a better chance of shutting it down. Everyone must get invested! Success hinges on it. Notice where cooperation in the local church brings spiritual success.

When we build (4:6). Not church buildings, but relationships, knowledge, and commitment. A church has never grown on the back of massive, modern facilities. But, God wants us to build up His church (1 Th. 5:11). The more visits and calls each member makes, the better we build. The more encouragement and assistance we provide, the better we build. More Christians doing more for the Lord produce spiritual success in the church.

When we pray (4:9). Facing trouble and uncertainty, God’s people came together to pray. This is reminiscent of the prayer meeting in the home of John Mark’s mother, “where many were gathered together and were praying” (Acts 12:12). What a success that was! At least 3000 or so were devoting themselves to prayer at the Jerusalem church (Acts 2:42). Preachers, teachers, and missionaries are made bold, the sick and hurting are made hopeful, those in danger, travelers, and those confused are made calm by the prayer of the saints. That is vital to spiritual success!

When we carry on (4:21). Churches encounter setbacks and suffer defeats. Willful sinners going out from among us (1 Jn. 2:19), plans or programs that fizzle or die, disorderly members (2 Th. 3:6), false teachers (1 Pe. 2:1), apathetic members (John 15:5-6), the death or loss of a church leader, or general discouragement can tempt us to give up in our labors (cf. Gal. 6:9). We need each other to spur ourselves on in completing the important works that will glorify God. It is not how many defeats a church suffers, but how well a church, no matter how many “losses,” overcomes them.

When we give (5:12; 10:37). Two interesting instances of giving are recorded in the book of Nehemiah: (1) Giving to restore what was rightfully God’s (5:12), and (2) giving the manner that God rightfully expects (10:37). Church members who will spend generously on dinner and a movie but who give the Savior of their souls comparative pocket change, like Zaccheus, need to repent by restoring what rightfully belongs to God (Luke 19:8). Churches that give by faith and sacrifice are always stronger for it, if their living matches their giving. God wants to be “first” (10:37; Mat. 6:33), and that applies to our giving.

Certainly, many other elements are needed to help a church achieve spiritual success for God. But, Nehemiah and his brethren found success by working together. That spirit of unity will help us, as a church, to go forward and do things necessary for us to continue to be a great church! Let’s grow together!

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HOW CAN WE ENSURE THE CHURCH WILL NOT GROW?

Neal Pollard

  • Talk Up Big Plans And Follow Through With Inactivity. This will build frustration and discouragement. Satanfears not the plan, but rather the working of it.
  • Make No Plans For The Future: Just Accept The Status Quo.  Just hope that the future will take care of itself. Buy into the “is/ought” fallacy: “The way it is is the way it ought to be.”
  • Do Not Practice Church Discipline. Let the disorderly walk unchecked in ungodliness. Let all members see how nonchalantly bad or grossly negligent behavior is treated.
  • Under-appreciate The Leadership. Do not pray for the elders, actively seek to help them, encourage them, express appreciation for them, submit to their authority (Heb. 13:7,17), or respect them. Just expect them to be without flaw or feelings.
  • Do Not Actively Enlist. Allow a small nucleus of folks to do the brunt of the work. Leave the majority of the members in the dark as to how and where to be involved. Ignore the fact that people must be personally invested to be faithful.
  • Pressure Or Allow The Pulpit To Be Form Over Substance. Make sure the preached message is soothing and non-offensive, fostering comfort and expecting little to nothing. Have the pulpit heavy on the social and light on Scripture.
  • Get Into The “Change Extremes”: “Nothing Is Sacred” Or “Nothing Is Changeable.”  Departing from the left or right will kill the church, whether its identity or effectiveness. Buy into every new fad that comes along or suspect and oppose any change which may scripturally improve the life and work of the church.
  • Make Personal Preferences And Opinions Binding. Equate personal discomfort with doctrinal sin. Take presumptuous positions, supposing there is biblical foundation without finding such. Allow the nay-saying of one or two thwart effective, soul-winning, and needed programs.
  • Have No Follow-up Program For New Christians. Let them make their own way to heaven after the water of baptism dries. Have no Bible study follow-up, fellowship mechanism, or other effort to integrate and educate these spiritual babes.
  • Maintain An Unchallenging Budget. Do not risk offending non-sacrificial members. Make plans by sight, not by faith. Do not make ambitious financial goals as a congregation.
  • Be Distant And Unloving With One Another. Confine association and fellowship to the building, and that in passing. Stay out of each others’ homes. Do not visit. Do not build friendships with those of like faith. Do not be involved in one another’s lives.
  • Take “Christ” Out Of Christianity. Be secular and worldly. Fail to be distinctive to a world desperately seeking something different from itself.
  • Ignore The Small And Voiceless. Be it children, elderly members, or the sick and shut-in, let them fall through the cracks of inattention. Treat singles, new Christians, and weak, struggling members as second-class citizens of the Kingdom.

It is easy to arrange things in the local congregation so that the church fails to grow. But, the Lord wants His body to grow. The early church grew (Acts 6:1,7; 9:31). A growing church reflects a church on fire for the Lord’s mission (Mat. 28:18ff) and in focus with the Lord’s desire (2 Pet. 3:9). May we overcome these church-shrinking tendencies and build a great church!

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A LINK TO HISTORY

Neal Pollard

He was named after a World War I general, born in Los Angeles in 1918 just after the American doughboys went “over there.”  There are four men who played Major League Baseball older than Robert Pershing (“Bobby”) Doerr (Mike Sandlock in 99, Eddie Carnett and Alex Monchak are 98, and Carl Miles in 16 days older than Bobby), but his Major League debut was the earliest.  Unlike anybody else among the top 15 oldest living baseball players, Doerr was an everyday player who achieved some notoriety. He’s the oldest living player who is in the Hall of Fame.  But, making his debut in 1937, Doerr is a part of these interesting facts.  He played against Lou Gehrig, Joe Dimaggio, Mel Ott, Hank Greenburg, Schoolboy Rowe, Lloyd and Paul Waner, and Pie Traynor, as well as many other all-time greats.  Jimmy Foxx and Lefty Grove were teammates. Lefty pitched to Babe Ruth, Ty Cobb, and Tris Speaker. In 1925, his rookie season, Grove sat across the dugout from Jimmy Austin (age 46), Oscar Stanage (age 42) and Chief Bender (age 41). Sitting in his dugout, though, was Jack Quinn (age 42), who was a teammate of Austin’s on the 1909 New York Highlanders, a team that also included Willie Keeler and Jack Chesbro. We could keep going, but we’ll stop there. Doerr, a man still in his right mind, could tell you all about Lefty Grove and heard who knows how many stories Grove told about players who played in the 1800s, connections to the earliest days of baseball.  Doerr is a link to history (info via baseball-reference.com).

How many have pointed out the interesting facts from the Genesis genealogies, where it is possible that Noah’s grandfather, Methusaleh, may have known Adam?  They were most certainly contemporaries, and that covers a span of 1656 years (https://answersingenesis.org/bible-timeline/timeline-for-the-flood/).  Noah and Seth, Adam’s third son, would have been alive together for 34 years before Seth’s death. To appreciate how incredible that is, consider that 1656 years ago was the year 359 A.D., 4 years before Constantine’s grandson, Julian the Apostate, becomes Roman emperor (http://www.fsmitha.com/time/ce04.htm).

It would not take a lot of digging around in our congregations to find individuals who provide us a link to church history.  Consider Bear Valley for a moment. Johnson Kell had Hugo McCord stay in his home one summer several decades ago, the two even going on a long run together.  Converted as a soldier during World War II, Johnson would have been in the church when great preachers like Marshall Keeble, N.B. Hardeman, and others were helping the church grow so much.  Harry Denewiler grew up in the church, and at nearly 90, could have been in the assemblies when great preachers of the 1920s were filling the pulpits of the midwest.  Two of our members, Jean Wilmington and Maurya Fulkerson, were baptized by Rue Porter when they were school-age girls. No doubt others have recollections of the church that reach back to the 1920s and 1930s, like Neva Morgan, Carolyn Barber, the Brennans, and others. Many conversations I had some years ago with Rooksby and Bea Stigers centered around their recollections of those who spoke of the establishment of the church in the Denver area.

As a lover of history, I am thrilled in my soul to think that we are linked to great men and women of God who helped start and build up the Lord’s church.  When I was seven years old, my family and I visited in the home of Zana Michael, a then 100-year-old sister in Christ who was a member where dad was preaching in Barrackville, West Virginia.  She was four years old when the church there was established. Some of the great preachers of the 19th Century traversed the bergs and valleys around Barrackville and sister Michael heard several of them. We got to hear her, regaled by her clear recollections, and linked through her to such wonderful history.

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Zana Michael is the lady in the middle

Isn’t it thrilling to think of ourselves as being surrounded by so great a cloud of witnesses (Heb. 12:1), sometimes getting to hear from those who heard from those who take us further back in time toward the beginning of the church?  This afternoon, as Carl and I sit and watch the Rockies and Cardinals lock horns on the baseball diamond, we’ll get another chance to join the historical continuum of a grand old game. Every Lord’s Day, as we engage together in worship to God, we join in the grandest historical continuum of all, linked ultimately to Peter, Paul, John, and the rest. Until we exult in heaven some day, what could exceed that thrill?

THE CHURCH OF CHRIST

Neal Pollard

Within five minutes of the Bear Valley church building, you will find Atonement Lutheran, Landmark Tabernacle, Bear Valley Church of God of Prophesy, Bear Valley Fellowship, Christ Congregational Church, Hope Crossing Church, and Light of Christ of Anglican.  Expand the search by just a mile or so and that number increases quite a lot.  For the casual passerby, who observes our plain, ordinary facilities, they likely consider us just another in a series of churches or denominations.  In fact, to them, the words are exact synonyms.  Were they to visit each of the churches listed, including us, these observers would conclude that we all share a certain number of things in common while each having uniquenesses that set us apart.  Their deduction from this would run the gamut of perplexity, amusement, curiosity, inquisitiveness, and even, perhaps, disdain and hostility.  When we all meet in large, four-walled edifices with foundations and roofs, with classrooms, an auditorium, some sort of rostrum, a foyer, and even some type of baptistery or “font.”  So, just seeing us from the road or even stepping inside of our building is not enough to tell them who we really are.

If we are serious about the belief that we are trying to be the church of the New Testament, pre-denominational, and apart from Catholic or Protestant ancestry, what is our responsibility?  What is our responsibility to God, one another, and the culture at large?  Are there principles or precepts that should guide us in seeking to be faithful to the pattern the Lord left for His church to follow?  If so, here are some priorities we must emphasize:

  • Identity.  Are we known to our neighbors, friends, co-workers, and family? If so, what are we known for? A deacon here recently related a conversation his boss made about her nephew, who she contemptuously related was a member of the “church of Christ,” an “ultraconservative” group that “doesn’t believe in instruments and women preachers.”  Certainly, her statement said a lot about her, but is that how we want to be identified?  What I mean is, when someone thinks of the church of Christ, wouldn’t we rather be known for what we do believe in and what we are for?  Remarkably, Jesus impresses His disciples with this command: “”A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another” (John 13:34-35).  The early church exemplified this (see Acts 2:42-47).  Their loving way did not make them popular of universally beloved.  That is not the goal of discipleship or the intention of our Savior (see Matthew 10:37), but we are to demonstrate love.
  • Authority.  To the untrained eye who visits our assemblies, the male leadership, the a cappella singing, the every-week-observance of the Lord’s Supper, the sharing of a “plan of salvation” that necessitates baptism, and the like may or may not evoke serious consideration.  Elsewhere, in denominational churches, they will see choirs, rock bands, “tongue-speaking,” women preachers, babies sprinkled, priests officiating, and liturgical recitations (maybe in a different language).  The thrust of evangelism, not to mention a periodic, thoughtful explanation of why we do what we do in worship and teaching, is to explain why we do (or don’t do) what we do (or don’t do).  Essentially, it boils down to the principle spelled out in Colossians 3:17: “Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.”  He has all authority (Mat. 28:18).  He is the head of the church (Eph. 1:22; 5:23). He guided His apostles into all truth (John 14:26; 16:13).  Thus, our concerted, ongoing effort is to honor and submit to His will wherever He specifies a matter (cf. 2 Pet. 1:3).  If He has specified it, we do it exactly and only that way.  If He has not specified it, we use our best judgment and the most expedient way to carry it out.
  • Practicality.  Synonyms might be “applicable,” “relevant,” or “relatable.” Our mission, first of all, is to enact the truth of God’s word in our everyday lives. This is a matter of example or influence.  Many a member of the body has given the Head a black eye by not following what the church teaches we believe.  Our mission is also a matter of trying to build a bridge to the community around us.  In matters that do not equate to “right and wrong,” can we establish rapport? To the extent that we do not violate Scriptural principles like modesty and decency, does our dress make it easier or harder for us to reach others? So long as their message is biblical and fulfill the criteria of psalms, hymns, and spiritual songs, do our songs’ melodies and words help “outsiders,” younger members, and new Christians understand His Word and will? Or do they need an lexicon for archaic words? Do our Bible School materials, tracts, bulletin boards, and visual aids seem 21st Century or like a first edition work of Gutenberg’s press? It is possible that there are some who pant for every new, trendy, shiny thing that comes along, hoping it will lure the unsuspecting unchurched one into our midst.  That extreme should not drive us to be obtuse or mysterious in terminology, outmoded in approach, and outlandish in frugality or form.  To be clownish or undignified is unacceptable, but neither should we be cold or unnatural.

This is not the irreducible minimum, the end all of the discussion.  But, if we will take who we are, whose we are, and who we are here for seriously, the uniqueness of simple, New Testament Christianity will shine through us and cause us to impact our community and our world for Christ.  Isn’t that what we should desire?