“Heartaches”

Dale Pollard (Valdosta, GA)

Have you ever been in such emotional pain that your heart felt like it was literally aching? The worst pain in this life is not always physical. Often times it’s the emotional pain of saying “good bye” that can drive us to our knees. It can make us lash out in anger. It can make the toughest man alive break down in tears, and it can crush a young person’s spirit. Why would a God of love and compassion let such a thing happen? If He cares, but He can’t do anything about it, wouldn’t that mean He’s not all powerful? If He doesn’t care, but He has the power, doesn’t that mean He’s cruel?

If you’ve got “heart pain” in your life, the best thing you can do is draw closer to God. Don’t isolate yourself from the only true source of comfort and healing. Don’t throw your head up to the sky, as if looking for some eye-contact with God. Rather, let your head fall to the scriptures. God will tell you that His ways are perfect, His word has been tried and tested, and He is the shield for those who decide to take refuge in Him (Psalm 18:30).

He would also tell you that if you are a righteous individual, He’s going to deliver you from any trouble (Psalm 34:19). As a loving Father, God would tell you that He understands what you’re going through (Isaiah 53:3). God would tell you to hang in there because while there is suffering, heartache, and pain here, there is a place prepared by Him where none of that exists (John 14:2-4). God would ask you to draw near to Him, because if you do He will draw near to you (James 4:8).

We can’t always think of the appropriate words to say when someone is going through grief, but God always knows the right thing to say and He is perfect in all His ways. Bring Christ your broken life. He’ll fix it for you.

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Facing The Storm

Neal Pollard

Springtime in the plains is a notorious time for storms. I was driving through northwest Texas near the time when three storm chasers were killed southwest of me on Tuesday afternoon. They died pursuing the storm, not directly because of it. They were there because conditions were ripe for tornadoes. 17 people were killed by tornadoes in 2016, but 24 have already died in them this year. Hollywood has captured our awe and fascination with them since The Wizard Of Oz. We view storms as mysterious, ominous, powerful, and frightening. They come in so many forms—hurricanes, floods, blizzards, cyclones, and more. But “storms” are synonymous with fear and sorrow.

Wouldn’t you classify some of the major, traumatic events of your life as storms.  They build and threaten, they strike, then they leave aftermath. The storm may take but a moment, but recovery can take days, months, or even years. Not surprisingly, the Bible uses the storm metaphorically to describe such moments in our lives. David wrote, “I would hasten to my place of refuge from the stormy wind and tempest” (Psa. 55:8). The man we most associate with such figurative storms, Job, laments, “You lift up the wind and cause me to ride; And you dissolve me in a storm” (30:22). Most frequently, the Bible uses storms representatively to describe God’s judgment. But, as Job and David show, sometimes storms strike the innocent and undeserving.

What do we do when facing a storm? We heed precautions. We take shelter.  We wait and endure. We ask for and trust God’s protection.

The world is full of people riding out storms today. That includes Christians. These storms are assaulting their bodies, bank accounts, relationships, spiritual strength, and spirits. Some feel safely sheltered, while others feel as if they are barely holding on. How do we face our storms?

* Seek help from others (Heb. 12:12-13; Ecc. 4:9-10).
* Search for possible benefits from it (Psa. 66:10; Rev. 21:3-4; Js. 1:2-4; etc.).
* See God’s power to help in it (Psa. 18:19; Rom. 8:28-38; 2 Pet. 2:9a).
* Shelter in the place of safety (Exo. 33:22; Psa. 91:1; Mat. 7:24-27).

God doesn’t cause evil or sin, but He allows it. We will always struggle with the “why” of this. But, we can grow our dependence on our great, perfect God when we are being battered. He is faithful. He wants to help. Lean on Him through your storms!

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Struggling Through Our Troubles

Neal Pollard

Have you ever had a problem or struggle that started out small but kept growing until it was larger than life? Did it come to consume your thoughts, keep you up at night, and become an overwhelming obsession? Maybe you devoted a lot of emotion to it.

Just by virtue of living on this earth, we will struggle (Job 14:1-2). Job knew struggle and turmoil! He lost one thing after another. His life seemed to unravel before his eyes.  Teddy Roosevelt is credited with saying, “When you are at the end of your rope, tie a knot and hold on.” Have you ever found yourself struggling at the end of your rope of faith? You are certainly far from alone in that. We certainly see Job dangling there, asking, “Why was I ever born?” (3:11) and “Why can’t I go ahead and die?” (3:20-22). David was there (Psa. 22:1). So was Jeremiah (ch. 37-38).

Of course, trouble takes on many forms and comes from many directions. Any number of passages can help us cope with the struggle of trouble, but consider Psalm 10. It refers to the wicked seven times and to the afflicted four times. It also speaks synonymously of the wicked as the greedy (13), evildoer (15), and those of the earth (18). It speaks of the afflicted as the unfortunate (8,10,14), humble (14), the orphan and oppressed (14,18). We know that our trouble can come from the wicked, but it can also come from no one source we can identify though it hurts just the same. Consider this Psalm about our troubles and what we can do about them.

Our perception in times of trouble (1-11). Our vision can become blurry by tears or rage, but our point of view is altered when trouble comes. The psalmist goes through this. He sees God as being distant (1). He saw the wicked as being in control or prospering (2-11). God seemed far away and life seemed unfair. The majority of every generation is wicked, and each generation of God’s faithful must reconcile the seeming success of the wicked and oppression of the affilicted righteous. We don’t begrudge the psalmist for his struggle to see through spiritual eyes. We can relate.

Our prayers in times of trouble (12-15). The psalmist admits his own struggle, then he shows us how to overcome it. His first response is to pray. He asks God to deliver (12). He asks God to remember (12-14). Finally, he asks God to vindicate (15).

Our praise in times of trouble (16). Before the prayer he’s perplexed and indignant. Afterward, he has insight, peace, and greater confidence. He springs from his knees with new perspective. Doesn’t prayer do that for us? The psalmist acknowledges God’s nature—“Lord” (Jehovah, five times in the Psalm), position—“King”, and duration—“forever and ever.” Do we spend more time focusing on the source of our troubles than on the solution?

Our proper perspective in times of trouble (17-18).  The psalmist is confident at the end of this psalm, saying, “you have heard” and “you will strengthen and listen.” Do you approach God that confident in His ability and desire to do what is best? We can be as confident as he is that God hears and helps when we hurt.

What is the greatest trouble we can face in this life? A disfiguring accident? Financial ruin? Loss of a parent, spouse, or child? The deterioration of health? The fall of our nation? Through Christ, none of these are too difficult to overcome. This Psalm reminds me that God still cares and He won’t abandon me. You and I can look at the cross and the church and be reassured of that. We know we can trust God (Rom. 8:28). God is able and willing to help us through every trouble.

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Expectation Versus Euthanasia

Neal Pollard

She was born the year after the Civil War. Her mother died when she was three. Her father dropped her and her newborn sister off at the home of the widow of an army friend. Unable to care for the girls, the widow ultimately transferred care to a sweet, religious couple in the community. The girls spent happy years through their school days, but the older sister came to suffer from rheumatoid arthritis as a teenager. It steadily grew worse until she could not walk. Their adopted parents died within months of each other, and the young women were poor and had little prospect of earning money for themselves. Before her affliction, she had developed aspirations as a concert pianist and shown great promise as a poet and writer. Arthritis robbed her on the musical dreams, but she flourished as a poet and hymn writer. Rather than seek relief from her pain through suicide, she channeled her suffering into beautiful writing that continues to comfort others as it did in her lifetime. Ravi Zacharias summarized her suffering, saying, “Her body was embarrassed by incontinence, weakened by cancer, and twisted and deformed by rheumatoid arthritis. She was incapacitated for so long that according to one eyewitness she needed seven or eight pillows around her body just to cushion the raw sores she suffered from being bedridden” (“The Cry For A Reason In Suffering,” np; other information from The Story of Annie Johnson Flint, Rowland Bingham). Her poetry and songs are not riddled with bitterness or even soul-wrenching questions of why. You’ll find titles like “The Grace Of God,” “Not Down, But Through,” “Rest, Tired Heart,” “Grace Sufficient,” “He Giveth More Grace,” “He’s Helping Me Now,” and on the hopeful, positive compositions flow.

We have only one of her hymns in our song book, and it is entitled, “The World’s Bible.” These familiar words include the lines, “Christ has no hands but our hands to do His work today, He has no feet but our feet to lead men in the way….” I appreciate the living testimony Ms. Flint was of the way one who believes in Christ ought to respond to the tragedies and difficulties that can strike in this fallen world. I pray that I will never be wracked by such suffering, but if I do I would want the world to see the spirit in me that so many saw in her. Her life was one of trust in God’s sufficiency and strength through the darkest moments of life.

Our state (Colorado) was one of a few that has passed physician-assisted, right to die legislation in the recent election cycle. Besides the ethical slippery slope of people, even doctors and patients, selecting when to end life, there is in such an effort a failure to see the intrinsic value of life as well as God’s sovereign right over His creation. Ms. Flint’s situation makes us cringe in discomfort at first blush, but we see the refined beauty of a trusting heart to impart profound comfort despite life’s harshest turns. To persecuted Christians, Peter offers this hope for all strugglers when he writes, “After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you” (1 Pet. 5:10; cf. 1 Pet. 1:6-7). Whatever the trial, we can choose life instead of death, trust in God rather than trust in our own thoughts. Let us live in triumphant expectation, no matter what we may have to endure for the moment (Rom. 8:38-39; Psa. 30:5).

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What Vision Is

Neal Pollard

It is the ability to see what a thing could be. A carpenter, looking at a tree, sees with a trained eye much more than others can see. With his expert shaping, appropriate tools, and seasoned patience, he can make out of that tree what was once only in his mind. The Lord needs people, from the leadership down, who look at the community, each other, their income, and their abilities and see what could be done. It takes no effort, emotion, or education to say, “It can’t be done!” That’s what is expected. Vision sees what could be.

It is the ability to not obsess over what a thing has been. Due respect is owed to the labors of the past, and due recognition is owed both its successes and failures. The past, however glorious, will have ample samples of both. Yet, the people, plans, and programs of today and tomorrow should not be shackled and chained exclusively to was has been. Vision is not always settling for being “has beens.” “Will be” is what Paul seemed more focused in pursuing (cf. Phil. 3:10-12). Biblical vision recognizes that doctrine cannot change, but methods, technology, tools, and people invariably do. Vision asks how people living in the present time can best reach people living in the present time and prepare them for an endless eternity.
It is the ability to trust in what God can make it be. No plan would succeed without God’s hand in it. I love the prayers where brethren plead, “Help us in the things that are right and defeat us in the things that are wrong.” Among the Bible’s heroes are those who factor God into the plans and say, “We are well able” (Caleb, Num. 13:30). “I can do all things” (Paul, Phil. 4:13), “There is nothing too hard…” (Jeremiah, Jer. 32:17), and “No good thing does He withhold” (the sons of Korah, Psa. 84:11). Our vision can be bold when “our” is God and us! Since God made the sky, the limit exceeds even that! Our giving, our ambitions, our goals, and our sights should be set to reflect our belief in that fact.
Where will we be this time next year? In five or ten years? Vision plays a role in that. Vision attempts to see the unseen, forget the past, and trust the One who holds past, present, and future in His all-powerful hand. With those truths factored in, let us dream big dreams!

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Longing For The Desert Lodging Place?

Neal Pollard

The beleaguered prophet, Jeremiah, had had it. He was, in the words of Andy to Barney, “beat to the socks”—and then some! He was surrounded by sin and disobedience. At every turn, he was being disappointed by people he expected so much more from. He was fed up, and he wanted to escape from it all.  Can you relate? Have you seen so much hatred, man’s inhumanity to man, gross immorality, defiance and rebellion, God-less living, and the like that you are done with it?

Jeremiah wrote, “Oh that my head were waters and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people! Oh that I had in the desert a wayfarers’ lodging place; That I might leave my people and go from them! For all of them are adulterers, an assembly of treacherous men. ‘They bend their tongue like their bow; Lies and not truth prevail in the land; For they proceed from evil to evil, and they do not know Me,’ declares the Lord” (Jer. 9:1-3). Keep reading and you see a dirty laundry list of other transgressions, like treachery and deceit, immorality, and unbelief (4-8). In fact, God pronounces judgment against that nation for its collective guilt.  So, the astute and informed prophet grieved for the people and longed to escape from this agonizing reality.

Isn’t it wonderful that God has given us refuges from the similar conditions we see around us today? We can choose to consume the salacious, depressing headlines and news stories, monitoring it day and night.  We can engross ourselves in the various activist positions currently advocated in our culture and society. Or…

  • We can increase our daily devotional time.
  • We can set a goal to lead a specific someone to Christ.
  • We can unplug from the endless litany of media-driven bad news.
  • We can do our individual part to strengthen our local congregation (making visits, praying over specific prayer lists, writing encouraging cards and letters to members and visitors, volunteering for needed tasks, etc.).
  • We can deliberately focus more each day on heaven, building our desire to go there.
  • We can go the second mile to be a model citizen in this nation.
  • We can try to find people in our daily lives (co-workers, fellow students, neighbors, and others we see regularly) and build a bridge through acts of love, kindness, and humble service.
  • We can smile and be pleasant more, wherever we are (reflecting the joy and happiness we truly have in Christ).

There are probably quite a few, though lost in spiritual ignorance, who would love to know about this “wayfarers’ lodging place,” not to escape from people but to escape to God. There are brothers and sisters in Christ groping to get to such a place. Perhaps we forget that “there is a place of quiet rest, near to the heart of God. A place where sin cannot molest, near to the heart of God.” Jeremiah was discouraged by his daunting task. We who stand this side of the cross know, whatever is happening around us, “our inner man is being renewed day by day” (2 Cor. 4:16).

Wanna get away?

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He Can Carry What’s Too Heavy For You

Poem inspired by this beautiful new song by Jeff Wiant, member at Bear Valley.  Click on the link below to hear it:

CLICK HERE: Jeff Wiant’s “Won’t You Come”

Neal Pollard

We struggle and strain to carry our load
We buckle as it gets heavier on our backs
We fall and hurt on this rough, rocky road
The weight makes us stop in our tracks

Looking around with a face full of pleading
We wonder who is observing our pain
We’re wounded, weary, broken and bleeding
Set to surrender from the stress and strain

Tears flow freely, we have been here before
We know how the journey seems endless
Certain we can’t make it alone to the door
We feel solitude, helpless and friendless

It’s bigger than us, crushing and enormous
And the contents shameful and unsightly
We’ve borne it so long it’s begun to conform us
To a stooped struggler holding on tightly

A voice calling gently, “Bring it over to Me,
I can help you and give you My best,
Your burden is heavy, I know you are weary,
Come to Me and I will give you rest.”

Could you double down, wincing and worn,
Grit your teeth and ignore His free aid?
Eventually, it will bury you after making you mourn
You know an exorbitant price must be paid.

He is able and willing, but waiting for you
To seek what He offers you without reservation
Let Him do for you what only He can do
Give your burdens to Christ with no hesitation.

Think of the journey, partnered with One
Without limits in power, purity and pity
Who’ll stay with you until your journey is done
As together you arrive at His heavenly city.

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Who Can Be Against Us?

Neal Pollard

Have you ever had someone that seemed to have it out for you? Not only did they not like you, but they actively undermined you. They may have slandered you or even lied about you. You may have even felt that they were trying to ruin your life!

Have you ever had something that seemed to overwhelm and overshadow you? It could be something from your past, present, or future, worry, guilt, regret, fear, trouble, pain, problem, or other stress. Maybe it was something that was nearly impossible to shake or something of which you were constantly reminded.

In a beautiful context writing about assurance, Paul asks, “If God be for us, who can be against us?” (Romans 8:31). That is an eminently fair question to ask. Here are some potential foes that could undo us: tribulation, distress, persecution, famine, nakedness, sword, death, life, angels, principalities, powers, the present, the future, height, depth, or any other created thing (35, 38-39). Examine that list closely. Doesn’t it include just about every potential threat and trial? Do we believe the assertion of Romans 8:31, this rhetorical question firmly implying that God is bigger and stronger than any potential problem or person?

When it comes to our righteous plans, isn’t this same principle vital to our process? What can we do and be as a church? The only limitation is that which goes against God’s will or that which can dominate God’s will. We must give great care to the first part, but we need not worry for a second about the second part. There will be factors that strain or intimidate. There will be reverses and failures. But, if we will persist and persevere, what can defeat us?

How exciting, in our personal and congregational lives, to serve a God more powerful than any foe or fear! We can succeed by His help and to His glory, come what may! Let us trust this timeless truth and live our lives as though we believe it!

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THE RESCUER AND THE ONE IN TROUBLE

Neal Pollard

In Romans 8:26, speaking of the work of the Holy Spirit, Paul writes, “ In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words.” The Holy Spirit “helps,” lending “a hand together with, at the same time with one” (AT Robertson) and coming to the aid of one (Bauer). This is said in connection with the Christian’s prayer life. It is an acknowledgement that sometimes we need the help of God’s Spirit in particularly agonizing times, times where words like “weakness” and “groanings” describe the struggles in prayer.

In the same passage, Paul says the Spirit “intercedes,” a picturesque word of rescue by one who ‘happens’ on one who is in trouble and ‘in his behalf’ pleads with ‘unuttered groanings’ or with ‘sighs that baffle words’” (Reinecker 367). What graphic imagery! When I am in real trouble, no one can help me like God can. Sometimes, only God can help me when I am in trouble. Paul teaches that there is no depth of struggle or trial in prayer too complex or incomprehensible for the omniscient God. As the Psalmist once wrote, “Out of the depths I have cried to You, O Lord. Lord, hear my voice! Let Your ears be attentive to the voice of my supplications” (Ps. 130:1). Paul is saying, “The Lord does hear and is attentive not only to my voice, but even to the unspoken, unutterable fears, desires, and longings in my heart that cannot be formed into words on my lips when I pray.

Our God is a God of rescue (Ps. 18:19; 116:8; 136:24). He has rescued man in dramatic ways, from the Red Sea crossing to Jericho to Gideon’s tiny army to Calvary’s cross. He has demonstrated that He wants to help us and will freely extend Himself to do so. But, He wants us to reach out to Him and appeal for help. Even when the words will not exactly come to us, He knows the intent and desire and He looks with an eye toward aiding His children (1 Pet. 3:12). Do not only come to Him when in trouble, but do come to Him when in trouble. You do not have trouble too big for Him to come along and rescue you from it.

Trust that!

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Embracing The Struggler

Neal Pollard

So much is said about the deficiencies of youth and young adults in our current culture. While every generation has its shortcomings, I have observed a hopeful trend. Perhaps it rests on the faulty foundations of political correctness and relativism, but young people today seem much more prone to accept and nurture those who have discernible difficulties like handicaps, mental or physical challenges, or social limitations.

Another way it shows up, specifically in the church, is the way they rally around those who are spiritually broken or in need. When a teenager or young adult responds to the invitation, watch how their peers flock to their side to show their support. This beautiful, tangible act is reflective of the father in the parable of the Prodigal Son, and it is a trait that the father so wanted from the older brother (cf. Luke 15:20,31-32). It looks a lot like the tender goodbye between Paul and the elders in Acts 20:37.

This willingness to reach out and comfort one another is a supremely biblical way of interacting within the family of God. 1 Thessalonians 5:11 says, “Therefore encourage one another and build up one another, just as you are also doing.”  God calls His people to have that kind of nurturing spirit. When we see those who are physically hurting, we should respond (Mat. 25:35-36; 1 Jn. 3:17). When we see those who are emotionally hurting, we should respond (Rom. 12:15). When we see those who are spiritually hurting, we should respond (Gal. 6:1-2; Jas. 5:19-20). The response should be more than token and certainly should not be heartless and surface. It should not be shown with favoritism, but to everyone who is in need of it.

This warm and loving response may not come as naturally to some of us who are older, but oh how crucial it is that we stretch ourselves to do it. Embracing a sinner does not mean embracing a sin. Let us discipline ourselves to see the difference. Hear the words of the Hebrews 12:12-13: “Therefore, strengthen the hands that are weak and the knees that are feeble, and make straight paths for your feet, so that the limb which is lame may not be put out of joint, but rather be healed.”

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