Categories
church (nature) church function church growth

How TEN Creative Congregations Are Growing In 2020 

Tuesday’s Column: Dale Mail

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Dale Pollard

COVID19 may be a serious problem, but the real damage is the affect it has had on congregations who are tempted to just throw in the towel. These congregations are just hoping that next year will be a better one. It’s this mindset that makes some feel like God has somehow lost control over this year— is God smaller or weaker than the virus? Absolutely not. 

Here are TEN creative congregations that have decided to adapt and overcome some of the challenges of 2020— and they’re working! Who’s to say it won’t work for your church family? 

  1. The Hebron church of Christ in Grant, Alabama, despite a smaller building, bought new microphone equipment so that they are able to have drive-in services and members are able to listen through their car radios. An un-intimidating way for visitors to be able to drive up and hear the gospel preached from the comfort of their own vehicles. Many other churches are also doing this, bringing people from the community to hear the gospel preached.
  2. The Chase Park church in Huntsville, Alabama, has implemented the local police force to help people exit in and out of the building in an orderly fashion. This has developed a great relationship with the police officers who have shown interest in the church after meeting some of the loving members. 
  3. The Farley church in South Huntsville, Alabama, had a food drive for those in the community who have fallen on hard times. Gloves and masks were worn to load the groceries up in people’s cars. Some church pamphlets were given, emails and phone numbers were written down, along with any prayer requests they might have. It has resulted in several local contacts. 
  4. Many of the Lehman Avenue church members in Bowling Green, Kentucky, led by the elders, have been driving around every Sunday afternoon to visit shut-ins. They deliver bread, sing, and pray with them. It has made a great impact on the morale within the body there. 
  5. The Wisconsin Avenue church in Huron, South Dakota, have come up with a creative way to reach out to the community by building what they call a “Blessing Box” in front of the building. In this box the locals have access food and Bible study material. 
  6. The preacher of the LaFollete church, Ben Shafer, in Tennessee, has been producing daily devotional videos to help the members stay connected and in the Word. This is also being done by Bud Woodall, the preacher for the Northeast congregation in Albuquerque, New Mexico, Andy Miller, a minister for the Southern Hills church in Franklin, Tennessee, and in countless other congregations.
  7. The hispanic minister, Chase Turner, at the Jackson Street church in Monroe, Louisiana, has discovered that posting videos/messages in Facebook groups that locals are a part of is a great way to get people interested in spiritual conversations. It has proven to be very effective! 
  8. Colt Mahana, who ministers at the Dahlonega church in Georgia, has started a daily college Bible study over Zoom. This daily study has made the college group there more engaged than they were before the pandemic. 
  9. Dr. Bob Turner had this to say about a church in Mannford Oklahoma: “I visited with several elders from numerous congregations over the last few months…I wanted to share what an eldership in Mannford, Oklahoma, has done over this period of time. While they do their classes over Facebook live, they have done additional things to help the congregation. First, they spend their Wednesday night time for prayer. Instead of teaching a class, they invited people from the community to submit prayer requests and they spend Wednesday evening praying for all the requests they receive. Second, they make special use of each holiday. For example, at Easter, since they could not host an Easter Egg hunt at the park with a potluck, the elders and wives stuffed eggs and the elders went to every home with children in the congregation and hide eggs for all the kids to have their own hunt at home. For Mother’s Day, they made a customized card and personally wrote a note and signed each card for every mother in the congregation. These are a few of the areas they have been creative to do and help members know they are cared for, thought about, and prayed over during this time. They have also emphasized that when they get back together, they want to do it right in order to make a good impression on anyone that might visit. They have constantly communicated with everyone in the congregation each week to make sure they have opportunity to share anything they might be dealing with.”
  10. Chuck Ramseur is working with a congregation in Virginia Beach, Virginia. This church family set up the Marco Polo app and encouraged everyone to share anything and everything going on during the day in their lives. It has helped them stay connected daily. Another area they took up working on is helping with the Crisis Pregnancy Center (alternative for woman thinking about abortion).This ministry has been one of the best outreach programs for the church. They’ve also planned services in the park on Sundays when they could not meet in the building, but could meet with social distancing in an open area.

So, there’s the proof! God is bigger than COVID19.

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Categories
church church (nature) church function church of Christ

What Is The Church To Be?

Monday’s Column: Neal At The Cross

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Neal Pollard

Conceived of in God’s mind in the eternity before time (Eph. 3:9-11), purchased by Jesus’ blood (Acts 20:28), spoken of as the body (Eph. 1:22-23) and bride (Rev. 19:7) of Christ, and described as the temple of the Holy Spirit (1 Cor. 3:16), the church is valued and treasured by Him. As members of that church, we might develop a distorted picture of what the church should look, feel, think, and act like in our ever-changing world. What is the church to be?
A Museum? Is the church meant to be a relic of the past, a historical marker where the past is revisited, revered, and enshrined? No doubt, we stand on the shoulder of great workers and warriors of the past, but we are not meant to devote our focus to days gone by. It is but a slight renovation to go from museum to mausoleum.  Our best days should be ahead!

A Marketplace? Some see the church as a direct reflection of the culture. Stands on moral, social, and doctrinal issues are dictated by the views of the moment. “Change” is the key word, and selling the gospel becomes the preeminent goal (John 2:16; 2 Pet. 2:3). A church built foremost on society rests upon sand (Mat. 7:26-27). 

A Monastery? The church–though a haven from the craziness of the world–can become insulated and isolated. It is great to let our closest friendships and relationships to be fellow Christians, but we can become so secluded and shut off that we become a cloister that ceases to be soul-winners. Our worship services and Bible classes can be so full of insider language that the unchurched have no idea what we say much less what we mean. 

A Movement? Sometimes, we speak of the Restoration Movement whose leaders were trying to get people back to the Bible for “rule” and “practice.” But the New Testament church did not begin on the American Frontier during the Great Awakening or even shortly before it. It is not to be a political, national, or even social movement. To think of it on those terms is to degrade and devalue it. 

It is to be a model, safe to follow and imitate by others because she follows Christ (Mat. 5:13-16; 1 Cor. 11:1). It is to be a militant group, whose weapons build and save and defeat the devil (2 Cor. 10:3-5; Eph. 6:10-17). It is to be a mission, on a mission for the Master (Mat. 28:18-20; Eph. 4:11-16). It is to be a medicine dispensary, offering salve and healing from the Great Physician (Luke 5:31-32). It should reflect the Master in thought, in tone, in teaching, and target! May we all think more critically about what we think about the church!

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Categories
church church (nature) church function eternal life eternity

 The People Project  

Tuesday’s Column: Dale Mail

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Dale Pollard

This post is for the lady across the street. She works at the gas station. This post is for Charles. That’s the guy we always call when the office printer breaks down or a leaky roof needs repaired. This article is for my family. My family means the world to me and if my life can help ensure an eternal future together (and I mean every one of them) then I have accomplished something truly great. This post is for my wife. My wife will be in heaven with me— she must be! The truth is, this post is for the faithful child of God, the disgruntled member in the pew, the discouraged elder, and frustrated preacher— this post is for people. It’s for the new child of God that is still dripping wet from the waters of baptism, to the battle-hardened Christian with years of faithful service. God drew a line in the sand long ago after humans fell from grace and separated ourselves from Him. On one side of that line you have the lost. Their sheer abundance in our communities and the world has caused many congregations to become numb to their horrific eternal state. Still, on the other side of that line you have the faithful. No, not the uncommitted pew-warmers, but the faithful. Sadly there are those inside the church that are on the wrong side of the Divine line. Often they blend in with the faithful because they look and act like the faithful do. This is nothing new, but elderships still scratch their heads over stunted growth and disappearing members. Preachers lose their voices as they pound evangelism and outreach from the pulpit. The reservoirs are being depleted by years of drought. 

You’ll hear a lot of this kind of talk in some men’s meetings as the guys will sit around the table. After drinking coffee and filling their bellies with biscuits and gravy, it’s common for them to kick back and discuss what’s going on in the church. Obviously there are some big issues! So, who’s to blame? In an attempt to unmask the villain, one middle aged man exclaims, “if the leaders would _______”. A couple of his friends, who have clearly visited this topic a few times, nod their heads in approval. Another gentleman, with a white mustache, grunts as he repositions himself in his tin folding chair. Talk like this is uncomfortable, and it’s exhausting for many of them. The head hog at the trough clears his throat to let the others know he’s about to offer his respected opinion. He squints his eyes, leans back, then makes this statement. “It’s really society, you know. People just don’t go to church like they did when I was growing up!” Following this declaration, most of them will give their affirming “Mmm”’s and “exactly rights.” It’s at this point the tragic generational blame game begins. The wheels spin for a while, then everyone gets up and goes back to their homes to enjoy the rest of their Saturday. Tomorrow morning they dress up in their suits and ties and drive to worship. At worship they sit in the same spot, as the service carries on in it’s usual order. 

In a world full of people intent on destroying and demonizing one another, the church needs to be the church— now more than ever. Our communities, friends, family, and nation need us to be the church. That starts with you and me. Paul said, “Encourage and build one another up…” in 1 Thessalonians 5:11. We can’t do this enough, and we can’t overstate it’s importance. Who have you encouraged and built up this week? How will you do it today? The church is God’s way of improving people, and  the church is God’s perfect project— for people. 

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Categories
church church (nature) elderly unity youth

Unity Between The Old And The Young

Wednesday’s Column: Third’s Words

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Gary Pollard

An engine needs three things to run: fuel, spark, and air (compression). Engines have come a very long way since their initial designs and unless you’re driving an e-car, these items still have to be in place and tuned properly. I’m partial to older engines simply because they’re easy to understand and work on. 

When diagnosing a problem, you can often tell if you’re getting fuel by looking at the in-line filter or simply smelling for it. You can tell if you’re getting spark by disconnecting a plug, grounding it to the body, and looking for a spark. You can tell if you have compression by sticking your finger over a plug-hole and turning the engine over. The older engines were simple. 

Newer engines are far more difficult. They operate under the same basic rules, but computers and fuel injection systems and tight spaces make it much harder to work on them. However, they are generally more reliable, fuel efficient, and powerful. Carl’s 1986 F-150 with a 351 Windsor (5.9L V8) has about half the power (and a third of the fuel economy) of his 2017 F-150 with a 2.7L Ecoboost, for example. 

The church is made up of more than just one generation. There are both old people and young people. Both are prone to emphasizing the strengths or weaknesses of their generation when it comes to the health of the church. Young people might complain that old people move too slowly (getting things done), are too traditional, and have no place in the future of the church. Old people might complain that young people are too quick to change things, don’t take church seriously, and are self-centered. 

Both generations are vital to the health of the church. The elderly bring experience, toughness, and proven life experience to the table. They’ve been through it, they’ve seen it, and they got through it. Younger Christians must learn from this experience and show older Christians the love and respect they deserve. Younger Christians bring energy, enthusiasm, and a willingness to execute vision to the table. As stated before, modern engines still have the critical components of older engines at the heart of their function. They may be more efficient, but would not be operational without those functions. 

When the church works together, older and younger alike, to promote growth, unity, and faithfulness, the result is awesome. No other group can enjoy that kind of peace! A church that works together will influence the world in ways that terrify satan. Not only is this something we should want, it’s also commanded (I Timothy 5.1; Romans 12.10; See also Leviticus 19.32; Proverbs 16.31). 

In a polarized world, we can really make a difference when we’re loving and respectful to everyone in our spiritual family. It is a breath of fresh air to anyone who experiences it, it proves the church is from God, and it will save lost souls. 

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My brothers and me with Ela Beth and George Bailey at Polishing the Pulpit, 2008
Categories
church church (nature) church function loneliness

Defeating The Adversity of Loneliness In The Communication Age

Friday’s Column: Supplemental Strength

brent 2020

Brent Pollard

Human connections are necessary. Though stated in the context of needing a mate comparable unto himself, God nevertheless said of man it wasn’t good for him to be alone (Genesis 2.18). Thus, God provided Adam with Eve. Elsewhere, the wise man of God reminds us of the advantages of having companions:

Two are better than one because they have a good return for their labor. For if either of them falls, the one will lift up his companion. But woe to the one who falls when there is not another to lift him up. Furthermore, if two lie down together they keep warm, but how can one be warm alone? And if one can overpower him who is alone, two can resist him. A cord of three strands is not quickly torn apart. (Ecclesiastes 4.9-12 NASB)

Hence, even if being around many people wearies our soul, we admit it’s a blessing to have those precious few upon whom we can depend to be there for us when we emerge from our solitude.
Jesus had His close companions. We don’t doubt He loved all those men He chose to be His apostles, but He singled out Peter, James, and John to be His “inner circle.” They were His confidants. It was to these three alone He shared His true glory (Matthew 17.1ff). Peter, James, and John also went further into the Garden of Gethsemane with Jesus as He prayed (Mark 14.32-35). In addition, John refers to himself throughout the Gospel he was inspired to pen as “the disciple whom the Lord loved” (John 21.20). This same passage also shows us that John leaned against the Lord during the last Passover (Can you imagine?).

God never intended us to face life alone. As mentioned previously, God provided the foundation for the family in the very beginning. The family has often been called the “bedrock of society.” Aristotle wrote in Politics that humans organized themselves first in families that birthed villages which, in turn, gave rise to the polis (i.e. city-state).  As we live in a world into which sin was welcomed, we understand people bound to us, even by ties of blood, may betray or abandon us. We see, then, the wisdom of God in giving to us the church.
It’s a sad paradox in a world of virtual, perpetual interconnectedness people feel lonelier than ever. The HRSA reveals that loneliness and social isolation is as bad for one’s health as smoking 15 cigarettes a day! 1 Just type in the words “loneliness epidemic” in a search engine and see what pops up. This isn’t a problem just for our seasoned citizens either. 2 There’s no excuse for the child of God to be lonely, however. Christ instituted the church to be God’s Household on earth (Ephesians 2.19). If we assemble as we ought, we will be stirred to love and the performance of good works (Hebrews 10.24-25). Furthermore, we encourage and build up one another in the church (1 Thessalonians 5.11; Ephesians 4.15-16).
Yes, we’re currently facing a global epidemic not physical in nature. It’s a disease of the heart perpetuated by loneliness, which focuses one’s attention inward on troubles and wants. God didn’t create you to be alone. Dismiss the foolish notion that the church is for the weak and embrace the strength it supplies the lonely heart. You’ll never find an app that can do for you what the church can.

References

1 “The ‘Loneliness Epidemic.’” Health Resources & Services Administration, HRSA.gov, 10 Jan. 2019, www.hrsa.gov/enews/past-issues/2019/january-17/loneliness-epidemic.

 

2 Howe, Neil. “Millennials And The Loneliness Epidemic.” Forbes, Forbes Media LLC, 3 May 2019, 13:21, www.forbes.com/sites/neilhowe/2019/05/03/millennials-and-the-loneliness-epidemic/#77096a8f7676.

 

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Categories
Christ church church (nature) church of Christ unity

“THE CHURCH”

Neal Pollard

Did you know that Paul uses the phrase, “the church” nine times in the relatively brief letter to the church at Ephesus? This is a church Paul worked with for three years (Acts 20:18,31). He taught them in person and then he sends this epistle full of teaching (Eph. 1-3) and application (Eph. 4-6). In both parts of the letter, he makes important statements about “the church.”

• “(God) gave Him to be head over all things to the church, which is His body…” (1:22-23a; see 4:4).

• The manifold wisdom of God is meant to be made known by the church (3:10).

• God’s glory is meant to be shined through the church (3:21).

• Christ is the head and savior of the church (5:23).

• The church is subject to Christ (5:24).

• Christ loved the church and gave Himself up for her (5:25).

• Christ seeks to present to Himself the church in all her glory (5:27).

• Christ nourishes and cherishes the church (5:29).

• The husband/wife illustration is about Christ and the church (5:32).

When you add in the times Paul discusses “the body” (1:23; 2:16; 3:8; 4:4; 4:12; 4:16; 5:23; 5:30), it is easy to see why Ephesians has often been labeled the book which exalts the church of the Christ (in contrast with Colossians, touted as the book which exalts the Christ of the church).

Ephesians destroys the concept of the religious division also known as denominationalism. Where Christ has spoken on how to be saved, how to worship, how the church is to be organized and led, and religious bodies teach as divine doctrine the precepts of men (Mat. 15:9), they become plants which the heavenly Father has not planted (Mat. 15:13). If that is true of what the Pharisees did with God’s law concerning honoring father and mother (Mat. 15:3ff), doesn’t it follow that it would include all of Christ’s doctrine?

Ephesians is a great letter to discover the truth that Christ desires religious unity among believers, a unity derived from believers submitting to His teaching and will. But to limit our interpretation of this book to just that idea is a tragic shortcoming. The whole letter begins with a powerful, humbling truth: “God chose us” (1:4). We are His treasures, the praise of His glory. We are precious and valuable to Him–He predestined us to adoption as sons (1:5), He redeemed us with His blood (1:7), He lavished us with His grace (1:8), He made known to us the mystery of His will (1:9), He gave us an inheritance (1:11), hope (1:12), and a pledge (1:13-14) that we might be wise, knowledgeable of His will, enlightened, and strengthened (1:15ff). All these spiritual blessings (1:3) are reserved for those who submit to Jesus as the head and strive to follow the pattern of New Testament teaching. When we do, we have access to the greatest possible relationship in the whole universe! “To Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen” (3:21).

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church church (nature) church growth Lehman Avenue church of Christ Uncategorized

SNAPSHOTS

Neal Pollard

During our recent move from Colorado to Kentucky, I sifted through several boxes and shelves and found paper and digital photographs all the way from Kathy’s and my childhood to our sons when they were small. It’s incredible to witness the dramatic transformation they reveal. We’re still taking pictures, which will be snapshots we look back on in years to come.

As I try to get to know the Lehman Avenue congregation better, I have been given recent church directories. Did you know that we have directories going back to 1955? That one has no photographs in it. The first one that does have photos is from 1978. There are not many in that directory who still worship here today, though you will see entries with the last names Bruner, Daniel, Dickerson, Dunning, Ennis, Gilbert, Hunt, Nicks, Phelps, Raymer, Tabor, and no doubt others including those who may have a different last name today. Do you think the 1978 picture looks like the 2019 person? There are resemblances, but also changes. 

That 1955 directory does give a snapshot of a different kind. In the forward is written the following: 

“The purpose of this directory is three-fold: To give a brief history of the beginning, development and progress of the Lord’s church in Bowling Green; to perpetuate a list of charter members forming the Lehman Avenue congregation; and to better quaint the members of this local congregation with one another, in order that we may work together in the best way possible.” 

I appreciate that the compilers of this directory went to the trouble to trace the history of the church’s establishment in Bowling Green. Eugenia Hayes’ research is included in this first edition. She says that Stone and the Campbells were here, helping to establish the church. The first congregation established here was in the mid-1840s, with six members meeting each Lord’s Day and eventually meeting in a house build on a property on College Street. When threatened by digression in the late 1800s, the church here was aided by such men as M.C. Kurfees from Louisville, Daniel Sommer from Indianapolis, and James Harding from Nashville. A building was built on Twelfth Street in 1899, and Lehman was established from this congregation in 1955. Roy J. Hearn was the first preacher. 

From these “newborn” and “infant” photographs, we can trace our “development and progress.” More “snapshots” are being made constantly, and not just those which show up in the latest directories or on social media. In encouraging Timothy to embrace his ministry and gifts, Paul urged, “Take pains with these things; be absorbed in them, so that your progress will be evident to all. Pay close attention to yourself and to the teaching…” (1 Tim. 4:15-16a). “Take pains” means to improve by care or study, practice, cultivate…” (BDAG 627). “Be absorbed” is better translated “be in them” but conveys the idea of being involved in or devoted to (BDAG 284).”Progress” means “to change one’s state for the better by advancing and making progress” (Louw-Nida 154). “Pay close attention” means “to be mindful or especially observant” (BDAG 362). Put it all together. Improve, involve, and observe yourself in order to make progress. 

When we sit for family portraits, we normally put on clothes we think will flatter us, we give attention to grooming, and we attempt to look our best. What Scripture calls for goes beyond just skin deep. God wants us to focus intently on our “inner man” so that, even as our outer man is decaying, we can “look better” to God each and every day (cf. 2 Cor. 4:16). Look at snapshots of your spiritual past. Look at yourself today. Progress? Regress? “No-gress”? Which is it? Take heart! There’s still time to make changes that will look good to God (and you), so that we can look back with gratitude and satisfaction that we took pains with our spiritual appearance! Strike a Christlike pose! 

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Categories
church church (nature) church function influence Uncategorized

Dark Churches

Neal Pollard

I was intrigued by an article written by Janet Thompson of crosswalk.com. The eye-catching title asked, “Why Is The Church Going Dark?” She meant this literally. Her complaint was about the design of many auditoriums having dim lighting and being windowless, almost like a movie theatre or concert venue. She wondered if this was to reach a younger generation or to set a certain mood. 

While I prefer a well-lit room, there is a more significant concern. Jesus taught, “You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Mat. 5:14-16). His words have nothing to do with church building designs, LED lighting, or window sizes. Preaching to His disciples, Jesus wants us to know that those reflecting His light cannot be hidden, but shine in such a way that others will see our good works and glorify God. 

  • Dark churches are situated in neighborhoods that know nothing about them.
  • Dark churches are so indistinct that the world can see no difference between themselves and those churches. 
  • Dark churches have no vision or plan to fulfill God’s purpose for them.
  • Dark churches exist to assemble, but not much more.
  • Dark churches focus inwardly, but neither outwardly nor upwardly. 
  • Dark churches operate from fear and prefer the safe route, taking no risks and attempting only what they can produce.
  • Dark churches are disconnected from the Light of the world.

It is good for us to constantly challenge ourselves, when setting budgets, making plans, gauging our true priorities, or evaluating the leadership or the pulpit. Are we doing what will help us be “Light-Bearers” or what will cause us to be “Dark Churches”? What an important question! Our actions determine the answer. 

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church church (nature) church of Christ Uncategorized

“It Shall Stand Forever”

Neal Pollard

Kathy and I visited the Notre Dame Cathedral in Paris, France, in February of 2006. It is an ornate, historic building. It dates to the 1100s, surviving the threats of many wars including World War I and World War II. But, it has been dilapidating for some time. Earlier today, a fire inside the spire caused it and one of its towers to collapse. Now, officials are saying that the whole frame is burning and will not survive. Whether or not they rebuild this Catholic Church building, this 900 year edifice will be gone.

There are buildings that have been around millennia before New Testament Days on most of the continents. If they continue until the Second Coming of Christ, they will cease to exist that day (2 Pet. 3:10). King Nebuchadnezzar had a dream over 500 years before Christ, and God helped Daniel understand its meaning (Dan. 2:28). The colossal figure he saw in that dream was a vision about the coming Kingdom of Christ. Daniel says, “In the days of those kings the God of heaven will set up a kingdom which will never be destroyed, and that kingdom will not be left for another people; it will crush and put an end to all these kingdoms, but it will itself endure forever” (Dan. 2:44). 

A careful study of unfolding history reveals this particular kingdom to be the church of our Lord, a Kingdom Jesus said would be established during the lifetime of some of His disciples (Mat. 16:28). It would come with power (Mark 9:1), a promise Jesus reiterates in Acts 1:8-11. That power came by way of the Holy Spirit’s coming upon the apostles on the Day of Pentecost in Acts 2. Through this means, the Lord’s church was established in Jerusalem that day (Acts 2:37-47). The Roman Empire, which ruled the earth that day, eventually collapsed. No nation or empire can rival the spiritual Kingdom of Christ. His church will stand forever (Heb. 12:28). Nothing can overtake or overpower it (Mat. 16:18). 

Assaults against the church have been ongoing for twenty centuries. At times, it has been invisible to recorded history, but it continues to stand. Her members have been assaulted many times throughout the centuries. Property has been destroyed. Possessions have been taken. Lives have been lost. But, still she stands! This Kingdom shall stand forever! A Divine promise encircles it. This confidence is fire proof! 

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Notre Dame Cathedral before today’s fire
Categories
church church (nature) church function Uncategorized

A Strong Sense Of Family

Neal Pollard

Trevor Matich was being interviewed on ESPN radio, asked about why he thought that Clemson had built such a strong football program in the last few years. His quick response was, “They have built a strong sense of family.” He talked about how Head Coach Dabo Sweeney and his staff wanted players to see their coaches not just as coaches but also as husbands and fathers. Consequently, the coaches’ families spend a lot of time around the athletic facilities or hanging out with the players. They have intentionally built a strong family environment that doesn’t compartmentalize but rather coalesces. Recruits talk about sensing it when they make a visit, but, more importantly, players on the roster speak just as strongly about it. 

How many teams make such an emphasis isn’t clear, but you don’t seem to hear that said often enough. While I find such human interest stories heartwarming, it makes me wonder, “Do people describe our congregation with similar terminology?” Are we creating, developing, and nurturing a strong sense of family?

The early church definitely majored in that priority. From the time the first church of our Savior was established, we find this emphasis (Acts 2:42-47). Often, New Testament writers spoke of the church with family terminology (Eph. 2:19; 3:15; 1 Tim. 3:15; 5:1-2; Ti. 2:1-8; etc.). The church exists as a sub-community within the broader community around them. People from that broader community are looking for greater intimacy and meaningful relationships. One place they often turn is to various churches. Whether through our efforts to evangelize or through their seeking that brings them within our walls, we have an opportunity to expose them to a “strong sense of family.” 

But, by being faithful to New Testament teaching, we offer this in the context of truth rather than error. We cannot settle for simply offering truth, as eternally vital as that is. Along with it, we must love, embrace, and work to incorporate them into our family. God has His church designed to follow His written will in the context of a tight-knit, spiritual family. A true sense of family will draw them into a relationship with us. It will better open their hearts and minds to being drawn into a relationship with Christ. The net effect will be greater than a national championship. It will be many, many souls won to eternal life. We cannot afford to miss the opportunity to be spiritual family!

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Dabo in his early days at Clemson