Should Christians “Go Galt?” 

Should Christians “Go Galt?” 

Friday’s Column: Brent’s Biblical Bytes

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Brent Pollard

Christian monasticism arose within the fourth century AD. The proponents of monasticism felt they were able to live holier lives in isolation. There are still monasteries around today, but the movement is not nearly as popular as it used to be. I think all but a few introverts would enjoy the idea of spartan monasticism today. Besides, monasticism is antithetical to Christian teaching since it is hard to be salt and light to the world, secreting yourself away from where you can influence others (Matthew 5.13-16). But, oh, are we not vexed (oppressed) like Lot living in Sodom? (2 Peter 2.7-8) We are. And that is why we sometimes fantasize about living in a genuine, Christian community. 

That is a rather funny fantasy, though. Christians do have this community. It is called the ecclesia (the assembly or church). Early Christians availed themselves of it by meeting DAILY for worship and fellowship (Acts 2.46-47). We often use economic rationale to justify limiting our assemblies to a maximum of about four gatherings a week. But did our Christian forebearers not have to work? Did these brethren lack familial responsibilities? We must agree that they learned to make time for what was important to them. These earliest Christians truly embodied the command to seek God’s righteousness and Kingdom first (Matthew 6.33). 

However, “Going Galt” is a different concept entirely. The term comes from a dystopian novel by Ayn Rand in the same vein as George Orwell’s 1984. Rand’s book, entitled Atlas Shrugged, presents a mysterious man named John Galt who seeks to persuade those producers exploited by a heavy-handed government to withdraw to seclusion to deprive said government, termed “looters,” from continuing to use them. Ultimately, these “strikers” (striking from participation in said society) desire to establish a new capitalistic society founded on Galt’s philosophies, concepts like individualism and reason. It was a flop in its time but has since become popular among the politically conservative and libertarian.  

A person choosing to “Go Galt” in 2021 would move to an area where they can find political kinship with the existing population. In other words, to co-opt our current colorful political nomenclature, someone voting “red” would move from his “blue” majority state to one matching his voting preferences. “Going Galt” would also mean ditching businesses that have become overtly political in their messaging. A recent example of this would be the avoidance of the Coca-Cola Company for embracing critical race theory. As the current bogeyman is socialism, the idea of those advocating “Going Galt” is to deprive champions of socialism of the material needed to advance the political ideology further. Essentially, you cut off their access to taxpayers and lower their profit margins. 

Peter referred to the Old Law as being a burden no one could keep (Acts 15.10). In many ways, trying to isolate ourselves from others as Christians or “Go Galt” morally would prove an equally arduous task. It is easy to highlight a particular product to avoid, but the said product’s producer likely makes many other products that we may not escape. Or, if you have a 401(k), your mutual fund may buy into stock in the company you wish to punish. You would have to do your research. I do appreciate the idea. The problem, as always, is one of execution and consistency. 

As we often say, “We are in the world but not of it” (cf. John 17.15-18). Jesus said the only way we could avoid these types of problems would be for God to take us out of this world. However, that is not practical since He is sending us out into that world with the Gospel (cf. Matthew 28.19-20; Mark16.15-16). Ultimately, choosing where to live and work or the products one buys, as long as no one supports immorality, falls under the umbrella of Christian liberty (cf.  1 Corinthians 6.12; 10.23;8.1ff; Romans 14.1ff). I may have a problem with the direction that the Walt Disney Company has gone, but I cannot condemn you for subscribing to Disney Plus so you can watch “baby Yoda.” Disney Plus isn’t something like pornography, even if parents need to be mindful of the secular humanistic and evolutionary concepts found in Disney programming today. 

The most excellent solution for those contemplating something akin to monasticism or “Going Galt” is to lose yourself in the local church.  Seek opportunities for fellowship with your brothers and sisters. In so doing, not only do you find needed support, but you can find those to help shoulder your burdens as you help to shoulder theirs (Galatians 6.2,10). The church, after all, is one of those heavenly places where our blessings may be found (Ephesians 1.3).   

God’s “House-Law”

God’s “House-Law”

Wednesday’s Column: “Third’s Words”

Gary III

Gary Pollard

Every home has some kind of system in place to keep order. Maybe you were told to take your shoes off at the door, keep your elbows off the table, make your bed in the morning, or brush your teeth more than twice a month. Every home is different and the expectations for conduct and cleanliness vary accordingly. However your home was structured, you were at least bound to a set of rules in some form.

God’s house is no different. I’m not just talking about the building we meet in for worship, but that anytime His family offers up worship to Him we are expected to follow His rules. I Timothy 1.4 talks about God’s “house-law” (often mistranslated “stewardship” or “godly edification”). The word is οικονομία (oikonomia), combining οίκος (house) with νόμος (law). What does this mean in context? In I Timothy Paul publicly berates two members who were teaching “myths and endless genealogies which do not promote the house law of God in faith” (1.3, 4; 20).

If any teaching goes against what God has told us He wants, it’s a violation of His house-law. We understand this when it comes to daily life outside of religious activities. If we break the law we are held accountable to it. We understand that violating the laws our governments put in place to maintain order and promote justice carries consequences. Some, though, do not act as if the same applies to God’s people in a religious context.

God’s house-law is more specifically defined in I Timothy 2.1-8. Anytime and anywhere Christian men and women offer worship together, God expects qualified Christian men to lead. This is made clear with the phrase, “…in every place” (2.8). God’s house, God’s rules.

Not just any man can lead, though! He must be someone who is able to lift holy hands (that is, he is pure in life and can offer worship without the stain of sin), he must be cool-headed, and he can’t be unstable in his faith (2.8). God’s house, God’s rules.

God expects women to avoid drawing undue attention to themselves (2.9, 10) and are to allow godly men to lead them in worship (2.11-14). His house, his rules.

In all of my vast wisdom and experience as a child, I didn’t always agree with or like all of my family’s house rules. Probably every teen and their unfortunate parents experience this. My feelings about a house rule did not alter its validity in any way. It was not my house so I was not in a position to change or violate the rules. Trying to do so was not only futile but often carried consequences.

God’s design for His church is not acceptable to the secular world. In their disagreement or downright hostility toward it they have pushed many churches into changing God’s house-laws. This doesn’t fly in the legal world, the home, or in any setting where rules were set in place by those most qualified to make them. Why would it work with God?

We may not always understand why God made the laws that He did, but this is where the faith aspect of 1 Timothy 1.4 comes into play. We have to ask ourselves, “Do we trust that God knew what He was doing when He made these laws, and do I really want to challenge Him on the rules He made for His own family?” At the end of the day we must remember that in God’s house we follow God’s laws. Many of the problems facing the church in 2020 can be solved simply by accepting this fact! If we do – as in any family – we will not only have harmony in the church, but a permanent, peaceful home with God after this life.

Job 38.4-7

Division

Division

Wednesday’s Column: Third’s Words

Gary III

Gary Pollard

In this volatile political climate, many Christians face some uncomfortable dilemmas. Is party line a salvation issue? How do we handle seemingly irreconcilable differences? What do we do going forward?
 
Rather than delving into those questions, I’d like to focus on the attitude of the early church, which faced internal division–Jew/Gentile controversies like in Acts 15, opinions over cultural matters as seen in I Corinthians 8 and Romans 14, and external pressures.
 
In keeping with the spirit of the early church, let’s focus on the following list.
 
  1. We must focus on and grow our own spiritual culture, independent of our earthly nationality (while observing Romans 13).
  2. We must be faithful Christians who value being righteous, no matter the cost.
  3. We must manage our concerns and worries by spending MORE time with each other and developing our faith.
  4. We may need to see ourselves less as Americans and more as Christians. If we remember that our kingdom is the church first, we will be far more united.
  5. Be awesome citizens. When outsiders hear about us, it should be that we never cause trouble, we are loyal to each other, we are selfless, we help people, we have strong families, we rely on each other, we are pleasant to be around, we are dedicated to our faith, and we love people who treat us poorly.
  6. We must remember that priority number one is heaven. Everything else is second.
  7. We must avoid talking or posting on social media about non-salvation issues that can and do create division or offense, out of courtesy and respect for each other (Romans 14.1-4; 13ff).
 
If these are the things we worry about and focus on, no political division or any other heartburn-inducing unpleasantness can affect us. Besides being happier, we’ll be a stronger church!
Why I Love The Church

Why I Love The Church

Thursday’s Column: Carlnormous Comments

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Carl Pollard

I love the Church because…
  1. God loved me enough to establish it.
  2. Jesus loves the Church.
  3. The Church loves Jesus.
  4. The Church is a family.
  5. The Church is filled with true friendships.
  6. The Church is a source of encouragement.
  7. I’ve seen firsthand the comfort that the Church provides.
  8. The Church is considerate of others.
  9. The Church is a place for the broken.
  10. The Church is a place for the weak.
  11. In the Church I belong to God.
  12. The Church has perfected potlucks.
  13. Jesus is the Head of the Church.
  14. The Church is the unified body of Christ.
  15. The Church helps me to be a better Christian.
  16. The Church helps to show me my purpose in life.
  17. I’ve met people that have changed my life.
  18. The Church helps me love God more.
  19. The Church is motivated.
  20. The Church reminds me that this world is not my home.
  21. The Church shows me the power of song.
  22. The Church shows me the power of the Gospel.
  23. The Church creates a bond that is impossible to find anywhere else.
  24. The Church shows me how amazing grace really is.
  25. The Church is a place of spiritual support.
  26. The Church is a place of physical comfort.
  27. The Church is a place of emotional healing.
  28. I leave every service feeling renewed.
  29. The Church helps me interact better with people.
  30. The Church at times helps me practice patience.
  31. The Church is a reminder that we are equal in Christ.
  32. The Church is a place filled with servants.
  33. The Church helps bring out the best in me.
  34. I want to go to Heaven.
  35. The Church helps me glorify God.
  36. The Church is the family I worship God with.
  37. The Church is exciting!
  38. The Church is where I belong.
  39. I can’t imagine a life without the Church.
  40. The Church puts my focus where it belongs; on God, and other people.
  41. The Church is selfless.
  42. The Church is life changing.
  43. God wants me to love the Church.
  44. The Church makes you feel needed.
  45. The Church makes me more considerate of others.
  46. I want to be a part of God’s plan.
  47. The Church helps me be closer to my physical family.
  48. The Church gives me memories that will last a lifetime.
  49. The Church is filled with people that I will never have to say goodbye to.
  50. The Church of Christ helps me keep heaven in view.
1 Corinthians 12:12-13
 
 
Photo credit: Grant Wilson
Monday Through Saturday Relationships

Monday Through Saturday Relationships

Gary Pollard

We get an interesting glimpse into the life of the early church in Acts 2.44-47. While it is not practical for us to live in that same way, there is one principle that we should examine. The early church spent a great deal of time together outside of their worship on the first day of the week. Acts 2.46 says, “And day by day, they were devoted to the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all of the people.” What’s going on here? The members of the church dedicated time every day to growing in their relationships with one another. To them, “church” was so much more than just showing up for worship every time the doors were open. It was the Monday through Saturday relationships that fortified their faith. 
What was the result of this dedication? “And the Lord added to their number day by day those who were being saved” (Acts 2.47). Are we likely to live for a faith we have not invested in? Are we likely to stand up under trials if we do not have a sense of community in the church? Are we likely to resist temptation without strong ties in God’s family? The early church faced trials we could never understand, yet they remained faithful because of their strong relationships and resulting faith. 
The early church relied on constant contact with one another to help them build their faith. Nothing builds a Christian’s faith more than being around a group of people who want the same thing (to live like Christ), genuinely care for one another, and share a common goal (heaven). 

A Simple Way To Identify The Church Jesus Started 

A Simple Way To Identify The Church Jesus Started 

Tuesday’s Column: Dale Mail

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Dale Pollard

 

There are just too many voices in the world today muddying the waters when it comes to 21st Century Christianity. In fact, the term “Christianity” doesn’t mean much to the average person. In fact, the average person will most likely have several friends who carry this title and they know based on their morals— they’re not really different. Sadly it’s a description that doesn’t describe much, other than an individual that believes in God. This word has been tragically stripped of what is the most rewarding life you could possibly live. There’s simply no higher calling, there is no greater purpose in life, and you just can’t beat the retirement plan.

Now let’s do something to help the seeking world out.

Let’s make it our priority to understand the church in such a way that we can simplify her mission and her origin.

Here are two terms that will help

  1. The term “restoration” may sound similar to “reformation”, but the two terms could not be more contrary to each other. Restoration is an attempt to restore the church to the pattern we find in the New Testament, while reformation is a reforming of what currently exists. It’s a modification or addition which creates something new entirely. The Old Testament is filled with the pleas of the prophets for the people to restore their relationships with God.

2.  The definition of the word “denomination” is evidence that restoration is not only    possible, but needed. Denomination, in the religious world, describes a branch off of an  original. Any branch coming off of the New Testament church, is simply not it.

Five Facts About The Lord’s Church

  1. The NT church was established by Jesus, not Luther, Henry the 8th, Calvin, Smith, or Wesley
  2. The NT church was established in Jerusalem, not Oxford, London, or Amsterdam
  3. In NT times people were told to believe in Jesus, repent of their sins,  be baptized by a total immersion of water, and to live faithfully (Acts 2:38, 16:30-31, 2:16, Mark 16:15-16)
  4. Christians in the NT met on the first day of the week to partake of the Lord’s Supper, Acts 20:7
  5. The NT church was a united church, while denominationalism is, by it’s very nature, divided.

If the church you are a part of can say the same, you can be confident that it is the church that Jesus established. If this is not what the church you are a part of teaches and practices, then perhaps this will be some information that will help you begin a life changing search to find God’s will for your life.

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God is Protective of His Church

God is Protective of His Church

Wednesday’s Column: Third’s Words

Gary III

Gary Pollard

Many have heard, “Do not be deceived: bad company corrupts good morals” (I Corinthians 15.33). It’s not difficult to understand the concepts in this verse. If our closest relationships are with worldly people, our ethics and behavior will reflect this. Fun fact: the word for company here is ὁμιλία (homilia). The first part of the word sounds a lot like “homie,” so it’s easy to remember. 

I want to look at the word “corrupt” a little more closely. At first, I thought it might be similar to Ephesians 4.29, “Let no corrupting talk come out of your mouths…” But that word is completely different and more closely describes decomposition. “Corrupt” in I Corinthians 15.33 means, “To cause deterioration of the inner life” (BDAG 1054). 

Paul uses this same word earlier in the book. In I Corinthians 3, Paul talks about the church and her foundation (as in, her foundation is God and not men). By verse seventeen – still addressing the church – he says, “If any man destroys the temple of God, God will destroy him, for the temple of God is holy, and that is what you are” (emp. mine). 

“Destroy” is usually ἀπόλλυμι (apollumi) or λύω (luo), but in this verse it’s the same word that’s translated “corrupt” in I Corinthians 15.33. 

So what does this mean for us? It’s an extremely solemn warning to those who are corrupting or dividing the church today. At Corinth, the division was due to worldliness and basing their Christianity on prominent men like Paul or Apollos. 

If our conduct is dividing the church, we need to read I Corinthians 3.17. 

If what we’re talking about corrupts the bride of Christ, we need to read I Corinthians 3.17. 

If we abuse the influence we have in the church, we need to read I Corinthians 3.17. 

If our opinions, preferences, political views, or behaviors are in any way eroding the family of God, we have to quit them. A bad argument was enough for Paul to tell Euodia and Syntyche to, “Work out your salvation with fear and trembling” (Philippians 2.12). Their argument was hurting the church at Philippi, so Paul told them to get it together or their souls would be lost. 

If love for the church does not motivate us to pursue unity, then it is time for us to cultivate a healthy fear of what negative actions can do to our souls. The church is eternally important and infinitely precious, so what could go wrong if we’re always looking out for others? 

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What Is The Church To Be?

What Is The Church To Be?

Monday’s Column: Neal At The Cross

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Neal Pollard

Conceived of in God’s mind in the eternity before time (Eph. 3:9-11), purchased by Jesus’ blood (Acts 20:28), spoken of as the body (Eph. 1:22-23) and bride (Rev. 19:7) of Christ, and described as the temple of the Holy Spirit (1 Cor. 3:16), the church is valued and treasured by Him. As members of that church, we might develop a distorted picture of what the church should look, feel, think, and act like in our ever-changing world. What is the church to be?
A Museum? Is the church meant to be a relic of the past, a historical marker where the past is revisited, revered, and enshrined? No doubt, we stand on the shoulder of great workers and warriors of the past, but we are not meant to devote our focus to days gone by. It is but a slight renovation to go from museum to mausoleum.  Our best days should be ahead!

A Marketplace? Some see the church as a direct reflection of the culture. Stands on moral, social, and doctrinal issues are dictated by the views of the moment. “Change” is the key word, and selling the gospel becomes the preeminent goal (John 2:16; 2 Pet. 2:3). A church built foremost on society rests upon sand (Mat. 7:26-27). 

A Monastery? The church–though a haven from the craziness of the world–can become insulated and isolated. It is great to let our closest friendships and relationships to be fellow Christians, but we can become so secluded and shut off that we become a cloister that ceases to be soul-winners. Our worship services and Bible classes can be so full of insider language that the unchurched have no idea what we say much less what we mean. 

A Movement? Sometimes, we speak of the Restoration Movement whose leaders were trying to get people back to the Bible for “rule” and “practice.” But the New Testament church did not begin on the American Frontier during the Great Awakening or even shortly before it. It is not to be a political, national, or even social movement. To think of it on those terms is to degrade and devalue it. 

It is to be a model, safe to follow and imitate by others because she follows Christ (Mat. 5:13-16; 1 Cor. 11:1). It is to be a militant group, whose weapons build and save and defeat the devil (2 Cor. 10:3-5; Eph. 6:10-17). It is to be a mission, on a mission for the Master (Mat. 28:18-20; Eph. 4:11-16). It is to be a medicine dispensary, offering salve and healing from the Great Physician (Luke 5:31-32). It should reflect the Master in thought, in tone, in teaching, and target! May we all think more critically about what we think about the church!

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Sharing The Filling Fullness Of Christ

Sharing The Filling Fullness Of Christ

Wednesday’s Column: Third’s Words

Gary III

Gary Pollard

Some phrases in the Bible are simple to read, but very difficult to comprehend. In this article, I’d like to walk through a process together in an attempt to make sense of a difficult phrase (thanks, Paul). One of those is in Ephesians 1.23: “…the fullness of him who fills all in all.” This is a description of Jesus, specifically as it relates to His being the head of the church. But what does that phrase mean? 

I will not pretend to have the answer, but I would like to make a couple of suggestions. Firstly, “fullness” appears to describe the church. In my limited knowledge of Greek, it seems to be grammatically tied to “body.” The church – His body – is His fullness. Both are nominative, both are the subject of the sentence. 

Secondly, Jesus fills all in all. It’s that last phrase that’s so hard for me to comprehend. What does it mean, that “He fills all in all?” Based on the fact that some form of “fullness” is used three times in a single phrase, it appears to have reference to his nature. He is not confined by time or space and is present everywhere. 

If the church is His fullness (the word is possessive in Greek), and He is omnipresent (or, creation is full of Him), then the church must be extremely important. Again, I am not a scholar, I may be mistaken. 

I would, though, like to attempt to make application from this difficult phrase. If the church is, ideally, representative of the very nature of Christ, are we living up to it? Is our passion for the lost like His was/is? Is our love for each other as strong as His is for the church? Do we treat the church as if it were the body of Christ (because it is)? Do we keep in mind, as we interact with each other, that we all answer to Him? Are we trying to mold culture to His image, or are we being molded to culture? 

We really have to think about this one to try to make sense of it. Comprehending this phrase is anything but easy (at least for me!). But the church – which is one distinct unit, not a series of denominations – is supposed to represent Jesus. Our values, our demeanor, our goals, our mission, our attitudes, our behavior, and our purpose should scream to others, “We are not of this world.” If these do not, we are not representing Jesus. No one will do this perfectly, but the standard is high. 

When we begin to understand this phrase a little more, it shifts from being hard to understand to being hard to hear. We have a huge responsibility, but we also have a global family to support us. The standard is high, but our Head is also our Savior. As things slowly go back to normal, let’s keep this in mind! We’re not just Christians to be good people, we’re Christians to show the world who Jesus is.

Yearning To Assemble

Yearning To Assemble

Monday’s Column: Neal At The Cross

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Neal Pollard

Yesterday was an emotional day. As expected, our attendance was a fraction of our normal size. The current threat is not yet over, but it was a stride toward what we pray is an imminent return of many more. Even from behind the masks and with the required social distancing, the joy and excitement was palpable. From preschool children to even a few octogenarians, our local brethren once again were able to do as God’s people have done for 2,000 years. We had others, mostly in higher risk categories or in daily contact with those who are high risk, who parked outside and tuned in via FM transmitter. They were in proximity with each other and able to fellowship with those around them and many on their way into and out of the building. A great many at home tuned in to the Live Stream and let us know of the hope and joy they feel that we’ve taken this step, several letting us know that as soon as is medically safe they will be there, too. 

Our godly, wonderful shepherds have agonized over how to “return to normal” legally, wisely and safely. At the heart of most of their discussions and “church business” is how this “layoff” or separation or disruption will effect the faith and dedication of us sheep. Their hope is that we will view this situation as one that, for a time, made us a church full of “shut ins” that we could accommodate through virtual services (and later drive-in services) to help keep us connected rather than seeing this as the permanent arrangement or to excuse choosing other activities over assembling when there is no such crisis in place. 

None of us knows the future, and it is hard to predict how every individual will respond post-pandemic. But, the heart of each of us will be at the heart of the matter as we prayerfully decide the timetable for our return. To shape and guide us on that spiritual journey, God has given us insight into the hearts of His saints through the centuries to influence our spiritual hunger. Here is but a sampling:

  • David: “I was glad when they said to me, ‘Let us go to the house of the Lord'” (Psa. 122:1; notice also Psa. 27:4).
  • Zechariah: “The inhabitants of one (city) will go to another, saying, ‘Let us go at once to entreat the favor of the Lord, and to seek the Lord of hosts; I will also go (some versions: “Let me go too!”)'” (8:21; the whole chapter is beautiful)
  • Luke: “They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer” (Acts 2:42; context shows them together day by day publicly and privately)
  • Hebrews’ writer: “Let us consider how to stimulate one another to love and good deeds” (10:24, in the context of the assemblies).

But it’s the sons of Korah’s words in Psalm 84 that I want to close considering.

  • He saw assembling as “lovely” (1)–Appealing!
  • He saw assembling with “longing” (2)–Attractive!
  • He saw assembling as “logical” (3)–Appropriate!
  • He saw assembling as “lasting” (4,10)–Advantageous!
  • He saw assembling as “lavishing” (note “how blessed” throughout)–Abundance!

The separation and disruption was not of our choosing, but it might have and adverse effect upon us and cause us to forget the blessings of being together in praise and worship to our God. May the inspired words from saints like these help us fortify our souls as we anticipate the time when we are able once again meet each other in His presence for worship! 

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