Tag: patience

Turn The Other Cheek

Carl Pollard

Few statements of Jesus have been misunderstood more than Matthew 5:39, “But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.” 

Some have tried to soften Jesus’ words until they mean almost the opposite of what He said. But we need to allow the context to determine the meaning.

Jesus is addressing personal retaliation. Just before this, He quotes the Old Testament principle, “An eye for an eye and a tooth for a tooth” (Matthew 5:38). That command was originally given as a standard of justice (Exodus 21:23–25). The punishment was to fit the crime. It wasn’t permission for an individual to take revenge.

By Jesus’ day, however, people could use that principle to justify getting even, “You hurt me, so I have the right to hurt you.”

Jesus says His followers must live differently. The slap on the right cheek is important. For a right-handed person to strike someone on the right cheek would most naturally involve a backhanded slap. In that culture, this could function as an insult and humiliation. Jesus describes someone attacking your dignity and says essentially, you don’t have to answer every insult with another insult.

That doesn’t mean Christians can never protect themselves, protect their families or flee from danger. Scripture recognizes the legitimate role of civil authorities in punishing wrongdoing (Romans 13:1–4). Jesus Himself sometimes withdrew from those seeking to harm Him (John 8:59). Paul appealed to his legal rights when he was mistreated (Acts 22:25).

Matthew 5:39 is about revenge, retaliation, and the heart that demands payback.

Peter explains it perfectly. When Jesus, “was reviled, he did not revile in return; when he suffered, he did not threaten” (1 Peter 2:23).

Jesus isn’t teaching cowardice. He’s teaching extraordinary self-control. Anybody can return insult for insult. Anybody can strike back when their pride has been wounded. Anybody can demand the last word.

Jesus calls His followers to something harder. When someone insults you, you don’t have to destroy them. When someone embarrasses you, you don’t have to embarrass them. When someone wrongs you, vengeance doesn’t belong to you.

Turning the other cheek doesn’t mean pretending evil is good. It means refusing to become evil because someone was evil to you.

Only The Good Die Young

Gary Pollard

My wife and I were talking about past and recent tragic deaths, which we seem to notice more as adults (especially now as parents). Some of them seemed inexplicable, and all untimely death is horrible. But some, with the benefit of hindsight, seemed like mercy in light of what eventually happened to the rest of the families and/or to the society they lived in. We wondered if perhaps, in some situations, God directly intervened to save the deceased from something much worse. Obviously we cannot and will not know in this life — but hindsight does often dispel the fog of past confusion. 

Moses, the Kings and Chronicles and Psalms, and the Prophets are very helpful resources when collating and corroborating historical accounts. My study had me in the 8th and 7th centuries before Christ, and Isaiah is a goldmine of inspired writing for that era (as are his fellow prophets). I came across 57.1 and was immediately reminded of our conversation: 

“Good people pass away; the godly often die before their time. But no one seems to care or wonder why. No one seems to understand that God is protecting them from the evil to come.”

This does not mean that all (or even most) untimely death is caused or allowed by God to protect that person from fates worse than death. As stated two paragraphs ago, we cannot know why, exactly, tragedies like this occur. But it does mean that God has allowed that to happen. It does suggest that God — who does not change — probably allows that to happen today. It does mean that God — who knows all things — sees more than we do. Grief is a crippling state that often clouds our vision, understandably so. It does mean, as in Isaiah’s day, that God has protected the righteous from being swept up in the awful punishment their culture soon experienced. “Now we only know partially,” but all will be made clear when Christ returns. Isaiah 57.1 could be a source of comfort when a loved one passes too soon — who knows? God does, and his perspective is infinite, as is his love and compassion. 

The Quality That Won The War For Independence

Neal Pollard

This week is the 250th anniversary of the birth of America, as July 4, 1776, was the signing of the Declaration of Independence. Because of this incredible milestone, I have been rereading David McCullough’s classic, simply entitled 1776. It is a captivating chronicle of one of the most monumental events in all human history. What this nation has achieved and the freedom and opportunity its citizens enjoy is unparalleled in so many ways.

As powerful, prosperous, and influential as the United States is on the world stage in 2026, the fledgling, ragtag people seeking its independence from the British was far different. McCullough writes that 1776 was “a year of far too few victories, of sustained suffering, disease, hunger, desertion, cowardice, disillusionment, defeat, terrible discouragement, and fear, as they would never forget, but also of phenomenal courage and bedrock devotion to country, and, that too, they would never forget” (294).

McCullough says this in the context of the leadership of George Washington, whom he describes as without brilliance as a strategist and tactician, not an orator or intellectual, and a general who had made “serious mistakes in judgment” (293). Yet, he preached “perseverance.” McCullough includes quotes from several of Washington’s letters to congress, officers, and general orders where he passionately admonished patience, courage, and perseverance. As McCullough informs us, “the war was a longer, far more arduous, and more painful struggle than later generations would understand or sufficiently appreciate. By the time it ended, it had taken the lives of an estimated 25,000 Americans, or roughly 1 percent of the population” (294).

Perseverance is “the capacity to hold out or bear up in the face of difficulty” (BDAG, 1039). That quality helped a humble, tiny, and outmatched fledging nation emerge victorious against seemingly impossible odds. We still reap the benefits of their endurance.

Far greater than this nation and this world, the Christian must relentlessly fight for something that is literally timeless. Regarding this war, God through His inspired writers urges “perseverance” dozens of times. We must bear fruit with perseverance (Luke 8:15). We must do good in pursuit of eternal life by perseverance (Romans 2:7). Our proven good character is forged by perseverance (Romans 5:3-4). Our hope is shaped by perseverance (Romans 15:4). We are commended as servants of God through perseverance (2 Corinthians 6:4). We are strengthened with all power by perseverance (Colossians 1:11). Spiritual warfare is won by perseverance (1 Thessalonians 1:3; 2 Thessalonians 1:4). The man of God pursues perseverance (1 Timothy 6:11). Perseverance is essential to receive what God has promised (Hebrews 10:36). We must run the spiritual race with perseverance (Hebrews 12:1). Through perseverance, we can be made perfect and complete, lacking in nothing (James 1:4)–like Job (James 5:11). Perseverance is one of those Christian graces that will get us to heaven (2 Peter 1:6). Christ commends multiple churches of Asia Minor for having perseverance (Revelation 2:2-3, 19; 3:10).

The odds are stacked against us. We are Christian soldiers more apt to gaffes and missteps than brilliant tactics and strategies (1 Corinthians 1:26-27). At so many turns, our efforts seem futile and pointless. But, with God’s help and guidance, we are guaranteed victory (1 John 5:4). However, we must not quit!

I am proud to be an American, but I am also reminded by God that “our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ” (Philippians 3:20). I cannot let physical and material blessings, even liberty and freedom, to keep me from pursuing “a better country” (Hebrews 11:13-16). The quality that makes the difference in our spiritual fight is perseverance!

Don’t give up the fight!

The Invitation

Carl Pollard

Revelation 3:20, “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.”

This verse is one of the most well known invitations in Scripture, but it is often misunderstood. Many assume Jesus is speaking to unbelievers about initial salvation. While the principle certainly applies, the context shows that Jesus is actually speaking to Christians who have grown spiritually indifferent.

Revelation 3:20 is part of Jesus’ message to the church in Laodicea (Revelation 3:14–22). The Laodiceans believed they were spiritually healthy. They said, “I am rich, have become wealthy, and have need of nothing” (Revelation 3:17). Yet Jesus exposed their reality they were, “wretched, miserable, poor, blind, and naked.”

Their problem was lukewarm faith (Revelation 3:16). They were not openly hostile to Christ, but they were not passionately devoted either. They had allowed comfort and self sufficiency to push Jesus to the margins of their lives.

Jesus uses a powerful image, He is standing outside the door knocking. The church belonged to Him, and yet He was outside.

This idea is one of patient persistence. Jesus isn’t breaking the door down. He’s knocking and calling. The responsibility rests on the individual, “If anyone hears my voice and opens the door.” Faith is personal. Each person must respond.

Jesus promises something beautiful, “I will come in to him and eat with him, and he with me.” In the first century, sharing a meal represented fellowship, acceptance, and relationship. Jesus is offering restored intimacy.

The Laodiceans had religion without love. Christ was offering them the very thing they lacked, true communion with Him!

This verse forces an uncomfortable question, Is Jesus really at the center of our lives, or have we pushed Him outside? It’s possible to attend church, know the Bible, and still live spiritually distant from Christ. Like the Laodiceans, we may feel self sufficient while our relationship with Him grows cold.

But the good news is that Jesus still knocks. He calls us back through His Word, through conviction, and through moments that soften our hearts. When we respond, He doesn’t reject us, He restores us.

Christ doesn’t want our attendance or routine. He wants our fellowship! The door only has one handle, and it’s on the inside. The question is simple, Will we open it?

Gentleness

Neal Pollard

The word does not show up very much in the New Testament, yet it is part of the fruit of the Spirit (Gal. 5:23). It may seem similar to patience and kindness, but it differs from them. Spiros Zodhiates, in his New Testament word study, explains gentleness as 

Meekness, but not in a man’s outward behavior only, nor in his relations to  his fellow man or his mere natural disposition. Rather, it is an inwrought grace of the soul, and the expressions of it are primarily toward God (James 1:21; 3:13; 1 Pet. 3:15; Sept.: Ps. 45:4). It is that attitude of spirit we accept God’s dealings with us as good and do not dispute or resist. Praǘtēs, according to  Aristotle, is the middle standing between two extremes, getting angry without reason (orgilótēs [n.f.]), and not getting angry at all (aorgēsía [n.f.]). Therefore, praǘtēs is getting angry at the right time, in the right measure, and for the right reason.  Praǘtēs is not readily expressed in Eng. (since the term “meekness” suggests weakness), but it is a condition of mind and heart which demonstrates gentleness, not in weakness, but in power. It is a balance born in strength of character.

Gentleness may be the consummate people skill, but it is so difficult to master. It’s often emphasized as a skill we each must have as members of the church (2 Tim. 2:24; Ti. 3:1-2). Gentleness comes in handy with soul-winning (1 Pet. 3:15), proving wisdom (James 3:13), in preaching (2 Tim. 2:25, and moral living (1 Tim. 6:11).

In the context of Galatians 5-6 and being a spiritual member of the church, gentleness is necessary for holding a congregation together. It’s how we’re told to restore an erring brother–gently (Gal. 6:1). In fact, congregational unity hinges upon our being gentle with each other (Eph. 4:1-3). 

Why is this tough? Because the world tells you it’s dog eat dog, you get them before they get you, and you go for the juggler vain. That’s horrible advice for doing business and even worse advice for treating your brethren. We live by a higher law that includes gentleness. 

A story is told  of a man whose kids won four free goldfish so he went one morning to find an aquarium at the store. The first few he priced were way too expensive, but then he spotted a discarded 10-gallon display tank, complete with gravel and filter for a mere $5. It was filthy, but the savings made the two hour clean up well worth it. Those four fish seemed to thrive in their new home, for the first day. But by the next day, one was dead. The day after that a second was dead, and a third one was gone by the end of that day. An expert was consulted and he quickly discovered the problem. The man had washed the tank with soap, an absolute no-no. His misguided efforts had destroyed the very lives he tried to protect. 

Sometimes, in our zeal to clean up others’ lives, we use the killer soaps of condemnation, criticism, nagging, and outbursts of anger. We may think we are doing right, but our harsh self-righteousness is too much for the object of our efforts.  Paul stresses that a failure to practice gentleness proves that we are spiritually immature and weak. Jesus Himself embodied it (Mat. 11:29; 21:5), and He teaches that His followers win by incorporating it (Mat. 5:5). 

How can you practice gentleness today?

  • When someone who looks up to you or is influenced by you has sinned or done something unwise, temper your response with a loving, pleasant, and kind reaction.
  • When inconvenienced or delayed by someone (at school, on the job, shopping, in traffic), beat back bad temper and force a genuine smile.
  • When your spouse or child disappoints or aggravates you, stop, think, and then show a loving, mild, and lenient response. 
  • When facing incompetence, ignorance, or ineptness, prevent your mouth from criticism, your face from contempt, and your tone from sarcasm. 

Especially when you have an advantage and when others make mistakes of the head rather than the heart, call upon this part of the fruit of the Spirit. To do otherwise is to let the flesh reign (Gal. 5:19-21). Remember, “Those who belong to Christ Jesus have crucified the flesh with its passions and desires” (24). 

Walking Worthy

Carl Pollard

In Ephesians 4:2, the Apostle Paul urges Christians: “Be completely humble and gentle; be patient, bearing with one another in love.” This verse comes as Paul transitions from the profound doctrines of God’s grace in chapters 1–3 to practical living. Having been called into one body through Christ’s redemptive work (Ephesians 4:1), we are to “walk worthy” of that calling. These four virtues, humility, gentleness, patience, and forbearance in love, form the foundation for preserving “the unity of the Spirit in the bond of peace” (Ephesians 4:3).

Humility means having a low estimation of oneself, not out of self-loathing, but from recognizing our utter dependence on God’s grace. It is the opposite of pride, which destroys relationships. Jesus exemplified this perfectly, saying, “Take my yoke upon you and learn from me, for I am gentle and humble in heart” (Matt. 11:29). Philippians 2:5–8 calls us to have the same mindset as Christ, who emptied Himself and took the form of a servant. Without humility, we cannot serve one another or maintain unity.

Gentleness, often translated as meekness, is strength under control. Aristotle described it as the balance between excessive anger and passivity. It is not weakness but controlled power, as seen in Jesus driving out the money changers yet never sinning in anger. Galatians 5:23 lists gentleness as fruit of the Spirit. In a divided church, gentleness defuses conflict and reflects Christ’s character.

Patience. or longsuffering, means being “slow to anger.” It mirrors God’s character: “The Lord is… patient with you, not wanting anyone to perish” (2 Peter 3:9). Love “is patient” (1 Corinthians 13:4). In relationships, patience endures irritations without retaliation, remembering how much God has patiently borne with us.

Finally, we are to “bear with one another in love.” This means making allowances for others’ faults, forgiving as God forgave us (Colossians 3:13). Agape love motivates this forbearance, seeking others’ good even when it costs us.

These virtues are not optional suggestions but commands for every follower of Christ. In a world defined by division, pride, and impatience, the church must shine as a countercultural community. Imagine families, workplaces, and congregations transformed by this grace. But we cannot manufacture these traits in our strength; they flow from the Spirit as we abide in Christ (Galatians 5:22–23).

So, examine your heart: Where do pride or impatience hinder unity? Repent and yield to God. Walk in humility, gentleness, patience, and love, for in doing so, you glorify the One who first loved us and display the beauty of His calling to a watching world!

When God Says “Not Yet”: Peter’s Journey from Boldness to Readiness

Brent Pollard

Understanding Divine Timing in Your Spiritual Growth

When Jesus spoke of His approaching departure, Peter responded confidently: “Lord, why can I not follow You now? I will lay down my life for Your sake” (John 13.37). His words carried genuine sincerity. Peter meant every syllable.

Yet Jesus answered with a truth that would echo through Peter’s life and ours: “Where I go, you cannot follow Me now; but you shall follow Me afterward” (John 13.36, NKJV).

Two words changed everything: “Not now.” Peter did not lack courage—he had that. His devotion was not questionable—his heart burned with love for Christ. The issue was readiness, not willingness.

Why Spiritual Maturity Cannot Be Rushed

Peter’s bold words revealed an incomplete understanding of himself and the cross he claimed to embrace. We often think we are further along in grace than we are. Peter experienced this revelation in that moment.

He was willing to die, but he was not ready. The difference between these two states is the crucible of Christian formation.

Christ saw what Peter could not. The work in him, through him, and for him remained. Before Peter could follow Jesus into death, he needed lessons only time could teach and experiences only grace could redeem.

Growing in Knowledge: When Understanding Deepens Through Experience

Peter’s knowledge of Christ needed to grow beyond intellectual assent. It had to become a lived reality. He had already confessed, “You are the Christ, the Son of the living God”(Matthew 16.16)—words given him by divine revelation. Yet even this truth needed real experience to become a formed conviction.

Peter still did not grasp the necessity of Christ’s death (Mark 8.31-33), the power of His resurrection (Luke 24.11-12), the glory of His ascension (Acts 1.9-11), or the fire of Pentecost (Acts 2.1-4). These were not optional lessons. They were essential to apostolic preparation. The Spirit would lead him “into all truth” (John 16.13), but the journey could not be rushed.

We remain on earth because it is the only place with a curriculum of grace. While heaven offers eternal joys, earth allows us to trust God in darkness, choose obedience without sight, and love Christ though “having not seen Him” (1 Peter 1.8). These are the essential lessons of the school of faith that cannot be skipped: learning to trust, obey, and love Christ while on earth.

Character Formation: How God Refines Us Through Failure

Peter’s character needed refining in the furnace of weakness. He thought he was ready to die, but Jesus knew the denial to come: “Before the rooster crows, you will deny Me three times” (Matthew 26.34). That failure became the moment that changed Peter’s self-confidence into humble dependence.

The Lord can use our failures to cure us of self-sufficiency. Peter denied Christ three times and was restored three times (John 21.15-17). God was not just correcting Peter; He was rebuilding him. The man who claimed he was more loyal than all (Mark 14.29) wrote, “Humble yourselves under the mighty hand of God, that He may exalt you in due time” (1 Peter 5.6).

Actual readiness for service comes not from our strength but from knowing our weakness and discovering God’s sufficiency in it. Dependence on God, not self, forms the foundation of actual spiritual readiness.

God’s Preparation Has Purpose: Your Growth Blesses Others

God was still preparing Peter, and every lesson he learned later blessed the church. By the Holy Spirit, he wrote two epistles that strengthened millions. His sermon at Pentecost brought three thousand souls into the kingdom (Acts 2.41). His bold testimony before the Sanhedrin declared, “We ought to obey God rather than men” (Acts 5.29). Peter confessed the truth on which Christ would build His church (Matthew 16.16-18), but he needed time to mature.

What we learn while waiting becomes our wisdom for service. Each trial that teaches patience prepares us to help others in their own trials (2 Corinthians 1.3-4). Each refining fire that purifies us equips us to lead with integrity. Peter’s painful lessons benefited the church.

Our spiritual growth is never merely personal; it is preparation for service—both now and eternally. The character God forms in us determines the impact and reach of our service to others.

From Earth to Eternity: Faithfulness Now Prepares Us for Heaven

Heaven is not idleness but perfected service. Jesus said servants would be made “rulers over many things” (Matthew 25.21), suggesting that faithfulness now prepares us for future responsibilities. God seeks those through whom He can do the impossible, yet we are often distracted by tasks we feel compelled to complete ourselves. Earth is where we learn to partner with the impossible.

The parable of the talents (Matthew 25.14-30) teaches that being faithful in small tasks leads to larger responsibilities. Serving on earth is preparation for greater things ahead. What we develop here—trust in uncertainty, patience in waiting, and obedience in difficulty—equips us for our future roles. Our actions now are training for responsibilities we cannot yet see.

The Promise Fulfilled: Peter’s Courage Matured in God’s Time

After the resurrection, Jesus spoke to Peter with clear words: “When you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish” (John 21.18). Then Jesus gave the invitation: “Follow Me” (John 21.19).

The promise of John 13.36 was explained. Peter would follow Jesus into death. Church tradition says Peter, counting himself unworthy to die as his Lord, requested crucifixion upside down. The man who once denied Christ by a charcoal fire (John 18.18) was restored by a charcoal fire (John 21.9). He would glorify God by a martyr’s death (John 21.19).

Peter’s courage was once premature but matured in God’s time. The boldness always existed. What developed was the brokenness that made his courage usable. God does not waste our willingness—He seasons it until it becomes readiness.

Living in the “Not Yet”: What God’s Delay Teaches Us

God’s “not yet” is not a refusal. It is preparation. When He says “afterward,” He does not diminish our calling but deepens our capacity. There is work to be done—in us, through us, and for us. God may be doing thousands of things in your life, but you know only a few. Trust Him for what you do not see.

Peter’s story makes us face impatience with God’s wisdom. We want instant readiness, but God requires patient formation. We see our willingness. God sees what still needs to be developed. We measure courage by intentions. God measures it by how we endure when tested by fire.

Scripture affirms this pattern of preparation many times. Joseph spent years in slavery and prison before saving nations (Genesis 50.20). Moses spent forty years in the wilderness before leading the Exodus (Acts 7.30). Paul withdrew to Arabia after conversion before his ministry (Galatians 1.17). Even Jesus waited thirty years before public ministry (Luke 3.23).

Waiting is not wasted. Every delay serves a divine purpose. Each period of preparation is designed to teach specific lessons that equip us. Through these lessons, we are shaped into vessels capable of holding and sharing the glory God will reveal through us. Our waiting is purposeful, our learning is tailored, and both are essential for fulfilling what God intends to do through us.

Your “afterward” is coming. In God’s time, when your knowledge deepens, your character is refined, and your readiness matches your willingness, you will follow Him into your purpose. Until then, learn what this moment can teach you. Trust what these trials can develop. Receive what this season alone can give.

The same Jesus who said “not now” to Peter also said “but afterward.” Both words came from the same love, served the same purpose, and led to the same destination: a God-glorifying life and a faithful servant’s death.

When God says “not yet,” He is not closing a door. He is preparing you to walk through it with wisdom, strength, and readiness that He alone can give. The afterward is about more than dying well. It is about living fully in the power of a completed preparation and achieved readiness. When your afterward comes, you will know—as Peter knew—that every moment was worth it for the glory it brought.

Trust His timing. Embrace His preparation. Your afterward is coming, and it will be glorious. Persevere in trust and preparation—God’s timing always leads to fulfillment.

Favor To A Faithless People

Neal Pollard

The writer of 2 Kings is constantly diverting his attention from Israel to Judah and vice versa. So, he introduces us to Azariah, also known as Uzziah, anointed king over Judah at age 16. We will read much more about him in 2 Kings 15, but he seems to be referenced here only to give us the chronology for when Jeroboam II is anointed king of Israel. It is in the 16th year of Uzziah’s reign that Jeroboam comes to the throne. This will be the next-to-last generation in the dynasty of Jehu, but his son, Zechariah (2 Ki. 14:29), will be murdered after six months. When he ascends to the throne, Israel only has about 70 years left before they are destroyed by the vicious Assyrians. God has been patient with Israel for almost 150 years, as king after king behaves just as Jeroboam will behave: “He did evil in the sight of the Lord; he did not depart from all the sins of Jeroboam the son of Nebat, which he made Israel sin” (2 Ki. 14:24). 

He will reign 41 years over Israel, an evil king over a wicked and disobedient people. But, these are God’s people, Abraham’s descendants and once part of the United Kingdom. If we do the impossible and try to put ourselves in God’s place, can we imagine giving to and doing for a people who are continually unappreciative, rebellious, and unfaithful? How long could we go before we ran out of patience? How many times could we be betrayed and hated by the recipients of our generosity before we gave up on them? Or, having God’s power, how long before we destroyed them all? God will go over 200 years, restraining Himself as His people served other gods and gratified their flesh. 

Isn’t it amazing how much grace and kindness God shows to this faithless people? The Jonah who God graciously sends to the Assyrians to preach repentance (Jonah 1:1) is also sent to Israel (2 Ki. 14:25). Despite Jonah’s flaws, his ministry seemed to be to extend God’s grace to an unrighteous people. Then, read what the author says about God and Israel next. “For the Lord saw the affliction of Israel, which was very bitter; for there was neither bond nor free, nor was there any helper for Israel. The Lord did not say that He would blot out the name of Israel from under heaven, but He saved them by the hand of Jeroboam the son of Joash” (2 Ki. 14:26-27). You want insight into the heart of God, as He deals with our sins? He cares when His people suffer. He views us with compassion, sympathy, and concern. He doesn’t want to reject us or let us go. God sent His prophet Hosea to this very people and speaks His mind on this subject: ” How can I give you up, O Ephraim? How can I surrender you, O Israel? How can I make you like Admah? How can I treat you like Zeboiim? My heart is turned over within Me, All My compassions are kindled. I will not execute My fierce anger; I will not destroy Ephraim again. For I am God and not man, the Holy One in your midst, And I will not come in wrath” (Hosea 11:8-9). 

No one will be able to legitimately say at the Judgment, “God, you were harsh, hasty, and hateful!” No, even in the face of faithlessness, God shows His matchless grace! His patience can be exhausted and His justice will not allow impenitence to go unpunished (read Exodus 34:7). But let no one accuse God of reckless wrath! He is the God of unending love. May this lead us to repentance (Rom. 2:4) and faithfulness (Rev. 2:10)! 

The Meat

Gary Pollard

There were some members of the early church who had difficulty accepting some of the basic teachings of Christianity. The Hebrews writer told them, “We have many things to tell you about this. But it’s hard to explain because you’ve stopped trying to understand. You’ve had enough time by now that you should be teachers. But you need someone to teach you again the first lessons of God’s teaching. You still need the teaching that is like milk. … Anyone who lives on this is still a baby and not able to understand much about living right. But solid food is for people who have grown up. From their experience they’ve learned to see the difference between good and evil” (Hb 5.11-14). 

What’s the basic stuff that prevents us from being mature? 

6.2 — Baptisms. This is probably Jewish washings and other irrelevant customs from the old system. They should’ve been past this by now. 

6.2 — This one doesn’t really apply to us today, but “laying hands on people”, usually to give them God’s blessing or supernatural power. 

6.2 — The resurrection of the dead and final judgment. 

These basics should be a given for every Christian. The Hebrews writer’s audience had “had enough time by now to become teachers” only a couple decades after Jesus’s work. It’s been about 2,000 years for us. We have no excuse to be stuck in the basics! 

So what should we be doing? 

Hebrews 7-10 — Understand that Jesus is far superior to any other system of belief, he’s in the highest position of power in the universe, he lives to serve as our perfect high priest, the old system (Old Law) is irrelevant now (8.13), that Jesus’s sacrifice cleared humanity of how the Old Law convicted us of sin (9.15), understand that his return means rescue for those of us who are waiting for him (9.28), to think about and encourage each other to show love and do good things for other people (10.24-39), and to never lose our confidence in the power of our king (10-11). 

This is a very simplified list for the sake of brevity, but a mature Christian tries hard to be like Jesus in how they live. They don’t give in when pressured by circumstance to deny Jesus through bad behavior. They accept suffering with grace and patience. Their confidence in who Jesus is and what he will do for us is never severely shaken. Their love for Christian family compels them to do good for them, and to encourage them by living like Jesus. 

What Happens When Christ Is Your Life

Gary Pollard

Colossians 3.3 says, “Christ is now your life. When he comes again, you will share his glory.” 

This has a follow-up: “So put everything evil out of your life: sexual sin, doing anything immoral, unhealthy desire, and wanting more things for yourself, which is the same as worshipping a false god (3.5). And, “Get these things out of your life: anger, losing your temper, doing or saying things that hurt others, and saying shameful things. Don’t lie to each other.” 

These were the kinds of things we did before we were saved. God chose us to be his special people, so he expects us to show mercy to other people, to be kind, humble, gentle, and patient. 

3.13 is an important verse because it refutes another harmful teaching we’ve all probably heard — “you don’t have to forgive someone unless they ask for forgiveness.” 3.13 says, “Don’t be angry with each other, but forgive each other. If someone wrongs you, forgive them. Forgive others because the lord forgave you.” 

Not, “forgive others when they ask for forgiveness,” but, “forgive them because your master forgave you.” This is tied to three other concepts in this section — having love for each other (14), having God’s peace while living for peace (15) and being thankful (15). 

If someone does something wrong to us, we should automatically forgive them. God forgives us when we mess up, even when we don’t ask for forgiveness (I Jn 1.7). We forgive each other because we love each other, just like God forgives us because he loves us.

Jesus Is All You Need

Gary Pollard

We’ll spend the next few weeks on an overview of Colossians. The theme of Colossians is simple — Jesus is all you need. You don’t need Jesus, plus some other tradition. 

The letter starts with a reminder of why we live the Christian life. 1.5 says, “Your faith and love continue because you know what is waiting for you in the heavens: the hope you’ve had since you first heard the true message about God’s grace.” This is very similar to 3.1, which says, “You were raised from death with Christ — so live for what is above, which is where Christ is sitting at God’s right hand.” Our hope is in Jesus, who came from above. Our faith and love continue because we know what’s waiting for us when the one who is in the heavens comes back for us. 

1.9-11 promises that God will make us completely sure of what he wants. He will help us live the kind of lives that make him happy. He’ll help us to be productive and expand our knowledge of him. He’ll also give us strength with his own power so we can make it through difficult times. Our response should be happiness (1.12) and gratitude! By helping us live the right kind of life — thanks to Jesus’s sacrifice (1.14) — we’ll be able to get what he promised us, which is immortality and escape from earth’s corruption. 

Patience With People

Thursday’s Column: Captain’s Blog

2 Timothy 4:2 Paul says, “preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.”

This is a verse that many have heard before, but as usual with scripture I found something I hadn’t seen before. At the end of verse 2 it says, “with great patience.” In context, why would we need great patience when we are preaching the Word? Starting in verse 3 Paul gives a list of why we need patience. 

First, a time will come when the world will not “endure sound doctrine.” Second, they will accumulate for themselves teachers in accordance to their own desires. And third, they will turn away their ears from the truth and turn to myths. 

As Christians when we are spreading the Gospel it takes patience because the people we meet have turned to their own desires. The message we bring is completely different from what the world has taught them. To truly understand the gospel is to acknowledge sin. Many today have been convinced that who they are is enough. They won’t always like what we are telling them. The world will be angry at Christians for proclaiming the truth. Paul tells us that it’s in these times when we are to be patient. 

But we are patient for a reason! 

2 Timothy 4:8 says, “Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.” 

We have a reward for our trials on this earth. We have a motivation to bring up those difficult topics that makes us hated by the world. We’ll receive a crown of righteousness if we fight the good fight! 

Let’s remember the next time we are in study or a conversation with someone that their soul hangs in the balance. How we act may determine their reaction to the Gospel. So stay patient with the lost, because every soul is important to God. Think souls. 

Carl Pollard

1 Peter–Part X

Wednesday’s Column: Third’s Words

Gary Pollard

I’ll be repeating the book of I Peter in present-day terminology. It’s not a true translation of the book, as I am not qualified to do so. It will be based on an exegetical study of the book and will lean heavily on the SBL and UBS Greek New Testaments, as well as comparisons with other translations (ESV, NASB, NIV, ERV, NLT). My goal is to reflect the text accurately, and to highlight the intent of the author using concepts and vocabulary in common use today. 

This is not an essentially literal translation, and should be read as something of a commentary. 

I Peter – Part X

Younger people, listen to the leaders. Every one of you should think of the other as being more important than yourselves. God stands against prideful people, but he’s very patient with humble people. Stay humble under God’s power and he’ll lift you up when it’s time. He cares about you, so you should always let him handle your anxieties. 

Exercise self-control, and make sure you’re watching carefully. Your enemy (the devil) is on a determined path – like a hungry lion – looking for someone to kill. Fight him with determined faith, he’s not targeting just you. Everyone in God’s family is experiencing the same kind of suffering all over the world. After you’ve suffered for a short period of time, the God who gives so much grace will personally make you strong, give you confidence, restore you, and give you security. He has eternal power. 

I’m sending this short letter to you through Silvanus, my faithful brother. This is all true, and it’s extremely important for you to understand God’s timeless kindness and let it keep you strong. The woman at Babylon sends her greeting; she is chosen, just like you. Mark, my son, says hi. Make sure you greet and affirm each other. I hope all of you who follow Christ enjoy peace. 

Timeshares

Wednesday’s Column: Third’s Words

Gary Pollard

Not much is worse than investing time, emotion, and resources into something that doesn’t pay off. Like spending days working on an engine, only to have the transmission give out. Parents with small children are familiar with the frustration of cleaning their house, then having it trashed nanoseconds later. Or putting time, financial risk, and great sacrifice into starting a business, only to have a terrifically mismanaged pandemic destroy it. 

In each of these examples, a person’s reaction to negative outcomes is rarely positive. Having invested so much in something, we hope to have good outcome. 

Jesus invested heavily in Judas, only to be betrayed by him. He healed people, brought dead loved ones back, fed people, and gave them hope. He worked very closely with his apostles for  years, only to have them miss the point the entire time he was on earth (Acts 1.6; Mk 8.14-32). 

I am grateful that he isn’t like us. He doesn’t give up on us when we mess up (I Jn 1.9). He has immense patience with us (II Pt 3.9; I Tim 1.16). But it isn’t blind acceptance of dysfunction — God is patient with our flaws to give us a chance to change (Rom 2.4). God doesn’t make decisions the same way we do! 

From our perspective, humanity was a terrible investment. Jesus invested something we aren’t capable of investing, only to have most of humanity reject him. But he didn’t scrap the car, yell at the kids, or harbor resentment. He gives us his patience, his love, and time. It’s up to us to make the most of those things while we’re here!

Three Ways Pride Distorts Our Thinking

Monday’s Column: Neal At The Cross

Neal Pollard

Some people’s sin struggles are evident. If they wrestle with foul language or lying, you can hear it. If they wrestle with immodesty or drunkenness, you can see it. Some spiritual weaknesses, though, are insidiously difficult to see–especially in ourselves. In Luke 9:46-56, in events that follow each other in very short order, the disciples’ struggle with pride is exposed by Jesus. We can understand why they struggled with pride. They were walking with the Messiah! He was training them for a special mission. Now, the only matter for them to settle was how they ranked among each other. Jesus exposes that very mindset in these verses.

PRIDE SEEKS PREEMINENCE (46-48). The disciples argue among themselves about who might be the greatest. Not only is this childish, but it reflects their short memory. They just displayed a deficiency of faith that prevented them from casting out the unclean spirit. Perhaps Peter, James, and John, given privy to the transfiguration, might have felt that if they had been among these other disciples they would have been able to cast it out. We don’t know. All we know is that Jesus rebukes the very idea of the arguing by placing a child in their midst. Children were barely noticed among first-century adults, but Jesus makes paying attention to and ministering to the least of people the mark of greatness. Discipleship is not about glory and visibility. It’s about having our eyes open to the humble and our hearts open to serving them. 

PRIDE SHOWS PREJUDICE (49-50). While some have tried to use these verses to say that there are saved Christians in religious groups outside of the New Testament church, they totally misunderstand Jesus’ point (not to mention, miss the teaching of a great many passages). What was John’s bone of contention? There was a disciple of Jesus who was doing works in His name (acting by His authority; recognizing His identity). They tried to prevent him “because he does not follow along with us” (49). They concluded this person couldn’t be acceptable because he wasn’t accompanying them. Jesus knows this man is on His side, but the disciples’ needed to hear this: “Do not hinder him; for he who is not against you is for you” (50). This territorial mentality can creep into our thinking. We should hold hands with all those who are on the Lord’s side, doing the Lord’s work. This is true if it regards the good works of others in the local congregation or if it is area congregations. 

PRIDE SEEKS PUNISHMENT (51-56). Pride shows itself in a very different way shortly after this. Jesus sends some followers on a mission, but they were rejected. James and John’s solution was to exact vengeance on them. They were anxious to call down fire from heaven and consume them. Whatever they expected as Jesus’ reaction, they had to be surprised at His rebuke. He corrects their thinking, saying that He came to this earth to save rather than destroy men’s lives. Jesus’ solution was simply to move on to more receptive hearts (56). Sometimes our impatience with others or disappointment in their displays of unbelief can make us trigger happy. Whether we are indignant on the Lord’s behalf or we feel personally slighted, we need to remember the patient, charitable response Jesus makes to those who, in the moment, refused to receive Him. That patience and kindness may or may not ultimately reach their hearts, but it is the best route to success in trying to both be a disciple and win disciples for Jesus. 

Do a Bible search and see what God says about pride. It’s at the top of the list in those deadly sins of Proverbs 6:16-19, things God says He hates! Both Testaments say that it leads to our downfall (Prov. 3:34; Jas. 4:6; 1 Pet. 5:5). So often, we see it as a struggle for those who are already in the body of Christ. I must constantly watch for this self-centered behavior, keeping my focus on other disciples, the lost, the less fortunate and weak, and especially the Lord. Let me remember that it’s all about Him and them, and say with John the Baptist, “He must increase, but I must decrease” (John 3:30). 

Make My Day

Wednesday’s Column: Third’s Words

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Gary Pollard

Conditioned response describes a person’s reaction to stimuli or situations. Those of you who watch The Office are probably already thinking about Jim Halpert’s famous prank on Dwight involving Altoids.

Conditioned response is also used in defense training. It’s developed through training and repetition. With enough preparation, a person can automatically respond to life-threatening situations with optimum safety and precision, regardless of inevitable panic. It’s basically autopilot for extreme situations.

God expects us to develop a conditioned response, too. He described it (through Paul) in I Corinthians 4.11-13.

Our conditioned response to physical beatings: nothing (4.11). Paul was punched a few times and likely did nothing in retaliation. Context reinforces this understanding of his silence on the subject.

Our conditioned response to being insulted should be to compliment the offender (4.12). If not verbally, we should mentally wish them only the best and mean it.

Our conditioned response to harassment should be acceptance with patience (4.12). Our conditioned response to character defamation should be gentle appeal (4.13).

This doesn’t come naturally at all. We’re taught to stand up for ourselves and not let people run over us! There’s a time and place for self-defense, but those times are, thankfully, quite rare.

What better way to show we genuinely love people than instinctively responding the way Paul did? Jesus made that a part of who He was, and we get eternal life because of it. We can actually help others find eternal life by instinctively reacting with love!

CHRIST AND CANCEL CULTURE

Monday’s Column: Neal At The Cross

pollard

Neal Pollard

IF CHRIST CHAMPIONED CANCEL CULTURE…

  • The Samaritan woman stayed washed up.
  • The Prodigal Son is stuck in the pig pen.
  • Zaccheus is still up a tree.
  • Peter is still casting nets, not using His keys and feeding His sheep.
  • James and John, the sons of thunder, are all wet.
  • Saul of Tarsus kept holding coats and chasing down Christians.
  • Thomas drowned in his doubt.
  • The thief on the cross is hung out to dry.
  • John Mark might as well have stayed AWOL.
  • Hebrews 11, what with Noah (the drunk), Abraham (the liar), Moses (the murderer), Rahab (the harlot), etc., is never written.
  • At least five of the seven churches of Asia are in the dark.
  • All humanity is hopeless (Rom. 3:23).
  • He is neither faithful nor just (1 John 1:9). 
  • He never would have died on the cross (1 Tim. 2:6).

That is not to say that God “winks” at ignorance (Acts 17:30), indulges willful sin (Rom. 6:1-2; Heb. 10:26ff), or encourages walking in darkness (1 John 1:6ff). But, God is the God of the second (third, fourth, etc.) chance. He is perfectly patient (2 Pet. 3:9) and fully forgiving (Heb. 7:25). Perhaps our world is open to the Christ of the Bible now more than ever! 

THE ADVANTAGES OF ADVERSITY 

Monday’s Column: Neal At The Cross

Safari 2017

Neal Pollard

Since March Madness begins later this week, I was reading about all the teams to help me fill out my brackets. I came across the incredible story of Damian Chong Qui, a guard for the Mount St. Mary’s basketball team that won the Northeast Conference tournament and will play Texas Southern for the right to play against Michigan. The odds of Mount St. Mary’s winning the NCAA tournament are so astronomical that the team is more likely to be hit by an asteroid in their team bus going to the arena to play, but Chong Qui symbolizes the team’s grit, determination, and uncanny ability to defy the odds. His story is both heartbreaking and inspiring. Born and raised in crime-riddled East Baltimore, his father and mother were shot in separate incidents less than two months apart in 2002, when he was only four. His father recovered, but his mother was murdered. Eight years later, his father was shot again and paralyzed from the waist down. Damian has been his father’s most consistent caregiver since then, dressing him and helping him into his wheelchair. Damian found an outlet in basketball, starting on his High School basketball team as a freshman. He was only 4 feet, 9 inches tall. A growth spurt helped him reach his current height of 5 feet, 8 inches tall. No Division One teams showed interest, so he walked on with the Mountaineers. Not only did he go on to earn a scholarship, but he is a star and the heart and soul of this scrappy squad. From his father to coaches and teammates, Damian is called dependable, hardworking, and focused (much biographical data from a 1/17/20 Baltimore Sun article by Edward Lee: “…Damian Chong Qui has overcome tragedy to shine at Mount St. Mary’s”). 

There is no one who would want to go through what this young man has endured. Many might use such tragedy as an excuse or a crutch to let life defeat them, but Chong Qui shows the resiliency and resolve which is in mankind. While the Chong Quis do not sound especially devout, Damian’s father, Edward, said of him, “I feel like God has been working things out for him” (ibid.). 

God does not cause evil (Jas. 1:13), but God is able to bring about good in the worst of circumstances. It is evidence of His omnipotence and omniscience. Do you remember Job’s wise and righteous assessment, even as he was in the dark about the cause of his pain and suffering? He tells God, “I know that You can do all things, And that no purpose of Yours can be thwarted” (42:2). As James assesses Job’s situation, he writes, “We count those blessed who endured. You have heard of the endurance of Job and have seen the outcome of the Lord’s dealings, that the Lord is full of compassion and is merciful” (5:11). Paul experienced this, too. He speaks of his “thorn in the flesh,” which God saw fit to allow him to retain. Why? Paul explains, “And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong” (2 Cor. 12:9-10). 

Maybe you are struggling with some thorn in the flesh, some pain and suffering, some adverse circumstance that looms over you and seems poised to undo you. How will you respond? Will you see it as an advantage? A chance for God’s power to be perfected in weakness? For the power of Christ to dwell in you? As the means of strength in weakness? Do not forget that there is no force, earthly or spiritual, that can withstand the advantages that God can bring into your life even in times of greatest adversity! His purpose cannot be thwarted. And if our lives are being lived according to His purpose (Rom. 8:28), that is confidence that can propel us through the worst of situations! 

Damian Chong Qui

Do Not Gloat 

Friday’s Column: Brent’s Biblical Bytes

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Brent Pollard

A politically conservative thought leader died on Wednesday, February 17, 2021. Not even an hour had elapsed from when the news was broken on his ground-breaking radio show by his widow that some of the most hateful comments began appearing on social media. As one who listened to his show periodically, I can attest that I never heard him utter any of the types of hateful speech of which Wikipedia readers and contributors accused him. Most of those hating him did so because of his powerful influence against their political ideology.  

The political Left viewed him as a Svengali that would brainwash millions if allowed to remain on the radio. Thus, rather than defeat him in the arena of ideas, they chose to slander him. The fascist propagandist Goebbels once said, “Repeat a lie often enough, and it becomes the truth.” Those who never listened to him genuinely believe he was an ugly, divisive person. Thus, the deceased will have a mixed legacy depending upon whether someone took the time to listen to what he said. He will either be one to whom people said, “ditto,” or, as the Huffington Post put it, the “Bigoted King Of Talk Radio.”  

Now, the purpose of this post has nothing to do with politics or even the deceased. It has to do with the visceral reaction created by the news of the radio talker’s passing. As one who tends to soak up the room’s emotional atmosphere, I found myself negatively impacted by the unadulterated hatred. I was disappointed yet again by my fellowman. However, it was also a moment of introspection. Do I understand that God created this person in His image, just like me? (Genesis 1.26-27) If so, even if I vehemently disagreed with him, should I find even a modicum of the rationale necessary to express glee?  

Paul wrote that we must all appear before Christ’s judgment seat. And after stating this truth, Paul immediately added, “Therefore, knowing the fear of the Lord, we persuade men…” (2 Corinthians 5.10-11a). Of what do we persuade men? We convince them to accept the saving Gospel of Jesus Christ. We recall Jesus’ final marching orders to us to take the Gospel to every nation and creature (Matthew 28.19-20; Mark 16.15-16). We know our time on earth is short (Psalm 90.10 & 12; James 4.14). Time is being allowed to continue to give men everywhere an opportunity to repent (2 Peter 3.8-10). Once God’s longsuffering has ended, nothing remains for the disobedient other than flaming fire and vengeance (2 Thessalonians 1.6-12). 

We would all do well to recall the words of Solomon in Proverbs 24.17-18: “Do not gloat when your enemy falls; when they stumble, do not let your heart rejoice, or the Lord will see and disapprove and turn his wrath away from them” (NIV). Yes, God is aware of the feelings of our hearts. We must give an accounting of ourselves to Him. How terrible it would be if He found in our heart love only for those with whom we felt comfortable associating. John reminds us that our love must extend to our brother if we love God. Otherwise, we are a liar (1 John 4.20). Let us allow love to replace hatred, the Gospel’s utterance to replace vitriolic expressions, and a prayer for our enemy’s salvation supersede our schadenfreude at his downfall.   

“In The Wilderness”

Tuesday’s Column: Dale Mail

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Dale Pollard

The original Hebrew name literally means, “In The Wilderness.” Later on, Greek translators referred to these inspired writings as “Numbers.” For the Israelite people, it was the historical record of how they were shaped and Divinely-groomed while making an unnecessarily long hike through desert lands (Not to be confused with “dessert land” which sounds far better). The book of Numbers also served, and still serves, as a way for God’s people to get a bird’s-eye view of how our lives are significantly better when we are following our Leader. While there are far too many spiritual applications to be in just one article, here are three great ones. 

  1. There is no one more patient than the Lord. It’s easy to cringe when the Israelites complain or rebel time and again but God showed them more patience than any of us are capable of. 
  2. God always keeps a promise. It may have taken them 40 years to reach Canaan, but He kept His promise. We’re on a wild ride right now as a country, but God is predictable when it comes to keeping His Word. You can make a no-risk bet that heaven is coming and it’s better than what you imagine it to be. 
  3. God is always glorified in the end. When you look at Numbers and the big picture, God is the hero. He’s rejected and tossed aside by the people on several occasions, but just like at the end of this age— He gets all the glory.