Categories
prejudice race racism

Some Beautiful ‘Truths About Race

Monday’s Column: Neal at the Cross

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Neal Pollard

I wonder if we’ll ever live in a world free of racial turmoil, tragedy, inequity, and bigotry. Whenever we make assumptions, blanket statements (or beliefs), or judgments about people based on something so literally superficial as skin color, we miss the deeper possibilities–love, relationship, and unity, just to name a few. One thing we can never legitimately do, when seeking to prop up racial prejudice, is to lean on the Bible to do so.

Scripture highlights the racial tensions that existed on both sides of the Jewish-Gentile divide in both testaments. Yet, instead of endorsing it, the Bible–especially through Christ–seeks to transcend and destroy it. Consider some beautiful truths it teaches about race.

–“He made from one man (literally, “from one”; some versions say “one blood” and others “one ancestor”) every nation of mankind to live on all the face of the earth…” (Acts 17:26). As many have put it, “We’re all related through Adam.” Malachi rhetorically asks, “Do we not all have one father?” (2:10). There is biological unity among the races.

–“Let us make man in Our image, according to Our likeness…” (Gen. 1:26). The Godhead declares this at the creation, when making that first man. Every person of every race shares this marvelous, identifying trait. No human should suffer an identity crisis, in the ultimate sense. We’re made in the image of God! There is existential unity among the races.

–With no qualifier, Scripture says “it is appointed for men to die once and after this comes judgment” (Heb. 9:27). There may be different genetic predispositions or conditions that strike each of the races of humanity, but this inevitable ending awaits us all. There is corporeal or physical unity among the races. 

–Among so many passages that relates a similar principle, Solomon writes, “A joyful heart makes a cheerful face, But when the heart is sad, the spirit is broken” (Prov. 15:13). Each individual has a particular makeup, whether we speak of extroverts or introverts, moodiness or even-temperedness, expressiveness or reservation, or the like, but all of us have an emotional makeup. There is emotional unity among the races. 

–“For all have sinned and fall short of the glory of God” (Rom. 3:23). Each one of us has unique struggles, weaknesses, and temptations. Ultimately, none of us escapes this reality. There is spiritual unity among the races. This extends to the fact that One man died for all sinners (2 Cor. 5:20). Then, beautifully, because of this, He places every obedient believer in Christ in one body (Eph. 2:16). As Paul declares, “There is neither Jew nor Greek, there is neither slave nor free man, there is [a]neither male nor female; for you are all one in Christ Jesus” (Gal. 3:28).

Men will try to stoke and foment division. The carnal will embrace and inflame such baseness as racial prejudice, with its fear, assumption, and blind ignorance. But let all who do so step away from the Bible and away from the cleansing blood of the Savior. For neither cover such sin! Instead, let us answer the call of Scripture to strive toward unity in every area God sets forth. 

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Tyler King studying the Bible with a truth seeker. 
Categories
invitation poetry sin Uncategorized

The Guest 

Tuesday’s Column: Dale Mail

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Dale Pollard

A knock came on my door one day, I opened and it was Sin
Before that moment we hadn’t met, but still I let him in
He made me laugh, and seemed alright
so I let him stay a night

As host, I tended his every need
though he was quite a mouth to feed
He was entertaining
so he kept remaining—
With me, another day

One evening he sat at my table and dined

but late that night he robbed me blind

In an empty house I sat alone
The tears welled up, I should have known

Sin ate his fill against my will,

and now I’m skin and bone

Then again I heard a knock on my door

Reluctant was I to rise from the floor
If a guest, they can’t stay here anymore

the previous left me dejected and poor

But again and again
came the knock on my door
So timidly I answered,

but only opened it so wide

and there stood Jesus waiting,

on the other side

I had nothing left to give Him, nothing left to eat—
Yet He came inside,then got down, and began to wash my feet
He told me I could live with Him, for He had many rooms
No pain was there at His house, and the flowers always bloom
Could this be true what I was hearing—
I longed for nothing more
Then Jesus smiled and gently said—
this offer is for you and all
who open up the door
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Categories
Christ Jesus Jesus Christ

“High Carb Diet”

Thursday’s Column: Captain’s Blog

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Carl Pollard

We all love a good piece of bread. Whether it’s garlic bread, cheesy bread, or just plain bread, everyone loves it. Bread is the greatest invention of all time, maybe ever (can you tell I wrote this before lunch?).
Jesus is described as being our spiritual bread. In John 6:35 Jesus is the “bread of life.” And in verse 32 He is called “the bread out of heaven.” Why would Jesus be called bread? When we take a closer look at these two verses, we can notice a few reasons why.
“Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven” (John‬ ‭6:32‬). There’s an analogy given by John that helps us to wrap our mind around Jesus being the Bread. Moses provided manna in the wilderness for Israel (bread from heaven), and Jesus (the bread) was sent from heaven to feed us spiritually.
It was amazing growing up with mom, THE Kathy Pollard, as the cook. And many times we would describe her food as “out of this world.” When we think of Christ, the Bread out of Heaven, He is literally out of this world.
Point is, we need to be feeding ourselves with this Bread. We need to be consistently meditating on God’s word, continually making it apart of who we are, and courageously manifesting it in our everyday lives.
“Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst” (John‬ ‭6:35‬). Two words in this verse are in the present tense– “comes” and “believes.” This means that for Jesus to be our bread we must continually come to Him and believe. Jesus is nourishment to those who are spiritually starved, mentally broken, and emotionally lost.
No matter how much bread we physically eat, it will never compete with how full and complete we will be in Christ. Are we turning to Him?
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Just an example of some of the bread mom sustained me with growing up
Categories
death Lord's Supper Uncategorized

“She Had Difficulty Accepting Death”

Neal Pollard

Each death marks a transition and passing of an era. The recent death of Doris Day certainly represents this well. The 97-year-old had a stipulation in her will that she not have a funeral, memorial service, or grave marker. She did not want a lot of time spent memorializing her death. She didn’t like death, and, as her manager and friend, Bob Bashara, told reporters, “She had difficulty accepting death” (Tyler McCarthy, FoxNews.com).

Most of us won’t refuse a burial plot and funeral service, but few of us enjoy imagining the process or moment of death in our lives. There is something sobering and precious to us about at least our own lives and mortality. We think it is unhealthy and unusual for someone to have little or no regard for their lives.

Sometimes, we struggle to accept the death of someone else. For how many years have people been in denial about Elvis Presley’s death, thinking him to be living in hiding somewhere. Though she would be dead of natural causes today, many, for years, chose to believe that Amelia Earhart did not die but rather landed on some deserted island or similar conspiracy. Don’t even get me started on Jimmy Hoffa. No compelling evidence was enough to convince ardent fans that these notorious people were actually dead.

Did you know that some people have tried to say that Jesus did not actually die, but only “swooned” on the cross? It’s even called the “Swoon Theory.” The Koran says that he feigned death (Surah IV: 157) and others say Jesus was drugged and only appeared dead (Geisler 347). But, as Geisler notes, there were experienced Roman soldiers there, there was significant blood loss from many wounds that bled for hours, there was an outpouring of blood and water when Jesus’ side was pierced, the governor, Pilate, inquired into the fact of His death before He turned over the body to Joseph of Arimathea, and much more sufficiently prove that Jesus actually died on the cross (ibid 347-348).

Each Sunday, we readily embrace the fact that Jesus died. In fact, we base our entire lives upon the truth of that death. We understand that it was necessary for Jesus to die, in our place and for our sins (Rom. 14:9; 2 Cor. 5:15; 1 Pet. 3:18). Though it breaks our heart that it was necessary for Jesus to die, we do not have difficulty accepting it. We’re counting on it! As you memorialize the Lord in the Supper today, be grateful for that substitutionary death. He was able to do for us what we could not do for ourselves (2 Cor. 5:21). Of course, what makes the difference in our eternity is that He did not stay dead. He arose (1 Cor. 15)! But, He wants us to embrace His death and let us change who we are and what we do.

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Categories
faith faithfulness Uncategorized

Where Is Your Faith?

Neal Pollard.

How many household conversations begin, “Where is my?” Women leave purses in restaurants, men leave their wallets in the other pants pocket, and kids are apt to leave just about anything anywhere. How many vacations begin with the family wondering where some vital item is, fearing that it is sitting at home and not packed in the suitcases?

The disciples had just heard Jesus deliver some powerful lessons (Luke 8:10- 21) and now they were heading across the lake from Galilee to the country of the Gerasenes. En route, while Jesus slept, a fierce windstorm descends and rocks their little boat. In a panic, they awaken Jesus, pleading, “Master, Master, we are perishing!” (Luke 8:24). Jesus calms the storm and subsequently their fears, but He admonishes them, “Where is your faith?” (Luke 8:26).

That is a fair question. They had just heard the Master teacher doing His usual, masterful job (Luke 7:22-28, 31-36; etc.) and seen Him do some incredible miracles (Luke 7:1-10; 11-15; etc.). Between disembarking and the present distress, where did their faith go? The question Jesus asked His disciples is a fair question for each of us today. “Where is your faith?”

IS IT LOST (Luke 18:1ff)? Jesus positively teaches a parable about this in His story about the widow and the unjust judge. The woman was persistent and the judge, who feared neither God nor man, granted her petition due to her tenacious pursuit. Jesus makes application by asking, “When the Son of Man comes, will He really find faith on the earth?” (Luke 18:8). It is possible for any one of us to lose our faith. The parable of the sower and the soils shows that people can lose their faith as a consequence of both good times and bad times (cf. Luke 8:11ff). It is equally tragic to see people lose their faith just a few steps into their spiritual journey, several miles down the road, or especially near the end of the road!

 IS IT HIDDEN (Luke 8:16)? Jesus demonstrates how ludicrous a view hidden faith is from heaven’s vantage point by illustrating it this way: “No one, when he has lit a lamp, covers it with a vessel or puts it under a bed” (Luke 8:16a). His point is that light is not doing its job when it is covered, and our faith is not doing its job when it is covered. There will be many settings throughout life when being a Christian and standing up for the Lord will not be popular, admired, or congratulated. What will we do with our faith in such circumstances?

IS IT MISPLACED (Luke 18:9ff)? Everybody puts their trust in someone or some thing. The Bible says that people trust in their own power and might (Psalm 44:6), their wealth and riches (Psalm 49:6), their national leaders (Psalm 146:3), their own hearts (Proverbs 28:26), their idols (Isaiah 42:17), mankind (Jeremiah 17:5), their own achievements (Jeremiah 48:7), or their physical beauty (Ezekiel 16:15). Many of these attributes can serve us in properly placing our faith in God, but far too many are resting all they are or hope to be on those rather than God. In Luke 18:9, Jesus speaks a parable in warning against those who “trust in themselves.” Despite a culture that preaches the preeminent idea of “believing in yourself,” God makes that subservient to trusting in Him.

IS IT VISIBLE (Luke 7:9)? A centurion whose servant was dying was humble, devoted and perceptive in his approach to Jesus, pleading with Him to heal that dear one for him. Jesus marveled aloud, “I have not found such great faith, even in Israel!” The Centurion did not have to wear a badge or button that said, “I believe in the Lord.” People are watching us every day, our speech, decisions, attitudes, actions, and reactions. While it is nice when someone asks, “Are you a Christian?,” how much better for them not to have to ask?

So, “Where is your faith?”

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The 2019 Bear Valley Bible Institute graduating class
Categories
evangelism preaching teaching Uncategorized

Speaking What Must Be Heard

Neal Pollard

In World War I, German intelligence was able to steal American plans at will. Tapping enemy lines was extremely easy, especially at night. Faced with such a dilemma, a regiment full of Choctaw Indians thought of a potential solution. The commander inquired into how many Choctaws knew their mother tongue. The men hesitated. The first English word some of them had learned was “soap.” In basic training, they were threatened with having their mouths washed out if caught speaking their native language. Now, their regimental leaders wanted them to speak it. The Choctaws were dispersed among the various divisions and attached to communications. From that point to the end of the war, all important orders were passed along in Choctaw. The Germans were stymied and finally caught off guard by the Americans’ war plans (from PBS’ American Experience: The Great War, Episode 3).

Today, our society does not want to hear us speak the message of Christ. Many find it offensive and restricting. They may even put great pressure on us to keep quiet. But, we cannot. These have been taken captive by the devil to do his will (2 Tim. 2:26). Especially when someone sees the spiritual crisis in his or her life, there will be a desperate desire for an answer. Where will they turn? If they have heard us speak of Christ and His way, they may need us to communicate the most important message ever spoken. Don’t keep quiet about Jesus, especially given the dire danger in this spiritual warfare (2 Cor. 10:3-5). God is counting on us to speak for Him, and so is a lost and dying world! Keep sharing Him.

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Categories
adultery authority divorce fornication marriage Uncategorized

Observations From Perhaps The Most Difficult Passage In The New Testament

Neal Pollard

What is perhaps the most difficult statement in the Bible is not grammatically complex or difficult to comprehend from an intellectual standpoint. But what elder, preacher, or other member has not agonized over it many times. Asked point blank for His teaching on the subject of marriage, divorce, and remarriage, Jesus says, “Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way. And I say to you, whoever divorces his wife, except for immorality, and marries another woman commits adultery” (Mat. 19:8-9). There are quite a few observations that can be made from this reading.

  • Jesus makes a timeless statement (“from the beginning”).
  • Jesus makes a universal statement (This applies to “whoever”).
  • Jesus makes an authoritative statement (“I say to you”)–Matthew often reveals Jesus’ contrasting His teaching with the inferior Law of Moses.
  • Jesus does not mandate (necessitate) that divorce occur in the case of fornication.
  • Jesus identifies the exception to the rule (“whoever divorces his wife and marries another woman commits adultery”)–It is fornication (BDAG–“Unlawful sexual intercourse”).
  • Jesus’ teaching here cannot be negated by other Scripture (cf. 1 Cor. 7; 2 Cor. 5:17).
  • Jesus teaches that another marriage (excepting for one’s spouse’s fornication) is adulterous.
  • Jesus does not free the guilty to remarry.
  • The duration of adultery in the second marriage considered by Jesus persists as long as that subsequent marriage persists.
  • The teaching has been difficult from this inception (see Mat. 19:10-12).

This passage must be taught patiently, lovingly, wisely, compassionately, and prayerfully! Yet, on what grounds can we decide not to teach it? Treating it with the reverence it deserves, why would we seek to dismantle or discredit it? Of course, we would not.  By teaching it, we risk losing good will and favor with many but by teaching it as Jesus taught it we show respect and fidelity to His supreme authority. May God grant us “a spirit…of power and love and discipline” (2 Tim. 1:7) on this eternally important passage. 

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Categories
Christ Jesus Jesus Christ Uncategorized

“Immediately”

Neal Pollard

The astute reader of the book of Mark finds the word 40 times in 39 verses (the Greek word most often translated “immediately” in Mark is actually found 44 times). It is a key word found consistently throughout the gospel but especially in the first six chapters. Usually, the word is used to quantify the time between Jesus performing a miracle and it taking effect. The point seems to be to show the power and Divine nature of Jesus. It is also a thread that runs throughout the book to highlight key thoughts and main ideas in this second book of the New Testament. The word is used to highlight the Father’s affirmation of Christ following His baptism (1:10), Jesus’ journey into the wilderness to triumph over the Devil’s temptations (1:12), the disciples’ decision to leave their occupation to follow Jesus (1:18,20), Jesus’ entering the synagogue to show unparalleled authority and power (1:21), the news and fame that followed Christ’s teaching and healing (1:28), and the immediate response of the one healed by Jesus–the first of many uses of the word “immediately” to highlight such (1:29-30). The proof for Jesus’ identity was immediate. The effect of Jesus’ miracles was immediate. The impact of Jesus’ miracles and teachings on friend and foe was immediate. Mark’s use of this word seems to indicate how overwhelming and unmistakable the proof of Jesus was.

This is not to say that one should rashly decide about the Lord. The book of Mark is part of God’s way to convince man about who Jesus is. Take the time to read it and learn of Him. Like the other three gospels, Mark contains the miracles, teaching, claims, and events in Christ’s life at the end of which one must ultimately make a decision concerning who He is. Remember, though, “He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mark 16:16). Weigh the evidence, and then decide. Follow the example of so many in the book of Mark and let the power and person of Jesus have an immediate impact on your life and your soul.

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Categories
accountability Bible Bible study salvation Uncategorized

The Benefits Of Finding Ourselves In Scripture

Neal Pollard

Given his job, the Ethiopian of Acts 8 was one of that country’s most important people. Yet, he was more than important. He was very religious, apparently a proselyte (convert) to the Jewish faith. He didn’t restrict his religion to the assemblies. He read his Bible even when he was going about his secular tasks (Acts 8:28). Though he could not enter the assembly of the Lord (Deut. 23:1), he made the long and grueling trip from northern Africa to Palestine and was returning home. Many of us are familiar with the Old Testament passage he was reading when Philip joined him in his chariot. Reading Acts 8:32-33, we recognize the place as Isaiah 53:7-8. The Eunuch was trying to find out about who Isaiah wrote about, “of himself or of some other man” (Acts 8:34). Philip preached Jesus to him and he became a Christian (Acts 8:35-39).

Those are essentially the facts. Yet, I wonder how coincidental it was that the Eunuch was reading from that part of Old Testament scripture. This African official likely had a scroll containing the entire prophecy of Isaiah, which was not divided into the individual chapters like they are today. It would seem that the context in which Isaiah 53 occurs would be of particular interest to this man. Flip forward a few chapters to Isaiah 56. Isaiah is telling foreigners and eunuchs not to look down on themselves (3-5).

This official of Candace was very likely not some hopeless non-Jew looking for a crumb from the Jews’ table. He had the great hope and promise of Scripture. Perhaps this portion of Isaiah was of particular motivation and inspiration to him. For Philip to explain that the time of that prophecy had now been fulfilled, that access to this promise was now available, certainly led the Eunuch to urgently respond and enthusiastically react. Jesus was the One referenced in Isaiah 53, but he (the Eunuch) was the one referenced in Isaiah 56. No, not just him, but all like him–one from the “all nations” of Isaiah 56:7 who could reap the benefits brought by the “Sin-bearing Servant” of Isaiah 53 and the one who would “sprinkle many nations” (52:15).

I hope that you read your Bible with the same hunger and expectation. Perhaps there are portions that bring you greater hope and expectation, that speak with greater poignancy to your life’s circumstances. The Bible is a book filled with wonderful, relevant promises. Trust them. Let them bear you along through the rough spots of life. God designed the Bible to be a book of hope and inspiration, but it cannot do us any good unless and until we consult it! Find yourself in the Bible!

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Categories
Christian living Christianity hope Jesus Jesus Christ Uncategorized

Processing…

Neal Pollard

I woke up just before 5 AM to an ominous notification from my Jerusalem Post app. Downstairs, turning on the news, the horrific truth was confirmed. The worst mass shooting in modern American history. Not long after, I was in my gym locker room. A gym buddy, Mike, a self-described C&E (i.e., “Christmas And Easter”) Catholic, greeted me. Usually, I am not tempted to ask this, but I found myself asking him, “How does something like this happen?” His 5-word, profound answer was, “No love, no Jesus, man.”

Some random thoughts occurred to me, in processing the events in Las Vegas late on Sunday night, October 1st.

  • Luke 13:1-5. This did not happen because the people in Las Vegas, Nevada, are more wicked and evil than people in other parts of this country or the world. The need among the over 20,000 accountable adults at that country music festival is the same need that all of us have, to be penitent believers in Christ.
  • Second Amendment And Gun Control. Investigations are still ongoing, but there is preliminary reason to believe that at least one or some of the guns used by the shooter would have been obtained illegally. Gun control laws would not prevent illegal weapons. At the same time, there were several fire arms on those in attendance. They proved useless against a shooter from 1000 feet away and 32 stories high. Guns are not inherently evil nor the all-encompassing answer.
  • Man. Man was both perpetrator and victim. Yet, man is so limited. We are not all-knowing or all-powerful. Highly trained law enforcement officers and first responders, who doubtless saved many lives, did not prevent this. How humbled these events make us!
  • Atheism. Nearly every news interview ended with the reporter or anchor with a pledge of prayers or similar reference to God. The president’s brief statement continuously referred to God and even quoted Scripture. Nobody invokes “survival of the fittest,” “big bang,” or “there is no God” to provide help, comfort, or strength to anyone. A Godless worldview is a hopeless one.

Big questions emerge from this fog of suffering. Christians, we not only have the answer, but as God works through us, we are the answer! I read a social media post from Sheila Butt, challenging us to take Christianity off the pew and into our daily lives. The soul we reach and life we help change might change the course of the world for good (or the prevention of evil). Mike nailed it. “No love, no Jesus, man.” Amen!

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