Finding Refreshment

Finding Refreshment

Friday’s Column: Supplemental Strength

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Brent Pollard

Lying in a bed for three and a half months will make you feel icky. You can only bathe with washcloths. Some nurses loaded those cloths with water and got me wetter than an Anglican baptism. Those “baths” made me feel better. However, before being discharged, I finally took a shower. That was the best. I felt refreshed. The only downside was seeing my hair come out in clumps as I washed my hair. It seems I am fated to look like the Stooge, Larry Fine.   

Where do you find your refreshment? Is it in a cool drink on a sultry day? Is it standing by a fireplace in winter? Such actions reinvigorate us. This result is what refreshment accomplishes. The sinner can find refreshment in obedience. In his second recorded sermon, Peter says: 

“Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord” (Acts 3.19 NASB1995).

This refreshing comes from being immersed in Christ (cf. Acts 22.16). I would encourage any who have not yet clothed themselves in Christ to allow their faith to lead to this total submission, in which one joins the Lord in His death, burial, and resurrection (Romans 6.3-5). No, it is not a work, nor is the power in the water. It is where we symbolically contact the blood of Christ and express a clear conscience before God (1 Peter 3.21). It is a necessity for salvation. 

Yet, there remains refreshment for the Christian as well. Paul speaks of his desire to meet with the brethren of Rome in Romans 15. He tells them to join him in prayer so his arrival will refresh him (Romans 15.32). That is an interesting word choice. In fact, this is the only time this word, συναναπαύομαι, appears in Scripture. The word means to rest along with, but here implies a spiritual refreshing.  

I like that idea of “resting with”, though, especially as it applies to Christian fellowship. We spend our weeks in the world and get beaten up by the forces of the adversary. How refreshing is it when we pause and rest with our brethren in worship and Bible study? I know I have gone to services feeling poorly, physically, only to find myself reinvigorated on my way back home. It has the same effect mentally and, most importantly, spiritually. Unfortunately, my recovery prevents me from joining the brethren currently. Still, you better believe that I eagerly await the day I can rejoin them even more than when I wished for a shower.  

It is sad when brethren find excuses to avoid refreshment since it is one of the blessings we receive in the heavenly places (Ephesians 1.3). Earthly diversions cannot reinvigorate the spirit as can God. Oh, it might bring temporary happiness, but the participant of earthly delights is left feeling empty, needing entertainment and diversion yet again. Services are not a chore when one comes seeking to worship God and rest beside their brethren.  

“And let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.” (Hebrews 10.24-25 NASB1995) 

Don’t you want to find your refreshment? 

How Satan Tempts

How Satan Tempts

Thursday Column: Captain’s Blog

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Carl Pollard

 
Genesis 3 records for us the fall of man. This account reveals to us the methods Satan uses to tempt us, and the choice that changed the course of the world. We can learn a lot about the devil in his first interaction with God’s creation.
 
“Now the serpent was more crafty than any other beast of the field that the Lord God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.'” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.””
 
We don’t know how long Adam and Eve were in the garden. There is no timeframe between chapter 2 and 3.
It could’ve been a month, a year, a century that has gone by. Whatever the time frame, Satan comes to Eve and places doubt in her mind. This is quite possibly the worst lie ever told. “Did God really say…?” While Satan doesn’t physically appear and speak to us today, he still uses this same tactic. He has destroyed many churches’ worship to God. “Did God really ask for music with no instruments?” “Did God really say for the women to be silent?” By casting doubt Satan has corrupted the worship and faith of millions.
 
After he casts doubt, he then blatantly contradicts God, “you will not surely die.” And once again he continues to blatantly contradict God’s word today. The message Satan tells the world is completely different from what God has given to us. Satan contradicts the Father. Rather than “love you neighbour as yourself” he says “love yourself above your neighbour.” Rather than “serve God and keep his commandments, he says “serve yourself and listen to no one.” Satan contradicted God in the past and continues to do so today.
 
After he casts doubt and blatantly contradicts God, he then offers power, “you shall be like God.” Obviously in their close relationship with God, they understood who created the world. The created wanted to be like the creator, but the devil offered a lie. Satan only has one thing to offer– sin. He oftentimes portrays this lifestyle of sin as a lie.
He offers happiness and joy, but at the end of the day all he has to offer is sin and regret.
 
Eve was tempted by Satan, and he used the same methods then as he does now. Eve experienced:
  • The lust of the flesh (she wanted to eat of the fruit)
  • The lust of the eyes (literally says “it was a delight to the eyes,” v.6)
  • Pride of life (she wanted to become wise and have power)
The devil always knows what to say in order to get us to stumble. We must be vigilant and ready to refuse the tempter when he appears.
Heart Attacks

Heart Attacks

Tuesday’s Column: Dale Mail

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Dale Pollard

In many cases the battles that wage inside of us are never seen by others. The Bible, however, gives us a few clues as to what might be going on inside our hearts. 

A cheerful disposition can be the sign of a healthy heart according to Proverbs 15:13. Sometimes our appearance can show the darkness that has crept in. 

Consider the following verses, 

“And the LORD had regard for Abel and his offering,  but for Cain and his offering he had no regard. So Cain was very angry, and his face fell.  The LORD said to Cain, “Why are you angry, and why has your face fallen?” (Gen. 4.5-6). 

God already knew what was in Cain’s heart, but notice how He tells Cain the outward signs of his inward struggles. 

He’s angry and his countenance had fallen. In the following verses Cain ends up killing his own brother because that darkness had taken over. 

God knows the heart. He knows every aspect of the heart. 

In 1 Kings 12, Jeroboam has just become king over the Northern tribe of Israel. In the Southern kingdom they had the capital of Jerusalem where all the Israelites in that region would gather to sacrifice to the Lord. The Bible indicates to us the very plans that Jeroboam said in the “privacy” of his heart. He built his own place of worship and foolishly stood those golden calves up for his new kingdom to worship.

Jesus proves once again that He’s the son of God by reading the hearts of many individuals in the New Testament (Luke 16:15). 

May we never forget that we serve a God who can read our hearts. There are things we can hide from every human on earth, but certainly not God. Let’s also never forget that we don’t have the ability to read hearts and attempting to do so is to pretend to be something other than human. 

HE’S SO EXCITED TO GO TO CHURCH

HE’S SO EXCITED TO GO TO CHURCH

Thursday’s Column: Carlnormous Comments

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(Pinch-hitting for the groom-to-be)

Neal Pollard

Last weekend, we had an opportunity to see good friends of ours when Kathy did a Ladies Day in “L.A.” (Lower Alabama). We met Justin and Anna Maynard when they served as missionaries in Tanzania, and we have also been to Israel with them. They have two beautiful Standard Poodle puppies, a girl named Ruby and a boy named Colton. They are both smart, but Colton has to be a canine Einstein. Perhaps the best measure of his intelligence is his absolute love of going to the church building with Justin (see picture below). Some years ago, I wrote about a dog from my childhood that was faithful to be at the building when the church met (The Dog At Church). What I appreciate about Colton is how eager he is, every single time, to “go to church.” When Justin asks, “You wanna go to church?,” Colton goes ballistic! When he gets there, he sprints to the door and impatiently waits for his “dad” to open the door. Then, he runs around excitedly (I watched him do laps around the auditorium for several minutes before contentedly sprawling out on the floor to rest). He does a flying leap onto one of the other minister’s couch and thoroughly enjoys the whole experience at the church building.

His enthusiasm is so high, it made me think of what David once said: “I was glad when they said to me, ‘Let us go to the house of the Lord’” (Psa. 122:1). The sons of Korah described being in the house of the Lord, “with the voice of joy and thanksgiving” (Psa. 42:4). Maybe it was his memories of “sweet fellowship together” with others who “walked in the house of God in the throng” (Psa. 55:14). In those last two passages, the writers look back with longing to a time when they could do freely what now was impossible to do. They longed to be there. The psalms, as much as any book, describes zealous worshippers. Think about Psalm 95:6, which admonishes, “Come, let us worship and bow down, let us kneel before the LORD our Maker!”

I watched Colton and I asked myself, “Do I have that attitude toward going to ‘church’?” Frankly, I can let a sour mood or personal problems or distractions dampen my joy and zeal for being there. Here’s a creature who will not live eternally, is not made in the image of God, and for whom Jesus did not die, but whose unbridled enthusiasm is overflowing! The next time I’m tempted to grumble or grimace as I approach the “next appointed time,” I hope I will remember Colton Maynard, who loves to go to church! 

Colton and Justin
WHAT VIRTUAL WORSHIP CANNOT ACCOMPLISH

WHAT VIRTUAL WORSHIP CANNOT ACCOMPLISH

Monday’s Column: Neal At The Cross

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Neal Pollard

This is not a judgment against those of us who have stayed home, especially those vulnerable, for whatever period of time to protect ourselves from legitimate risk of contracting the Coronavirus. It is an attempt to exhort and encourage those of us who have concluded that participating virtually meets what God intends for the assemblies. While we may get to see the church worship and engage in Bible class and receive edification, we are missing quite a bit of what God designed for the church by assembling together.

What can’t we accomplish when we remain in the virtual setting?

  • We cannot stimulate one another to either love or good deeds (Heb. 10:24).
  • We cannot exhort one another (Heb. 10:25).
  • We cannot speak to, teach, or admonish one another in psalms, hymns, and spiritual songs (Eph. 5:19). 
  • We cannot come together and edify (1 Cor. 14:26). 
  • We cannot welcome visitors from the community who have come to the assemblies.
  • We cannot engage in the enriching, faith-building, and faith-preserving fellowship the early church found so essential (Acts 2:42ff). 
  • We cannot congregate, as they did (Acts 4:32). 
  • We cannot come together and eat the Lord’s Supper, as they did (1 Cor. 11:20,33). 

Let’s not forget the responsibility God puts upon each Christian to all others who assemble. Worship is not just personal and vertical, it is also horizontal. 

I met the mom and brother of my good friend, Al Washington, last night at the Palm Beach Lakes church of Christ. They are members of the Third St. congregation.
Mercy

Mercy

Wednesday’s Column: Third’s Words

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Gary Pollard

On at least two different occasions, Jesus said, “Go and learn what this means: ‘I desire mercy and not sacrifice’” (Matthew 9.13; Matthew 12.7). It’s quoted from Hosea 6.6, but in multiple other passages God tells us that He prefers obedience over going through the motions of worship (Isaiah 1.11ff; Amos 5.21; Micah 6; Mark 7). 


This is NOT saying that worship is less important than obedience, since obedience causes us to worship. It does show God’s attitude toward those who claim to follow Him, but whose actions say otherwise. 
Listen to the force behind His words in Amos 5.21, “I hate, I despise your feasts, and I take no delight in your solemn assemblies.” Israel had adopted some religious and social misconduct. 


Do our actions cause God to wince at our worship? Israel was God’s chosen nation, but when they neglected to show mercy, justice, compassion, or faithfulness, God rejected their worship and sent them into captivity. 
So what kind of worship does God love? Obedience, mercy, pursuing good, showing compassion to those less powerful, integrity, justice, and being morally pure (Amos 5.11ff). 

“Let Us Sing!”

“Let Us Sing!”

Don’t miss the latest TBNB Podcast with Dale and Carl (subscribe here)

Monday’s Column: Neal at the Cross

Neal Pollard

I counted 96 people present for the singing at the Waddells’ home Friday night, sitting in our camping chairs in their beautiful backyard. Beyond the hospitality and tasty desserts, this was such a wonderful, needed time of fellowship and singing. There were babies up through senior saints, with a whole lot in between. It was exciting to see visitors, several who have been attending but have not yet placed membership, elders, deacons, and so many others. Though the air was surprisingly chilly, you could not help but feel the warmth and glow of brothers and sisters enjoying life together. It felt so first-century!

While it is extremely valuable for us to make as a goal improving our singing, from training our song leaders to becoming better, more attentive followers, it is even more important to understand what God is trying to do for us and through us in our singing. Notice just a few of the objectives God achieves through those who follow His will by singing psalms, hymns, and spiritual songs.

  • We communicate to one another in a special, spiritual way (Eph. 5:19).
  • We teach and admonish one another with all wisdom (Col. 3:16).
  • We express gratitude in our hearts to God (Col. 3:16; cf. Psa. 28:7).
  • We proclaim God’s name to our brethren (Heb. 2:12).
  • We praise God’s works and nature in a unique way (Rev. 15:3; cf. Exo. 15:1,21; Psa. 68:4).
  • We offer up a sacrifice of praise by the fruit of our lips giving thanks to His name (Heb. 13:15).
  • We help others see and fear and trust in the Lord (Psa. 40:3). 

Certainly, much more is implied concerning the power, effect, and blessings of saints singing together. But, it is helpful for us to consider the value of singing on its own. As a sacrifice of praise, singing is, of itself, worship. Worship is ” to express in attitude or gesture one’s complete dependence on or submission to a high authority figure” (BDAG 882). From “I Need Thee Every Hour” to “Holy, Holy, Holy” to “You Are My All In All” (and literally hundreds more), we prostrate ourselves before God as an act of reverence, fear, and supplication (Louw-Nida 217).  Our Creator designed us to connect to words and their meanings in a unique way through singing. We memorize better when we set something to music. We connect music to events and people, forming deeply touching memories and recollections. We touch our own hearts and those of others in a crucial way through melody. It is not just “filler” between prayers and the Lord’s Supper. It is a profoundly meaningful act God purposed for us to help us grow and be strong. By doing it together, we are connecting our hearts and encouraging one another’s spiritual lives. 

So, think about what you can do to make this act of worship so much more effective.

  • Clear your mind and focus intently on the message of each word of each song.
  • Focus on the people around you, deliberately trying to teach and admonish them.
  • Sing out so that your teaching and admonishing can be heard (forgetting yourself and how you think you “sound” to others).
  • Put forth effort, not just with your vocal cords but with your heart and mind.
  • Do not be afraid to connect your singing with your feelings.
  • Consciously work to communicate to God your praise and adoration each and every time you sing.
  • Let the word of Christ dwell in you richly by your singing.

Do you remember when government mandates suggested that church goers not sing for fear that virus germs might be spread? Will you consider that God intends for something vital to be spread through our psalms, hymns, and spiritual songs? His Word! It should spread to our own hearts and to others. It should even reach the throne of God in heaven! Whether you are worshipping Him alone or with your physical family in song, assembled on the Lord’s Day, or gathered with saints in other places, let us sing!

Photo Credit: Shedona Tillman
Ten Thoughts Your Church Visitors Are Thinking 

Ten Thoughts Your Church Visitors Are Thinking 

Tuesday’s Column: Dale Mail

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Dale Pollard

We’ve all had opinions and reactions in public that never made it from our brains to our mouths. Not all of these were positive, and perhaps that’s why they were never spoken.

Have you ever wondered what visitors who come into our home congregation are thinking? What do they make of the worship service? How do they see the people who fill the building?

I’d like to dedicate this post to the young people I’ve had the opportunity to talk with and who have privately expressed their first impressions of the Lord’s church. These honest thoughts did not come from people who were trying to be disrespectful.

Here’s a list of TEN thoughts (some rephrased) that most visitors won’t openly say. 

  1. “I guess I came underdressed for this church.”
  2. “Why do you stand for some songs and not the others?”
  3. “Why are the communion plates gold?”
  4. “I didn’t understand the purpose of the invitation.”
  5. “Nobody smiled much until after the service.”
  6. “I’ve got too much baggage for you guys.”
  7. “I didn’t even know this church was here.”
  8. “How much money was I supposed to put inside the plate?”
  9. “It’s a nice congregation, but there’s not a lot of people my age.”
  10. “Sorry for bringing my drink into the sanctuary.”

While these comments and questions may seem negative, I’m thankful that they’ve given us their perspective. As His church, we should be thoughtful about who we are, and what we’re engaged in when we come together.

We’re either involved in offering our Father praise and worship, or we’re enjoying the sweet fellowship that we have in Christ. God is our life, God is the One who gives every blessing, and God is the one who saved us from ourselves. With this in mind—

Here’s a list of FIVE things we can do to let visitors know what we’re all about. 

  1. We should carry ourselves with an attitude that expresses our joy and thankfulness. They may not understand everything about the service or the practical aspects of our traditions, but they see a group of people who have been given the greatest gift ever given.
  2. Let’s not place too much emphasis on the location of worship, but the worship itself. There’s nothing holy about the “sanctuary” but there should be something holy about the acts being done and the people in the pews.
  3. Even though we may have been to worship countless times, we shouldn’t assume that everyone completely understands what’s going on. There should be an effort put into briefly explaining why we’re participating in each act of worship, as well as who it applies to. For example, visitors are not required to give. We shouldn’t assume they already know this.
  4. We’re all in need of Christ’s forgiveness, mercy, and grace. God is the God of second chances…and beyond! Do the visitors know this? We’ve all got varying amounts of baggage, but even a small pocketbook full of sin is enough to eternally condemn us.
  5. No matter how odd things may appear to a first time visitor, if we can show them the love of Christ, what was once strange to them— just might become beautifully familiar.

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“The Frozen Chosen”

“The Frozen Chosen”

Monday’s Column: Neal At The Cross

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Neal Pollard

Recently, in discussing some extremes on matters like the Holy Spirit, grace, and emotion in our worship services, a brother said that a friend of his referred to churches of Christ as “the frozen chosen.” The man was part of a religious group we’d call “charismatic,” and he had attended the worship of one of our congregations which he apparently found stoic and lifeless. We chuckled at the nickname, but it stuck with me.

It is likely that this man found it strange and lacking to have singing without a band, preaching and worshipping without ecstatic utterances and tongue-speaking, and even members seated and without raised hands. We’d rightly point out that the New Testament specifies singing and that adding mechanical instruments is unauthorized (Eph. 5:19; Col. 3:16), that tongue-speaking belonged to the infancy of the Lord’s church as a means of communicating the gospel to other languages (Acts 2:6-11) and, though a means of proving apostolic truth at that time, was regulated and said to be inferior to other spiritual gifts even in the first-century (1 Cor. 14:1ff). We’d show that it was done away (1 Cor. 13:8-12). We’d talk about the need for decency and orderliness (1 Cor. 14:40). Our comedic observer could be charged with holding to some extreme views.

I don’t know about you, though, but I don’t want to be characterized as being at the other extreme. It hurts to think that I convey a “frozen chosen” persona in worship or in the exercise of my Christian life. Worship that is lifeless, rote and repetitive, that’s so predictable that you can engage in it on auto-pilot, that evidences no emotion–joy, intensity of feeling, enthusiasm, etc.–is not the antidote to our religious friend’s brand of religion. While none of us can read each other’s mind to gauge depth of feeling (or lack thereof), cues like body language, facial expressions, hearty engagement, and the like are noticeable by their absence as much as their presence. Ask song leaders what they see on the faces of those seated before them. Ask preachers the same. Ask members what kind of intensity and interest they perceive in the preacher and song leader. 

We’re not the worship critics or the audience of worship. God is. But as we engage in worship that is according to truth, we need to examine the spirit of it (John 4:24). We do not have to be “Holy Rollers” to avoid the other extreme. As those redeemed from sins which would eternally condemn us, shouldn’t we have melted hearts which overflow with gratitude, praise, and passion? Shouldn’t such be obvious to those who visit our assemblies? Be present, with mind and body. Be involved, from beginning to end. Be engaged, inside and out. I want anyone who is watching my worship (and Christian life away from worship) to at least think of me as the “thawed awed” or, hopefully, the “fervent servant.” I do not want to be part of the “frozen chosen.”

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A Simple Way To Identify The Church Jesus Started 

A Simple Way To Identify The Church Jesus Started 

Tuesday’s Column: Dale Mail

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Dale Pollard

 

There are just too many voices in the world today muddying the waters when it comes to 21st Century Christianity. In fact, the term “Christianity” doesn’t mean much to the average person. In fact, the average person will most likely have several friends who carry this title and they know based on their morals— they’re not really different. Sadly it’s a description that doesn’t describe much, other than an individual that believes in God. This word has been tragically stripped of what is the most rewarding life you could possibly live. There’s simply no higher calling, there is no greater purpose in life, and you just can’t beat the retirement plan.

Now let’s do something to help the seeking world out.

Let’s make it our priority to understand the church in such a way that we can simplify her mission and her origin.

Here are two terms that will help

  1. The term “restoration” may sound similar to “reformation”, but the two terms could not be more contrary to each other. Restoration is an attempt to restore the church to the pattern we find in the New Testament, while reformation is a reforming of what currently exists. It’s a modification or addition which creates something new entirely. The Old Testament is filled with the pleas of the prophets for the people to restore their relationships with God.

2.  The definition of the word “denomination” is evidence that restoration is not only    possible, but needed. Denomination, in the religious world, describes a branch off of an  original. Any branch coming off of the New Testament church, is simply not it.

Five Facts About The Lord’s Church

  1. The NT church was established by Jesus, not Luther, Henry the 8th, Calvin, Smith, or Wesley
  2. The NT church was established in Jerusalem, not Oxford, London, or Amsterdam
  3. In NT times people were told to believe in Jesus, repent of their sins,  be baptized by a total immersion of water, and to live faithfully (Acts 2:38, 16:30-31, 2:16, Mark 16:15-16)
  4. Christians in the NT met on the first day of the week to partake of the Lord’s Supper, Acts 20:7
  5. The NT church was a united church, while denominationalism is, by it’s very nature, divided.

If the church you are a part of can say the same, you can be confident that it is the church that Jesus established. If this is not what the church you are a part of teaches and practices, then perhaps this will be some information that will help you begin a life changing search to find God’s will for your life.

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