“Making Our Defense In The Darkness”

“Making Our Defense In The Darkness”

Wednesday’s Column: Third’s Words

 
Gary III
Gary Pollard
 
One night Chelsea and I were walking the dog before bed and came across an enormous armadillo. We were in a rural area and it was pitch black outside except for her flashlight. I had a rifle with me, so I took a shot at the armadillo. Instead of falling where it stood (as they had usually done), this one jumped a couple feet into the air and then ran off with surprising speed.
 
We thought that was the end of it, so she walked the opposite direction with the flashlight and the dog. In the pitch black, I heard the angry armadillo heading towards me full-steam.
 
Being rushed by an armadillo in the dark is terrifying, no two ways around that. The darkness accentuates our helplessness and makes defense a lot harder. I John 2.11 makes it very clear that if we hate our church family, we’re walking in darkness and don’t know where we’re going because the darkness has blinded us. If we’re in darkness, we have no fellowship with Jesus and we’re liars (1.6).
 
2020 has given our mortal sides quite a bit of strain. We’re so divided as a nation that a person’s political party alone is enough to preclude their value in the eyes of their opposition. The church has to be different.
 
Had the moon not come out just a little and the laser on my optic not worked, I would have been cut up pretty good by that armadillo. Light gave me the means to save my skin!
 
If we show love to our church family and are walking in the light, we have been given the ability to be saved. If we live and die in the light, we gain an eternity where there is no night or darkness in a new heaven and a new earth (Rev. 21 ). As November 3rd looms ominously over us, let’s remember that our eternal destination hangs – at least partially – on how we treat one another after this stressful election.
We Must Grow Up 

We Must Grow Up 

Friday’s Column: Supplemental Strength

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Brent Pollard

 

Sometimes our television plays to an “empty room.” People are present; they just are not paying attention. I suppose you could say the television just serves to offer “background noise” on those occasions. Today, an action-type show played on a broadcast network. A childhood favorite was playing. Though I might be accused of “hassling the Hoff,” I noted, as an adult, the show I enjoyed as a child was replete with terrible acting from the show’s star and the supporting cast. The only character that retained an air of sophistication was the car voiced by William Daniels. Even with KITT, though, it wasn’t that “he” had great lines, but a great accent. 

 

I couldn’t help but think of Paul’s words to the brethren of Corinth. 

 

“When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things.” (1 Corinthians 13.11 NASB)

 

I will explain this verse in its context before I make application of it. In the immediate context of Paul’s discourse on spiritual gifts in 1 Corinthians 12-14, Paul was comparing their reliance on spiritual gifts such as tongue-speaking to being like a child. Love was the more excellent way (1 Corinthians 12.31ff). The spiritual gifts would pass away. Love would be what would guide the church after the miraculous age had passed. Rather than quibble over who had the best spiritual gift, they needed to grow up and be motivated by love. 

 

Within the context of the epistle, though, Paul’s words in our text serves as a reminder to Christians that a failure to mature as we should, signifies a childish mind (1 Corinthians 14.20).  Only in one’s desire to sin is such a childish disposition a positive, since it’s childlike innocence which epitomizes the ideal child of God (Matthew 18.3). Thus, we are innocent like children, but stay like adults in our thinking. 

 

This brings me back to Knight Rider. Why did the show make me cringe? I know some might accuse me of being quite capable of immaturity. Nevertheless, I am an adult now. I see things like plot holes. I can tell I am watching D-list actors. And the entire premise strains credulity. In the episode airing, Michael and KITT had gone to a South American country whose American advisor was imperiled by a coup begun during a volcanic eruption. They were responsible for safely extracting this advisor.  Naturally, they accomplished their task with little difficulty within the hour.

 

Now, let us bring it on home where it counts. How many Christians are easily swayed by the smooth words of a false teacher because he plays on those things appealing to an immature mind? How many base their convictions on how they feel instead of a “thus saith the Lord?” The Hebrews writer admonished his recipients to stop being milk-drinkers so that can tear into the solid food found in God’s Word (Hebrews 5.12-14).  That takes spending time in prayer and Bible study.

 

In closing, I remind you of what God said to Job when He finally granted the latter the audience he had requested: “Now gird up your loins like a man…” (Job 38.3; 40.7).  May we heed those words also and make those needed adjustments to become the Christian men and women God would have us be.
 

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The Fight Between The Skunk And The Snake

The Fight Between The Skunk And The Snake

Neal Pollard

Some time ago, I wrote, “I passed by a skunk and a snake, fighting tooth and nail. I didn’t stop and pet either or take sides. I got out of there as fast as I could.” That was metaphorical rather than actual, though I’ve had encounters with each animal individually. My point had to do with some of the “fights” that regularly occur on social media about some of the most unnecessary causes.

The common ground of these posts and articles are their extremely polarizing effect, drawing a multitude of allies and opponents. So often, they relate to matters that, of themselves, will not effect a single person’s eternity (though the poor stewardship of time, emphasis, tone, and attitude might imperil more than a few).

I have been tempted to weigh in on probably a thousand of these spats and civil wars, but I do not. It’s not that I do not have decided views on nearly all the debates. Instead, I try to project myself into the future. Will it expand my influence for Christ for good? What will my comment add to the spirit of brotherly love, magnanimity, unity, and church growth? Will I truly be helping struggling souls? Will it elevate the view of Jesus’ bride in the eyes of the lost, the weak, and the wayward? 

After reflecting, the answer is always the same. I cannot answer that for my interjecting brethren. Nor am I one to avoid preaching or personally discussing matters because they may be unpopular or alienating. However, because social media is more impersonal and lacking in the interpersonal dynamics of face-to-face interaction, we run a much greater risk of being misunderstood. 

Today, controversy can be created in real time. As a good friend of mine put it, “Everybody has a megaphone now.” What really requires courage is stepping out from behind a computer or phone and personally interacting with someone we disagree with in civil, loving discourse. It may not foster page views, mass reactions, and reams of online comments, but in the end it may reach more hearts and minds. 

In our current culture, dividing people into camps against each other is incredibly easy. But is it wise? Is it right (Proverbs 6:19b)? 

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Seeing Through Others’ Eyes

Seeing Through Others’ Eyes

Neal Pollard

What is the greatest trial?
What do men so despise?
The hardest climb and dreariest mile
Is seeing through another’s eyes.

It may appear uncomplicated,
Completely cut and dry,
But our skills may be overrated,
As we try to see through the other’s eye.

We don’t know what they’re thinking
Can’t know their circumstance
Or how abruptly their heart is sinking
From our outward, presumptuous glance

Their motivation quite hidden,
About their intentions we have no clue,
Reading minds God made forbidden,
We can’t see from their point of view.

Instead, the chore is vital,
As we look on from without,
Our object is entitled,
To every benefit of the doubt.

Let’s pray for them, be their servant,
Love them with a Christ-like love,
Show a kindness warm and fervent,
Trust the All-Seeing-Eye above.

Treat them how we’d want to be treated,
Treat them strictly by The Book,
Leave their heart to the One seated,
Who can watch with a perfect look.

The challenge becomes less daunting
When we cut it down to size
And we give what we’re always wanting
A loving look from through Jesus’ eyes.

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Encourage!

Encourage!

Neal Pollard

Steven Covey has said, “Treat a man as he is and he will remain as he is. Treat a man as he can and should be and he will become as he can and should be.” There is great wisdom and truth in that. Encouragement requires unselfishness and thoughtfulness. It requires our looking at the other person and empathizing with their circumstances. It requires a genuine love, care, and concern. The interesting thing is that it does not have to cost anything, take much time, or demand a lot of energy. But, oh the benefit it gives to one who greatly needs it!

Such vital people as Joshua (1:38), David (1 Sam. 23:16), Hezekiah (2 Kings 19), the priests during Josiah’s reign (2 Chron. 35:2), the sons of Israel who returned from exile (Ezra 6:22), Darius the Mede (Dan. 11:1), the Christians in Syrian Antioch (Acts 11:23; 15:32), the brethren at Philippi (Acts 16:40), and Paul (Acts 18:27) are recorded in the Bible as having received it. Judges, kings, priests, children of God, Christians, apostles, and even those who were not in a covenant relationship with God all needed and benefited from receiving encouragement. That tells me that everyone I meet could use whatever encouragement I can give.

So, what can I do to encourage the people I encounter today?

  • Express genuine gratitude to someone for something he or she specifically does or demonstrates.
  • Pay someone an unexpected compliment.
  • Tell someone’s superior how much you appreciate their work, service, etc.
  • Do a task or favor for someone who seems stressed or depressed.
  • Look someone in the eye and sincerely ask them how they are doing.
  • Pay attention to one who may ordinarily labor anonymously (parking attendant, security officer, door greeter, janitor, etc.).
  • Show interest in a co-worker or employee who seems lonely, discouraged, or is new.
  • Write a kind note to someone else at church (for extra credit, let it be someone you do not know well), to a preacher you may or may not know who you appreciate, or to an acquaintance from your town or neighborhood.
  • Smile and wave at a little child or an elderly person you come across.

Challenge yourself to find additional ways and people you can encourage. Make it more than a daily dare. Make it an every day effort. You cannot know the full, positive impact you will have and the social, emotional, and even spiritual revolution you can begin in your home, your congregation, and your community. Maybe you, too, can earn a nickname like Barnabas had, and be known as a Son or Daughter of Encouragement (cf. Acts 4:36)! Have you given someone a shot of Vitamin E today? What are you waiting for?

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“Act Like You Like One Another”

“Act Like You Like One Another”

Neal Pollard

Someone tasked with taking a picture of a couple or small group will coach them to stand closer together, maybe adding, “Act like you like one another.” They will typically chuckle and comply. How many moms have exhorted their squabbling children with a similar phrase?

A quick perusal of social media, with its all-too-often divisive rhetoric and pejorative comments, must frequently draw the same desire from the God of heaven. Whenever He sees His children at each other’s throats, complete with nasty put-downs, sarcasm, and venomous invectives, can we envision Him pleased? Regardless of whether one is motivated by defending the faith or some dearly-cherished viewpoint, he or she does not have to drown responses in hateful, provocative words. But, it happens many times over on a daily basis. For those of us who have non-Christian or new-Christian friends with privy to such comments from professed, mature Christians, we have to wonder if, contemptuously, they chide, “Act like you like one another.” More than that, Scripture convicts us on such a count.

  • “Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart” (1 Pet. 1:22; cf. 4:8).
  •  “To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing” (1 Pet. 3:8-9).
  • “So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. Beyond all these things put on love, which is the perfect bond of unity” (Col. 3:12-14).
  • “Let love be without hypocrisy. Abhor what is evil; cling to what is good. Be devoted to one another in brotherly love; give preference to one another in honor” (Rom. 12:9-10).
  • “But no one can tame the tongue; it is a restless evil and full of deadly poison. With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God; from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way” (Jas. 3:8-10).
  • “If someone says, ‘I love God,’ and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen. And this commandment we have from Him, that the one who loves God should love his brother also” (1 John 4:20-21).
  • “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another” (John 13:34-35).

The noble pursuit of defending the faith and protecting the purity of doctrine can get lost or totally nullified when the most casual observer of our words cannot find the love or detect the genuine concern in the midst of the biting, devouring, caustic quips and one-liners. How we need to pause and be introspective. “Every man’s way is right in his own eyes” (Prov. 21:2a; cf. 16:2). I can easily rationalize and convince myself of my own unrighteousness, as easily as the adulterer, the one in religious error, the drunkard, and the like can do with their iniquity. Why not, as we sift through the complicated maze of “interpersonal dynamics,” deal with each other patiently, giving the benefit of the doubt wherever possible, letting lovingkindness lead the way? We are not compromising divine truth, relinquishing a scriptural position, or shying away from sharing God’s Word when we make the effort to act like we like one another. We are submitting to the ethical blueprint commanded in Scripture (see above). “Let all that you do be done in love” (1 Cor. 16:4).

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Do Brotherhood

Do Brotherhood

Neal Pollard

Hayden Holland, who obeyed the gospel less than three years ago, taught his first Bible class last night at Teens in the Word. It was an excellent, hour-plus long study of the parallels between serving in the military and living the Christian life. In this very practical study, Hayden mentioned the Army’s concept of brotherhood. The fraternity and bond built by basic training and the structural philosophy of the armed forces creates this sense of brotherhood among soldiers.  Without fellowship, he said, disputes will pull soldiers apart. Throughout his lesson, Hayden urged us to “do brotherhood.” Brotherhood is a noun, meaning “the feeling of kinship with and closeness to a group of people or all people” (Dictionary, version 2.2.1, 2016). Peter uses the word in 1 Peter 2:17, a word, according to BDAG, meaning, “A group of fellow-believers, a fellowship” (19; cf. 1 Pet. 5:9—“brethren”). Hayden’s exhortation to us was to do what it takes to create that feeling and fellowship.  Saying we are brethren, even acknowledging and teaching what God says is necessary to become part of that brotherhood, is insufficient of itself.  There is something to be done!

He directed us to the seven values touted by the army—“loyalty, duty, respect, honor, integrity, courage, and selfless service”—as examples of how we can “do brotherhood” in the Lord’s Army (cf. Eph. 6:10ff). Doing brotherhood means taking time to listen to and help our brothers and sisters in Christ when they are struggling. It means spending time together, engaging in each others’ lives. It means being faithful to live out what we say we believe daily, in the world and in the absence of our church family, because we love them and don’t want to let them down. It means talking out our problems and disagreements. As we work to see ourselves as a part of something bigger than just ourselves, the effect is revolutionary. Non-Christians see the bond we have with our brethren and it draws them. Jesus told His disciples that this brotherly love would be their identifying mark to a searching world (John 13:34-35).

How often it has been observed that Christianity is more than a state of being; it requires a life of doing. The brotherhood consists of all those within the body of Christ. But, that “group” has to be maintained, sustained, and retained. Such requires action! My action and your action. Let’s be sure we are “doing” brotherhood!

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Help Them On Their Way!

Help Them On Their Way!

Neal Pollard

As Paul nears the close of his short epistle to Titus, he urges, “Diligently help Zenas the lawyer and Apollos on their way so that nothing is lacking for them” (3:13). Whatever Paul had in mind, whether financial, transportation, lodging, emotional, or similar help, it is an interesting plea. It isn’t said, but is fair to infer, that “their way” involved spiritual business. Lange and others surmise that these were on Crete but wanting to head out on a missionary journey and that Titus must have been a man of financial means who could see to their provisions. Maybe, but let’s not miss the bigger principle. One Christian is told to help others along their way.

God’s great work is still going on today. Each of us has a role to play in advancing it, but we should not discount the importance of helping others on their way in this effort. We should do so thoroughly and thoughtfully. As we look within the local congregation, we should ask who we could help on their way.

  • Those who organize the Bible School program, as they look for teachers and helpers
  • Those who organize the worship services, as they seek those to lead it
  • Those who desire to engage in mission work, as they try to raise the necessary funds
  • Elders and deacons, who appeal for help in their respective works
  • Those who need a ride to the doctor
  • Those on our prayer list, as they have various needs we can carry to the throne of God
  • The homeless, imprisoned, and otherwise needy, as they represent Jesus (Mat. 25:35ff)
  • Our youth who would benefit from godly, spiritual leadership and mentoring
  • Young mothers who would be encouraged by sympathy and kindness as they strive to train their children in the assemblies
  • Those who organize workdays and need help from the rest of us
  • Those who have recently suffered a loss, as they struggle to retain balance and stability
  • A lost neighbor, co-worker, and family member who may be struggling to find the truth
  • Whoever I may have missed who needs you or me to be God’s hands and heart

Mary Barrett wrote, “Lend a hand to help a brother who is striving hard and true, don’t forget that in the valley there is someone needing you.” May we take that personally. Don’t discount what you might do to help a brother or sister on their way. What might we find, when we get to heaven, which came of taking that precious moment to supply what they needed in such a situation?

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The Holiday Blues

The Holiday Blues

Neal Pollard

It is amazing how many people lose loved ones around the holidays. If you consider that there are about six weeks between Thanksgiving and New Year’s Day, you realize the statistical probability. But, for one who loses a mate, child, or parent, the situation is not remotely clinical. It is deeply personal. It hurts more because a season of great memories and happiness is upended by grief and loss. An ominous anniversary now wedges itself into “the most wonderful time of the year.” Our congregations are filled with people who are struggling with such dark days, and they find coping particularly hard. They don’t begrudge the festive mood of their friends and brethren, but they may often feel on the outside looking in at such mirth. Scripture urges us to “weep with those who weep” (Rom. 12:15) and to “bear one another’s burdens” (Gal. 6:2). What can we do to help despondent brothers and sisters?

  • Take note. Whenever someone’s loved one, especially a spouse, passes away, keep a record of that and send a card or otherwise let them know you know the significance of the day. What an overt expression of love and concern!
  • Go out of our way. Seek them out and actively console them. You’re not trying to dredge up emotion, but you are desiring to acknowledge it.
  • Go to God for them. Whether or not you tell them, include them and their grief specifically in your prayers. Or, better yet, take a moment and pray with them on the spot.
  • Lend an ear and shed a tear. They may want to talk about their memories, the funeral, the songs that they sang at the funeral, their traditions, or the like. Open your heart and feel for them. It is such good emotional medicine for them and you will be a good servant of Christ.
  • Bring them in. Invite them for a meal, visit them, or ask them to come along on an outing. Take them out to see Christmas lights. They may refuse your invitation, but they’ll know you wanted to help.
  • Put yourself in their shoes. Peter urged the Christians to be, among other things, “sympathetic, brotherly, kindhearted…” (1 Pet. 3:8). Part of our own personal spiritual growth should be to grow more aware of and concerned about the feelings of others. It is an active mental exercise, but seeking to think about how such a grieving one must feel helps us help them but also helps us.
  • Rope in others. We don’t usually encourage talking about people behind their backs, but this is a significant exception. Inform the potentially unsuspecting of such a difficult anniversary so others can join you in this ministry of consolation. This is a triumphant take on “misery loves company.” Their misery is mitigated by more caring family reaching out to comfort them.

We love our Christian family. We should be quick to express it in ways that can make such a difference. Look out into the congregation and find those hurting hearts. Of course, this is needful even if their loss was in May or August, too. But, minister to minds with these mental millstones. Help them carry their load. Such is an active imitation of our soothing Savior!

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Are We Trampling Upon Romans 14:19?

Are We Trampling Upon Romans 14:19?

Neal Pollard

Paul’s words in Romans 14:19 seem to have fallen upon hard times, often among those who are in a position of greater trust and influence. In that particular verse, the apostle is drawing a conclusion about his instructions to Christians, saying, “So then we pursue the things which make for peace and the building up of one another.” We are living at a time where not only is peace not pursued, but strife and division are what are being chased.  We can expect the godless world to be inflammatory, provocative, and disrespectful. We should not expect the precious children of God to interact with each other in this way. Especially through this written medium, here in the information age, we often feel free to make statements we should reasonably expect will upset and divide one another and other onlookers. We may feign shock when the inevitable, virtual fist-fight breaks out, but a few moments of deliberation about the matter would have easily anticipated (and, prayerfully, avoided) it. These words of Paul’s are to presumably mature Christians, sensitive to one who may be “weak” (1) but one who is certainly a “brother” (10). Often, we fixate on the subject matter—“eating meat” or “observing a day”—and on which brother (strong or weak) we are. Those are the illustrations. Beneath the issues, there are timeless principles we must strive to follow.

  • None of us lives for himself, and not one dies for himself (7).  This is the principle of INFLUENCE.
  • We will all stand before the judgment seat of God (10,12). This is the principle of ACCOUNTABILITY.
  • Do not destroy… him for whom Christ died (15b). This is the principle of BROTHERLY LOVE.
  • The kingdom of God is…righteousness and joy and peace in the Holy Spirit (17). This is the principle of SPIRITUALITY.
  • He who in this way serves Christ is acceptable to God and approved by men (18). This is the principle of RIGHTEOUSNESS.
  • Do not tear down the work of God (20). This is the principle of WISDOM.

There are further observations we could make from this context, but these are enough to give us pause to consider (a) what we choose to say which might inflame the sensitivities of others and (b) how we interact with each other in discussing any matter.  What do we hope to gain that we would risk something so precious and valuable to God as a brother or sister in Christ? Do we wish to bring out the best or worst in others.  Let us take care not to slaughter kindness, consideration, gentleness, and brotherly love on the altar of things “which give rise to speculation rather than furthering the administration of God which is by faith” (1 Tim. 1:4) or “worldly and empty chatter” (1 Tim. 6:20).

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