Focus, Not Complacency 

Neal Pollard

Whether you are elated or despondent today, you face a serious danger as you absorb the reality of the election results. Prayer meetings for our nation transpired all around our country, even from brethren and friends in other nations. Individuals prayed fervently for God’s will to be done. What that will look like and what that will mean only time will reveal.  For many, relief replaces fear at the prospect of the “other side” winning. For others, disbelief and embarrassment, not to mention shock, have begun to roost.

One thing that has been emphasized in the days and weeks leading up to this historic election is that, no matter what, the church must step up and increase its militancy and evangelism. We must work and serve in bigger and greater ways. That has not changed. The kind of change and improvement this (and every) country needs most can only come from Christ. People of both (or neither) political parties still live in view of the Second Coming, the Judgment, and an eternal destination in either heaven or hell.

After warning about the futility of trusting in earthly governments, militaries, and the like, the Psalmist instructs, “Behold, the eye of the Lord is on those who fear Him, on those who hope for His lovingkindness, to deliver their soul from death and to keep them alive in famine. Our soul waits for the Lord; He is our help and our shield. For our heart rejoices in Him, because we trust in His holy name. Let Your lovingkindness, O Lord, be upon us, according as we have hoped in You” (Psa. 33:18-22). May that forever be the anthem of the people of God!

The only thing that is over is a political election. The church’s mission is as daunting, daring, and divinely-directed as it has ever been. However you view the national decision, please continue to see the heavenly vision. We are not here to make America great again, though most of us would desire that. We are here to help reconcile the world to Christ (2 Cor. 5:20; Mat. 28:18-20). I love the way my son, Dale, said it yesterday: “After the election, after the selection, I’m still thankful there was a resurrection that gives us direction.” That is the focus that must keep us oriented to our reason for being on this earth.

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Hymenaeus Was A Low Man

Neal Pollard

Only two verses call his name, but he is as infamous a Bible character as you will fin. A school teacher once told us, “If you can’t say something good about someone, don’t say anything at all!” The Spirit led Paul to no such congenial approach to Hymanaeus. The figurative cup on the man’s life was so filled with wickedness that it toppled over and spilled its insidiousness all over Ephesus. He apparently was viewed by God as a godless sinner. Why would God choose to include so stained a soul, if not to teach us key lessons about forsaking Him and the price of ungodliness?

This was a man who ran with wicked companions. He was a co-worker with Alexander (2 Tim. 4:14), with whom he blasphemed god (1 Tim. 1:20). He left the faith with his cohort, Philetus (2 Tim. 2:17-18). Maybe the downfall of Hymenaeus began with his poor choice of associates. Undoubtedly, these choices impact our own morals (1 Cor. 15:33).

This was a man who had a blatant disregard for the name of God. The Bible treats this offense most seriously (2 Tim. 3:2; Mk. 3:28-29). How spiritually degenerate must one be to ridicule and slander the name for God? Paul says that this man should be handled in the same way as the infamous Corinthian Christian who had his father’s wife (cf. 1 Cor. 5:5). What would have happened to the Ephesus church if a couple of men were allowed to spread disrespect for God and falsehood without rebuke and discipline? The same devastation happens in any church that allows the rebellious to operate unchecked.

This was a man whose teaching was compared to gangrene. Consider the graphic imagery Paul uses in 2 Timothy 2:16-18. The word of Hymenaeus and Philetus, with others like them, would “spread like gangrene.” A gangrenous infection makes amputation, in the threat of death to the entire body, a necessity. Likewise, the poisonous teaching of Hymenaeus and his partner would cause great harm to the body of Christ. Their false teaching was that the resurrection had already occurred (18). The result of their doctrine was that it threatened to upset the faith of some!

In context, the only way to guard against false teaching like Hymenaeus was doing is by diligent study of the Scriptures (2 Tim. 2:15). Like Hymenaeus, many have and will both personally err from the truth and overthrow the faith of others. Our task is to fight, like Paul did, the cancerous spread of “profane and worthless talk” (16). The result of disrespect for Bible truth is increasing ungodliness (16). How tragic! We must oppose the Hymenaeus’ of our day.

Hymenaeuses live and die, and they drag others down with them. Their influence wanes, but the damage they do has an eternal impact on those duped by their doctrines. As we keep our focus on the cross and our zeal to convert the lost, may we keep up our fight against the cankered! Let us pray that modern Hymenaeuses will turn from error and come back home to a God who waits with His mighty arms outstretched!

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Some Powerful Promises

Neal Pollard

“You Will Have…”

—Treasure in heaven if you follow Jesus (Mat. 19:21; Mk. 10:21).
—Honor in the sight of all if you are humble (Lk. 14:10).
—Praise of rulers and authority if you do good (Rom. 13:3).
—An answer for the sinfully proud if you are persuaded about the Lord (2 Cor. 5:12).
—Brief tribulation if you are faithful, but then the crown of life (Rev. 2:10).

“You Will Be…”

—Judged in the way you judge (Mat. 7:2).
—Hated by all for Christ’s name (Mat. 10:22).
—Justified or condemned by your words (Mat. 12:37).
—Sons of the Most High by loving unconditionally (Lk. 6:35).
—Repaid for charitable kindness at the resurrection of the righteous (Lk. 14:14).
—Free indeed if freed by the Son (Jn. 8:36).
—Saved by faith in Christ (Ac. 16:31).
—Saved by confessing Christ (Rom. 10:9).
—Able to overcome any temptation (1 Co. 10:13).
—Enriched by being generous (2 Co. 9:11).
—Able to stand firm against the devil’s schemes if you put on the full armor of God (Eph. 6:11ff).
—A good servant of Christ Jesus by pointing out His Word (1 Tim. 4:6).
—Tested (Rev. 2:10).

“You Will Not…”

—Enter the kingdom of heaven without a righteousness surpassing the scribes and Pharisees (Mt. 5:20).
—Enter the kingdom of heaven without being converted like little children (Mt. 18:3).
—Carry out the desire of the flesh if you walk by the Spirit (Gal. 5:16).
—Grieve like the hopeless if you face the death of a faithful Christian (1 Th. 4:13).
—Grow weary and lose heart if you consider Jesus’ example of endurance (Heb. 12:3).

“You Will See…”

—Others faults more fairly when you look accurately at your own (Mt. 7:5).
—The Majesty and power of Jesus if you look with spiritual eyes (Mt. 26:64).
—The glory of God if you believe (Jn. 11:40).
—The King some day (Jn. 16:16-19).

“You Will Know…”

—Teachers by their fruits (Mt. 7:16,20).
—The emancipating truth (Jn. 8:32).
—The hope of God’s calling through faith in His revealed will (Eph. 1:18).
—How to respond to every man if you use gracious, well-seasoned speech (Col. 4:6).
—How to conduct yourself in the Lord’s church if you consult God’s Word (1 Tim. 3:15).

“You Will Receive…”

—All things you ask in prayer, believing (Mt. 21:22).
—If you ask in Christ’s name (Jn. 16:24).
—The gift of the Holy Spirit if you repent and are baptized for the remission of sins (Acts 2:38).
—The reward of the inheritance as the result of works of obedience (Col. 3:24).
—The unfading crown of glory if you are an elder who serves faithfully (1 Pet. 5:4).

In view of just a portion of God’s generosity, may we stand on the promises of God today and every day. One of the most thrilling statements of all Scripture is this: “He who promised is faithful” (Heb. 10:23). Whatever you are struggling with, claim this ironclad fact with its many implications! Holding onto it, surely you can handle any trial, temptation, or trouble you are facing.

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Devon Allen’s Baptism

Neal Pollard

I will preface this by saying I cannot determine anything specific about the religion of Devon Allen, a remarkable college student-athlete at the University of Oregon. He is in the headlines now as a starting football player who qualified for the Olympics in track and field.  It was during his training and competition for the latter that he decided the time was right to be baptized. So he was, in the Willamette River in Eugene last Friday before the watchful gaze of family and teammates from his track and football teams. No less than ESPN reported on his religious quest alongside his impressive athletic achievements. The article ended with the proper sentiment, particularly if Allen was baptized in the right way for the right reason. It reads, “It was the right starting line for two different races” (Chantel Jennings, espn.com).

I am encouraged that Jennings found this newsworthy. I am encouraged that Allen thought baptism to be so important. I am encouraged that his friends and family showed up in impressive numbers to witness this act.

When even so many in Christendom go the extra mile in denying the importance and significance of baptism, Devon troubled himself to do it. We do not know, but he might have said what the Ethiopian said: “Look! Water! What prevents me from being baptized?” (Acts 8:36b). As he studied with Oregon football team chaplain, could he have been taught the New Testament truth that baptism is for the remission of sins (Acts 2:38), baptism washes away sins (Acts 22:16), baptism reenacts Christ’s death, burial, and resurrection (Romans 6:1-4), baptism puts one into Christ (Galatians 3:27), baptism buries one with Christ (Colossians 2:12), and baptism saves one (1 Peter 3:21)? If he was taught baptism from the New Testament, these are the kinds of things he would have heard.

Regardless of Allen’s understanding about baptism’s function in God’s plan to save us, one who is taught in accordance with the several passages above and who has a good and honest heart (cf. Luke 8:15) will want to be baptized without delay (cf. Acts 22:16). Like the jailor at Philippi, they will submit to baptism even if it is the middle of the night (Acts 16:33). Like the 3,000 on Pentecost, they will demonstrate gladly receiving the word by being baptized (Acts 2:41). Thus, they will be saved.

My prayer is that Devon Allen understand these Bible facts and responded the way he did because he humbly accepted their truth. More than that, my prayer is that those who need to make the decision to be baptized will not let anything hinder them from doing what Jesus died to make possible for us all. May we ignore all rationalization that leads us to resist the act which, from a believing, penitent heart, washes our sins away.

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The Worst Way For Total Blindness To Occur

Neal Pollard

While visiting Ray and Lupida Lewis yesterday, I got to hear the story behind her current situation. This upbeat, sweet-spirited Christian woman was minutes from undergoing the first of at least three extensive back and neck surgeries necessitated by injuries suffered as she was walking and was struck by a driver going 35 miles per hour.

Lupida has had a degenerative eye condition since childhood. It had gotten to the point that she could barely see more than shapes, but, given her educational background, she had been recruited to serve as a teacher in the Colorado School for the Blind. By last year, despite corrective eye surgery, Lupida could only see light and nothing more. That fateful September day last year, she was struck in the crosswalk by the inattentive driver and suffered brain, neck and back injuries. Some of that may be remedied, and other issues will never be resolved. One that appears permanent is that her head injuries caused her to wake up without even the ability to see light. She says, “I see only darkness now. The light has gone away.” She observed that one cannot really imagine the huge difference between being able to see light and being in total darkness.

We did not discuss it together, but I believe Lupida would agree with me that, as tragic as her circumstances are, there is a blindness worse than her own.  Lupida lives with a faith and hope which assures her that her situation is, at worst, temporary. The song says, “Faith will be lost in heavenly sight.” She embraces that promise.

Today, you will constantly encounter people who may have the eyesight of an eagle when they submit to a physical test but who suffer a far greater blindness. Scripture often makes reference to wickedness as “walking in darkness” (Ps. 82:5; Prov. 2:13; Ecc. 2:14; Isa. 9:2; John 12:35; Eph. 5:8; 1 Jn. 1:6; 2:11). Tragically, it’s not the result of an accident–though it could be ignorance. Millions reject the light and pursue the darkness. They have every opportunity to see, but they don’t want to see. Ultimately, their voluntary journey through darkness leads to the outer darkness of condemnation (Mat. 8:12; 22:13; 25:30). Fortunately, their condition is reversible thanks to the Great Physician, but time is growing shorter by the moment. Ask God to lead you to those who are spiritually blind, and may we all endeavor to avoid such a condition ourselves (cf. Mat. 15:14; Rev. 3:17)!

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Facts Deduced About Baptism From The Eunuch

Neal Pollard

The book of Acts is wonderful for teaching the history of the church as well as providing examples of how people became Christians. From the first gospel sermon (Acts 2), baptism is central and essential to God’s plan of salvation. The emphasis is even found through facts implied from these statements and examples. Consider some facts deduced about baptism from the conversion of the Ethiopian eunuch.

  • First, baptism is part of preaching Jesus. In Acts 8:35, Philip began with the eunuch from the passage the eunuch had been reading (Isaiah 53), and “he preached Jesus to him.” Consequently, the eunuch, when they came past a body of water, said, “Look! Water! What prevents me from being baptized?” Why would this man ask such a question unless preaching Jesus included preaching the necessity of baptism?
  • Second, baptism is part of believing (Acts 8:37). Philip ties his request for baptism to the essentiality of faith preceding baptism. The eunuch confesses belief “that Jesus Christ is the Son of God.” Jesus had sent His disciples with this understanding, that “he who has believed and is baptized shall be saved” (Mark 16:16a).
  • Third, baptism involves urgency (Acts 8:38). The eunuch ordered the chariot to stop. Why? Why not wait until he was back in Africa? Why not wait until Philip collected several others and then have a baptismal service for them all at once? When the Eunuch saw water, for some reason he wanted to submit to baptism right then and there.
  • Fourth, baptism involves immersion (Acts 8:39). We primarily know this because the word “baptism” means “strictly dip, immerse in water (Friberg & Miller, 87). However, the fact that Philip and the eunuch both went down into the water indicates that baptism must involve more than sprinkling or even pouring. This man  (and Philip) went to the trouble of getting wet by going down into the water.
  • Fifth, baptism produces rejoicing (Acts 8:39). The first evidence of joy comes after the eunuch comes up out of the water, not when Philip preached Jesus or when the eunuch confessed belief in Jesus. There was something important and necessary about the act of baptism.

Despite a religious world filled with groups who resist, argue against, and deny the importance of baptism, that one example (and there are several others–Acts 2:36-47; 8:12-13; 9:18+22:16; 16:15; 16:30-33; etc.) leaves no doubt about the indispensable part baptism plays in God’s plan to redeem humanity. Thank God for this conversion example in Acts 8. May our hearts be open to accept what the Word says to us (Luke 8:15).

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Megan Meeks was baptized this past Thursday, 4/21/16, in Denver, CO. The plan has not changed since Acts 8.

Five Facts About A Faithless People

Neal Pollard

The percentage of Americans who identify as atheists doubled from 2007 to 2014 (Michael Lipka, Pew Research Center). But that hardly tells the whole story. Our culture is drowning in a political correctness that stigmatizes Christian Values and that makes nearly any public stand or statement regarding what Scripture says about such things as homosexuality, objective truth, the sanctity of life, and creation a point of fierce contention and object of greatest scorn. A moral erosion and slippery slope has been in motion for several generations that has brought us to our current position. The Bible foresaw such decline as comes when a people turn their backs on God (cf. Prov. 14:34). In discussing the universal problem of sin, Paul points out five facts about a faithless people (Rom. 1:18-32):

  • Faithlessness ignites God’s fury (18). Wrathfulness is as much a part of God’s nature as graciousness. In fact, we appreciate grace so much because God gives it when we deserve His wrath. Paul says the object of His wrath is all ungodliness and unrighteousness. The unrighteous behavior Paul specifies is “men who suppress the truth in unrighteousness.” They don’t live the truth and they don’t want the truth to be told. Paul ends the section by pointing these out as those who practice ungodliness and heartily approve of those who do the same (32). It is clear that those who remain faithless are “sinners in the hands of an angry God.”
  • Faithlessness ignores the facts (19-20). Paul says that faithlessness is not due to an absence of facts, but a willful ignorance of them. He says that even the faithless can see God as they look inside themselves and outside themselves at the creation. It takes a deliberate effort to arrive at a position of unbelief. So much has to be continuously ignored.
  • Faithlessness includes futility (21). Faithlessness is built upon a flimsy foundation. It’s the slab of speculation. The faithless spend their lives running from the facts in favor of a worldview that makes no sense, gives no purpose, and instills no hope.
  • Faithlessness involves folly (22-23). It’s not just empty, it’s foolish. Paul’s words here are akin to David’s words in Psalm 14:1 and 53:1, that “the fool has said in his heart, ‘There is no God.’” Paul describes intelligent people who have made the most fundamentally foolish decision of all. They exchange faith in an infallible God for faith in fallible man.
  • Faithlessness instigates a fall (24-32). Paul pictures how a person arrives at wholesale immorality. One must first turn from God and run the other way. Then, God lets them go to find out what lies at the end of that broad way. He gives them over in the lusts of their hearts to impurity (24), He gives them over to degrading passions (26), and He gives them over to a depraved mind (28). The lusts led to the wrong object of worship and submission. The passions led to unnatural desires. The depraved minds led to every imaginable behavior, a long list of actions that have in common the fact that they lead to spiritual death. It encompasses both the perpetrators and those who validate them and tell them it’s OK to do them.

Why does Paul mention these faithless ones? It is proof of divine inspiration, because although this was written 2000 years ago it perfectly describes the current culture. But, there is a more important reason for Paul to write this. This horrible condition has a remedy. The theme of Romans is contained in the four verses prior to this section. The gospel has the power to save us from this. The solution is faith. Faith saves (1:16) and it gives life (1:17). The world is being swallowed by spiritual darkness, but God’s light is brighter. We who have faith have the light. We must share it. When we do, we help people have the most important possible commodity: faith!

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The Convictions Of The Lost

Neal Pollard

The lost are convicted, too. Don’t let anybody say they’re not. Some of the strongest-held beliefs, some of the most fully-persuaded minds, and some of the most determined hearts are attached to lost individuals. Even in the Bible, one finds the deepest rooted convictions in the heart of the lost sinner. If one wants to find a people wholly dedicated, he should take a trip into Noah’s world (see Gen. 6:5). If one wants to find a people completely set in a given pursuit, he should visit with King Solomon about the sons of men (Ecc. 8:11).

We should abhor rather than admire the lifestyle of the lost. This statement, if it has ever been true, applies to the people who spread themselves around Pilate’s judgment seat. Grounded in their hatred and jealousy of Jesus, the chief priests, the elders, and the persuaded multitude had as their singular focus the destruction of Jesus. They wanted Him gone, and any way they could do it they were willing to try. The rulers of the people had tried to ridicule, embarrass, trap, frustrate, tempt and discourage Him, but they had failed. One would think that, after three years of trying, they would have given up on their task. But, they were convicted.

The mob who finally “got rid of Jesus” (actually, they fulfilled God’s eternal plan for their and our salvation, and they did not foresee the resurrection) was a crowd we could learn a few lessons.

THEY WERE UNITED (Mat. 27:22). Pilate asked them what he should do with Jesus. All of them said, “Let Him be crucified.” No dissension is recorded by Matthew. Together, they forced a governor to submit to their wishes. How unfortunately that they were united to do evil.

When the righteous are united under the proper standard (Eph. 4:13), “how good and how pleasant it is…” (Psa. 133:1). Think of the untold good Christ’s disciples can do under the banner of brotherly love (Heb. 13:1), outdone only by our love, devotion and obedience to the Lord (Heb. 5:9).

THEY WERE DECISIVE (Mat. 27:21,22). There were no long committee meetings. There were no endless business meetings. They did not vacillate in this moment of decision. Pilate knew who they wanted crucified and who they wanted released. Though iniquitous, their decision was most expedient for their stated goal.

The Lord’s church in most places does an adequate job of planning its local work. Alas, in some cases, their best laid plans get lost somewhere between the forming and fulfilling. No congregation wants to rashly enter any endeavor–whether it be picking up support of an extra missionary or the execution of a needed program or plan. Yet, at times, the church can be overcautious and ponderous in discharging their responsibilities. Surely God was thrilled at the decisive way the disciples in the early church mobilized, spread the gospel, and reached the lost. The book of Acts is the model of decisiveness for today’s church.

THEY ACCEPTED RESPONSIBILITY (Mat. 27:25). Pilate wanted to know who was going to take moral responsibility for killing the just Jesus (24). Seemingly without hesitation, “All the people…said, His blood be on us, and on our children.” They collectively pointed the finger of guilt at themselves. Later, when Peter’s Pentecost preaching pricked their hearts, in a different way they took responsibility for this heinous acts (Acts 2:36-37).

Every person must take responsibility for his actions. Everyone must reap what he, individually, has sown (Gal. 6:7-8). In the congregational setting, the eldership must accept responsibility for what goes on among its members. When congregations individually begin to accept responsibility for themselves, theretofore avoided subjects will again be addressed courageously and frequently by the pulpit, eldership, and classroom.

We do not admire those responsible for slaying the sinless Savior. They were callous-hearted wretches darkened by the night of sin. However, they teach us the power of a united people ready and eager to stand accountable for what they decided to do. Churches will grow who follow God’s blueprint for His kingdom with enthusiasm and conviction. Let us maintain our convictions in “well doing” (Gal. 6:9).

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What “We” Do To Achieve Spiritual Success

Neal Pollard

It is an unmistakable emphasis in the book of Nehemiah. The word “we” appears 38 times in 30 of the book’s 406 verses! Working together was the continuous mindset of Judah. They knew such a mentality would ensure success (2:20).

Teamwork accomplishes much more than individual performance! If a ball team has only one “star player,” the defense wins by shutting down the one performer. If the work of the church is carried on by only one or a select few, the devil has a better chance of shutting it down. Everyone must get invested! Success hinges on it. Notice where cooperation in the local church brings spiritual success.

When we build (4:6). Not church buildings, but relationships, knowledge, and commitment. A church has never grown on the back of massive, modern facilities. But, God wants us to build up His church (1 Th. 5:11). The more visits and calls each member makes, the better we build. The more encouragement and assistance we provide, the better we build. More Christians doing more for the Lord produce spiritual success in the church.

When we pray (4:9). Facing trouble and uncertainty, God’s people came together to pray. This is reminiscent of the prayer meeting in the home of John Mark’s mother, “where many were gathered together and were praying” (Acts 12:12). What a success that was! At least 3000 or so were devoting themselves to prayer at the Jerusalem church (Acts 2:42). Preachers, teachers, and missionaries are made bold, the sick and hurting are made hopeful, those in danger, travelers, and those confused are made calm by the prayer of the saints. That is vital to spiritual success!

When we carry on (4:21). Churches encounter setbacks and suffer defeats. Willful sinners going out from among us (1 Jn. 2:19), plans or programs that fizzle or die, disorderly members (2 Th. 3:6), false teachers (1 Pe. 2:1), apathetic members (John 15:5-6), the death or loss of a church leader, or general discouragement can tempt us to give up in our labors (cf. Gal. 6:9). We need each other to spur ourselves on in completing the important works that will glorify God. It is not how many defeats a church suffers, but how well a church, no matter how many “losses,” overcomes them.

When we give (5:12; 10:37). Two interesting instances of giving are recorded in the book of Nehemiah: (1) Giving to restore what was rightfully God’s (5:12), and (2) giving the manner that God rightfully expects (10:37). Church members who will spend generously on dinner and a movie but who give the Savior of their souls comparative pocket change, like Zaccheus, need to repent by restoring what rightfully belongs to God (Luke 19:8). Churches that give by faith and sacrifice are always stronger for it, if their living matches their giving. God wants to be “first” (10:37; Mat. 6:33), and that applies to our giving.

Certainly, many other elements are needed to help a church achieve spiritual success for God. But, Nehemiah and his brethren found success by working together. That spirit of unity will help us, as a church, to go forward and do things necessary for us to continue to be a great church! Let’s grow together!

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“Truly In Vain Is Salvation Hoped For From…”

 

  • A politician or political party.
  • Wall Street.
  • Military might.
  • Our net worth or economic savvy.
  • Government programs.
  • The second amendment.
  • Popularity and fame.
  • The worship of nature.
  • Exercise and fitness.
  • The appeal of our good looks.
  • Walls.
  • The importance of our occupation or position.
  • Our national identity.
  • The Supreme Court.
  • Ethnicity and race.
  • Science and technology.
  • Any religious figure besides Jesus Christ (even those claiming to represent Him).
  • Family members and friends.

In Jeremiah 3:23, the prophet writes, “Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the Lord our God is the salvation of Israel.” Jeremiah’s brethren put all their eggs in the wrong baskets. They neglected to see where true hope was found and where saving faith was to be put. Their misguided trust led to their downfall. It cannot be otherwise in any generation, including our own.

We may never say we put our trust in anything besides God, but “the proof is in the pudding.” We demonstrate what’s first and foremost to us every day, in word and deed. Ultimate deliverance from our greatest trials, struggles, and challenges comes from only one source. Jeremiah succinctly identifies it.  Is that what you are trusting? If so, let’s make sure everyone who knows us knows that!

—Neal Pollard

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