“We Have Nothing to Offer but Fear Itself” 

“We Have Nothing to Offer but Fear Itself” 

Friday’s Column: Brent’s Biblical Bytes

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Brent Pollard

We have entered the vestibule of a new year. Upon reflection, one might realize how subjective the significance of this day is. Neil deGrasse Tyson likes to point this out annually. For example, in 2011, he tweeted: “January 1, 2011: Happy New Year to all –at this arbitrary spot in Earth’s orbit around the Sun.” (Tyson) Consider China. They may observe the Gregorian calendar to conduct global business, but they will not celebrate the new year until February 12, 2021. Why is there a discrepancy? The Chinese, like the Jews, have a lunar-based calendar. God may have created time as a construct in our material universe, but the only “clocks” He provided were the moon and the sun (Genesis 1.14-19), and it is easier to mark time by the moon since we watch it wax and wane. The sun may appear a little lower or higher in the sky, but it is always making its same east-west circuit.  

Even so, we choose January 1 as a special day to begin making necessary or desirable changes to our lives. I would hope that in an age of “fear porn,” the child of God will choose calm. I apologize if the use of that four-letter word is offensive. However, “fear porn” is an expression that has entered our vernacular. Oxford defines this specific usage of the word “porn” as follows: “[in combination or with modifier] Television programs, magazines, books, etc. that are regarded as emphasizing the sensuous or sensational aspects of a nonsexual subject and stimulating a compulsive interest in their audience.” (“Porn”)  Perhaps the definition provided by a user of the less-authoritative Urban Dictionary is more accessible.  “Mainstream Media content that deliberately and enticingly plays on people’s fears about disaster, disease, and death.” (Animalfarm1984) 

While addressing the Great Depression, Democrat Franklin Delano Rosevelt famously stated, “…the only thing we have to fear is fear itself.” Among others, Michael Reagan, speaking of his political opponents, has altered the maxim to be “the only thing we have to offer is fear itself.” (Reagan) I imagine there are those considering that indictment up to debate. However, it is not my point to assign blame to political parties or politicians. Many thrive on instilling fear regardless of political affiliation. As one writer for a pop-psychology magazine opined, fear is “the most powerful motivator of all.” (Wilson)    

I set out to recall a time in my life in which no Chicken Little was trying to scare me about something. I fail to remember a season when all was well with the world. In nearly a half-century of life, alarmists told me of the perils I face from nuclear war, a new ice age, a hole in the ozone layer, acid rain, killer bees, the deforestation of the Amazon region, the policies of Ronald Reagan, Y2K, global-warming-no-wait-let’s-call-it-climate-change-to-cover-all-our-bases, the policies of Barrack Obama, Ebola, the very existence of Donald Trump, the Illuminati, Globalists, Antifa, Black Lives Matter, COVID-19, and, now, Joe Biden’s socialist regime. Phew. Sadly, I have occasionally given such Chicken Littles a greater hearing than the assurances found in God’s Word.  

What was it that the inspired Apostle John said? “You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world” (1 John 4.4 NASB1995). Jesus created and now sustains creation (Colossians 1.16-17). It is He who will destroy it when the time comes (2 Peter 3.10). In the interim, as God promised Noah: “While the earth remains, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease (Genesis 8.22 NASB1995).” It may be that we figuratively see the writing on the wall as Belshazzar indeed did in Daniel 5, but even so, God will be our Rock. Even if the mountains crumble and fall into the sea, He is still our refuge (Psalm 46). It is OK to face uncertainty with apprehension like Habakkuk did as he awaited the impending Babylonian invasion (Habakkuk 3.2,16). Yet, like Habakkuk (and the Apostle Paul), we must bravely move forward, recognizing our dependence upon Providence (Habakkuk 3.17-19; Philippians 4.11-13). Regardless of what 2021 may hold, if you seek God and His Kingdom first, God has your back (Matthew 6.33)! 

Works Cited 

Tyson, Neil deGrasse (neiltyson). “January 1, 2011: Happy New Year to all –at this arbitrary spot in Earth’s orbit around the Sun.” 1 January 2011, 2:55 p.m. Tweet. 

“Porn: Definition of Porn by Oxford Dictionary on Lexico.com Also Meaning of Porn.” Lexico Dictionaries | English, Lexico Dictionaries,www.lexico.com/en/definition/porn

Animalfarm1984. “Fear Porn.” Urban Dictionary, Urban Dictionary, 26 June 2020, www.urbandictionary.com/define.php?term=Fear+Porn

Reagan, Michael. “Stories in the News – Ketchikan, Alaska – The Fear Peddlers.” Sitnews, Stories in the News, 15 May 2003, 4:25 p.m.,www.sitnews.net/Columnist/051503_reagan.html

Wilson, Robert. “The Most Powerful Motivator.” Psychology Today, Sussex Publishers, 23 Sept. 2009, www.psychologytoday.com/us/blog/the-main-ingredient/200909/the-most-powerful-motivator

 

THE IMPERATIVES OF ROMANS 15

THE IMPERATIVES OF ROMANS 15

Monday’s Column: “Neal At The Cross”

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Neal Pollard

When examining a passage that we need to put into practice, one of the most important things we can do is to find the imperatives in that passage. For example, the Great Commission in Matthew 28 contains one imperative–“make disciples” (19).  Two participles tell us how to do that: “baptizing” and “teaching” (19-20). Another example is Ephesians 5:18-21. There is a double imperative here: “Do not be drunk with wine” (18), but “be filled with the Spirit” (18). How do you obey the command to be filled with the Spirit? There are five ways, according to Paul. You are filled with the Spirit by “speaking,” “singing,” “making melody,” “giving thanks,” and “being subject to one another.” 

In his closing appeal to the Romans, Paul is concerned about how church members are treating each other. There are apparent struggles among them over their diverse religious past. Paul pictures this as those “weak in faith” (14:1)  and those who are “strong” (15:1). The strong is also called one who has faith (14:2). Apparently, God not only expects that congregations will have both categories of Christians, but He expects us to successfully work through situations that arise out of this fact. 

Apparently, one of the most damaging ways we handle such differences is by “judging” one another (14:3-4,10,13). The way Paul uses that word here means to “pass an unfavorable judgment upon, criticize, find fault with, and condemn” (BDAG 567). The issues in their circumstance were things like eating meets offered to idols and observing special days (14:5-6). Those things seem strange, even trivial, to us today. But the church in every generation has their own petty problems to negotiate, things that are struggles of faith nonetheless (14:16-23). This clash of convictions and maturity levels must be successfully met and overcome. How?

That’s where we turn to Romans 15. Paul gives two imperatives that are at the heart of negotiating the prickly situations like those we are facing right now. They are “please your neighbor” (15:2) and “accept one another” (15:7). Those two commands can be the hardest thing to do when we disagree with how our brother (or sister) handles a matter, especially matters without clearcut instruction. To “please” is to accommodate others by meeting their needs and sacrificing self-interest. None of us wants to do that, but if you are strong (15:1) it’s what you do. It’s what Jesus did (15:3)! To “accept one another” is best defined by contrasting it with its opposite, which in this context is to “regard with contempt” (14:3). That’s reflected in a sinful attitude, dismissing, disdaining, judging, and looking down on. 

Think about the difference when one obeys or disobeys these two God-given commands. If our mentality is to “please” and “accept,” how does that affect our relationship with those drawing different conclusions in matters of judgment? If we choose to please ourselves and reject our spiritual family based on their different conclusions, where do we wind up? According to Paul, it’s not a good place (14:12,15). 

I have yet to hear of a congregation without at least “two sides” in negotiating all that’s involved in reacting to the current pandemic. Everything from masks to isolating versus assembling to rational versus irrational fear gets dragged into the conversation. It’s easy to dig our trenches deeper and draw our lines bolder. What is to govern us in these tedious, perilous times? At the heart of it all, we must obey our Lord’s instruction. “Please your neighbor for his good, to his edification” (15:2) and “accept one another, just as Christ also accepted us to the glory of God” (15:7).  Never lose sight of this! 

 

 

Christ’s Focus On Getting Rid Of Sin

Christ’s Focus On Getting Rid Of Sin

Wednesday’s Column: Third’s Words

 

 

 

Gary Pollard

This week we will do a brief study of I Peter 3.17-22. 

In verse 17, the emphasis in the original text is “doing good.” If it is God’s desire (this is emphasized) that we suffer, it is better (stronger, more prominent, more advantageous) that we suffer for doing good works than evil works. How much more powerful a message do we send when we come under fire for doing something that benefits others? If we suffer for doing something bad, we’re just another criminal. But to suffer in the act of doing something good – in context – is a far more powerful evangelistic tool. 

In the following verses, Peter gives a powerful example of Christ’s focus on getting rid of sin. He put everything into saving mankind – including giving His own life – so that we could all have the opportunity to come to God. Even before the destruction of the world through the flood He made sure everything had the opportunity to hear about their spiritual state. Whether this was done through Noah and his sons or whether He had a more direct hand in this is immaterial. The point of the text is that the message got out to those who are “now in prison.” His goal was to bring others to God, even when it caused Him suffering. 

Only those who did listen and obey – eight people – were rescued from evil by the waters of the flood. Notice that the Spirit does not record Noah’s ark as being what saved them! They were saved in the important sense by the destruction of evil. Our focus is not earthly. 

Just as water saved Noah and his family from evil, water saves us from spiritual death. Being immersed in water is how we make a formal appeal to God for a clear conscience! Some translations render this, “A promise to God from a good conscience,” as if baptism is some kind of outward sign of an inward faith. This is not reflected in Greek; it is a conscience cleared by an appeal to God, because of the resurrection of Jesus. He has all power, so He can clear our record when we submit to Him. 

Having all of this as a background, we have some motivation to keep our actions pure, suffer for doing good things, and understand that God’s power is what saves us. Peter gives many other phenomenal motivators for living a pure life, which we will look at in detail in the coming weeks. 

“It’s Not About Me” In 1 Peter 3 (Part Two)

“It’s Not About Me” In 1 Peter 3 (Part Two)

 

Wednesday’s Column: Third’s Words

Gary III

Gary Pollard

 
1 Peter 3.8ff is a passage with tons of application. What I’d like to do is simply break it down and apply as we go.
 
3.8 –   Is addressed to every Christian, as opposed to the gender-specific commands of the previous section. Christians are told to have a unified mindset, understanding of the needs of others, affection for each other, compassion for each other, and a sober view of self.
 
3.9 – In the context of being ridiculed or outright persecuted for faith, we’re commanded not to stoop to a hostile person’s level. Instead, we are only to say good things to and about them. The word for “bless” here would be like us giving a glowing review of someone, even when they’re hostile to us. Why? Because God promised us a glowing review, even though our lifestyle was hostile to Him before we were faithful.
 
3.10-12 – If we want to have good days, we have to control our tongues, reject evil, and actively do beneficial things for others. If we do, God looks at us with approval. If not, He is against us.
 
3.13 – If we pursue doing good things with energy, no one can say anything against us. Who can assault the character of someone passionate about bringing good into others’ lives?
 
3.14But even if they do is a contrast not as plainly seen in English. This verse starts with a powerful contrastive (αλλα) that points to how we should act in the face of totally unwarranted hostility. Even if our pursuit of good gets us in trouble, we can still be happy! Even in this life we cannot lose. We cannot let fear dictate our behavior, and we cannot let anyone’s intimidation cause us to react with hostility.
 
3.15 – Instead, we should make the most special place in our heart God’s place. We don’t serve fear, we serve God. If someone shows hostility to us when we’re doing good, we have to be ready to give a rational explanation for our hope with an attitude that proves our supernatural allegiance. Our fear of God must be greater than our fear of man.
 
We do this because our goal is to bring others to God! It’s hard, but we can only do it when we remove self from the equation. People tend to attack what they do not understand. By using reason and by restraining our emotional response, we can help save their souls. We were all hostile to God at one point, but we now have mercy. Being controlled and rational while under “attack” is not a normal human response. Our response can mean the difference in someone’s eternal destination!
“Childhood Fears”

“Childhood Fears”

TUESDAY’S COLUMN: “DALE MAIL”

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Dale Pollard

Do you remember what your childhood fears were? Maybe you never really grew out of those fears. I can remember a number of phobias I had as a child, one of which was not arachnophobia. In fact, my younger brother and I would collect spiders from the backyard and put them all in a container in our bedroom. At night we would put a flashlight behind our clear cage and watch all the spiders make their webs— occasionally fighting each other. I don’t believe our mom ever discovered this little secret. For some reason, as I grew older (more mature) I developed a fear of spiders despite having played with them often as a young kid. Fears can be funny like that. They can come from bad experiences or just somewhere in the back of our minds.

There’s a lot of fear in the world today! One of my favorite psalms in the Bible is Psalm 46. We read about what seems to be the worst case scenarios, but God still reigns over all. What if the earth gives way? What if the mountains are thrown into the sea? What if the wrong man becomes our new president? What if this virus never goes away? Even so, we have no reason to fear. God is bigger than our fears. Know we serve a Being with that much power should fill us with courage. What are you afraid of?

 
“God’s Guidelines In Matters Of Judgment”

“God’s Guidelines In Matters Of Judgment”

Monday’s Column: “Neal At The Cross”

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Neal Pollard

In Romans 14, Paul emphasizes:

THREE FACTS ABOUT GOD

Even though Romans 14 is about the weak in faith and those who are stronger in faith, there is a decided emphasis on Deity–God’s acceptance (3), thanks to God (6), the judgment seat of God (10), praise to God (11), etc. The Lord is mentioned nine times while “Jesus” or “Christ” is mentioned several more times. Even when we have differences of opinions, we cannot forget about God’s presence and feelings. Another way to put any issue that would divide us is: “It’s all about God and not about us.” What are Paul’s three facts about God to help us here?

God Is Able To Make Our Brother Stand (4). Paul’s examples are about eating meat (3) and observing special days (5). Some did and some didn’t, and Paul says neither should judge the other’s Christianity on it for this reason. Each one is trying to please and follow the Lord the best they can (5-6). As long as they act from faith and not doubt on these judgment matters, they are not sinning (23).

God Is Lord Of All (9). We’ll be careful with each other’s convictions because we share the same Lord. We live for the Lord and die for the Lord; either way, we belong to the Lord (8). In all our political, social, and other earthly convictions, do we stop to remind ourselves abut this? We’re all on the same, level playing field as brethren, submitting to the same Lord. 

God Is Judge Of All (10-12). I don’t want to be my brother’s judge on anything, especially not things that are matters of judgment, opinion, and discretion. I’m also not qualified. If we get up at arms, let’s do so in defending God’s name and His authority. If we get worked up, let’s do so in seeking His glory and honor. 

THREE REMINDERS ABOUT THE CHURCH OF GOD

Jesus said His kingdom was not of this world (John 18:36). Christians are part of His kingdom first (Mat. 6:33), and it comes before politics, nation, race, etc. Romans 14 reveals three reminders about this kingdom. 

We Are Reminded That None Of Us Live Or Die To Ourselves (6-7). We are not an island to ourselves. What we do affects others. We’re keenly interested in how what we do affects others (cf. 1 Cor. 9:19-23). I consider how what I do affects you, and you are to do the same. That may come as a sacrifice to me, but I’m called to consider more than just me. 

We Are Reminded Of What The Kingdom Of God Is And Is Not (17). It’s easy for us to lose sight of our identity, mission, and work. If we forget who we are, why we’re here, or what we’re here to do, there’s trouble. At Rome, people were confused over what the kingdom of God was about. Paul says it is not about earthly stuff, stuff you can take or leave that is neither right nor wrong. The kingdom is righteousness, peace, and joy. Mastering this leads us to be acceptable to God and approved by men (18). By majoring in the majors and minoring in the minors, we’re most effective with God and men. 

We Are Reminded That We Pursue What Makes For Peace And Edification (19). I doubt the Lord was trying to make a bunch of doormats in Romans 14, but to think that way is to miss the point of following Jesus (cf. Mat. 20:25-28). We approach our personal convictions, and those of others, wanting harmony and preferring one another. 

THREE WARNINGS ABOUT THE PEOPLE OF GOD

Even as Paul emphasizes God’s supremacy and the church’s nature, he does not leave out how God wants us to treat each other over judgment matters.

Don’t Judge Each Other (13). We can redirect the energy it takes to try and read hearts and judge motives into trying to see through the eyes of others (1 Pet. 3:8-9). Peter gives a process. Be one, then you will see through others’ eyes, you’ll feel a sense of family, then you’ll be kind, humble, and so on. 

Don’t Destroy Each Other (15). Paul says don’t spiritually kill the brother Jesus died for. When we insist on our rights and our way, we are no longer walking in love. We’re supposed to be about building each other up. Disagreement can turn to resentment, and we start avoiding each other or being distant. Substitute “food” with “political party,” “pandemic issues,” “celebrating Christmas,” “new heavens and new earth,” “literal indwelling,” “representative indwelling,” and the like. The principle is unchanged. 

Don’t Tear Down God’s Work (20). The church may have more opportunities and open doors right now than at any time in our lifetime. Don’t think the devil isn’t bothered by that. He’d love for us to turn on each other. He’d love to see Christians dig deeper trenches of division. But of all people, God’s people should lead the way in genuine love, unity, compassion, and care. So, Paul says don’t tear down the work of God for the sake of things that won’t matter in eternity. Causing others to stumble is a problem because it can tear down God’s family. Follow your own convictions (22), but don’t equate them with God’s law!

Perspective

Perspective


WEDNESDAY’S COLUMN: THIRD’S WORDS

Gary III

Gary Pollard

 
Owners of small dogs are familiar with how easily they can be made to bark. Small noises to us are great potential threats to them. A small ladder may be Mt. Everest to an ant, but is a way to reach the top of the pantry for us.
 
Our perspective drives our perception. A very large, very strong person likely does not feel threatened by anyone. A small, weak person may feel threatened by many.
 
Our problems in life seem massive. If we weigh them against the past, with its billions of lives and many cultures, our problems seem smaller. Compare them further to the infinite nature of God, and our problems are inconsequential.
 
James tells us that when we face difficulties in this life we must appeal to the One who has infinite wisdom and power, the God of the stars, the source of every good and perfect gift (1.5-8, 17). We ask Him for the ability to understand our trials. They refine us and make us mature and well-rounded. With that wisdom we can have perspective, seeing our massive trials as the small ladders they are.
 
A Simple Way To Simply Live Better

A Simple Way To Simply Live Better

 Tuesday’s Column: Dale Mail

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Dale Pollard

We would all like to improve in many ways, but many of us are also well aware of the flaws we feel are holding us back. Those shortcomings tend to get in the way, slow us down, or even prevent us from achieving the quality of life that we desire. While there is plenty of room for improvement in my life, I have found that there is a simple way to clearly envision where I am currently, and also plan for where I would like to be in the future. 

It’s true that our burdens often come from our blessings. For example, the blessing of having a car may result in the burden of expensive bills that follow a mechanical issue. 

I believe that there are five major buckets of blessings that we all must give our time and attention to. They are the five categories that if purposefully tended to, our lives can be wonderful. On the other hand, if neglected, we find ourselves in a head spinning spiral of worry and anxiety. 

These buckets are: 

  1. Faith 
  2. Mental maturity 
  3. Physical health 
  4. Relationships 
  5. Work 

If one of those buckets isn’t filled with the proper content, I’m sure you’re aware of the negative effects. If these crucial categories are filled correctly, our quality of life will only improve. 

God is the Creator of life itself which makes Him the leading authority on the subject. Consider how He can help you in each of the five areas listed above.

Faith 

By denying self, our focus is diverted away from our negative self- absorption. Putting God and others first can give you a better, fresh, and positive perspective. 

Acts 20:35

Mental maturity 

When we seek to understand our own minds and what makes us tick, we’ll be able to identify where these negative thoughts and reactions originate. 

Philippians 4:8

Physical health 

Poor health habits like fast-food diets, lack of physical exercise, and sleep deprivation only make dealing with stress all the more difficult. God designed your body to function properly when properly taken care of. 

Luke 1:37 

Relationships 

Every kind of relationship, whether marriages, friendships, family, co-workers, or the church, has one thing in common—they were made by God. Thankfully, God wrote a book to help us understand who we are to be to each individual that make up those groups. 

Romans 12:16

Work 

God built us to work— He expects us to. Some choose to be lazy and suffer. Others choose to constantly work to the neglect of the four other areas mentioned. There must be a balance, and God knows that. 

Psalm 128:2 

While there’s a lot more to be said concerning these five categories, I hope this simplified things and helped you refocus on what really matters. 

Hopefully, looking at life through His divine lens has reminded you of Who you should turn to for everything. He has given you the ultimate assurance— and He is willing to give you the ultimate assistance. 

Is God Frustrated?

Is God Frustrated?

Thursday’s Column: Captain’s Blog

Carl Pollard

About a month ago I wrecked my motorcycle at The Hebron Church of Christ work day. It was very embarrassing because I wrecked it in front of everyone that was there. I decided that it would be a good idea to take my bike up the steep grass hill behind the fellowship hall. I was going a little too fast and completely forgot about the drainage ditch at the top. I came over the top of the hill, slammed my front tire into the ditch, and laid my bike down. I ended up bending the highway bars into the side of the frame, breaking my left mirror off, bending the clutch bar, toe shifter and kickstand, and cracking a couple of ribs.
After I had fixed most of the issues, I then spent hours trying to bend the highway bars back into shape. I tried using a mallet, a blowtorch, a ride mower and tow strap, and even got so frustrated I ran over the bars with my truck. Nothing was working so I eventually just gave up. I’ll admit, it’s not pleasant at all to work so hard on something only to realize it was for nothing. We don’t like giving up, but sometimes it’s the only thing we can do.
Did you know there was a time that God Himself gave up? In Romans 1, Paul spends some time describing men that have upset God. In verse 18 we read that these men refuse to acknowledge God and even go so far as to suppress the truth. These ungodly men were determined to bury the truth. Even though God had clearly revealed Himself, these men refused to see it. Because of this God gave up. Three specific reasons are mentioned by Paul.
They exchanged the truth for a lie. Romans 1:24-25 tells us that these men were involved in idol worship. God gave up because they chased after lust and the rituals involved in serving false gods. God quit trying because they exchanged the truth about God for the lies of idolatry. God is the source of Truth, and we can be guilty of accepting a lie instead of Truth. The lie here is idol worship and these men placed more importance on statues and images. While we may not be worshipping a literal idol, we can still practice this today. We can worship the lie of possessions. When we spend more time detailing our truck, boat, or house than we do in our personal relationship with God, we are bowing to a lie. If we place more importance on anything other than God, we are exchanging truth for a lie.
They exchanged the natural for the unnatural. Verses 26-27 shows us the wickedness that they were caught up in. God quit pursuing them because they exchanged the natural for the unnatural. The word “natural” here means, “that which is in accordance to the basic order of nature.” Specifically Paul is talking about human nature. God did not intend for men to be with men and women with women. And yet these people knew the consequences of their actions, and chose to continue in them. Therefore, God gave up.
They chose to ignore God. In Verse 28 these men failed to acknowledge God so He gave them up to a debased mind. This word “debased” means, “unqualified, worthless.” Their action of ignoring God resulted in a worthless mind. A mind that sought after things that are contrary to God’s will. How terrible it would be to find out on the day of judgment that God wanted me, but I chose to ignore His love. God cannot be with the person who constantly ignores His existence, and so eventually He will stop trying.
Has God given up on me?

Maybe Nobody’s Right?

Maybe Nobody’s Right?

Tuesday’s Column: Dale Mail

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Dale Pollard

Wasted potential is a terrible tragedy and this could not be more true when it comes to those who squander their potential in the church. Consider two common examples we find in many congregations today. There may be an older man who uses the respect, earned by his lengthy life experiences, as a platform to give strong opinions— disguised as gospel truth. Or, what about the young woman who has been labeled as a liberal? She has these new and fresh ideas, but many aren’t Divinely authorized in scripture.

Both of these individuals could not be any different, yet both have caused severe damage in their local church families. The older man clearly has a commanding presence. When he speaks, people will listen. What a gift! He could build up and strengthen the church in numerous ways— if he put his mind to it. He owns the power of persuasion, a talent others deeply desire. The young woman also has talent. She’s outspoken, energetic, and inspiring to many of her peers. She’s loving, gentle, and full of life. With so much to offer, how could she throw it all away by pushing her modern, but unbiblical views?

The elderly may argue that the problems we find in the church today are on account of young minds with liberal beliefs. The younger generation have become disenchanted with “church” because they believe it’s outdated, hypocritical, legalistic, and impossibly demanding. While there is truth to be found on both sides of the fence, it’s also true that talent is a tool that is often misused.

The elderly bring experience and wisdom. The young bring energy and enthusiasm— though I do acknowledge that these stereotypes may occasionally be seen in members of both groups. If there are thoughtless accusations, without thoughtful solutions, you end up with a congregation full of members fighting for the spoon which stirs the pot. A serious solution can only be scriptural. After all, God made people and He knows how to fix them.

Maybe we need to go back to those basic and foundational principles that we find in that thriving first century church. Despite adversity and an overwhelming hostile environment, they had Jesus’ power over the world (John 16:33). Since this is the case, may we never fool ourselves into believing the lie that the strange darkness of our time is too dark for The Light that is Christ. When this poison is digested, the devil smirks, and droves of people stumble into eternity unprepared all on account of a literal and tragically damning lie.

God has allowed us to discover hope, experience growth, and uncover a calming peace when simple Christianity is practiced. It’s this beautiful simplicity that makes God’s will a rewarding journey to seek and follow. The power of God can turn a struggling congregation into a thriving one, but there must be a radical transformation in the heart of each individual that makes up that Body. It’s radical, but it’s not complicated. It will take prayer, a reliance on God, courage to act, and a willful determination to follow Jesus wherever He goes (Luke 9:57-62).

So where do we begin? With a dedication to the understanding of Him, and those made in His image.

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