Thursday’s Column: Carlnormous Comments
It’s a jungle out there, so here’s some friendly reminders:
We don’t know that much about the life of Christ between the ages of twelve and thirty, but many of us have this image of Jesus in our minds doing the work of a carpenter with His father, Joseph.
One Hebrew scholar, by the name of James Fleming, makes the argument the word “carpenter” in Mark 6:4 and Matthew 13:56, could actually be a bad translation of the Greek word “Tekton.” Fleming points out that the homes in Nazareth were largely made of Stone, not wood. We also know that the Herod at the time, Antipas, spent a great deal of energy making the city of Sepphoris (Zippori) his “Jewel of Galilee” by giving it a total makeover. This developing city was located only three miles away from the hometown of our Lord.
There was a rock quarry half way between Nazareth and Sepphoris where Jospeh, and perhaps Jesus, could have spent their time cutting stones for the Herod’s great project. An undertaking of this size would have likely employed all the surrounding builders, including those in Nazareth. Of course, Jospeh and Jesus working as stonemasons is pure speculation.
Scripture doesn’t give us a detailed account of Jesus’ childhood, but Luke 2:52 tells us that He, “…grew in favor with God and men.” This passage indicates that Jesus was well liked by those who knew Him growing up, but when you compare this verse with Matthew 13:57, that “favor with man” isn’t there anymore. Matthew records, “And they took offense at Him.”
In both Matthew and Marks account of Jesus’ returning to His hometown, the locals ask the question, “Is this not the son of a carpenter?” After Christ is questioned, He doesn’t perform any great miracle for all to see, but He heals a few of their sick. He doesn’t try to argue with them, but He goes through the town teaching. The gospels don’t tell us exactly what He was teaching, but there’s a simple lesson here for all of us.
Don’t be a carpenter.
Jesus lost favor with many when He broke out of their social mold and when He did things they weren’t accepting of. People no longer liked Him when He also began teaching things they weren’t used to hearing. The identity of Jesus was not wrapped up in the job He was trained to do, He was and is much more than that. If you’re a follower of Christ, your identity is not your profession.
Jesus is not the son of a carpenter, He’s the Son of God. He’s given us a new identity, and we should never cheapen who we are by seeing ourselves as doctors, engineers, truck drivers, preachers, teachers, butchers, bakers, and candlestick makers. We’re Christians.
Even when He lost some positive popularity, Jesus looked for those who were willing to be healed and willing to hear. This is exactly what should be filling our time as well. Who do you know that needs to be spiritually healed by Jesus? Who do you know that needs to hear the wonderful soul-saving truth about the real Identity of Jesus?
I’m a Christian— not a preacher.
A family decided they didn’t want their little puppy anymore and for whatever reason they decided to dump this dog on the side of the road after tying it in a black plastic bag. At some point there was a woman who was driving down that road and she just happened to notice that something wasn’t right. When she discovered that there was a dog inside the bag she took it to a vet and then, eventually, to an adoption shelter. One day I decided to walk into the pet store to simply look around— and that’s when I saw him. Huddled in the back of his crate, a shaggy and skinny puppy with tan fur sat quietly, while it seemed every other dog in that store was madly barking. I opened the crate and he timidly came out— there was nothing I could do. This dog was mine. I named him “Bro” and to this day he continues to provide loyal companionship and plenty of laughs. The fact is, I’ve never been more attached to another animal and I’d never even think about giving him away.
Solomon was a man determined to find the purpose of life. In Ecclesiastes we can read about these lavish experiments that he conducts all in the name of research. In the first two chapters he writes in a very depressing manner all the while Divine inspiration drives him toward the answer to life’s greatest question. He acknowledges the fact that everybody in every generation is just a small blip on earth’s timeline. The rich, poor, wise, and foolish all must embrace the same fate. They will all die and will eventually be forgotten. Solomon is concerned that everything, his wealth and kingdom, will be left to a fool after he’s gone, and that’s exactly what happened. Rehoboam, his son, proves to be an awful king and heaps destruction on God’s people. So, what’s the point? None of it matters. Well, without God nothing matters! The word most associated with this book is the word “vanity,” which means “useless or futile.” Without God, your life is worthless and it will amount to nothing. Solomon’s discovery of this unchanging truth will remain true throughout every age because it’s a truth that comes from the Creator of life.
It’s unlikely that not a single person on earth values your life. Still, even if that were the case, because God’s hand guides you and touches all that you do, you have everything. My dog is not an expensive pure bred beauty, but to me there is no dog that could take his place. Apparently someone didn’t think too highly of him in the past, but that mangy thing lucked out and found the right owner. Who owns you? If money owns you, you’re getting left on the side of the road. If anything in the world owns you, you’re getting left behind. If God doesn’t own your life, you’ll never find purpose or lasting joy in this life— or the next. It could be that you feel like you’ve been placed in a trash bag and the world has mistreated you your entire life. Maybe that’s crushed your confidence and taken your sense of self worth, too. Though our lives are just a blip in the grand scheme of things, God can make your life a big blip by providing you with not only purpose, but with a love far too great to comprehend. The God of heaven has given us a mission and if we accept His invitation we’re going to make a lasting mark on this world— and enjoy lasting bliss in the world to come.
COVID19 may be a serious problem, but the real damage is the affect it has had on congregations who are tempted to just throw in the towel. These congregations are just hoping that next year will be a better one. It’s this mindset that makes some feel like God has somehow lost control over this year— is God smaller or weaker than the virus? Absolutely not.
Here are TEN creative congregations that have decided to adapt and overcome some of the challenges of 2020— and they’re working! Who’s to say it won’t work for your church family?
So, there’s the proof! God is bigger than COVID19.
Walk with me through the crowd. At times, it will be frightening, heartbreaking, disgusting, even angering. Some are in masks. Some aren’t. You see far-left and far-right extremists, assaulting each other and maybe threatening you. Past the rioters, the protesters, the grief-stricken. You even see political activists posing as Christians spewing divisive rhetoric around–acting and reacting. There are racists of every color. Politicians. The lukewarm and apathetic. Some are jobless. Some homeless. Some wealthy and well-to-do. Many enjoy a comfortable lifestyle. They are from literally every walk of life. In many ways, this crowd is full of folks who are nothing alike or have little in common with others in it. But, in the way that counts most, they are so much alike.
You try to push through the enormous crowd full of the listless, the rudderless, the hopeless, the lonely, and the misunderstood. As you get back behind them, there’s the devil and his angels pouring over their playbook. He is the ruler of this world (John 12:31), unleashing the spiritual forces of wickedness (Eph. 6:12). There is a connection between this “prince of the power of the air” and “the spirit that is now working in the sons of disobedience” (Eph. 2:2). He wants us all distracted from what he’s trying to hide behind him. He’s pushing the crowd further away from it. But look. You see bands of faithful, committed disciples at the foot of a rough hewn cross. You join them there and look up at your Savior. It was worth the effort to swim through the crowd and see through the devil at God’s answer. He is hanging there for that enormous crowd, to help them escape the clutches and curse of darkness. He offers light, love, grace, goodness, hope, forgiveness, reconciliation, and life. Contrast this with the carnage you have just sifted through.
Now, go back through that crowd and find someone else who needs Him, someone who realizes that for all the sin, evil, suffering, and problems they will not find the answers in that crowd. They certainly will not find it in the one who’s behind that crowd, inciting and inflaming it. Get them through the crowd to the cross (Mat. 7:13-14). Each one liberated from the crowd will be eternally grateful!
If you’re remotely religious, you’re familiar with the word “gospel.” It has a wide semantic range, describing everything from a genre of music (and a few sub-genres) to the trustworthiness of a statement (“gospel truth”) to an all-encompassing description of religious doctrine.
The word literally means, “God’s good news to humans,” from εὐαγγέλιον. It is mostly about the life and times of Jesus and the spiritual rewards we have when we accept that hope and follow God’s plan of salvation. It is so common and familiar to many of us that we sometimes overlook its importance.
We often hear about “spiritual blessings,” but the definitions we are given of them are sometimes (if not often) frustratingly ambiguous. Colossians 1:3-12 gives us a beautiful description of those blessings. One of them is the gospel! Here’s why:
1. The Gospel is Hope
A phenomenon so common to my generation (it’s immortalized in more than a few memes) is the idea of existential crisis. We ask questions like, “What am I doing? Why am I here? What’s my purpose? Why am I working this dead-end job?” We don’t like to think of where we’ll be in 20 years because that’s downright depressing. Will it be more of the same? The crushing weight of a meaningless existence is at the forefront of so many minds.
The good news we have is described in Colossians 1:5 as, “…the hope reserved for you in heaven…” That’s purpose! What kind of hope? What are we looking for? We have been given the means to live a life with purpose. It won’t be easy, but it guarantees a perfect existence after we’re gone. This hope for heaven is central to the gospel.
2. The Gospel Makes Us Better People
Once the Colossian Christians changed their lives, were immersed, and changed their lifestyles, they had a great love for each other and all of the other Christians (1:4). We can be friendly to others (even complete strangers), but Christianity promotes unconditional love for others. The world tries to achieve this artificially, but Christianity accomplishes this through unity and self-sacrifice based on guidance from scripture.
If we are as dedicated as we should be, it also gives us endurance and patience when we deal with difficulty (1:11, 12). Those who follow God’s will and are dedicated to serving Him are guaranteed a perfect and meaningful existence after this life (Colossians 1:5, 12).
We are confronted with our own mortality more often than we’d like (especially today). This has a whole lot of people questioning their purpose and their destiny. Christianity offers the greatest gift ever given: purpose and destiny. God has told us how to have both of those things; we can live a meaningful life here, no matter how difficult, and we can have a perfect life there. If you are looking for meaning and purpose in this life, look no further than the gospel – it is how we can be pure here, living a purposeful life with perfect hope for the next.