Failing to See the Value

Failing to See the Value

 Friday’s Column: Brent’s Biblical Bytes

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Brent Pollard

In the 1970s, the people at Reece’s came up with a new candy they initially called “PBs.” They later changed their name to Reece’s Pieces. Sales were good but then dropped. As fate would have it, Universal Studios was shooting a new movie by Steven Spielberg about a stranded extra-terrestrial who wanted to go home. They were planning on using candy as the bait to lure the alien out from his hiding place. Obviously, they were going to use the popular M&M’s. However, the maker of M&M’s, Mars Incorporated, turned down the offer to have their candy featured in the film.  

Since Reece’s Pieces were the same small size as M&M’s, Spielberg and company decided to use the chocolate, candy-coated peanut butter pieces instead. The Hershey Company was a little hesitant to permit the usage of their candy until the vice-president at the time, Jack Dowd, saw a few movie stills. He agreed and went in on a million-dollar joint promotion with the film. The movie, of course, was E.T. the Extra-Terrestrial.  It was a huge hit. Consequently, sales of Reece’s Piece went up 65% and surpassed sales of M&M’s for the first time in its history. One wonders what the folks at Mars Incorporated thought of their blown opportunity.  

The Hebrews’ writer speaks of something much more valuable, of which others fail to see the value: The Son of God. Note Hebrews 10.29. “How much more severe punishment do you think he will deserve who has trampled underfoot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace?” In its context, the Hebrews’ writer is addressing apostate Christians. This lack of appreciation is not a matter of these Christians merely falling short of God’s glory (cf. Romans 3.23). The Hebrews’ writer talks about the willful disregard of the new covenant with its symptoms, such as forsaking the assemblies (Hebrews 10.25). These are people re-crucifying Jesus Christ (Hebrews 6.4-6). 

I suppose that Mars Incorporated’s lack of foresight only hurt them momentarily. I could not find a direct head-to-head sales count for the two products, but Mars Incorporated made more sales revenue than Hershey’s in 2019. However, the person failing to value the blessings found in Jesus Christ through the committing of willful sin does away with the efficacy of the sacrifice made for their sins (Hebrews 10.26). Furthermore, such apostates will not enter God’s rest (Hebrews 4.1-11). Don’t be guilty of giving what is holy to dogs and pearls to swine (Matthew 7.6). Respond to the invitation of our Lord: 

“Come to Me, all who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is comfortable, and My burden is light.” (Matthew 11.28-30) 

Works Consulted 

Foster, Tom. “Why Reese’s Pieces and Not M&M’s Were Featured in the Movie ‘E.T..’” TVOvermind, TVOvermind, 12 Feb. 2018,www.tvovermind.com/reeses-pieces-not-mms-featured-movie-e-t/

Kelly, Debra. “The Untold Truth of Reese’s.” Mashed.com, Mashed, 29 Apr. 2020, www.mashed.com/205754/the-untold-truth-of-reeses/

Troy, Eric. “Reese’s Pieces Instead of M&M’s For E.T. The Extra-Terrestrial?” Culinarylore.com, Eric Troy and CulinaryLore, 5 June 2018, https://culinarylore.com/food-history:reeses-pieces-instead-of-m-and-ms-in-et/

“Mars.” Forbes, Forbes Magazine, www.forbes.com/companies/mars/

“Hershey (HSY).” Forbes, Forbes Magazine, www.forbes.com/companies/hershey/

Monday Through Saturday Relationships

Monday Through Saturday Relationships

Gary Pollard

We get an interesting glimpse into the life of the early church in Acts 2.44-47. While it is not practical for us to live in that same way, there is one principle that we should examine. The early church spent a great deal of time together outside of their worship on the first day of the week. Acts 2.46 says, “And day by day, they were devoted to the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all of the people.” What’s going on here? The members of the church dedicated time every day to growing in their relationships with one another. To them, “church” was so much more than just showing up for worship every time the doors were open. It was the Monday through Saturday relationships that fortified their faith. 
What was the result of this dedication? “And the Lord added to their number day by day those who were being saved” (Acts 2.47). Are we likely to live for a faith we have not invested in? Are we likely to stand up under trials if we do not have a sense of community in the church? Are we likely to resist temptation without strong ties in God’s family? The early church faced trials we could never understand, yet they remained faithful because of their strong relationships and resulting faith. 
The early church relied on constant contact with one another to help them build their faith. Nothing builds a Christian’s faith more than being around a group of people who want the same thing (to live like Christ), genuinely care for one another, and share a common goal (heaven). 

THE POWER OF HOPE

THE POWER OF HOPE

Monday’s Column: Neal at the Cross

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Neal Pollard

Have you been struggling with some feelings of hopelessness lately? Whenever we have a hard time seeing the end in sight or we face uncertainty or are exposed to fears and anxieties, it can undermine our determination to have hope. Yet, over a hundred times in Scripture, God points us to the hope His children have through Him and His promises. We have such a resource because of the rock-solid expectation He provides. Whatever may happen to us this week, this month, or this year, the Christian can look forward with confidence at the fulfillment of what God through Christ promises us. And Scripture says it so many ways:

–Hope does not disappoint (Romans 5:5)
–Hope helps us persevere with eagerness (Romans 8:24-25)
–Hope causes rejoicing (Romans 12:12)
–Hope fills you with all joy and peace in believing (Romans 15:13)
–Hope is an abiding quality, alongside such elite qualities as faith and love (1 Corinthians 13:13)
–Hope enables deliverance (2 Corinthians 1:10)
–There is one, unconquerable hope (Ephesians 1:18; 4:4)
–Hope is tied to earnest expectation and boldness (2 Corinthians 3:12; Philippians 1:20)
–Hope is connected to steadfastness (Colossians 1:23; 1 Thessalonians 1:3)
–Hope offsets grief (1 Thessalonians 4:13)
–Hope tunes our hearts to look for Jesus’ appearing (1 Timothy 4:10; Titus 2:13)
–Hope encourages the pursuit of our eternal life (Titus 1:2; 3:7)
–Hope anchors the soul (Hebrews 6:19)
–Hope helps us draw near to God (Hebrews 7:19)
–Hope is tied to endurance (Hebrews 10:23)
–Hope is instrumental to faith (Hebrews 11:1)
–Hope prepares for eternity (Colossians 1:5; 1 Peter 1:3,13)
–Hope helps give a defense (1 Peter 3:15)
–Hope purifies (1 John 3:3)

Remember this:

“How blessed is he whose help is the God of Jacob, Whose hope is in the Lord his God” (Psalm 146:5).
“The hope of the righteous is gladness…” (Proverbs 10:28).
“The Lord is my portion,” says my soul, “Therefore I have hope in Him” (Lamentations 3:24).
“Christ Jesus…is our hope” (1 Timothy 1:1). 

You will face nothing today or ever that is too destructive, terrifying, or powerful to offset this hope! That doesn’t mean be rash, reckless, or rebellious. It does mean be faith-filled, optimistic, and courageous! Are your faith and hope in God (1 Peter 1:21)?  

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Responding To The Purge

Responding To The Purge

Friday’s Column: Supplemental Strength

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Brent Pollard

I rarely watch television. I find most programming today unimaginative (e.g. reboots) and fraught with immorality. When I do watch something, it’s likely a sporting event, home improvement show, or vintage sitcom. As I was catching a few minutes of a classic sitcom, my dad remarked that one of the actresses on screen died from cancer during the run of the show. Curious, I looked up information about the show on the internet. In so doing, I encountered a curious expression: “rural purge.”

In 1970, American broadcasters, particularly CBS, put the ax to lighthearted, rural-themed and folksy shows then airing on TV in favor of more socially progressive urban and suburban-set shows. Pat Buttram, the actor who played the role of “Mr. Haney” on Green Acres, is quoted by Ken Berry as saying of the rural purge “It was the year CBS killed everything with a tree in it.” 1  Ken Berry thought that CBS was tired of being teased as the “Country Broadcasting System” since they perceived themselves as the “Tiffany Network” because of their vaunted news division. 2 It had been the executive in charge of programming at CBS who was tired of the shows and canceled them despite their good Nielsen ratings. The absence of family-friendly fare did not go unnoticed by the public, including even politicians like President Nixon. 3

The “rural purge” suggests several Biblical points to me. First, it demonstrates an unfortunate characteristic of fallen human nature that the proven (and wholesome) is often dumped for something else simply because of its “novelty.” God noted this was likewise true in Jeremiah’s day. When He advised them to take the established path, they refused (Jeremiah 6.16). They preferred their new, idolatrous way.

Second, it shows us why leadership matters. Paul warned the coming apostasy would begin with the elders (Acts 20.29-30.) I am mindful of congregations about which I’ve read in some of our brotherhood publications where the Biblical pattern was changed after the elders “reconsidered an issue prayerfully.” The sheep who know that their shepherds are leading them astray are left with a dilemma. Despite nothing being wrong previously, changes were foisted upon them by the leadership. Their family is changed. What will they do?

Lastly, it shows the importance of perseverance.

As the “rural purge” continued, there arose an anomaly. To placate the aforementioned public complaints, CBS reluctantly greenlighted a Christmas special based on a story by Earl Hamner, Jr. They purposely pitted it against popular shows on other networks they felt would crush their program! It didn’t. It was such a hit that CBS had no choice but to develop it into a new series that would run for 9 seasons. The Waltons. Because people refused to give up and give in to whims of the programing executive at CBS, a renaissance of family-friendly programs on all networks began.

Sometimes we feel as if our efforts are wasted, especially when it comes to our sinful culture. However, we are told that our labor is not in vain in the Lord. So, we are exhorted to remain steadfast (1 Corinthians 15.58). God ensures that His Word doesn’t return void and gives increase when faithfully spoken (Isaiah 55.11; 1 Corinthians 3.5-7). Therefore, let us stand and let our voices be heard, even if we find ourselves amid a “Christian purge.”

 

References

1 “Television Academy Interviews.” Television Academy Interviews, Television Academy, 22 Feb. 2019, interviews.televisionacademy.com/interviews/ken-berry?clip=60761#highlight-clips.

2 ibid

3 “Rural Purge.” Wikipedia, Wikimedia Foundation, 12 Feb. 2020, en.wikipedia.org/wiki/Rural_purge.

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“Father’s Table Grace”

“Father’s Table Grace”

Monday’s Column: “Neal At The Cross”

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Neal Pollard

In 1960, Otho Jones and Homer L. Sewell wrote a song made popular by Flatt and Scruggs. It’s a song written from the point of view of a man’s oldest son, a son who felt he was old enough to be on his own and leave home. He describes his father as simple and not filled with a formal education, but also as one very devout and the spiritual leader of his home. He describes himself as “young and foolish.” When I listen to this song, I think about the way I could be as a teenager and how I tried my parents’ patience. My dad, a gospel preacher since 1964, has always been a diligent praying man. While I never heard him say these words in my presence, I wonder if he ever prayed them about me in my younger days.

“Our gracious heavenly father we all gathered here today
To give the things for blessings so humble we pray
My oldest son is leaving but I’m sure he knows what’s best
But just in case would you stand by and help him stand the test

Lord he’s awful neglectful about church on Sunday morn
And if he gets with a wrong crowd would you let him hold your arm
And if he flies too high would you clip his wings
But don’t let him fall too hard, I’m sure you can handle things

I’ve tried my best from day to day to teach him right from wrong
And he’s grown to be a fine young man and he always blessed our home
We pray dear Lord for guidance that he won’t build upon the sand
But I won’t worry half as much if I know he’s in your hands

And oh yes Lord it won’t be long till I’ll be coming home
Don’t make me wait too long
We pray dear Lord for guidance please cleanse us from our sins
So we can all be together in heaven in Jesus name amen.”

Those words are neither perfectly autobiographical nor an apt description of my dad (who has much more formal education than I do). But I think a lot of parents who continue to labor over their children in prayer, concerned for their safety as they turn them loose in this world. However large the physical or financial threats may be, what should concern us most are the spiritual ones. We will never outgrow our concern for them. We should never stop being the right kind of example to them. May we never sin against them by failing to pray for them. They need us to be the type of Christians described by James, of whom he writes, “The effective prayer of a righteous man can accomplish much” (Jas. 5:16). 

HOW I SHOULD WEAR OUT MY KNEES

HOW I SHOULD WEAR OUT MY KNEES

Neal Pollard

This past May, I began my twenty-second year of running. In that time, I’ve logged thousands of miles. At 49, I am happy to say that my knees are doing fine but time may change that. One of the risks of running, to listen to some, is wearing out places like knees and hips. But, I’m hoping I’m prolonging my life and helping vital organs through exercise.

Spiritually, I put my “knees” to the test, too. The challenge to protect my knees is a daily struggle that I confess I am still working on. I do not want to wear those knees out through:

  • “Knee-Jerk Reactions.” This one is hard for me. I’m prone to these when I’m subjected to frivolous or petty criticisms. I’m equally prone when I’m undisciplined enough to act impulsively through impatience or my own misunderstanding. When I fail to think through things, prayerfully and deliberately, I can unleash something that can be hard to unsay or undo. Usually, it means I have not studied, prayed, and reflected enough before spouting off. I can really wear my knees out that way. I benefit from principles like those found in Proverbs 15:2, 25:28, 26:4-5, and a multitude of similar passages. 
  • “Feeble Knees.” As a child of God whom He loves, I will undergo discipline at His omnipotent, but omni-benevolent hands. It can be unpleasant, but it is always beneficial (Heb. 12:11). But, when I’m in the midst of it, it can cause my knees to buckle. The writer of Hebrews follows up this discussion about divine discipline, saying, “Therefore, strengthen the hands that are weak and the knees that are feeble…” (12:12). When I’m tempted to give up, discouraged, worried, afraid, or lonely, I need to double up on my spiritual conditioning to strengthen those tested knees. I must trust God’s guidance and love, especially in adverse conditions.

So, then, how should I wear out those knees?

  • In prayer (Dan. 6:10; Acts 7:60; 21:5; Eph. 3:14). It’s not about the posture of the body, but of the heart. I can always be praying more (1 Th. 5:17). I can never pray enough. 
  • In worship (Psalm 95:6). Again, it’s not that I need to show off that posture in the assemblies or in my private devotions, but even the very definition of worship includes the idea, at least figuratively, of falling down before and prostrating oneself. It’s a big reason I try to never miss a single service of the church. I owe Him my all, and I love Him for all He is and has done. He wants me in the assembly, and I want to do what He wants. 
  • In submission to God’s will (Luke 22:42). When Jesus knelt to pray, He was also actively submitting to the Father’s will. He faced something dreadful and that He did not want to do, but His attitude was of total surrender to what God wanted. Oh, what a challenge to me! How often do I put my knees to the test by giving up what I want for what He wants. But, I must!

Paul says we’re running a race that we must win (1 Cor. 9:24-27). I’m going to need healthy knees to do that. That may mean wearing them out in ways like those just mentioned while avoiding behaviors like those mentioned before them. At times, spiritually, I’ve needed not knee replacement but a replacement of what I do with those knees. May I never forget to brace those knees with the resources God has given to me!

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Resolutions Reinforcements–#3

Resolutions Reinforcements–#3

Neal Pollard

Grambling State’s Shakyla Hill pulled off a rare feat in basketball last night, achieving a “quadruple double” (meaning at least ten of four statistical categories–points, steals, rebounds, blocks, and/or assists). It was the first time a woman had done that in Division One in a quarter century and only the fourth all-time. There have only been five official quadruple doubles in NBA History. Suffice it to say, it doesn’t happen much. How does it happen? Of course, there are innate gifts like speed, size, and ability, but there surely had to be tenacious effort, too.

In keeping our resolutions, there must be tenacity. We should ask ourselves every day, “How badly do I want to achieve this goal?” The New Testament word for that is perseverance, a word found 22 times there (The Greek word ὑπομονή is found 32 times, also translated “patient” and “endurance” a few times). It means, “The capacity to hold out or bear up in the face of difficulty” (BDAG, 1039).  Sometimes, it seems effortless to conquer a matter. Other times, it can feel almost impossible.  Factoring in God (as we mentioned in part two), we can have confidence that He can strengthen us to hold out and bear up whatever the challenge. Scripture tells us the outcome of perseverance:

  • Bearing fruit (Luke 8:15).
  • Eternal life (Rom. 2:7).
  • Proven character (Rom. 5:3-4).
  • Successful waiting (Rom. 8:25).
  • Hope (Rom. 15:4).
  • Joyously giving thanks (Col. 1:11).
  • Being a man or woman of God (1 Tim. 6:1).
  • Receiving what is promised (Heb. 10:36).
  • Running the Christian race (Heb. 12:1).
  • Being perfect and complete, lacking in nothing (Jas. 1:3-4).
  • Seeing the good outcomes of the Lord (Jas. 5:11).
  • Useful and fruitful (cf. 2 Pet. 1:6-8).
  • Not growing weary (Rev. 2:3).
  • Greater deeds (Rev. 2:19).
  • A blessing in death (Rev. 14:12-13).

Now, apply this to your resolutions for 2018. There may be missteps along the way, a temporary loss of self-discipline, a sin or mistake, or a poor judgment. No matter! Resolve  to hold out and bear up, no matter how hard the task. You will be glad you did, and you will find it rewarding.

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Working Together To Survive The Hunt

Working Together To Survive The Hunt

Neal Pollard

1 Peter 5:8 calls the devil a roaring lion prowling around seeking someone to devour. It is obvious that Peter’s readers would have seen or at least heard about these kings of the jungle for the analogy to make sense and be practical.  Lions lurk, longing for lunch.

In the savannas of East Africa, their meal of choice is usually either the wildebeest or zebra. Despite this, these two animals continue to graze and migrate together. In fact, because they are chief prey of the lion (and other big cats), they need to stick together. Various observers and experts give different explanations for why. Zebras have great farsightedness and the wildebeests have excellent peripheral vision, but each are poor at seeing what the other sees well. Others explain that wildebeests have mouths better suited for short grass while zebras’ are made for the long grass that grow intermittently together on the plains. Still others point to the zebras superior memories, recalling the safety routes of the previous year, and the wildebeests uncanny ability to find water even when such is scarce. Probably, it is the combination of these facts that cause the symbiotic relationship between these two large mammals. They do not all survive, but the vast majority do. The reason is because they utilize their own abilities but also because they rely on the abilities of others.

In a letter where Peter is addressing a people who were at times spiritual prey, he does more than use the simba simile. He urges Christians to stick together and look out for one another. He calls for sincere, fervent, from the heart love for one another (1:22; 4:8). He urges complaint-free hospitality toward one another (4:9). He commands serving one another (4:10). He teaches there to be mutual humility displayed toward one another (5:5). He ends the letter exhorting an affectionate, loving greeting of one another (5:14). As much as anything, this is a recognition of mutual dependence.

If we understand that we are not at home in this world (2:11) and are living and longing for the inheritance in heaven (1:4), we should come to understand our mutual need of each other. That does not just mean looking for others’ help, but also giving it. This is by God’s design. Notice, for example, the proactive protection we provide each other by being “harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; not returning evil for evil or insult for insult, but giving a blessing instead…” (3:8-9a). Right before the lion passage, Peter talks about different groups looking out for and helping each other (5:1-6).

Any of us, through suffering, temptation, doubt, or some other factor, could drift away from the safety and security of the fold. Let us be more than mindful of each other. Let us depend on each other to survive the hunt and make it to eternal safety.  I will face the lion many times in this life, and I depend on you to help me survive.

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The Ambition Of A Burmese Python In The Everglades

The Ambition Of A Burmese Python In The Everglades

Neal Pollard

No, I have not gone geographically goofy!

It’ll take more than a sack lunch to go from Florida to southern Asia, but because some pet owners have deposited their no-longer-wanted pythons into the Everglade Swamp there have arisen some interesting ecological dilemmas. The most spectacular one I have seen had pictorial documentation to prove itself. There, in the black and white of the newspaper, was a Burmese python that had burst in its attempt to swallow…an alligator!

What about you? Do you have big goals and dreams? Where do you see yourself this time next year? By retirement time? In eternity? What tangible things are you “biting off” to make those goals reality? Do you have soul-winning and other spiritual goals? Would you like to be a “lighthouse Christian” whose example motivates many to be like Jesus?

How big are you thinking? How big can you think?

Remember that Paul included Christ in the equation (Phil. 4:13), so he was ready to take on the biggest challenges. He evangelized the then-known world (Col. 1:23). He stood before the leaders of the greatest nation on earth, men like Festus, Felix, Agrippa, and ultimately Caesar, and he preached Jesus to them (Acts 24-28; Phil. 4:22; Luke 21:12). He traveled perilous seas, enduring multiple harsh treatment (see 2 Cor. 11), and credible history says he was beheaded for his Lord. Paul, through God’s strength, felt he could change the world with Christ’s saving grace. Even though his wonderful ambition put him in the same ultimate position of that dislocated constrictor, what a memorable way to go. Unlike the snake’s, Paul’s efforts yielded everlasting benefits.

What are you ready to do for Christ? How far are you willing to go? What have you done to get started?

Maybe we shouldn’t apply the cliche, “Don’t bite off more than you can chew,” to Christian aspirations. In fact, chomp away!

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Almost And Armistice Day

Almost And Armistice Day

Neal Pollard

War historians have given notice to it. It is a tragic subplot to a war tragic beyond most all comparison. World War I was a senseless, repeated exercise in the mass killing of young men from around the globe. This went on from August, 1914, up to the cease fire ordered for the eleventh month, the eleventh day, and the eleventh hour of 1918. Offensives on especially the western front meant men from several nations either were ordered to attack or were put in the position to defend against them. Men from many nations woke up on 11/11/18, but as casualties of war never saw the end of that day. People were celebrating the end of the war in Paris, Berlin, London, Washington, and elsewhere while men, most having heard the rumor about the armistice, fought on and died. George Edwin Allison died at 9:30 AM, the last official British casualty. Augustin Trebuchon, a message runner, was killed by a single shot at 10:50 AM, the last French casualty. George Lawrence Price was the last official Canadian casualty, dying at 10:58 AM. The last American to die was Henry Gunter, who if he understood German would have heard the machine gunners of that nation plead for his division to stop their offensive. His time of death was 10:59, and divisional records indicate, “Almost as he (Gunter) fell, the gunfire fell away and an appalling silence prevailed.” If possible, one story is even more tragic. While historians cannot be absolutely certain, they believe the last casualty of this tragic war was a German officer named Tomas. Allegedly, he told Americans approaching a house that he and his men occupied that they could have the house since the war was over. No one had told the Americans who, not trusting the officer, shot him as he walked toward them right after 11:00 AM. Official records indicate over 10,000 dead, wounded, and missing men on the last day of World War I. Historians have found letters, interviewed fellow soldiers of these unfortunate men, and through such correspondence give chilling insights. These men were optimistic. Many felt charmed to have cheated death, some of them veterans whose service had spanned the entire length of a war that exacted staggering, daily death tolls. Others had a strong sense of foreboding, a fatalistic resignation that somehow, despite the cheerful optimism of comrades, they would not survive the day (much historical information gleaned from www.historylearningsite.co.uk).


It is extremely difficult to read this legacy from World War I of men doing their duty to the end, to come so close to escaping the clutches of death, only to be felled in the final hours. Armistice Day and the ending of World War I are the roots of one of our greatest National Holidays and observances, Veterans Day. We honor those living and dead who fought to keep us free from tyranny and evil. Even in that first world war, where war prosecution is much questioned and debated, mothers, fathers, family and friends are beholden to the men and women who risked everything to defend our beloved country.
With that in mind, please allow me to draw this spiritual parallel. How tragic for a child of God to follow for so much of the way only to fall away later in life (2 Peter 2:20-22). How tragic for one to come so close to the cross of Calvary and salvation, only to die short of that goal (cf. Mark 10:22). Jesus spoke of one not far from the Kingdom (Mark 12:34). Agrippa was “almost persuaded” (Acts 26:28). Only eternity and the Judgment Day will reveal the stories of those battling with themselves on the battlefield of Ephesians six, maybe close to obedience, who died outside of Christ. What a tragedy for anyone to die lost. Especially tragic are the examples of those who knew the truth, were convicted about it, but who died without having resolved the greatest problem known to man.
We honor the soldiers who fought and died, even in the “11th hour.” We pray for the souls who are living but will die, who have yet to come to the Captain of the Lord of hosts.

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