The Three “Ps” Of Godliness

The Three “Ps” Of Godliness

Monday’s Column: Neal At The Cross

On Sunday mornings in the multipurpose room, Derek Johnson and I are co-teaching a book by Donald S. Whitney entitled Spiritual Disciplines for the Christian Life. It is a very challenging book based on Paul’s words to Timothy in 1 Timothy 4:7-8. The NAS renders it, “But have nothing to do with worldly fables fit only for old women. On the other hand, discipline yourself for the purpose of godliness; for bodily discipline is only of little profit, but godliness is profitable for all things, since it holds promise for the present life and also for the life to come.”

First, notice Paul’s emphasis on discipline. It is from the Greek word that gives us our word “gymnasium.” It suggests training and exercise or, as Louw-Nida defines it, “to experience vigorous training and control, with the implication of increased physical and/or moral strength” (466). We are to vigorously exercise ourselves in pursuit of godliness. Godliness is a key word and concept in this letter, found eight times in these six chapters. Godliness is the aim of life (2:2), the result of right doctrine (6:3), the fruit of contentment (6:6), and the evidence of being a man or woman of God (6:11). It is something that must be pursued. 

Notice the benefits that come when we discipline ourselves unto godliness. 

We find our purpose (7). The phrase “purpose of godliness” is actually the translators way of rendering the form of godliness in this verse. Literally, the idea is “train yourself for godliness” (ESV). Godliness is our purpose. We are here in this life to live like God. It’s the idea of showing God the awe and respect He deserves. We are not following the myths of this world. We are bowing down to the Great I Am with our lives. It’s why we’re on this earth!

We enjoy a profit (8). I try to exercise every day, to stave off the effects of old age and to stay in some semblance of shape. But my running times get slower and the amount of weight I can lift decreases. I may be delaying the inevitable, but they call it inevitable for a reason. Paul contrasts bodily exercise (and any other earthly discipline) with godliness. The difference with godliness and everything else is that only godliness is profitable “for all things.” That speaks to totality and entirety. No phase or aspect of your life can fail to be blessed and improved by the exercise of godliness, every relationship, activity, thought, word, and deed. 

We realize God’s promises (8).  Godliness is the gateway to a better life here and eternal life hereafter. The word for promise is a legal word, denoting a contract, agreement, or summons. It is a promissory note written on the integrity and character of God. Pursue godliness and have your best life now and then!

What’s the opposite of godliness? Paul uses it once in this letter (1:9). It refers to violating God’s rules and our relationship with Him. It’s “living without regard for religious belief or practice” (Swanson, np). That approach to life misses our purpose, our own profit, and God’s promises. It’s the way the world counsels us to live, but so many have discovered that it’s empty and unfulfilling. 

What then? Let’s strive to live godly lives! We were made for such a life! 

Neal Pollard
PRAY RIGHT WITH PROVERBS

PRAY RIGHT WITH PROVERBS

Tuesday’s Column: Dale Mail 

APPROACH HIM RIGHT 

Humble Yourself – The reward for humility and fear of the LORD is riches and honor and life. Proverbs 22:4

  • One’s pride will bring him low, but he who is lowly in spirit will obtain honor. Proverbs 29:23

Respect the Lord – The fear of the LORD is instruction in wisdom, and humility comes before honor. Proverbs 15:33

  • Blessed is the one who fears the LORD always, but whoever hardens his heart will fall into calamity. Proverbs 28:14

MAKE THINGS RIGHT 

Turn Your Lips – Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy.  – Proverbs 28:13

Turn Your Life – Be not wise in your own eyes; fear the LORD, and turn away from evil. It will be healing to your flesh and refreshment to your bones. Proverbs 3:7-8

  • One who is wise is cautious and turns away from evil, but a fool is reckless and careless.  Proverbs 14:16
  • The highway of the upright turns aside from evil; whoever guards his way preserves his life. Proverbs 16:17

HAVE THE RIGHT ATTITUDE 

Pray Confidently – For the LORD gives wisdom; from his mouth come knowledge and understanding; Proverbs 2:6

Pray Humbly – Trust in the LORD with all your heart, and do not lean on your own understanding, In all your ways acknowledge him, and he will make straight your paths. Proverbs 3:5-6 

  • My son, do not despise the LORD’s discipline or be weary of his reproof, for the LORD reproves him whom he loves, as a father the son in whom he delights. Proverbs 3:11-12

Pray Ready – Honor the LORD with your wealth and with the firstfruits of all your produce Proverbs 3:9 

MAKE THE RIGHT REQUESTS 

Seek Him – Evil men do not understand justice, but those who seek the LORD understand it completely. Proverbs 28:5

Many seek the face of a ruler, but it is from the LORD that a man gets justice. Proverbs 29:26

Speak to Him –  The LORD is far from the wicked, but he hears the prayer of the righteous. Proverbs 15:29

Make Godly Requests:

“Two things I ask of you; deny them not to me before I die 

  1. Remove far from me falsehood and lying; give me neither poverty nor riches; 
  2. feed me with the food that is needful for me.” Proverbs30:7-8

Seek His Favor – A good man obtains favor from the LORD – Proverbs 12:2 

Seek His Answers – The plans of the heart belong to man, but the answer of the tongue is from the LORD. – Proverbs 16:1 

Dale Pollard
Your Dash

Your Dash

Tuesday’s Column: Learning From Lehman

(pictured with his dad and brother to his right)

Caleb Fudge

About a month ago I was sitting at a funeral, my dad was doing the ceremony, and he said something that stuck with me. A guy named Ron Tranmer wrote a poem, and said to sum it up: “When we go to a gravestone we often look at the dates on the stone, but we should look at the dash. The dash serves as an emblem of our time here on earth, although it is small, the dash has touched so many on this earth between our years.” I had never heard this before my dad quoted it, and I think there is a bigger message in this poem.

I want you to take a moment to think about your dash….. Most likely you thought of a big moment in your life, or even a sad time or a time you wish you could redo. As I was thinking of my dash I got caught up thinking about all of my accomplishments and accolades that I forgot about how much I’ve affected others with my dash. I think about Jesus and how he affected and helped so many people. One of the moments that came to mind was when Jesus feeds the 5000 (Mat. 14:13-21). Jesus went out of his way to do something for others. 

One thing that comes to mind when reading this passage was the tornado. I can remember coming here to BG (Bowling Green) after the tornado hit. I had no idea the destruction that was done, because I was in my house when it hit. But when our group was driving around the community and giving some water, food, clothes, or anything to someone that needed it, they were so thankful and relieved that they were getting food. I imagine the 5000 people were grateful when Jesus brought them food.

Our dash also is going to have some times where we wish we can go back and redo a bad decision. Just recently I had a Blue Stars Camp for DCI in March, and one of the teachers said this statement that I will always remember. “Every single time you do a rep of something you make a green marble and a red marble from how that rep was. Whenever it comes to showtime and you are about to do a show, you have the bag of all of these marbles, and for that show your run will be based on either the green or red marble that you chose.”

If we think about our life and how many decisions we make daily, that would add up to be a lot of marbles. Other people are going to remember you from those decisions, green and red. When you pass away and someone looks at your gravestone and looks at your dash, what do you want them to remember? Is it going to be a green or red marble?

Are You “Prepping”?

Are You “Prepping”?

Monday’s Column: Neal At The Cross

Neal Pollard

Some have called it the “doom boom.” Before Covid, Digital Media Solutions estimated that there were some 3.7 million Americans who classified themselves as “survivalists” (source). From food to water, from clothing to shelter, a growing number of people are stockpiling, hoarding, or whatever term is most relevant to their situation. Actions range from accumulating ammunition, gasoline, and can goods to building high-end luxury apocalypse shelters. Whoever the perceived enemy is, shadow governments, foreign nations, social revolutionaries, or some combination thereof, people want to be ready!  It helps them feel calm even as they have friends, neighbors, and family who seem to be doing nothing to prepare for such increasingly plausible scenarios.

Scripture does talk about the importance of preparation. True, the Bible talks about how the ant “prepares her food in the summer and gathers her provision in the harvest” (Prov. 6:8). But even greater emphasis is put on a different kind of preparation. God directs us in this readiness. 

Are you prepping for every good work (2 Tim. 2:21)? Paul tells us how that’s done in context. We must “avoid worldly and empty chatter, for it will lead to further ungodliness” (16). Paul gives as an example of this people who upset the faith of others by saying the resurrection had past. He also says to “flee from youthful lusts and pursue righteousness, faith, love, and peace” and “a pure heart” (22). Then, “refuse foolish and ignorant speculations, knowing that they produce quarrels” (23; “split hairs,” 14). An untamed tongue (Js. 3:2ff), unholy craving (1 Cor. 10:6), and undisciplined mind (Prov. 4:23) can really keep us from being prepared to do the good works God designed us to walk in (cf. Eph. 2:10)? The aim, according to Paul, is to be a vessel for honor, sanctified, useful to the Master” (21). Is what we do each day prepping us for that?

Are you prepping your mind for action (1 Pet. 1:13)? Peter writes this to a people facing persecution and spiritual adversity (6). In the first of a series of imperatives, Peter tells them to “prepare your minds for action” (literally, “gird the loins of your mind”). The word is only found in this verse, but “It is taken from the custom of the eastern nations who, when they had occasion to exert themselves (as in journeying, running, etc.), used to bind up their long–flowing garments by a girdle or belt about their hips” (Zodhiates, The complete word study dictionary, np). So, the idea is cinching up what’s loose. Peter says you prepare your mind for action by keeping sober in spirit. I find it interesting how often sober-mindedness is connected to preparing for the judgment (1 Th. 5:6,8; 2 Tim. 4:5; 1 Pet. 4:7; 5:8). Even in this passage, Peter follows this command up with the command, “fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ.” There’s the action now of living the faithful Christian life, even in the face of opposition. Then, there’s the action of fixing your hope on Christ’s coming. We prepare to live in the present while preparing for the end.

Are you prepping for the Lord (Lk. 1:17)? Luke tells us that John the Baptist was sent “to make ready a people prepared for the Lord.” We can read in the New Testament that he was success in helping some do that, while so many others thought he was crazy and still others so dangerous that they resisted him. Ultimately, a wicked man who already wanted to kill him but was afraid of the many who regarded John as a prophet, found occasion to take his life (Mat. 14:5ff). His mission ultimately succeeded (Luke 7:22-23). Of course, Jesus Himself is eventually killed, but that death was necessary to help prepare us for His second coming (Heb. 9:28). There is a song which admonishes us, “There’s a great day coming…when the saint and the sinner shall be parted right and left, are you ready for that day to come?” How tragic to be stockpiling for an armageddon but unprepared for the Judgment. 

These may seem like dire days full of foreboding. Whether economic collapse, social unrest, or political corruption, we may be concerned about civil or national trouble ahead. Yet, that is not what Scripture emphasizes. Scripture emphasizes how God wants His people preparing to do good, think right, and be ready for eternity. All our “stuff” will be burned up in the end (2 Pet. 3:10). Our souls never die, and we will be somewhere eternally (Mat. 25:46). Each day is about prepping for that! May we encourage each other to get ready and stay ready!

Socially Distant from God?

Socially Distant from God?

Friday’s Column: Supplemental Strength

brent 2020

Brent Pollard

Raymond Burke, an American Catholic Cardinal serving in the Vatican, voiced his opinion about the novel coronavirus. He stated that one “cannot consider the present calamity in which we find ourselves without considering how distant our popular culture is from God.” He continued, “It is not only indifferent to His presence in our midst but openly rebellious toward Him and the good order with which He has created us and sustains us in being.” 1

Burke’s comments follow his observation that in times past when plagued by disease, people normally turned to God. Under our current circumstances of trying to mitigate COVID-19, however, we are forbidden from meeting in assemblies of more than 10 persons. Burke went on to say that our homes are “a little Church into which we bring Christ from our encounter with Him in the bigger Church.” Hence, he encouraged Catholics to pray.

From a purely doctrinal standpoint, I am unable to agree with Raymond Burke. Even so, I was struck by the quotation by him which I shared. Right now, we are isolating ourselves from one another to prevent the spread of a virus. Yet, people have been keeping themselves distant from God for years. And not only do they seek to stay distant from God, but they also promote an environment that seeks to distance others from Him as well. Burke sighted those sins like abortion and the perversion of God’s design for sexuality as proof of this distancing from God. I’d be hard-pressed to disagree with that thought.

Yet, it is not just those sins that cause people to become distanced from God. For example, in Isaiah 59, Isaiah reminded those people in a covenant relationship with God under Moses’ Law that God was separated from them by their hands defiled with blood, fingers defiled by iniquity, lips speaking falsehoods, and tongues muttering wickedness (3). He further stated they conceived mischief and brought forth iniquity (4). He said their feet ran to evil (7). Consequently, they made crooked paths for themselves, which deprived others of peace when they traveled upon them (8). Frankly, modern America sounds no different.

And what was the consequence of being distant from God? Isaiah began by saying that God had become separated from them which prevented Him from hearing their prayers or helping them (1-2). Justice was far from them and despite their hope for light, they were ensconced in darkness (9). Indeed, the Israelites were blind men groping along the wall and stumbling during the day as though it were night (10). They were compared to dead men (10).  Truly, without God people are in a terrible position.

During this pandemic, I have noted more references to God on television. As I’ve heard the discussion of our mental health during this crisis, even news commentators have lauded the role of faith in preventing people from despairing. After all, hope is an anchor. Vice President Mike Pence, in commenting about the deaths from the coronavirus, quoted from 1 Thessalonians 4.13 that we do not grieve like those who have no hope. 2 As refreshing as all of this is, I am afraid that it smacks of waiting until the house has burned down to call the fire department.

If we truly want for God to bless us individually, as the church, or to bless our secular nation, we cannot afford to practice social distancing from God. We must allow for the only name given under heaven among men that saves (Acts 4.12) be always on our lips as we preach and teach to our neighbors (Matthew 28.19-20).

 

References

1 Chapman, Michael W. “Cardinal Burke: Consider Virus in Light of ‘Actual Sins,’ Abortion, Gender Theory.” CNSNews.com, Media Research Center, 27 Mar. 2020, 15:36, www.cnsnews.com/article/international/michael-w-chapman/cardinal-burke-consider-virus-light-actual-sins-abortion.

2 Foust, Michael. “’We Do Not Grieve Like Those Who Have No Hope,’ Pence Says of Pandemic during Easter.” ChristianHeadlines.com, Salem Web Network, 9 Apr. 2020, www.christianheadlines.com/contributors/michael-foust/we-do-not-grieve-like-those-who-have-no-hope-pence-says-of-pandemic-during-easter.html.

A PROVEN RECIPE FOR PEACE

A PROVEN RECIPE FOR PEACE

Wednesday’s Column: Third’s Words

10423661_10207901451272315_9069631728203375436_n

Gary Pollard

Peace conjures a number of different images in our minds; from hippies to nature’s beauty to inner calm to lack of anxiety. Nearly every group of people in the world craves peace – no rational human being wants to live in constant upheaval. We all want to have peace, but our world somehow is still getting worse and worse. Why is this? The prince of this world is not a being who desires peace (II Corinthians 4.4; Ephesians 2.2; John 12.31). His very existence is dedicated to bringing down anyone who believes in God (I Peter 5:8) and he has no care or concern for the fate or well-being of anyone on this earth. Total, lasting world peace will never be possible as long as time continues (see Romans 8.18-25: sin caused the earth to be subjected to futility). 

Total, lasting world peace may not be possible in this life, but this does not mean the world cannot experience any peace at all. How can we experience peace in our lives? 

Firstly, it has to come from us. The world will never act in a way that brings peace. Anytime the world wishes to better its conditions, it incites civil unrest, riots, protests, and other not-very-peaceful behaviors. Christians, however, are called to be different. I Timothy 2.1ff tells us that praying to God on behalf of all men, for kings, and all who are in authority will allow us to lead quiet and tranquil lives in all godliness and dignity. We can have peace by being obedient to government authorities – even if we do not agree with them politically – because God put them in place (Romans 13). If we want peace, we have to show that peace by how we live. Since man is naturally attracted to peace, our quiet, godly lives will draw others to Christ. 

Secondly, even if our world is in chaos we can have inner peace. Philippians was written to break up a nasty fight between Euodia and Syntyche. To have the “peace beyond what we can understand,” they had to rejoice in the Lord, be reasonable, not be anxious, and reach out to God for their every need. The same applies to us today! Do we get our joy from God or from worldly pursuits? Are we worried about meeting personal needs or do we rely on God (see Phil. 4.19; Matt. 6.25)? Do we try to fix our own problems, relying on our own strength, or do we place them in God’s hands and work with His guidance and providence? The Christian life is not easy, nor is it always peaceful, but the inner peace that a faithful Christian experiences, knowing that their name is in the book of life and that nothing in this short life can disrupt God’s love for them, makes every struggle in this life worth the pain. 

If we want peace, we have to be that peace. We have to live peaceful lives. We have to submit to governing authorities (as long as it is within the parameters of godliness). We have to be unified as a church. We have to look to God for all of our needs. We have to trust that He will take care of us, even if that isn’t in this life. If we can do these things, we will have peace.

33335219_10155570504230922_7279042811561771008_n

Your Favorite Pair Of Shoes?

Your Favorite Pair Of Shoes?

Monday’s Column: Neal At The Cross

pollard

Neal Pollard

Growing up, I heard my dad preach a sermon comparing different type of shoes to various people’s religious attitudes. You can imagine the application of such shoe types as the slipper, the loafer, the work boot, the Sunday shoe, the combat boot, etc. It was a clever illustration to encourage everyone to live a faithful Christian life and avoid a mentality that hurts the church.

Do you have a favorite kind of shoe? I’d venture to guess that you even have a favorite pair or couple of pairs of shoes. Usually, you’ll find me either in a pair of cowboy boots or in a pair of running shoes. What goes into why you favor a pair of shoes? Quality? Style? Comfort? 

To make a spiritual point by referring to footwear is more ancient than my dad’s efforts to do so. No less than the apostle Paul referred to “having shod your feet with the preparation of the gospel of peace” (Eph. 6:15). Indirectly, Isaiah and Paul give attention to this very idea by complimenting the “beautiful feet” of those who bring good news of good things (Isa. 52:7; Rom. 10:15). 

You would think, to borrow dad’s analogy, that some “shoes,” figuratively, shouldn’t be adorned as part of our Christian armor. Flip-flops aren’t good (Jas. 1:8). Neither are skate shoes (Rom. 12:11; Col. 3:23). Camouflage boots can be a liability (Rom. 12:2). It would seem counterproductive for a preacher or teacher to favor tap dancing shoes (2 Tim. 4:3), since our responsibility is to stand firm (Eph. 6:11,13,14). 

Staying with the analogy, some shoes are excellent if used according to their design. Running shoes are essential to running the Christian race (1 Cor. 9:24,26; Heb. 12:1), but not to run in vain (Gal. 2:2; Phil. 2:16), run with sinners to sin (1 Pet. 4:4), or run after false teachers (Luke 17:23). Work boots can be misused in prioritizing occupation and career over the kingdom, but when used in the exercise of our talents and resources to grow the kingdom they are worn well (Mat. 5:16; 9:37-38). 

You get the idea, and you can no doubt add to the analogy with your own ideas. But, spiritually, what is your favorite pair of shoes? John the Baptist suggests that Jesus, like most all others of His day, wore sandals (Mark 1:7). John felt unworthy to even untie them. Yet, Peter, later on, would say “follow in His steps” (1 Pet. 2:21). Jesus’ shoes carried Him to Samaria to minister to the woman at the well. They presumably walked on water. They took Him to Lazarus’ tomb. He doubtless wore them as He ascended the mountain to preach the greatest sermon ever delivered. Was He permitted to wear them as He carried His cross to Calvary? 

We aren’t qualified and worthy to be in His shoes, but, as the song suggests, we must be “trying to walk in the steps of the Savior.” Another hymn avers, “Where He leads me, I will follow.” Our favorite shoes should be the ones revealing the footsteps of Jesus. We follow Him and anyone can follow us (1 Cor. 11:1). They will help us walk in good works (Eph. 2:10), in a worthy manner (Eph. 4:1), in love (Eph. 5:2), and carefully (Eph. 5:15). 

pythonboots

MODESTY AND THE MEDIA SEXUALIZATION OF OUR GIRLS

MODESTY AND THE MEDIA SEXUALIZATION OF OUR GIRLS

Monday’s Column: Neal At The Cross

16174665_10154303308455922_2453812807432667966_n

Neal Pollard

In 2008, M. Gigi Durham wrote a blunt book entitled: The Lolita Effect: the Media Sexualization Of Young Girls And What We Can Do About It. Durham is not at all writing from a Christian worldview, being a militant, secular feminist instead. In the book, she writes about several myths created by the media and the culture.

  • The “if you’ve got it, flaunt it” myth: Fashion magazines and media urge girls to dress in a way that’s “hot” and as such sets up the danger girls will attract harmful sexual attention.
  • The “anatomy of a sex goddess” myth: The runway model or the Barbie doll is projected as the ideal body, but both are unnatural.  They are genetic anomalies.
  • The “pretty babies” myth: “Ideal sexiness is about being young—very young it seems.”
  • The “what boys like” myth: “The ideal spectator is said to be male and the image of the woman is designed to flatter him.”

Durham is definitely on to something, even if it serves her own and different agenda. She is not alone in the secular world, worrying about the unhealthy consequences of the sexualization of our girls, even at the youngest of ages (Read more here).

Christian families, who believe and follow the Bible, already had these warnings in place. Consistently, God calls women (and girls) who profess godliness to reflect that by how they project themselves (cf. 1 Tim. 2:9-10; 1 Pet. 3:3-4).  Many preachers and Bible class teachers through the years have taken great pains to try and define and describe modesty, but what we have observed above would have been indisputably immodest in most people’s eyes in the world just a generation or so ago.

Too many parents, including Christian parents, have been swayed by the world’s fashion standards.  Even girls being raised in a Christian home have at times been encouraged and allowed to dress in ways that can easily produce lust. Jesus says that those who lust after a woman are committing adultery with her in their hearts (Mat. 5:28).  Men, young and old, have a responsibility to combat lust in their hearts, but Christian love would seem to dictate that women, young and old, would make that as easy as possible for them.

Fashions that are marketed as hot, sexy and daring, that reveal the body in a sexual way, are immodest!  The world, even without the Word, sees and understands that. We dare not rationalize it!  The world sexualizes everything from Cheetos to plant food and everything in between.  God commands purity of His people, but His Word must inform our standard of purity rather than what we think is pure.  Proverbs 30:11-13 says, “There is a kind of man who curses his father and does not bless his mother.  There is a kind who is pure in his own eyes, yet is not washed from his filthiness. There is a kind—oh how lofty are his eyes! And his eyelids are raised in arrogance.”

It’s important for us to ask, “What kind am I?”  Fashion choices and body obsession that say “if you’ve got it flaunt it” must be honestly examined and carefully avoided. God bless our homes which thoughtfully consider and decide with hearts set to honor Him.

HOW I SHOULD WEAR OUT MY KNEES

HOW I SHOULD WEAR OUT MY KNEES

Neal Pollard

This past May, I began my twenty-second year of running. In that time, I’ve logged thousands of miles. At 49, I am happy to say that my knees are doing fine but time may change that. One of the risks of running, to listen to some, is wearing out places like knees and hips. But, I’m hoping I’m prolonging my life and helping vital organs through exercise.

Spiritually, I put my “knees” to the test, too. The challenge to protect my knees is a daily struggle that I confess I am still working on. I do not want to wear those knees out through:

  • “Knee-Jerk Reactions.” This one is hard for me. I’m prone to these when I’m subjected to frivolous or petty criticisms. I’m equally prone when I’m undisciplined enough to act impulsively through impatience or my own misunderstanding. When I fail to think through things, prayerfully and deliberately, I can unleash something that can be hard to unsay or undo. Usually, it means I have not studied, prayed, and reflected enough before spouting off. I can really wear my knees out that way. I benefit from principles like those found in Proverbs 15:2, 25:28, 26:4-5, and a multitude of similar passages. 
  • “Feeble Knees.” As a child of God whom He loves, I will undergo discipline at His omnipotent, but omni-benevolent hands. It can be unpleasant, but it is always beneficial (Heb. 12:11). But, when I’m in the midst of it, it can cause my knees to buckle. The writer of Hebrews follows up this discussion about divine discipline, saying, “Therefore, strengthen the hands that are weak and the knees that are feeble…” (12:12). When I’m tempted to give up, discouraged, worried, afraid, or lonely, I need to double up on my spiritual conditioning to strengthen those tested knees. I must trust God’s guidance and love, especially in adverse conditions.

So, then, how should I wear out those knees?

  • In prayer (Dan. 6:10; Acts 7:60; 21:5; Eph. 3:14). It’s not about the posture of the body, but of the heart. I can always be praying more (1 Th. 5:17). I can never pray enough. 
  • In worship (Psalm 95:6). Again, it’s not that I need to show off that posture in the assemblies or in my private devotions, but even the very definition of worship includes the idea, at least figuratively, of falling down before and prostrating oneself. It’s a big reason I try to never miss a single service of the church. I owe Him my all, and I love Him for all He is and has done. He wants me in the assembly, and I want to do what He wants. 
  • In submission to God’s will (Luke 22:42). When Jesus knelt to pray, He was also actively submitting to the Father’s will. He faced something dreadful and that He did not want to do, but His attitude was of total surrender to what God wanted. Oh, what a challenge to me! How often do I put my knees to the test by giving up what I want for what He wants. But, I must!

Paul says we’re running a race that we must win (1 Cor. 9:24-27). I’m going to need healthy knees to do that. That may mean wearing them out in ways like those just mentioned while avoiding behaviors like those mentioned before them. At times, spiritually, I’ve needed not knee replacement but a replacement of what I do with those knees. May I never forget to brace those knees with the resources God has given to me!

120709-f-xd389-042

Paul’s Portrait Of God For Timothy

Paul’s Portrait Of God For Timothy

Neal Pollard

Devoting himself to a theme of godliness in writing his spiritual son, Timothy, Paul writes to encourage him to teach godliness to people who enjoy financial prosperity (1 Tim. 6:3-10, 17-19). Part of his instruction is to point rich Christians (the case can easily be made that American Christians qualify as this in nearly all instances and many preachers in foreign lands on U.S. support do, too, among their fellow natives) to where the truest treasures lay. Along with encouraging righteous behavior, Paul points to God. He gives life to all things (13). Paul also points to Christ Jesus, who is faithful (14) and who is coming again (14) to give “life indeed” in “the future” (19). Certainly, as Christ is divine, this picture describes Him, though it is obvious this is a portrait of God. He depicts God as:

  • Privileged—“Blessed” (15)
  • Particular—“Only” (15); “Alone” (16)
  • Predominant—“Sovereign” (15)
  • Preeminent—“King of kings and Lord of lords” (15); “Whom no man has seen or can see” (16)
  • Possessor—“Possesses immortality” (16)
  • Phenomenal—“Dwells in unapproachable light” (16)
  • Praiseworthy—“To Him be honor and eternal dominion!” (16)

Why would Paul remind a preacher (or have a preacher remind Christians) about who God is? As we see in the second letter to this young man, motivation is vital! What keeps me serving God when life is difficult? When the world around me ignores Him, mocks Him, rebels against Him, blasphemes Him, and dismisses Him, I need to serve and glorify Him. What will help me do that? I need to see Him for what He truly is! So Paul pulls out a series of superlatives to drive home the point, “How great is our God!” 

In a world full of ungodliness, of “worldly and empty chatter and the opposing arguments of what is falsely called ‘knowledge’” (20), we must be on “guard.” Nothing clarifies the task better than intently focusing on the nature of God. He provides (1:4), He is (1:17), He saves (2:4; 4:10), He is one (2:5), He lives and rules (3:15;4:10), He created (4:3-4), and He sees (5:21). What motivation!

p46