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heart mind thoughts

Guard Duty

Thursday’s Column: Captain’s Blog

carl pic

Carl Pollard

What does it mean to “guard our hearts?” The word “guard” means to watch over in order to protect and control. So we’re supposed to protect our hearts…but not the physical heart. This isn’t an article on cholesterol, so what do we mean by heart?

Scripture uses the word “heart” when referring to our inner self. The center of emotion. What we believe in, the things that motivate our actions all come from the heart. We must protect/guard our hearts (center of emotion).

What do we guard it from? Proverbs 4 tells us. But there’s something important that we should understand. You can guard your heart from good as well as evil. People can and will protect their heart from letting God’s word change them. As Christians we can even build a wall that will keep us from making the proper changes in our lives.

Proverbs 4:23 says, “Guard your heart with all vigilance, for from it flow the springs of life.” If we wish to have character we must guard our hearts. But this verse is kind of vague if we read it by itself. The context of Proverbs 4:23 is the key to understanding, So, how do we guard our hearts?

Fill your heart with God’s Word (20-22). Once it is filled, guard your heart that is now full of truth (23). Guard it by paying attention to the way you are living your life (24-27), making sure that you stay in line with the truth that is in your heart.

The writer then goes into detail on what actions we must be guarding:

Our Speech (24). “Put away from you crooked speech, and put devious talk far from you. “ The things that we say are a direct reflection of what’s in our heart. If we lash out in anger, that anger comes from the heart. If we have a habit of speaking evil, the source is the heart.

Our Eyes (25).  “Let your eyes look directly forward, and your gaze be straight before you.” The only way to properly guard the truth in our hearts is by constantly looking to God. Recognize the end goal, with “eyes on the prize” (Matt. 14).

Our Mind (26), “Ponder the path of your feet; then all your ways will be sure.” Think about the direction that you are heading. Is it closer to God, or further away? Our minds must have the knowledge to know what is right, and then the willpower and self control to stay true to the path of salvation.

Our Direction (27), “Do not swerve to the right or to the left; turn your foot away from evil.” As we ponder the path of our feet, we must then turn our feet away from evil so as to keep our direction headed towards an eternity with God.

Heart failure has a variety of different symptoms, including shortness of breath, swelling, coughing, confusion and memory loss, rapid weight gain, and fatigue. Heart failure increases the risk of death and hospitalization, and many times these symptoms go unnoticed. Spiritual heart failure symptoms can also go unnoticed. But these include lack of proper desire, sinful speech, no self control, weak character and a lack of prayer and study.

If we fail to guard our hearts as Christians, we will never be able to experience an eternity with God the Father.

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anger balance

Get Angry!

Wednesday’s Column: Third’s Words

Gary III

Gary Pollard

Balance is frustratingly difficult to pinpoint and maintain. More often than not we gravitate toward an extreme on either end of balance. 

With anger, most will fall into one of the extremes: either one has no spine or is prone to losing control. 

An example of balance can be found in Ephesians 4.26. It begins with a passive imperative: “be angry.” There is a time and place for this unpleasant emotion – any damage to the bride of Christ warrants this response, for example. 

There are three imperatives to balance out our use of anger: 

  1. Do not sin. 
  2. Do not let the sun go down on your anger. 
  3. Do not give the devil an opportunity. 

Anger is sometimes necessary, but it must be short-lived. 

Unchecked anger gives Satan space in our hearts. The word translated “opportunity” is τόπος (topos), which is a place to live, an inhabited structure, or a favorable circumstance for doing something (BDAG 1011). If we allow our anger to get out of control, we’ve created favorable circumstances for Satan to influence us. 

Since balance is what we’re looking for, we have to get angry to create positive change, but we have to temper (aha) that anger with restraint if we don’t want Satan to have a chance to influence the church through us. 

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Categories
Satan sin speech tongue

How To Slay A Dragon

Thursday’s Column: Captain’s Blog

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Carl Pollard

There’s a part in Sleeping Beauty where the Prince slays a fire breathing dragon with his sword. This is at the climax of the movie, so this entire time the story has been building up to this one, final moment. It’s pretty epic. In our lives, we have many “Fire Breathing Dragons.” At this moment I would like to talk about three of them and how to “kill” them.

First, notice with me the “dragon” of lying. If you look at Colossians 3:9, it says, “Don’t lie to each other, for you have stripped off your old evil nature and all it’s wicked deeds.”
Lying in Colossians is labeled under “evil nature.” If we have stripped our old ways, why do we continue to lie? Because much of the lying that we do is for personal gain. For example, someone could come up to me and ask, “How much can you bench?” and I might say “850 pounds.” That’s a classic example of lying for personal gain. From now on that person will believe that lie I told them and possibly tell others. We can slay this dragon by telling the truth. Challenge yourself to tell full truths, and not half-truths.

Second, there is the “dragon” of Hate. Luke 6:27 says, “But I say to you who hear, Love your enemies, do good to those who hate you.” The hardest part of this verse is the second half. Trying to love those who hate us is extremely difficult because in our minds they started it so we have the right to hate them back. If you look at Jesus, our example, He says to love those who hate us. How do we do this? It requires a change of vision. We should try to look at those who hate us as a lost soul that needs saving. Looking at them this way might help us to love them more.

Third, and finally, is the “dragon” of Gossip. This one can be very dangerous because it might tear apart a friendship, a person, and the church. If you look at Ephesians 4:29, It reads, “Let no corrupt communication proceed from your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.” Instead of tearing down someone or spreading rumors, let’s try to build up one another! To keep from letting something slip about someone, let’s try to practice what our parents told us from day one: “Think about what we say before we say it.”

Now there is one more thing we can use to slay “dragons.” The ultimate Two-Edged Sword is for slaying any kind of “dragon.” This Two-Edged Sword, the Bible, can slay any dragon that Satan sends our way. Today we only looked at three of the dragons that Satan uses against us. There are many more, and we must study Scripture to see what they are, and how we can slay them.

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self-control self-denial Uncategorized

Self-Control Means Saying “Yes” As Well As “No”

Neal Pollard

Don’t you normally associate self-control with self-denial?  Certainly, Jesus says that following Him means denying self in a variety of ways (Matt. 16:24).  Gluttony, sexual sin, alcoholism and other physically detrimental habits, cursing, and the like involve this negative dimension of self-control.  Yet, how many times have you heard a preacher or teacher emphasize the positive sphere of this fruit of the Spirit?  Doesn’t it take self-control to get up out of the chair on Tuesday night and visit that non-Christian who came to church services the previous Sunday?  Doesn’t it take self-control to work up the nerve to speak to a co-worker about the Bible?  Doesn’t it take self-control to make time for daily Bible study and prayer?  Doesn’t it take self-control to spend quality time with your spouse and children?  My experience tells me that most people say “no” more often than they say “yes.”  Many times, our saying “no” to bad things needs to be quickly coupled with saying “yes” to better and righteous things.  Neither evangelism, edification, nor benevolence get done without this positive side of self-control!  May I encourage us all today to say “yes” to opportunities to serve our Lord, His people, and the lost (cf. Gal. 6:2,10).  He will bless us for such self-discipline.

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discipline self-control self-denial Uncategorized

Discipline Yourself For The Purpose Of Godliness

Neal Pollard

Two weeks ago today, Wes Autrey and I decided to hold each other accountable for eating better and losing some pounds. The daily check in that accompanies this requires me to pay attention to how much and what I eat and pushes me to make sure I go work out. The single most difficult element of this challenge is the discipline.

It’s interesting that the word translated “discipline” in 1 Timothy 4:7-8 literally means “to train.” The Greek word is the one from which we get our English word “gymnasium.” The adjective form is translated “naked,” the figurative sense meaning “manifest” or “unconcealed” (Kittel-Bromiley 133). While the Greeks would exercise naked, the verb form came to mean “to concentrate” (ibid.). So when Paul says, “discipline yourself for the purpose of godliness” (4:7), he is calling for utmost concentration and conscious training in order to achieve godliness. Louw-Nida remind us that godliness refers to “appropriate beliefs and devout practice of obligations relating to supernatural persons and powers” (530). It is driven by a profound respect for God because of who He is and what He deserves.

The motivation Paul gives the Christian for exercising godliness is the unsurpassed value it gives us.  He contrasts the value of godliness with bodily exercise. I do not believe Paul is saying it’s a total waste of time to exercise. After all, it does do “a little good.” It helps us function and feel better for a good while in these bodies God gave us. But by comparison, godliness is far superlative. People can look at our lives and see the fruit of it while we live on this earth, but it also leads us to eternal life.

Godliness is the goal, the motivation. Discipline is the means to that end. In context, Paul calls for discipline to be built through proper diet (“being nourished on the words of faith and of…sound doctrine,” 4:6), proper exercise (“labor and strive,” 4:10), proper focus (“we have fixed our hope,” 4:10), and consistency (“show yourself an example,” 4:12; “give attention,” 4:13; etc.).

Wes and I hope that the results of our herculean efforts “will be evident to all” (cf. 4:15). It will require us to “take pains” and to “be absorbed” in our goal (cf. 4:15). Certainly, it means paying close attention to ourselves (4:16). Much more than that, you and I must direct our attention to the proper beliefs and practices that will get us to heaven and influence those who are around us (4:16). Remember that discipline is about training, a process that must be repeated, perfected, and continued. But, the payoffs cannot be matched! How’s your discipline?

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resolutions resolve self-control self-denial Uncategorized

Resolutions Reinforcements—#5

Neal Pollard

If this is not one of your resolutions, it is a part of all of them. It is almost a dirty word, if we ponder what it demands. “Self-control.” We call it will power, self-discipline, or restraint, but it invokes those difficult life principles like commitment, duty, and drive. It’s doing a little bit more of what it takes or doing a little less of what you want in order to reach a goal (paying off debt, 10 more minutes in the workout, passing up cake, choosing Bible reading over social media or TV, etc.). The Christian understands that God has called him or her to a life of self-control. In what is really God-control—submitting our hearts and lives to God’s will—we are to live lives that call for self-denial and lead to discipleship. Our resolutions probably take that central truth into consideration.

The word used in the New Testament can seem daunting. The word ἐγκράτεια (enkrateia) means “to exercise complete control over one’s desires and actions” (Louw-Nida 750).  It is daunting because it is exhausting (“exercise”),  exhaustive (“complete”), and extensive (“control over desires and actions”). It leaves no part of me unexplored and unchecked. It takes in the internal and the external.

Yet, it is a mark of the redeemed. You find it in the fruit of the Spirit (Gal. 5:23). You find it in the Christian virtues, which speak of all that is gained or lost depending on whether those things are incorporated into our lives (2 Pet. 1:6). You find it attached to judgment and eternity (Acts 24:25). So, it is something God calls for in our lives anyway.

Pray for self-control. Identify the saboteurs of your self-control and eliminate, avoid, and address them. Be intentional, thinking specifically about the area where self-control is lacking (tongue, temper, tastebuds, etc.) and considering ways to improve there. Acknowledge times when you have succeeded or are succeeding and appreciate how good that feels.

What follows the exercise of self-control is almost always tangible results. Be patient. If you stumble, get back up and keep trying. At the end of that road is success!

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heart soul Uncategorized

Build That Wall!

Neal Pollard

The partisan vitriol ramps up whenever subjects like border security and immigration are mentioned. It is a subject as much a part of the political divide as “Russian Collusion,” tax reform, and affordable health care. Let the politically passionate debate all those topics, but did you know Scripture talks about the importance of having a properly-built, fortified wall? There were walls erected around a city to protect it from external dangers. If the citizens inside were righteous, they were kept safe even against all seeming odds (2 Kings 18-19). If the citizens inside were wicked, no wall, however seemingly impregnable, would hold (Joshua 6).  But, I’m referring to a different kind of wall.

Scripture tells us that the individual must build a wall and properly maintain it, too. The way Solomon put it is, “Like a city that is broken into and without walls is a man who has no control over his spirit” (Prov. 25:28). Words flow without restraint, many of which wound, offend, and separate. Anger and even rage can erupt over even the slightest or even perceived infractions. Personal conduct that indulges the flesh, from overeating to pornography to fornication, can be impulsive and destructive of self and others. Indecent thoughts, fed and fueled by the thinker, can crumble this vital hedge.

What a challenge for me on many levels! How easily do trials and setbacks in the normal functions of life, from standing in line to driving in traffic to dealing with customer service, set me off in unrestrained thoughts, words, and actions? How do I handle words of opposition, face to face, by written correspondence, or through some form of social media? How strong is my wall when I disagree with my mate, children, neighbors, or brethren?

Solomon teaches me that I can have control over my spirit. No cop out or blame game changes that. Whatever sinful thing I allow over that border into my life is guaranteed to be harm me! So, I must build a wall that preserves my spirit. My eternity literally hinges upon it.

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arguing division example influence Uncategorized

The Tactics Of The Tactful

Neal Pollard

“To ensure people listen to you, insult their race, politics, and intelligence. Be sarcastic. Be close-minded. Don’t attempt to hear what they have to say. Do not gently reason and certainly do not be patient and thoughtful. Courtesy should be thrown to the wind, along with assuming the best and thinking before speaking. Inflammatory statements are sure to win the hearts of people on the fence or on the other side of the issue from you. When they disagree or offer a dissenting view, really let them have it. Call them names, make baseless assumptions and accusations, and angrily dismiss them. Persuade them with harsh, rude, coarse, crude words and phrases, and even resort to cursing to strengthen your point.”

I don’t suppose I’ve ever seen anyone give the advice above, but an incredibly large number of people seem to have adopted those very tactics through social media to promote their own points of view and to attack those of others. Beyond the right and wrong of specific issues, there is the attitude and demeanor the Christian is to maintain. The late Wendell Winkler would often tell us “preacher boys” that “you can be right and still be wrong.” How sad to lose the moral high ground of an issue because we yield to the fleshly tendency to rip, tear, and insult “the other side.”

Scripture counsels this approach instead: “Be kind to one another, tender-hearted, forgiving each other” (Eph. 4:32); “The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged, with gentleness correcting those who are in opposition” (2 Tim. 2:24-25a); “Do not be overcome by evil, but overcome evil with good” (Rom. 12:21); “Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person” (Col. 4:6); “A gentle answer turns away wrath, But a harsh word stirs up anger” (Prov. 15:1).

Oh, sure. People will rationalize their ugly, insulting speech through distorting the words and actions of Jesus, Paul, and others. People often rationalize their sin and disobedience. How many have done the same thing in the face of Scripture commanding baptism and teaching the singular nature of the church? But, make no mistake about it! Venomous, hateful, insulting speech is not the way of the faithful Christian.  The source of that is from a distinctly different direction!

Be convicted and courageous, but cloak it in Christlike kindness! In addition to being right, it will be far more successful. May our goal be to win hearts and souls and not just arguments!

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example flesh influence self self-control Uncategorized

The Eye Test

Neal Pollard

We covet those parking spaces close to the store, whether because we think we will save a little time or several steps by nabbing them.  Yet, we are in “competition” with others who are seeking the same spaces. No one rushes to the back of the parking lot to grab up those spots. But at a Costco in Canada recently, this vying turned violent as two middle-aged couples literally fought over a parking space. As in, it came to fisticuffs. As of this writing, police are still investigating and there may be fine details to be added to the story. Basically, however, as a YouTube video shot by a local realtor shows, anger over who should put their automobile in that space escalated to foul language, pushing, shoving, name-calling, and thrown punches. Four people who might otherwise be respectable, dignified contributors to society now share an infamy that may dog them for a long time. All because of a failure to conduct themselves properly in a public place.

We shake our heads at this animalistic behavior, but in our self-righteous sense of superiority we might do well to examine how exquisitely we execute our example before the eyes of the world. Consider some places where Christians can be oblivious to the watchful eyes of others:

  • Social media brawls, whether over matters clearly addressed in Scripture or matters of judgment and opinion.
  • Bible class discussions, where visitors, new Christians, and weak Christians might see the redeemed’s  inhumanity to the redeemed.
  • Public arenas, from the retailers to the restaurants and from the grocery store to the department store, where subpar (or even adequate) customer service evokes an unChristlike response from a disciple of Christ.
  • Arguments between spouses or parents and children, members of a “Christian home,” who resort to the tactics of their worldly counterparts as they wage war before such witnesses.
  • At ball fields, concerts, movie theaters, and the like, where something displeasing to us provokes an impatient, harsh, and retaliatory response that eclipses any view of Christ.

Certainly, these are just a few ways and places where we might forget ourselves and squash our precious influence by allowing the flesh to dominate our presumed spirituality. It is good for us to consider that those things cannot come out of us unless we are allowing improper things come into us. We must guard against the things that might creep in—“immorality, impurity, passion, evil desire, and greed, which amounts to idolatry” (Col. 3:5), “…enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions…” (Gal. 5:20, which are a bulk of the works of the flesh specifically identified by Paul), and more (cf. Mark 7:22-23, etc.).  We must work to control what comes out, harnessing the tongue (Jas. 3:2ff) and controlling the temper (cf. Eph. 4:26). We must strive to cultivate thoughts and feelings that, when expressed, build up and draw others to Christ (Col. 3:12-13; 1 Pet. 3:8-11; Gal. 5:22-23; etc.).

Like it or not, we’re hilltop cities and lighthouses (Mat. 5:14-16). Let us keep our behavior excellent among the “Gentiles,” as they observe our deeds, so that they will see Jesus at work in us (cf. 1 Pet. 2:12). Our attitudes, speech, and actions may not become a viral video, but we are still being watched. Let’s take care to display ourselves in a way that would not embarrass (or condemn) us were we to see it again, played by the Lord, at the Judgment Day.

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Christian living Christianity fruit of the Spirit gentleness Uncategorized

FORGOTTEN FRUIT

Neal Pollard

Paul especially urges a particular quality that seems rarer these days. However, this is not a trait disappearing only with those in the world, but one that seems harder for us who claim to be disciples of Christ. He uses a word in Galatians 5:23, Ephesians 4:2, Colossians 3:12, and 1 Timothy 6:11, among others—James does, too (1:21; 3:13). The word, πραΰτης, means “gentleness of attitude and behavior, in contrast with harshness in one’s dealings with others” (Louw-Nida, Greek-English Lexicon, 1996, n. pag.). They suggest the word includes “always speaking softly to or not raising one’s voice” (ibid.). Another Lexicon, in defining the word, speaks to what may prevent one demonstrating gentleness, namely “…being overly impressed by a sense of one’s self-importance” (Arndt, Danker, et al, 2000, n. pag.). Yet, surely there are other impediments to our bearing the fruit of gentleness.

We struggle to be gentle, don’t we?

  • With our children’s weaknesses and mistakes.
  • When responding to our spouse, whether in impatience or aggravation.
  • With rude fellow-shoppers, incompetent cashiers, or pokey or inattentive drivers.
  • Being at odds with a brother or sister in Christ in a clash of personalities or purposes.
  • Having thoughtless or rude neighbors.
  • Engaging in a disagreement with a faceless, nominal acquaintance on social media.
  • Dealing with customer service, especially if we get an ESL representative.

This is just a sampling of situations which tempt us to abandon a gentle spirit. Aristotle called this quality “the middle standing between two extremes, getting angry without reason…and not getting angry at all” (Zhodiates, Dictionary, 2000, n. pag.). The New Testament does not tell the Christian that we cannot defend ourselves, protect our rights, or get what we pay for, for example. But, in addressing concerns, needs, and problems, how we do this makes all the difference.

For many of us, gentleness needs to be intentional. It doesn’t come naturally.  We need to pray about it, prepare ourselves for it, and practice it. Our passion needs to be harnessed. Our speech needs to be tempered. Just making the need for gentleness a conscious priority in our lives will greatly improve our performance, with family, friends, brethren, and strangers. It is a powerful tool to win hearts and shape lives, beginning with our own.

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