Two Important Ways Water Is Found In the Bible

Thursday’s Column: Captain’s Blog

IMG_0806

Carl Pollard

The longest anyone has ever gone without air is 22 minutes. The longest anyone has ever gone without food is 74 days. But when it comes to water, our bodies can only last so long without it. Water is one of the most essential parts of the human body. It makes up two- thirds of our bodies. The common answer for how long the average person can go without water is about 3 days, but it actually varies from person to person. In strenuous conditions you can lose up to 1.5 liters of sweat an hour, but in comfortable conditions an adult man can go a week or more without water.

Andreas Mihavecz, an 18-year-old Austrian man, may have survived the longest without drinking water: Police accidentally left him in a holding cell for 18 days in 1979. It’s a fuzzy record, though, since he allegedly licked condensation off the walls of the prison. The point is this, water is essential to physical life. What does scripture have to say about water? I’d like to notice two brief ways that water is used in scripture.

Water is mentioned as a way to salvation (John 3:5; Acts 2:38). John 3:5 says, “Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God.” What happens if we are not born of water and the Spirit? Eternal life will not become a reality. Water itself is not what saves, but the process of obeying the holy command of God. A very well known quote is this, “My faith is not in the water, but in the One that told me to get into the water.” Water is what gives us eternal life, but only through the act of baptism.

One of the cool attributes of water is that it has the ability to take on impurities, and it
can also release them when it evaporates and becomes purified. What happens at baptism? We are lowered into water and our spiritual impurities are taken away and we come up pure.

I stumbled across an article one time that said this, “Thirst Drives Sailors to Drink Sea Water.” It was July 30th, 1945 and the Battle Cruiser USS Indianapolis was returning home from a mission. On the way back it was struck by a Japanese torpedo. Sadly this ship didn’t make it home. In fact, in just 12 minutes 300 men died and 900 were in the water.

Those in the water went on to endure 4 days and 5 nights in the water. No food, no water and under the blazing sun of the pacific. Of the 900 that went into the water, only 316 survived the lack of water and the shark attacks. One of the survivors was the chief medical officer. He recorded his experiences and said this, “There was nothing I could do, nothing I could do but give advice, bury the dead at sea, save the lifejackets, and try to keep the men from drinking the water. When the hot sun came out, and we were in this crystal clear ocean, we were so thirsty. You couldn’t believe it wasn’t good enough to drink. I had a hard time convincing the men they shouldn’t drink. The real young ones…you take away their hope, you take away their water and food, they would drink the salt water and they would go fast. I can remember striking the ones who were drinking the salt water to try to stop them. They would get dehydrated, then become maniacal. There were mass hallucinations. I was amazed how everyone would see the same thing. One man would see something, and then everyone else would see it. Even I fought the hallucinations off and on. Something always brought me back.”

A lot of times people think, “There is no way that this won’t save me.” How couldn’t I be saved if I’m sprinkled with water? Or if I say a prayer asking Jesus into my heart? Whatever it is, they look at salt water and think it will quench their thirst, that it will save them. But God has told us what to do, and it is up to us on whether we listen or not.

Water is also used as a metaphor describing a way to strengthen our resolve. Isaiah 43:2 says, “When you pass through the waters, I will be with you. And through the rivers, they will not overflow you. When you walk through the fire, you will not be scorched, Nor will the flame burn you.” Water here is used as an example of trials and hard times. These waters help us to lean on Christ. We can have comfort in Him. But what is the point of these trials? God can’t use us if we are filled with sin and imperfections. Through these trials and hard times we are purified and God is able to use us.

Water is essential for survival, as every living thing would die without it. Did you know that 97% of water is undrinkable? Thankfully God designed the ocean to evaporate and rain down on us as purified water. When water freezes it gets lighter and floats, saving arctic sea life from getting squished under the weight of the ice.

What does the tired athlete ask for after he performs? Water. What is the word you hear from the traveler lost in the desert? Water. What do you hear from the sick and feverish man laying in his bed? Water. What does the wounded soldier on the battlefield cry for? Water. How beautiful it is that we come to the Living Water for nourishment. We must ask ourselves, Are we quenching our spiritual thirst with the one and only true source?

ROUTINE IS EXTRAORDINARY

Monday’s Column: Neal At The Cross

16174665_10154303308455922_2453812807432667966_n

Neal Pollard

It was my privilege last week to spend an hour or more visiting in my office with Bill Page, a longtime member at Lehman Avenue. He wanted to tell me about his interest and involvement in athletics, and he brought some pictures (including one of him below) to illustrate his interesting stories. There was a theme to everything this 88-year-old Korean War veteran shared with me. It was about routine.

He spoke of how important routine is in his life. Every day, despite being a widower who lives alone, he follows a strict routine from how and when he gets up to his workout regimen to his social calendar. It is not just that he has a routine, but he feels that it is essential to his functioning well physically, mentally, emotionally, and even spiritually. He carries that ethic of keeping a routine into sharing his faith with his neighbors, studying the Bible, and teaching as he is given the opportunity. Though he is modest and unassuming, he has lived anything but a routine life. 

He played college basketball at Georgia Southern (then, Georgia Teachers College). Then, he was a marine who stayed to play in Japan and Korea in the mid-1950s. His civilian career was as a school administrator, where he served in public schools locally in addition to many years working with Christian high schools in Houston, Texas, and Miami, Florida. He also maintained his love for sports, coaching basketball. But, as a lifelong member of the church, his routine has almost always included teaching, preaching, and sharing his faith with the non-Christians he has built relationships with.

I could say much more about the great attitude and outlook Bill has, but it’s that commitment to consistency that is so remarkable. What is the road to greatness and achievement? It necessitates a certain amount of talent and knowing what that talent is, but the difference is almost always made by those who have sticktoitiveness. The unwillingness to give up and to keep plugging away is such a difference-maker in success and failure.

Solomon said, “Poor is he who works with a negligent hand, But the hand of the diligent makes rich” (Prov. 10:4). Likewise, “The plans of the diligent lead surely to advantage, but everyone who is hasty comes surely to poverty” (Prov. 21:5). Again, “In all labor there is profit, But mere talk leads only to poverty” (Prov. 14:23). Over and over, Scripture lauds this ethic of steadfastness. Yet, the area where it is most important is the spiritual (Acts 2:42; 2 Tim. 2:15). 

Do you want to be an exceptional Bible student, servant of Christ, person of prayer, spiritual leader, soul winner, etc.? Establish a routine and stay with it. It will lead you to extraordinary results! Thanks for the reminder and the example, Bill!

Bill Page

HOW I SHOULD WEAR OUT MY KNEES

Neal Pollard

This past May, I began my twenty-second year of running. In that time, I’ve logged thousands of miles. At 49, I am happy to say that my knees are doing fine but time may change that. One of the risks of running, to listen to some, is wearing out places like knees and hips. But, I’m hoping I’m prolonging my life and helping vital organs through exercise.

Spiritually, I put my “knees” to the test, too. The challenge to protect my knees is a daily struggle that I confess I am still working on. I do not want to wear those knees out through:

  • “Knee-Jerk Reactions.” This one is hard for me. I’m prone to these when I’m subjected to frivolous or petty criticisms. I’m equally prone when I’m undisciplined enough to act impulsively through impatience or my own misunderstanding. When I fail to think through things, prayerfully and deliberately, I can unleash something that can be hard to unsay or undo. Usually, it means I have not studied, prayed, and reflected enough before spouting off. I can really wear my knees out that way. I benefit from principles like those found in Proverbs 15:2, 25:28, 26:4-5, and a multitude of similar passages. 
  • “Feeble Knees.” As a child of God whom He loves, I will undergo discipline at His omnipotent, but omni-benevolent hands. It can be unpleasant, but it is always beneficial (Heb. 12:11). But, when I’m in the midst of it, it can cause my knees to buckle. The writer of Hebrews follows up this discussion about divine discipline, saying, “Therefore, strengthen the hands that are weak and the knees that are feeble…” (12:12). When I’m tempted to give up, discouraged, worried, afraid, or lonely, I need to double up on my spiritual conditioning to strengthen those tested knees. I must trust God’s guidance and love, especially in adverse conditions.

So, then, how should I wear out those knees?

  • In prayer (Dan. 6:10; Acts 7:60; 21:5; Eph. 3:14). It’s not about the posture of the body, but of the heart. I can always be praying more (1 Th. 5:17). I can never pray enough. 
  • In worship (Psalm 95:6). Again, it’s not that I need to show off that posture in the assemblies or in my private devotions, but even the very definition of worship includes the idea, at least figuratively, of falling down before and prostrating oneself. It’s a big reason I try to never miss a single service of the church. I owe Him my all, and I love Him for all He is and has done. He wants me in the assembly, and I want to do what He wants. 
  • In submission to God’s will (Luke 22:42). When Jesus knelt to pray, He was also actively submitting to the Father’s will. He faced something dreadful and that He did not want to do, but His attitude was of total surrender to what God wanted. Oh, what a challenge to me! How often do I put my knees to the test by giving up what I want for what He wants. But, I must!

Paul says we’re running a race that we must win (1 Cor. 9:24-27). I’m going to need healthy knees to do that. That may mean wearing them out in ways like those just mentioned while avoiding behaviors like those mentioned before them. At times, spiritually, I’ve needed not knee replacement but a replacement of what I do with those knees. May I never forget to brace those knees with the resources God has given to me!

120709-f-xd389-042

Working Together To Survive The Hunt

Neal Pollard

1 Peter 5:8 calls the devil a roaring lion prowling around seeking someone to devour. It is obvious that Peter’s readers would have seen or at least heard about these kings of the jungle for the analogy to make sense and be practical.  Lions lurk, longing for lunch.

In the savannas of East Africa, their meal of choice is usually either the wildebeest or zebra. Despite this, these two animals continue to graze and migrate together. In fact, because they are chief prey of the lion (and other big cats), they need to stick together. Various observers and experts give different explanations for why. Zebras have great farsightedness and the wildebeests have excellent peripheral vision, but each are poor at seeing what the other sees well. Others explain that wildebeests have mouths better suited for short grass while zebras’ are made for the long grass that grow intermittently together on the plains. Still others point to the zebras superior memories, recalling the safety routes of the previous year, and the wildebeests uncanny ability to find water even when such is scarce. Probably, it is the combination of these facts that cause the symbiotic relationship between these two large mammals. They do not all survive, but the vast majority do. The reason is because they utilize their own abilities but also because they rely on the abilities of others.

In a letter where Peter is addressing a people who were at times spiritual prey, he does more than use the simba simile. He urges Christians to stick together and look out for one another. He calls for sincere, fervent, from the heart love for one another (1:22; 4:8). He urges complaint-free hospitality toward one another (4:9). He commands serving one another (4:10). He teaches there to be mutual humility displayed toward one another (5:5). He ends the letter exhorting an affectionate, loving greeting of one another (5:14). As much as anything, this is a recognition of mutual dependence.

If we understand that we are not at home in this world (2:11) and are living and longing for the inheritance in heaven (1:4), we should come to understand our mutual need of each other. That does not just mean looking for others’ help, but also giving it. This is by God’s design. Notice, for example, the proactive protection we provide each other by being “harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; not returning evil for evil or insult for insult, but giving a blessing instead…” (3:8-9a). Right before the lion passage, Peter talks about different groups looking out for and helping each other (5:1-6).

Any of us, through suffering, temptation, doubt, or some other factor, could drift away from the safety and security of the fold. Let us be more than mindful of each other. Let us depend on each other to survive the hunt and make it to eternal safety.  I will face the lion many times in this life, and I depend on you to help me survive.

DSCN0368

Almost And Armistice Day

Neal Pollard

War historians have given notice to it. It is a tragic subplot to a war tragic beyond most all comparison. World War I was a senseless, repeated exercise in the mass killing of young men from around the globe. This went on from August, 1914, up to the cease fire ordered for the eleventh month, the eleventh day, and the eleventh hour of 1918. Offensives on especially the western front meant men from several nations either were ordered to attack or were put in the position to defend against them. Men from many nations woke up on 11/11/18, but as casualties of war never saw the end of that day. People were celebrating the end of the war in Paris, Berlin, London, Washington, and elsewhere while men, most having heard the rumor about the armistice, fought on and died. George Edwin Allison died at 9:30 AM, the last official British casualty. Augustin Trebuchon, a message runner, was killed by a single shot at 10:50 AM, the last French casualty. George Lawrence Price was the last official Canadian casualty, dying at 10:58 AM. The last American to die was Henry Gunter, who if he understood German would have heard the machine gunners of that nation plead for his division to stop their offensive. His time of death was 10:59, and divisional records indicate, “Almost as he (Gunter) fell, the gunfire fell away and an appalling silence prevailed.” If possible, one story is even more tragic. While historians cannot be absolutely certain, they believe the last casualty of this tragic war was a German officer named Tomas. Allegedly, he told Americans approaching a house that he and his men occupied that they could have the house since the war was over. No one had told the Americans who, not trusting the officer, shot him as he walked toward them right after 11:00 AM. Official records indicate over 10,000 dead, wounded, and missing men on the last day of World War I. Historians have found letters, interviewed fellow soldiers of these unfortunate men, and through such correspondence give chilling insights. These men were optimistic. Many felt charmed to have cheated death, some of them veterans whose service had spanned the entire length of a war that exacted staggering, daily death tolls. Others had a strong sense of foreboding, a fatalistic resignation that somehow, despite the cheerful optimism of comrades, they would not survive the day (much historical information gleaned from www.historylearningsite.co.uk).


It is extremely difficult to read this legacy from World War I of men doing their duty to the end, to come so close to escaping the clutches of death, only to be felled in the final hours. Armistice Day and the ending of World War I are the roots of one of our greatest National Holidays and observances, Veterans Day. We honor those living and dead who fought to keep us free from tyranny and evil. Even in that first world war, where war prosecution is much questioned and debated, mothers, fathers, family and friends are beholden to the men and women who risked everything to defend our beloved country.
With that in mind, please allow me to draw this spiritual parallel. How tragic for a child of God to follow for so much of the way only to fall away later in life (2 Peter 2:20-22). How tragic for one to come so close to the cross of Calvary and salvation, only to die short of that goal (cf. Mark 10:22). Jesus spoke of one not far from the Kingdom (Mark 12:34). Agrippa was “almost persuaded” (Acts 26:28). Only eternity and the Judgment Day will reveal the stories of those battling with themselves on the battlefield of Ephesians six, maybe close to obedience, who died outside of Christ. What a tragedy for anyone to die lost. Especially tragic are the examples of those who knew the truth, were convicted about it, but who died without having resolved the greatest problem known to man.
We honor the soldiers who fought and died, even in the “11th hour.” We pray for the souls who are living but will die, who have yet to come to the Captain of the Lord of hosts.

http3a2f2fa-amz-mshcdn-com2fwp-content2fuploads2f20142f112farmistice-14

WE ARE RACING UP A MOUNTAIN

Neal Pollard
Ueli Steck was the world’s greatest free-soloist climbing. He was routinely snatching up new records in the part of the sport of mountain climbing that is most dangerous. It was not unusual for him to attempt dangerous routes without ropes and other safety gear. The Swiss alpinist was, as you would imagine, about as fit as a human being can be, and he attempted what most cannot (and would not). He was described by friends and fellow competitors as focused, deliberate, and thoughtful. He did not climb for the beauty of the nature around him–which he often only briefly glimpsed. No, he was a mountain marathoner. Speed climbing, as it is considered, was something Steck wanted to apply to higher mountains in the Himalayas–the final frontier for mountain climbers. He did, setting several records in the loftiest part of the world. The 2015 National Geographic Adventurer of the Year died earlier this year doing a climb on one of the western routes up Mount Everest, without supplemental oxygen, falling 1,000 meters during an early morning climb.

While you and I would not consider ourselves world class athletes, we are in a race (cf. 1 Cor. 9:26; Phil. 2:16; 2 Tim. 4:7). How often does it seem not only like a steep race course, but a perilous one, too? Many times, it will seem tempting to simply give up the trek toward heaven. What it takes for us to succeed comes right out of Steck’s “playbook”–focus, deliberation, and thoughtfulness. It is easy to forget why we are climbing. Or, we fail to properly plan or execute our plans. Or, maybe we just do not think about what the purpose of our rapid climb up this mountain is. We are not climbing for earthly recognition or monetary reward. Of course, we are not going solo, either. We have each other for support. Even when we feel alone in our meteoric ascent, we will safely and triumphantly summit as we rely on our Savior! God has given us the tools, resources, and make up to endure exceedingly difficult and complicated turns in the course upon which we find ourselves. Time is going by so quickly, but the way does not get less steep or challenging. Let us keep our resolve to race up the mountain until we get there and not put ourselves into a position to fall! We can, like others before us (Heb. 12:1), succeed!

220px-ueli_steck
Photo of the late Euli Steak

“Being A Christian Is Hard”

Neal Pollard

The church office receives a monthly publication called Faith Connect. In the latest edition, they include some data from Barna Group on faith in America. In a sidebar of statistics to an interview with Barna’s Vice President, Bill Denzel, writer Kelly Russell reveals what the research organization found in interviewing those who identify themselves as Christians. They report feeling:

  • “Misunderstood” (54%)
  • “Persecuted” (52%)
  • “Marginalized” (44%)
  • “Sidelined” (40%)
  • “Silenced” (38%)
  • “Afraid To Speak Up” (31%)
  • “Afraid Of Looking Stupid” (23%)

These findings accompany the assertion that America is a “Post-Christian nation,” having forgotten or rejected its roots, history, and former culture and practices (Summer 2017, 49-51). The thing that strikes me is how “Christians” report feeling. Barna did not exist in the first-century, and as such there is no record of any polling of the original Christians. But if there was, can you imagine the New Testament church answering the way these respondents did? I’m sure they felt misunderstood and persecuted. How could they not? Reading New Testament books like Acts, Hebrews, 1 Peter, and Revelation, along with early church fathers, we’re sure the Jews and Romans sought to marginalize, sideline, and silence them from the marketplace to the temples and synagogues. Our ancient spiritual family members were arrested, murdered, driven from their homes and cities, ostracized, stolen from, ridiculed, and more.

How they responded to such treatment is instructional for us today.  Peter reports their feeling:

  • “Living hope” (1:3)
  • “Great rejoicing” (1:6; 1:8)
  • “Love” and “believing” (1:8)
  • “Joy inexpressible” (1:8)

There are a lot of imperatives and exhortations throughout the rest of this epistle, written to encourage them to hold onto their faith however poorly they were treated by the people around them. Peter wants them living holy lives, but he also wants them to appreciate how great living the Christian life is. That’s a message we need to take to heart.

I hope we never put the focus in our spiritual lives on how hard it is to be a Christian. It can be! But, what will make the greatest adversity bearable is keeping our focus on our purpose, our promise, our privileges, and our peace. There is no better life than the Christian life. May we focus on our opportunities rather than our obstacles!

carry-cross-600x350

Pilgrims And Strangers

Neal Pollard

The two Sundays Kathy and I spent in Israel were with the church in Nazareth, about two hours north of where we are staying near Jerusalem. An interesting fact in a nation where an overwhelming majority of citizens are either Jews, the largest group, or Muslims, still a significant, but smaller group, is that there is a fairly small number of those professing to be Christians. The congregation in Nazareth, which has around 40 members, is comprised almost entirely of Arab people. As I spoke with one of the men yesterday, he said something that will stay with me a long time. He talked about how Arab Christians are viewed by their fellow-citizens. If Jews sees him standing beside a Muslim, they think he’s a Muslim. As most Arabs in Israel are Muslim, that seems logical. They see him as a potential threat and enemy. But, Arabs who find out he’s a Christian, and there are so many ways to readily see he’s not a Muslim–clothing, customs, etc.–see him as infidel or even a traitor. His remarks were in response to the sermon I preached from 1 Peter 2:21-25 on how Jesus handled persecution. He says that the Arabic Christians can tend to feel like people without a country.

Now, while you and I do not share the unique circumstance of Arab Christians in Israel, there is a similarity we see from earlier in 1 Peter 2. Peter tells Christians, “ Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul. Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation” (11-12). We’re going to “look” different, abstaining from fleshly lusts. We’re going to “act” different, keeping our behavior excellent doing good deeds. Whether we physically look like the people who observe us or we look different from them, our Christianity will be noticeable and observable. That’s not the same as doing your works in order to be seen of men (Mat. 23:5). Instead, living the Christian life–no matter what–will inevitably catch the attention of the people around us. 

I’m grateful for the object lesson I received. Pray for our Arab brethren, men and women in a spiritual sense who are “without a country.” Pray for our brethren in places where their faith in Christ is scorned and more overtly persecuted. Pray for us, that we will be salt and light which stands out and stands up for Jesus in our daily places where darkness persists.

19990219_10154823106870922_5613897177568887225_n
John and Carla learning a few Arabic words and phrases from the local Christians.

How Determined Are You?

Neal Pollard

Karoly Takacs has one of the most interesting stories in Olympic History. The right-handed pistol marksman and sergeant in the Hungarian Army was a world-class shooter, but was denied an opportunity to compete in the 1936 games since only commissioned officers could compete. That prohibition was lifted after these games and Takacs anticipated competing in 1940, but a faulty grenade exploded in his right hand during army training in 1938. Unbeknownst to the Polish public, Karoly began practicing shooting with his left hand. He showed up at the 1939 Hungarian National Pistol Shooting Championship, and when other competitors came to offer condolences about his accident, he said, “I didn’t come to watch, I came to compete.” In fact, he won those games. But, he was unable to compete in the 1940 or 1944 Olympic Games because they were not held due to World War II. By the time of the 1948 games, held in London, Takacs was 38 years old. But, he qualified and won the Gold Medal there. Then, he turned around and did it again at the 1952 Olympics in Helsinki. He barely missed qualifying in 1956!  For this, he holds a place as one of Poland’s greatest Olympic heroes of all time (information via Quora.com authors Ankur Singh and Swati Kadyan).

In the New Testament, God shows us how beautiful proper determination is. Starting with Jesus’ determination to save us from our sins, as we read about Him because of anticipated joy “endured the cross, despising the shame” (Heb. 12:1), we find the greatest example of resolve. But, then there was Paul. Before conversion, he was determined to exterminate the Christians (read Acts 26:9-11). After being won to Christ, he refocused his determination toward winning as many as possible to Christ (1 Cor. 2:2; 9:24-27) and he urged others to do the same (2 Tim. 2:1-6; Tit. 3:8; etc.). No one will make it to heaven without making a determined effort to do so. That does not mean that anyone will earn their salvation, but it just as true that no one accidentally goes to heaven. The way Jesus put it is, “Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able” (Luke 13:24). How badly do you want to go to heaven? What are you willing to give up in order to go there?

karoly

THE PATIENCE OF A FARMER 

Neal Pollard

James uses a variety of examples throughout his short epistle. In James 5:7-8, he writes, “Therefore be patient, brethren, until the coming of the Lord. The farmer waits for the precious produce of the soil, being patient about it, until it gets the early and late rains. You too be patient; strengthen your hearts, for the coming of the Lord is near.” As we analyze these verses, we see at least three things.

Patience instructed.  It’s interesting that James is urging us to be patient with each other as fellow Christians. Just read the rest of the chapter and it reads like an instruction manual for dealing with the internal problems we can have as a congregation of God’s people. This patience has a duration—until the coming of the Lord. Stay patient as long as you live or until Christ comes again, whichever comes first.

Patience illustrated. Patience is illustrated by the farmer. Notice:

  • The farmer waits. Patience almost always involves waiting. Delayed gratification without the delay is something completely different. Sometimes waiting is necessary and it helps us develop character, if we let it.  We have to fight that part of human nature that makes us impatient. These brethren in verse seven were being mistreated by rich, unfair brethren, and it apparently was hard on them to wait for justice to be served. But James says, “You just need to wait. God will ultimately make things right.” That is sage counsel for us in so many areas of life, to “hang on and let God work in His time.”
  • The farmer waits for the harvest. When you put seed in the ground, you’re still a long way from harvest. Different crops take a different amount of time to come to fruition. Different conditions, like weather, effect the time of harvest. But harvest is always the goal. Why do you keep planting seed, the seed of Scripture in the fields of evangelism or the seed of service in others’ lives or the seed of spiritual fruit in sometimes infertile fields? Because harvest time is coming and the Lord will sort things out then (Mat. 13:30, 39).
  • The farmer waits for what brings harvest. There are necessary conditions. James mentions the early and latter rains. In Palestine, farmers counted on the autumn and spring rains. Both were essential. There are going to be necessary conditions throughout our Christian lives. In the short-term and long-term, we will endure and experience things that help get us to harvest.  See the blessings and the challenges of life as necessities which can help us go to heaven.

Patience imitated. James says, “You also be patient.” He says for Christians to be like those farmers.  How? “Establish your hearts.” James focuses on the heart throughout this short epistle. Deception (1:26), jealousy and selfish ambition (3:14), impurity (4:8), and worldly pleasure (5:5) fattened and sickened their hearts. James is still working on their hearts at the end and connects patience with spiritual heart health.  Why? “The coming of the Lord is at hand.” The harvest idea is wonderful for those who are prepared, but if we allow our hearts to stray and lose patience, the Lord’s coming won’t be a joyful occasion for us. Be ready for harvest by being patient whatever adversity arises.

If you are struggling with patience, look at the farmer. Both my grandfathers farmed, my mom’s dad for a living. They had to persevere. There are bumper crops and there are droughts. You keep farming whatever the conditions. Let’s approach the most important harvest with the same determination!

ueberladewagen_jha