Tag: temptation

What About Demon Possession?

Carl Pollard

The Bible clearly teaches that Satan is real, active, and dangerous. While there’s debate about whether demon possession still occurs today in the same way it did during the ministry of Jesus and the apostles, Scripture leaves no doubt that the devil still seeks to influence people toward sin, destruction, and rebellion against God.

During the earthly ministry of Jesus, demon possession was a visible reality. The Gospels record numerous accounts of individuals being possessed by demons, often causing destructive behavior, supernatural knowledge, physical harm, or loss of control (Mark 5:1–20; Luke 8:26–35). Jesus cast out demons as a demonstration of His divine authority and as evidence that the kingdom of God had come (Matthew 12:28).

These miracles also confirmed the truth of the gospel message. Hebrews 2:3–4 explains that God bore witness to the message through “signs and wonders and various miracles.” Demon possession and miraculous casting out of demons played a role in confirming Christ’s authority and the authority of His apostles.

At the same time, the Bible teaches that Satan’s influence extends beyond literal possession. Ephesians 2:1–3 describes sinful humanity as walking “according to the prince of the power of the air.” Satan influences the world through temptation, deception, fear, pride, anger, and sinful desires. Jesus called Satan “a liar and the father of lies” (John 8:44). Peter warned Christians to remain alert because “your adversary the devil prowls around like a roaring lion, seeking someone to devour” (1 Peter 5:8).

This means that when people give themselves over to hatred, violence, wickedness, or rebellion, they’re often allowing themselves to be influenced by Satan’s work in the world. James 3:14–16 says jealousy, selfish ambition, and disorder are “earthly, unspiritual, demonic.” In that sense, evil behavior can absolutely reflect satanic influence.

However, Scripture also teaches personal responsibility. Satan tempts, but he doesn’t force people to sin. James 1:14 says each person is “lured and enticed by his own desire.” The devil works through temptation and deception, but individuals still choose whether to follow the flesh or obey God.

Christians should avoid two extremes. One extreme is denying Satan’s activity altogether. The other is blaming every sinful action or emotional struggle on demons. The Bible calls believers to be sober-minded, spiritually alert, and grounded in truth.

The good news is that Christ has ultimate authority over Satan. Colossians 2:15 says Jesus “disarmed the rulers and authorities and put them to open shame.” Christians don’t have to live in fear. Through God’s Word, prayer, faithfulness, and submission to God, we can resist the devil. James 4:7 says, “Submit yourselves therefore to God. Resist the devil, and he will flee from you.”

Satan is real. Spiritual warfare is real. But so is the victory of Christ! 

Books by the Pollards

A Tiny Spark Snail Mail Club (Kathy Pollard)

Beware Of Bindweed!

Neal Pollard

Despite drought conditions, we have something growing heartily in our yard. Over the years, I’ve tried to kill it at the roots and find where it is growing. But, it seems more vigilant than I am. Therefore, it is more prolific than ever. It’s a frustrating problem!

I’m referring to Hedge Bindweed, also known as Rutland beauty, wild morning glory, Bugle vine, and Granny-pop-out-of-bed. According to the Washington State University extension, its seed can remain viable in the ground for 50 years! It can spread up to 15 feet and develop deep, strong roots and it can regrow its shoot system in just three weeks (https://smallgrains.wsu.edu/weed-resources/common-weed-list/field-bindweed/). Needless to say, you have got to stay on top of eradication if you ever hope to be successful.

Have you ever observed how there are things in your life that operate that way? Have you ever had a persistent sin struggle, thoughts, attitudes, temptations that you had to continually fight? Perhaps you thought you had conquered it, then in a battle or test you find that it is still there. 

This reminds me of a warning issued by the writer of Hebrews, when he said, “See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled” (12:15). Just like Ezekiel describes Jerusalem as a useless vine (17:1-10), there are sin problems that can sprout and spread and send out branches. 

Here’s how it works. We succumb to pride, lust, jealousy, anger, worry, fear, bitterness, or a similar noxious spiritual weed and it takes root in our heart. We feed it, reinforce it, and cultivate it. Or, perhaps, we neglect to remove it and cut it out. Either way, it takes over and even changes who we are. This is not a minor trifle or nuisance. Look in the Bible at individuals like Esau, Joseph’s brothers, King Saul, the scribes and Pharisees who opposed both Jesus and Paul, and you will see how treacherous and deadly these attributes become when they bind to our hearts! 

It is most like the thorns in Jesus’ parable of the soils (Mark 4:7), with struggles like worries, deceitfulness, and unrighteous desires choking out the word (Mark 4:18-19). If unchecked, these things can be likened to “bindweed.” They attach themselves to our hearts and minds and they prevent us from being spiritually fruitful. Have you ever seen how jealousy changes a person? Or what pride does in one’s life? How lust dominates and turns one to depravity? More to the point, is there something like this growing in your heart?

The solution is to root it out! Don’t stop with a single effort. It may be a daily battle for the foreseeable future, but keep at it! The moment you relax and think it’s gone, it will begin growing again. Genuinely repent and ask God to help. He has promised to help renew our minds (Romans 12:2). That spiritual invader does not have to win. God wants to help us eradicate it. His Word and His power provide the means! Get the right tools and get to work on killing whatever unhelpful, unholy thing may be spreading in your heart! 

Books by the Pollards

A Tiny Spark Snail Mail Club (Kathy Pollard)

The Lamb, Not the Seductress: Reexamining Bathsheba’s Story

So, did David not know who she was? It’s difficult to believe that a woman connected to three men in David’s inner circle was a stranger to him. More likely, the evening light and David’s rooftop vantage point allowed him to see her form but not recognize her.

Brent Pollard

July 15, 2025, seemed like an ordinary day, but it became extraordinary when a CEO was caught canoodling with a fellow employee on the kiss cam during a Coldplay concert. The intimate moment quickly went viral, especially since the CEO was married. Many likely felt schadenfreude over the fall of a wealthy individual worth between $20 and $70 million. This contemporary scandal provides a lens through which to examine how we often misread similar biblical narratives. Frankly, I believe it is best to heed the words of Paul: while we expose evil deeds, we do not speak in detail about what is done in secret (Ephesians 5.11–12). Still, I needed to establish this cultural backdrop for this article.

One of those quick to offer a take on the July 15 incident was the satirical site The Babylon Bee. I typically enjoy their brand of humor, but this time they missed the mark. They likened the scandal to the biblical account of David and Bathsheba. If Bathsheba truly were the gold-digging seductress some portray her as, then the comparison might be justified. But she wasn’t. Bathsheba was a victim of a powerful man’s abuse, which makes The Bee’s joke not only flat but also deeply inappropriate.

This article will build a case, as if in a court of law, defending Bathsheba against unjust accusations. I will argue that she was a victim of rape and that her husband was murdered to conceal the crime. The evidence is found in 2 Samuel 11.

First, the text reveals David’s negligence and sets the stage for what follows. Verse one sets the tone: it was the season when kings customarily led their troops into battle. But David stayed home. He was not where he was supposed to be. Then in verse two, we find that David is getting out of bed in the evening. The text doesn’t say why, but the timing is odd. I can’t help but think of the words attributed to David’s son: “How long will you lie down, O sluggard? When will you arise from your sleep?” (Proverbs 6.9). It reminds us of the adage that idle hands are the devil’s workshop. This context of David’s negligence becomes crucial when we examine what happens next. Had David been at the front, none of what follows may have occurred.

As David walks on his rooftop, he sees a woman bathing. The text tells us she was very beautiful (2 Samuel 11.2). Unlike Job, who made a covenant with his eyes not to gaze lustfully (Job 31.1), David does not look away. Instead, he inquires about her (v. 3). The answer he receives is revealing: this is Bathsheba, the daughter of Eliam, and the wife of Uriah the Hittite. Bathsheba has three direct relational ties to David. Uriah and Eliam were part of David’s elite band of mighty men (2 Samuel 23.34, 39). Additionally, Eliam was the son of Ahithophel, one of David’s counselors (2 Samuel 15.12).

So, did David not know who she was? It’s difficult to believe that a woman connected to three men in David’s inner circle was a stranger to him. More likely, the evening light and David’s rooftop vantage point allowed him to see her form but not recognize her. This is important: Bathsheba was not bathing at a time or place where she should have expected to be seen.

Second, examining Bathsheba’s actions shows she was following the Law, not acting seductively. There is debate about why Bathsheba was bathing. Some translations imply she was purifying herself from her monthly period; others suggest she was washing after intercourse with David. But here’s the key: if she were washing after sex, then both she and David would have had to bathe according to Leviticus 15.18. Yet the text only describes Bathsheba bathing.

More importantly, verse four tells us she was purifying herself from her impurity. The Hebrew word tum’ah refers to ritual uncleanness, and in Leviticus 15.19–30, this term is explicitly used for menstrual impurity. The law outlines a process of purification following menstruation, including waiting seven days and bathing before being considered clean. So the context supports that Bathsheba was obeying the Law of Moses, not reacting to a sinful encounter.

Furthermore, we are not told where Bathsheba was bathing. Was it on a rooftop, as depicted in art? We don’t know. The only specified location is David’s. He was on a rooftop with a clear, elevated view. Suggesting that Bathsheba was being immodest or trying to attract attention assumes she knew David was not at war, knew he was home, and knew he would be waking up and wandering onto the roof at that very moment—all highly improbable. The seduction theory collapses under its weight.

When we scrutinize the text, it becomes clear that Bathsheba was where she was supposed to be, doing what the Law required. David was not. He was idle, indulgent, and willfully blind. What followed was not an affair. It was an act of power and violation. We must stop blaming Bathsheba for being seen and instead call David’s sin what it truly was. I know we are uncomfortable calling David a rapist, but we don’t seem to have a problem with acknowledging his premeditated murder of Uriah.

Finally, the prophet Nathan’s parable confirms this interpretation and validates Bathsheba’s innocence. Of course, David later repented (Psalm 51), and Scripture still calls him a man after God’s own heart (1 Samuel 13.14). But his heart was not aligned with God in 2 Samuel 11. The prophet Nathan’s parable does not depict Bathsheba as a co-conspirator. She is the poor man’s beloved lamb, taken and slaughtered by one who had many (2 Samuel 12.1–4). The lamb does not seduce the butcher.

Justice for Bathsheba does not mean denying David’s restoration. It simply means telling the truth: she was not the temptress. She was the victim.

The Battle We Fight

Carl says, “Many Christians go about their daily lives completely unaware of the spiritual battles raging around them. It seems we’ve underestimated the impact this war has on our lives.” What can we do about it?

Carl Pollard

Many Christians go about their daily lives completely unaware of the spiritual battles raging around them. It seems we’ve underestimated the impact this war has on our lives. Imagine if World War III were to break out; there wouldn’t be a single person in this country who wouldn’t know about it. It would dominate the news, fill the papers, and be the talk of every household and workplace. We’d see evidence of war in videos, photos, soldiers writing home, and leaders addressing the nation. There would be no doubt that we were at war.

Now, what if I told you that, as true Christians, we already see the signs of a spiritual war? It’s evident on social media, in our homes, in the films we watch, and in the curriculum being taught to our children. Evidence of spiritual warfare is all around us, yet we often choose to live as if it doesn’t exist.

April 18, 1775, Paul Revere was awakened and warned that the British troops were coming by sea. He mounted his horse and rode through the countryside shouting, “The British are coming!” Imagine the militia hearing this news, springing into action, getting dressed, and grabbing their weapons, ready to fight.

Ephesians 6:10-18 serves as our warning that the enemy is approaching. This passage of scripture is meant to prepare us for battle. The enemy is not just coming; he is already here. Are you ready?

One of the most powerful stories in the Old Testament is that of Elisha and his servant in 2 Kings 6:17-20. Surrounded by a Syrian army, Elisha’s servant panicked, questioning how they could possibly defeat such an overwhelming force. Elisha prayed, “Lord, open his eyes; there are more with us than there are with them.” When the servant looked up, he saw the spiritual realm filled with chariots of fire and an army of angels ready to fight.

Just as there is an invisible army of God, there’s also an invisible army of Satan. We must open our eyes to the spiritual forces of evil poised to destroy our faith. 

Do we live as if we’re at war? How often do we recognize that the enemy is attacking us? This happens in the videos you watch in solitude, in the thoughts that drift through your mind, in the anger you harbor towards others, and in the gossip you spread. Do you see the enemy at work? We must be more vigilant.

Satan and his demons have a grip on so many lives, so what do we do? Three quick points from Ephesians 6:10-13 regarding our spiritual warfare:

It Is Real

We need to understand that spiritual warfare is as real as anything else in life. Ephesians 6:10-12 tells us, “Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.”

Notice that Paul emphasizes that our struggle isn’t against flesh and blood. If you’re a Christian, you are in a war. We face an enemy unlike any other. When you think of wrestling, recall those childhood moments spent grappling with siblings, often ending in parental intervention. This is the intensity of the fight Paul describes. He tells Timothy to “fight the good fight of faith” (1 Timothy 6:12). We are engaged in a daily battle—not a physical one, but a spiritual one.

It Is Relentless

Our spiritual enemy is unwavering in his pursuit. Verse 11 states, “Put on the whole armor of God, that you may be able to stand against the schemes of the devil.” Our enemy is strategic and constantly plotting. Think of Wile E. Coyote—always concocting new traps for the Road Runner. Satan does the same with us, looking for our weaknesses to exploit.

1 Peter 5:8 warns us that “the devil prowls around like a roaring lion, seeking someone to devour.” He studies us, waiting for moments of vulnerability to strike. The battle is unceasing, and he is cunning, using lies to manipulate our thoughts and emotions. We must recognize how he attacks our families, our children, and us personally.

Be Resolved

James 4:7 instructs us to “resist the devil, and he will flee from you.” It’s not you he fears; it’s the power of God within you. God equips us with spiritual armor to withstand the enemy. We need to be steadfast, recognizing that little by little, day by day, we are defeating Satan.

Ephesians 6:10-11 presents three critical commands for spiritual warfare:

1. “Be strong in the Lord and in His mighty power.” Remember, you cannot win this battle alone; victory comes through Christ.

2. “Put on the full armor of God.” Utilize what God has provided—truth, righteousness, peace, faith, salvation, and the Spirit.

3. “Take your stand.” We’re called to stand firm, and Paul emphasizes this 4 different times in this section of scripture. 

Do you see the battle that is all around us? Open your eyes to the reality we find ourselves in and pick up your weapons. God has won, but we must be prepared to face our enemy.

Origen’s “On First Principles” (Preface 5-6)

What did those believers in Christ close to the days of the apostles understand and teach concerning major theological topics. While these words are not inspired, they are very insightful. Two related topics are discussed by Origen in today’s blog post.


Gary Pollard

5. The apostles also taught that our soul has a form and life force of its own. Once it’s free of this body it will get what it deserves. We’ll either gain immortality and happiness, or we’ll be punished forever with fire. This all depends on how we live our lives. The apostles also said that there will be a day when all people come back to life. When that happens this body “which was planted in the grave and will ruin and decay” will be “raised to a life that cannot be destroyed.” And the dead body that “has no honor” will be “great and glorious” when it is raised from death. Another thing that is clearly taught in every church is this: Every person has the power to choose what they do. Every person is involved in a struggle against the devil and his angels and anti-virtues. They try very hard to make every person do all kinds of bad things. But if we’re trying to live the right way, we should determine to fight off these things. We understand that no one’s forcing us to do anything against our will — right or wrong. Even if we have full control over ourselves, some influences may convince us to do something bad. Some may also help us do the right thing! Whatever it is, we’re not forced to do the right thing and we’re not forced to do the wrong thing. Some people think we are forced to do right or wrong based on the positions or movements of certain stars. They think we’re totally powerless to act against whatever these astrological positions determine. Getting back to the ‘soul’ topic: We don’t have enough information to be dogmatic about it. Does it come from our parents or genetics and is fundamentally part of our physical bodies? Or does it come from somewhere else? We don’t know if we get it at birth or if it’s given to us by an outside source. 

6. About the devil and his angels (and “anti-virtues”), we don’t have good information either. The churches have only told us this: They exist. Aside from this, we haven’t gotten any clarification about what kind of body they have or where they come from. Here’s what most people seem to believe, though: The devil used to be an angel and he rebelled against God. When he did this he convinced a lot of angels to fall with him. From the time he did that until today they are called “the devil’s angels”. 

Going The Distance

Neal Pollard

In her fascinating book, The Bloody Bozeman: The Perilous Trail to Montana’s Gold, Dorothy Johnson includes an interesting anecdote as she chronicles life in the territory of Montana in the 1860s. As the population in the territory grew, the people felt a need for a newspaper, more organized law enforcement, a legislature, schools, churches, mail service, stage coaches, and mail service. They also sought forms of entertainment like they enjoyed back east in the United States. On January 2, 1865, Virginia City held a historic prize fight between Hugh O’Neil and Con Orem. O’Neil was 34 years old, 5 feet, 8.5 inches tall and 190 pounds. Orem, a tee-totaling saloon keeper, was 29 years old, 5 feet, 6.5 inches tall and 138 pounds. Johnson summarizes it with incredible understatement: “The fight went 185 rounds, lasted three hours and five minutes, and was declared a tie. It was stopped by mutual consent of the backers” (149). Both men wore snug buckskin gloves without padding and pounded on each other round after round. Neither would give up!

I’m not sure what you make of that curiosity, but it struck me. The Bible depicts our individual lives as a spiritual fight. Especially Paul illustrates life in this world as a battle. We are in a fight with the devil. In Ephesians 6:12, Paul, having said that we must “stand firm” against the “schemes” of the devil, says, “For our struggle is not against flesh and blood…” The word he uses there means “engagement in a challenging contest” (BDAG, 752). The Greeks used the word originally to describe wrestling, then all fights and battles (ibid.). Zodhiates adds that it was “a wrestling, struggle or hand-to-hand combat. It was used of the wrestling of athletes and of the hand-to-hand combat of soldiers both of which required deftness and speed. It denoted the struggle between individual combatants in distinction from an entire military campaign” (np).

The devil’s positions, principles, and pursuits are in direct conflict with God’s. As His followers, we must fight the devil. We are not in physical combat with people, as Paul points out. But we are to “resist” and “stand firm” (Eph. 6:11,13,14). We cannot yield or forfeit that fight.

But there is another fight we are in, and Paul describes this one as equally formidable. The opponent is our own flesh. Every day, we go to battle against the lust of the flesh, the lust of the eye, and the pride of life (1 John 2:16). Paul depicts this graphically in Romans 7:14-25). As James points out, we can get “carried away and enticed by our own lust. Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death” (1:14b-15). 

Yet, it is a far from a foregone conclusion that we are doomed to lose! Not at all. Paul tells us that we are spiritual prizefighters. We must be prepared to go, not 185 rounds, but round after round, day after day, moment after moment. Here is Paul’s analogy in 1 Corinthians 9:26-27. He says, “I box (“fight with the fist,” Swanson, np.) in such a way, as not beating the air; but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.” Your opponent, be it the devil or your own flesh, will land some punches. At times, you may even hit the deck. Through His Word, God is cheering you on and calling, “Get back up! Keep fighting! Don’t give up!” He believes in you. He is in your corner, giving you perfect instructions for defeating your bigger and stronger opponent named “sin.” Even if your lying on the floor, you can get back up. Through God’s help, you can win the fight. Remember that with this battle, eternity is in the balance. You can go the distance! 

2 Corinthians: Christianity Is Personal (XIV)

Preachers Are People, Too (10:1-18)

Neal Pollard

Of course, we know that preachers are people but sometimes some may have a picture that preachers have super-spiritual abilities when tempted or troubled or that preachers don’t face the same challenges everyone else does. Paul reverses focus from Corinth (chapters eight and nine) to himself in what we identify as chapter ten. His words serve as a good reminder, first for preachers themselves but also for others who view the preacher. What important truths does Paul reveal here?

PREACHERS WONDER HOW THEY ARE COMING ACROSS (1-2)

Paul sought to urge them with Christ’s meekness and gentleness, but he appears to wonder if that was how they perceived him (1). He was concerned about what tone he would have to take when he saw them, between having some unnamed critics and risking his relationship with the church as a whole (2). While some preachers appear to relish the rebuke and scold approach, they are a distinct minority. Yet, every preacher labors under a divine order to “not shrink from declaring…anything…profitable” (Acts 20:20) and “not shrink from declaring…the whole counsel of God” (Acts 20:27). That includes some challenging subjects, and preachers want to be faithful to that while obeying Paul’s instructions to be kind rather than quarrelsome, correcting with gentleness (2 Tim. 2:24-25).

PREACHERS ARE AT WAR WITH THE DEVIL (3-6)

I know preachers who served in the military, and they no doubt have greater personal appreciation for Paul’s military metaphor. Our warfare is not against the flesh, but our weapons mighty before God (3-4). Part of our work is destructive (4-5) and aggressive (5-6). There is a readiness and activeness as a part of this work (5-6). We are not at war with members or other preachers. Paul will say in verse eight that his God-given work was for building them up and not tearing them down (8). But, when we stand against the devil, we know that we may have to stand against those who are ignorant of his schemes (2:11) and led astray by his craftiness (11:3). Yet, we should never relish this part of our work!

PREACHERS WANT TO BE UNDERSTOOD & ACCEPTED (7-11)

Paul knew what his critics said about him. They attacked not only his “preaching style” (cf. 11:6) but even his appearance (10). But, Paul hoped his writing and his words would help these brethren see his heart and better understand where he was coming from and who he was trying to be. I think the vast majority of preachers want that same thing. Each of us has plenty of quirks and flaws, in style and even personality, that become crosses we bear. However, our confidence is that most brethren are so charitable and can see past those impediments (4:7) and allow God to work through our imperfections to his glory.

PREACHERS WILL BE JUDGED AGAINST WHAT IS RIGHT, NOT AGAINST OTHER PREACHERS OR CHRISTIANS (12-18)

It is apparently an ancient practice for preachers to measure their own success by what others have accomplished. Who’s had more influence, baptisms, speaking engagements, local church growth, debates, books and articles published, recognition, etc.? It sounds pretty petty when read in print, doesn’t it? How much does God care about that? 

Paul writes, “We are not so bold to class or compare ourselves with some who commend themselves; but when they measure themselves by themselves and compare themselves with themselves, they are without understanding” (12). “But he who boasts is to boast in the Lord (Jer. 9:24; he also quotes this in 1 Cor. 1:31). For it is not he who commends himself that is approved, but he whom the Lord commends” (17-18). Let that resonate and sink down into my heart. God is the only measuring stick that matters. Our consuming obsession must be with being good stewards of the opportunities He puts in our laps (13).

Most preachers do not enter preaching for financial gain, fame and glory, or as an outlet for some frustration. We love the church, love God, love the lost, and love His Word. But, it is easy for anyone to lose their way or forget their original intentions. After all, we have our own struggles in the flesh and deal with our own humanity (12:7; Rom. 7:14ff). Some of God’s people may need the reminder of 2 Corinthians 10, and even more preachers may need it. Thank God for His wisdom, who was “pleased… through the folly of what we preach to save those who believe” (1 Cor. 1:21). 

1 Corinthians: That There Be No Divisions Among You (XV)

Unity And Israel’s “How Not To” Example (10:1-14)

Neal Pollard

The past is a valuable teacher. Often, we look back and are humbled at how much our forefathers achieved with relatively fewer resources and opportunities. Society often reflects back and sees ancestors who appear to have been more moral and righteous, and we decry our comparative spiritual decline. We say, “These things would not have happened back then.” Well, Paul reminds us that sometimes we should look to the past as an example of how not to behave. If you take the generation of Jews who were part of the wilderness wandering, you have a people so faithless and disobedient that God washed His hands of them.  Yet, Paul warned that some of their traits and tendencies could taint the thinking and actions of the Christians at Corinth.

Disunity Arises When We Ignore Our Blessings (1-5)

Israel had every spiritual advantage they needed to succeed. God was leading them (1). He did so through Moses (2) and Christ (4). God provided for their every need (3-4). Despite this, they displeased God (5a).  Every congregation of God’s people ought to seriously reflect on how much God has blessed us. He has given us a perfect Word to lead and guide us. He gives us every spiritual blessing in Christ (Eph. 1:3). He gives liberally (Jas. 1:5,17). We fail and fall short despite our advantages, not because of them. 

Disunity Arises When We Give In To Our Flesh (6-11)

Paul enumerates the divisive behavior of these wandering Jews. They craved evil things (6; Num. 11:4), were idolatrous, worshipping pleasure and comfort (7; Ex. 32:4-6), were sexually immoral (8; Num. 25:1ff), tried the Lord (9; Num. 21:5ff), and grumbled (10; Num. 16-17). Notice the spectrum of immoral behavior they put on display. Also notice God’s strong response to it. They fell and were destroyed (8-10). As their next generation learned, a congregation cannot thrive with unchecked sin in the camp (Josh. 7). Paul had just made that point with Corinth earlier in the letter (1 Cor. 5). It is vital to remember something Paul told Galatia: “Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit. Let us not become boastful, challenging one another, envying one another” (5:24-26). Israel shows us how to rise above the call of our flesh (11). 

Disunity Arises When We Mishandle Temptation (12-14)

Churches are full of people, which is also to say full of sinners. Christians are pardoned, but not perfect. How do we properly handle the temptations that can plague us and prevent our unity?

Be humble (12). How often do we personally fail when we consider ourselves immune from and impervious to temptation? The emphasis of our preaching, teaching, fellowship, and relationships within the body ought to be sober vigilance (1 Pet. 5:8) and active resistance (1 Pet. 5:9; Jas. 4:7) regarding the Tempter. We also must honestly view our own tendencies and understand we are prone to be weak and willing in the face of temptation (Jas. 1:13ff). Spiritual giants so great as David, Solomon, and Peter fell hard by giving in to temptation. So, the counsel is wise to “let him who thinks he stands take heed that he does not fall.” 

Avail yourself of God’s help (13). These are some of the most comforting words in all of Scripture. You are not alone nor are you the first to encounter this temptation. You always have a door of escape, if you will take it. The temptation is not bigger than you and God! How could it be? The key to this principle is that “God is faithful.” Maybe it does seem bigger than you. It is never bigger than God. 

Run (14). You won’t escape if you hold hands with, embrace, and nurture that temptation. Joseph didn’t just stand there with Potiphar’s wife. He didn’t ease away or even walk. He fled. Some sins are more subtle than sexual sins, and Paul deals with a variety of behaviors. We must build our conviction to handle temptation in all areas the same way. Get away from it as quickly as possible!

Congregations full of people committed to Christ’s standards of ethics and morality, in speech, attitude, and conduct, rise up together and do great things. Unity is disrupted and prevented, though, when sin runs amuck among us. We have an individual and collective responsibility to imitate Christ and those who effectively model Him (11:1). We also do well to see how not to do it, too! 

Five Things Jesus Teaches Us About Temptation

Neal Pollard

Jesus knew temptation. The writer of Hebrews makes that point about Him in assuring us He, as our High Priest, knows just what we are going through in this life (2:18; 4:15). His suffering allows Him to sympathize. I am comforted to know that He understands, since He is like me (Heb. 2:17). Luke records this significant and pivotal moment in Jesus’ life before He begins His public ministry (Luke 4:1-13). It gives me necessary insight into who Jesus is, and it helps me fight the common battle against the enticements of my flesh, my eyes, and my pride.

TEMPTATION STRIKES THOSE IN A HEALTHY RELATIONSHIP WITH GOD. To be clear, temptation strikes “every man” (Heb. 4:15). But, sometimes we conclude that it’s not so bad or so frequent for the spiritually strong. Here is the perfect Son of God, described as full of the Holy Spirit and led by the Spirit (1), who encounters the tempter (2). Being spiritually strong can help make navigating temptation easier than it is for those who live according to the flesh (Rom. 8:5-14), but no one was closer to God and more spiritually healthy than Jesus as He walked the earth. How helpful to consider Paul’s warning here: “Therefore let him who thinks he stands take heed that he does not fall” (1 Cor. 10:12). 

TEMPTATION STRIKES IN PREDICTABLE AREAS. John classifies temptation into three major categories: “the lust of the flesh and the lust of the eyes and the boastful pride of life” (1 Jn.2:16). Methodical Luke lists Jesus’ temptation in that very order (cf. Mat. 4:1-11). The serpent, approaching Eve, must have appealed to these very areas at the beginning (Gen. 3:6). The devil does not have to get more complicated than that because these avenues are overwhelmingly effective for him. Though this and other passages reveals the evil one’s intentions and efforts, we are fully accountable for how we respond to temptation (Jas. 1:13-15). We must take responsibility for how we handle temptation. 

TEMPTATION STRIKES WHEN WE ARE VULNERABLE. Jesus has gone an unfathomable 40 days without food when He encounters the devil (2ff). The devil goes straight for this susceptible area. Think back to times when you haven’t gotten proper rest, you faced stress and pressure, you were sick or felt poorly, and other trying times. These can easily become doors we open to sin. All of us will experience physical and emotional weakness. We must be aware that these lead to spiritual exposure. 

TEMPTATION CAN MAKE US CALL WHAT WE KNOW INTO QUESTION. Twice, the devil uses conditional statements to try and create doubt. First, he says, “If You are the Son of God” (3). He called Jesus’ identity into question. Then, he says, “if You worship me” (7). He seeks to get Jesus to question His loyalty. It was not a matter of what Jesus intellectually knew, but Jesus dwelled in the flesh (John 1:14; Heb. 2:14). Be aware that temptation will cause us to question things we know, too. That includes our exalted identity and our true motivation.

TEMPTATION IS THWARTED BY AN OMNIPOTENT TOOL. Jesus wins His battles with the devil and temptation by leaning on truth. There are 86 quotations of Deuteronomy (the second giving of the Law of Moses) in the New Testament, and Jesus quotes this book in reference to each of the devil’s temptations (8:3; 6:13; 6:16). Proper knowledge and handling of Scripture helps even when enemies of truth, even the devil, try to misuse Scripture against us (as he does with Jesus, misapplying Psalm 91:11-12). Scripture is God’s own weapon, given to us not to cut and maim others but to fight off temptation and fend off the biggest threats to our faith and soul (Heb. 4:12; Eph. 6:17). 

It is wonderful to contemplate a day in which temptation will be permanently past-tense (cf. Rev. 21:1ff; 1 Cor. 15:55-58). Until then, we benefit so much from seeing how Jesus coped with the bane of temptation. It also helps us appreciate what He endured in order to give us salvation. 

Jesus Is Better (II)

Gary Pollard

Humans have a tendency to project their own weaknesses onto others. We are all guilty of this. Sometimes that carries over to our prayers — can Jesus forgive me, even with how I’ve failed him over and over? Sometimes we find it hard to forgive others, so we may assume Jesus feels the same when we beg his forgiveness. We’re only forgiven to the extent that we forgive others, but it seems we (that includes me) project our human weakness onto Jesus. 

Jesus is still human, but perfect. He’s human, but at God’s right hand. He’s human, so he understands and feels for our weakness. “We have a better high priest, one who understands our weakness, even though he never sinned.” Jesus gets it! It must’ve been a miserable few decades in a constant war with himself. He was tempted every single way that we are, but never made a mistake. 

How many people do you know who are tempted by everything? Most of us have a few weaknesses, and those are hard enough to manage. But imagine being tempted by every single thing that had ever or would ever tempt a human! Jesus understands, even though he never sinned. That’s our perfect high priest! He can say to the father, “I understand how difficult [your temptation here] is to face.” 

Jesus is better because he knows what we go through, he’s experienced it all, and he never once made a mistake. He didn’t do that to make us feel inadequate — though we are all inadequate by ourselves — but to help us when we fall. Jesus is better because he’s a high priest who can empathize with every human on the planet, and he lives to do just that for us! 

Conquering Self

Neal Pollard

Joshua 23 marks the beginning of Joshua’s farewell address. He is “old, advanced in years” (1). He summons all Israel, their elders, heads, judges, and officers, to challenge and admonish them (2ff).  He reviews all God had done to allow Israel to conquer Canaan (3-5). He wanted them to appreciate what God had given them. After reviewing their blessings, Joshua warns them to persevere going forward. There was another battle to fight, and that was a future apostasy. So, Joshua directs their attention to what they needed to do to fight that part of themselves that fall away from the Lord. 

They would have to conquer complacency. He tells them to be firm (6), to keep and do all the Law (6), cling to the Lord (8), and take diligent heed (11). There could be no half-hearted following! They had to stay “all in.”

They would have to conquer compromise. They could not turn to the right or the left or associate with the nations surrounding them (6-7). They could not make these people’s gods their gods (7) or their women their spouses or friends (12). Failure to conquer compromise would carry grave consequences (16)! 

They would have to conquer callousness. In the face of God’s promises and threats (14-15), they needed to keep their hearts soft to His Word. Instead, he wanted them to examine their hearts and souls and remain convicted (14)! Hardness of heart is spiritually fatal.

Perhaps the most formidable foe to my own faithfulness is me. Satan’s influence is certainly strong (1 John 5:19), but I must internalize James’ warning, too. ” Let no one say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone. But each one is tempted when he is carried away and enticed by his own lust. Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death” (Js. 1:13-15).

If I don’t conquer the desire for sin, I set in motion something ultimately lethal for myself. Tragically, Israel would not conquer themselves. They would become complacent, callous compromisers. And what God warned would happen did happen.

The comfort for us is that their outcome doesn’t have to be ours. We can look back on these events and learn from them. “Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come.Therefore let him who thinks he stands take heed that he does not fall. No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it” (1 Cor. 10:11-13)! 

Is Unconstitutional Unscriptural?

Gary Pollard

This is a tough one to read, and it was certainly a tough one to write. This is one of those texts where “quick to listen, slow to speak about it, and slow to become angry [at scripture]” (Js 1.19) certainly applies. Those who know me know where I stand on most political and social issues. As a Christian, though, some of those things occasionally have to take second place. This is extremely difficult (even painful), as some of these things completely fly in the face of our political convictions. We sometimes conflate our political and spiritual values. While our political values should absolutely be influenced by our spiritual ones, the two aren’t inseparable. Sometimes we have to go against our political convictions if pursuing them means violating a Christian principle. 

I Peter 2.13-25 is a difficult passage for many of us to swallow because it’s about giving up our own rights and freedoms for the sake of the message. God expects us to obey all government officials, even when their policies are unfair (or blatantly unconstitutional). Only when what they tell us to do violates God’s law are we permitted to disobey them. What does this mean practically? As a Christian, we have to comply with any policy upheld by a governing body who has authority over us (2.13-14, 16). This applies to any regulation that — even though unconstitutional — is upheld by government (cf. Rom 13). God expects us to comply because that falls in line with not causing trouble and living a quiet, peaceful life (I Tim 2). We often talk about how difficult the Christian life is, but these kinds of things make it real. My inalienable rights aren’t worth losing my eternal soul. 

In 2.16-17, Peter addresses a loophole we might be tempted to exploit. Yes, we’re God’s people first. Yes, we’re an independent nation as his church, and we’re subject to him first before government. But that doesn’t give us the right to disobey laws we don’t agree with. We’re told to “live as servants of God”, which in context means “complying with all government regulations that don’t violate God’s law.” That’s hard. Nothing about this is easy, especially for us Americans who enjoy life in a country whose founding documents recognize and legally restrain government from interfering with natural freedoms. But the reward for following God’s word on this issue is immortality on a perfect new earth where — among many other blessings — there are no three-letter agencies or any other corrupt human act of authoritarianism. 

Who Will Help Me Get To Paradise? 

Carl Pollard

Proverbs 1:15-19 says, “my son, do not walk in the way with them; hold back your foot from their paths, for their feet run to evil, and they make haste to shed blood. For in vain is a net spread in the sight of any bird, but these men lie in wait for their own blood; they set an ambush for their own lives. Such are the ways of everyone who is greedy for unjust gain; it takes away the life of its possessors.” 

Verse 15 is a direct tie to the invitation to participate in sin found in verse 11. Sin must be rejected at the first temptation, by refusing even the association that can lead to sin. Avoid the beginnings of sin. Reject the offer to even associate with those who are in sin. Even if we aren’t participating in the deeds of the wicked, there is still guilt by association. Growing up my brothers would convince me to come along with them in breaking a rule, even though I was a perfect and innocent child, I would still get in trouble with mom and dad because I was with them…well maybe I wasn’t all that perfect. But by choosing to hang with the wrong crowd, we risk facing the consequence of hurting our reputation. If our friends invite us to spend the evening at a bar, we can hurt our influence as Christians even if we never have a drink. If we hang with the troublemakers we will be seen as a troublemaker. There are consequences tied to the decisions we make. 

Verse 16 is a warning not to keep evil company. To be careful in the friends we choose. There is guilt by association. You may not be guilty of their sins; but if you are caught with them, you will pay the terrible penalty with them. Sometimes peer pressure causes us to hang with a group of friends that are in sin. But we rationalize it by convincing ourselves that we are strong enough to say no. We may even associate with them with good intention; but the longer we stay, the more deeply involved we become. The only way to avoid this is to do what Scripture advises. Don’t go with them in the first place. The time to say “no” is before we get in too deep.

Verse 17 is another illustration. “As a bird flies into a net and is caught, so will the sinner get caught if he goes head long into sin.” The thing is, many times we know the net is there, but we fly towards it anyway. We know there are consequences to sin, but we do it anyway. Scripture paints a vivid picture of the consequences we will face if we allow our lives to be filled with sin. John 8:34 Jesus tells us, “everyone who practices sin is a slave to sin.” Practicing sin leads to the consequence of slavery. This is a vivid analogy showing us that by choosing to sin we are enslaved to it. Sin can and will control every aspect of our lives. 

Isaiah 59:2 reveals, “but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear.” Another consequence of sin is separation from God the Father. 

Our actions will determine whether God will listen to us or not. It’s obvious that we will never inherit eternal life if we let sin continue to separate us from God. Romans 6:23 shows us the worst consequence of sin, “The wages of sin is death.” Our physical deaths will only be the beginning of an eternity in torment. The payment of sin is spiritual death. 

Solomon warns us of the importance of choosing the right company. He tells us that we have a choice. We can choose righteous company that will help us reach our reward, or we can choose the sinful company. But by doing so, we are accepting sin’s invitation and therefore must face the consequences. 

Loving the Lost (Part 2): “The Lost Sheep”

Thursday’s Column: Captain’s Blog 

Carl Pollard

Luke 15:1-7, 

“Now all the tax collectors and the sinners were coming near Him to listen to Him. Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.(background of parables)” “So He told them this parable, saying,”What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? When he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”

Sheep aren’t the smartest of animals. They can be spooked easily and if their wool gets out of hand they can get stuck just by falling over. It’s very fitting that we are compared to sheep. We don’t always make the wisest decisions, but if we would just follow the shepherd we would never have a problem. 

There are numerous ways that we can become lost, but many times it is due to our own ignorance. Just like a sheep. We become a meal for the devil the second we leave the protection of the shepherd. God’s love for the lost is something that is truly inspiring. 

Animals tend to have a wandering nature about them. We are no different in that sense. We want to wander and explore. But it can be eternally damaging if we lose our soul in the process. So many different kinds of sins can peak our interest or get us curious. But Satan has been tempting Christians for 2000 years. He knows what works. He knows how to get a Christian to wander away from the shepherd. But it happens. People do fall away. 

Thankfully that isn’t the end of the story. The shepherd longs for his sheep to return. He goes out and finds it, and when he does he’s joyful! God rejoices over our returned souls! Do we understand the pain we cause God when we fall away? Each one of us has the personal choice to make, Will I please God? Or will I break His heart? Many people have chosen to desert God. We must imitate the Father in loving those who have gone astray. We must show the same concern that this shepherd had for his sheep.

You Should Drink From Your Own Well

Friday’s Column: Brent’s Bent

Brent Pollard

Proverbs 5 provides several insights. First and foremost, be prudent. In the first 14 verses, Solomon warns against satisfying base desires. The rest of the chapter is about lustful people and the trouble they get themselves into. Solomon warns young men to resist carnal desires as if they were his sons. Yes, it is about the seventh commandment, which is not to commit adultery. Adulterous women (referred to as “strange women” in the King James Version) may also facilitate spiritual infidelity to God. God portrays the broken covenant in the Old Testament as spiritual adultery. As a result, the adulteress can be a real woman or any other sin provocateur. Do you recall who misled Solomon? His spouses (1 Kings 11.4). 

 Men are especially vulnerable to women’s wiles. I believe Satan tempted Eve because he knew he could get Adam to sin through her rather than through a direct approach. But take note of Satan’s promise of reward in words as smooth as oil. Honey drips from the adulterer’s lips as well. (The KJV makes use of honeycomb.) Keil and Delitzsch define it as “virgin honey” from intact comb cells. This translation, I believe, should not be overlooked. A prostitute or a repeat adulteress is not virginal in the literal sense, but she is a new experience for the young man. And new experiences motivate men who seek the flesh. 

Of course, Satan never fulfills his promises. Instead, the seductress’ honey tastes like wormwood. Wormwood is a bitter shrub used to produce absinthe, a deworming medicine. Wormwood is used apocalyptically by John in Revelation to describe the sorrow that befalls the earth’s rivers and fountains. The seduction eventually kills. That is the price of indulgence. “Sin will take you further than you want to go, keep you longer than you want to stay, and cost you more than you want to pay,” Ravi Zacharias says. We want to stay away from Hell’s Highway. Unlawful and promiscuous sex causes social, financial, moral, and physical devastation. This behavior harms society, family, the body, the church, and God. 

Solomon discusses the difficulties a young man’s lust can cause in verse ten. Strangers will fill themselves with their wealth, according to the KJV. In contrast to the NASB1995’s “strength,” this is worth considering. Consider a few scenarios in which sexual immorality can lead to financial ruin. First, there is the risk of blackmail from the person with whom you had an immoral relationship or a third party who discovered the tryst. What about having to make amends to the affected parties? For example, an adulterer in ancient Greece could face a hefty fine. (While this was preferable to execution or public humiliation, it was still expensive.) 

 However, sexual immorality causes physical harm (5.11). It is a sin that has resulted in terrible diseases both then and now. Many sexually transmitted diseases were fatal before the discovery of penicillin. Syphilis was particularly dreadful. In addition to blindness in infants and insanity in adults, it may occasionally attack a specific part of the body, such as the spine. Doctors call the latter condition tabes dorsalis. It effectively renders one unable to walk and move around without a wheelchair. The prevalence of tabes dorsalis is increasing among HIV-positive people.1

The issue with those young men who fall into this trap is not a lack of teachers but rather a dislike for instruction and correction. As a result, when their advisers warn them of the folly, the prodigal chooses to disregard their advice. Unfortunately, this vice appears to open the door to many other sins one desires to commit. Do you remember David, Solomon’s father? What did he do due to his adultery? (2 Samuel 11.1ff) When Bathsheba became pregnant, David attempted to conceal his sin by bringing her husband home from the war. He believed that Uriah the Hittite would undoubtedly “know” his wife while on leave. However, Uriah did not. As a result, David killed him by withdrawing his soldiers from Uriah, leaving him to fight alone on the battlefield. 

 God gives us a proper way to satisfy our sexual desires. Marriage. Solomon praises and encourages young men to pursue conjugal love. Solomon discusses a fulfilling marriage in the Song of Solomon-like language. These verses are in direct contrast to the first. Solomon describes marital love as “exhilarating.” (Contrast this verse with those at the start of the chapter, where we noted that young men seek experiences for the thrill of novelty.) Indeed, God created sexuality for us to enjoy with our spouses, but He forbids sexual relations outside of the union of a man and a woman in holy matrimony. It is worth noting that God forbids adultery in both the Old and New Testaments. However, we also require consistency in this regard. Some may be quick to point out the illicit nature of a homosexual relationship and condemn it as sexual immorality. Still, they ignore heterosexuals who have marital relations outside of wedlock. God’s word forbids either type of relationship. 

 Solomon reminds his sons that God is keeping an eye on them. Ultimately, the issue is less about sex and more about a person’s love for God. We read about Joseph, the young man approached by Potiphar’s wife. She attempted to seduce Joseph. But Joseph maintained his integrity. As he turned down Potiphar’s wife’s advances, Joseph referred to Potiphar’s trust in him but said his decision was ultimately a matter of faith. “There is no one greater in this house than I, and he (Potiphar) has withheld nothing from me except you, because you are his wife. How then could I do this great evil and sin against God? (Genesis 39.9 NASB1995) 

So, let the young man drink from his cisterns and wells, not the polluted waters of the streets. 

Sources Cited 

1 “Tabes Dorsalis.” Brain&Life, American Academy of Neurology, www.brainandlife.org/disorders-a-z/disorders/tabes-dorsalis. 

Because It’s Forbidden

Tuesday’s Column: Dale Mail

Dale Pollard

The moment evil takes hold, we’re as good as dead. The fall of man is deeper than just the poor decision to eat forbidden fruit. It began when Eve began making multiple poor choices. 

She spent time in the presence of the evil snake. There’s nothing inherently sinful taking place at this point. It’s just unwise. 

The snake struck when it saw it had an opportunity. It’s victim was in ear shot, so it began to speak. There’s nothing sinful about listening to evil, either. After all, the snake couldn’t override Eve’s freewill. 

The snake was crafty. Crafty enough to realize that Eve’s young and poor decisions could potentially develop into a strong and mature sin. He just needed to make a compelling case that was tailored to Eve’s underlying and natural human instincts. 

If the snake could manage to redirect her healthy desires in another direction, he would effectively unleash sin on the world. That’s temptation. Temptation is both universal and unique. Most of us share similar wicked proclivities, but those unique temptations that only a portion of society might find intoxicatingly beautiful can be repulsive to you. Eve’s choice to be near sin and to converse with it led her to reach, pluck, and eat. 

Now her marriage had been destroyed, whether she knew it or not. Adam and Eve are already incompatible. Eve could ask  for forgiveness but living with those consequences would be tough. It might be better to share in the guilt and suffer with someone who understands her. Her misery needed company and If she’s going to die, she didn’t want to die alone. 

That drive to have shared experiences and enjoy a commonality with someone has been tainted but she still craves intimacy. Instead of taking responsibility for her own actions alone, she decides to lead her husband into the same mess so that they might clean it up— together. 

Soon the two of them would live in a new world of hardship. Their options were, 

   1. work together and live 

2. or die alone. 

Fix the problem as a team, or make poor choices that will lead to more sins which will further the destruction of their pure desires. That’s a foundational principle and it applies to every relationship we have. God’s creation wasn’t made better by our selection of evil. Our freewill caused God pain as well. His creation would turn on Him and be the source of terrible grief, anger, and frustration. God’s forgiveness and patience is a testament to His perfect love for us. 

Lessons We Learn From Jesus’ Temptations

Monday’s Column: Neal At The Cross

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Neal Pollard

Jesus knew temptation. The writer of Hebrews makes that point about Him in assuring us He, as our High Priest, knows just what we are going through in this life (2:18; 4:15). His suffering allows Him to sympathize. I am comforted to know that He understands, since He is like me (Heb. 2:17). Luke (4:1-13) records this significant and pivotal moment in Jesus’ life before He begins His public ministry. It gives me necessary insight into who Jesus is, and it helps me fight the common battle against the enticements of my flesh, my eyes, and my pride.

TEMPTATION STRIKES THOSE IN A HEALTHY RELATIONSHIP WITH GOD. To be clear, temptation strikes “every man” (Heb. 4:15). But, sometimes we conclude that it’s not so bad or so frequent for the spiritually strong. Here is the perfect Son of God, described as full of the Holy Spirit and led by the Spirit (1), who encounters the tempter (2). Being spiritually strong can help make navigating temptation easier than it is for those who live according to the flesh (Rom. 8:5-14), but no one was closer to God and more spiritually healthy than Jesus as He walked the earth. How helpful to consider Paul’s warning here: “Therefore let him who thinks he stands take heed that he does not fall” (1 Cor. 10:12). 

TEMPTATION STRIKES IN PREDICTABLE AREAS. John classifies temptation into three major categories: “the lust of the flesh and the lust of the eyes and the boastful pride of life” (1 Jn.2:16). Methodical Luke lists Jesus’ temptation in that very order (cf. Mat. 4:1-11). The serpent, approaching Eve, must have appealed to these very areas at the beginning (Gen. 3:6). The devil does not have to get more complicated than that because these avenues are overwhelmingly effective for him. Though this and other passages reveal the Evil One’s intentions and efforts, we are fully accountable for how we respond to temptation (Jas. 1:13-15). We must take responsibility for how we handle temptation. 

TEMPTATION STRIKES WHEN WE ARE VULNERABLE. Jesus has gone an unfathomable 40 days without food when He encounters the devil (2ff). The devil goes straight for this susceptible area. Think back to times when you haven’t gotten proper rest, you faced stress and pressure, you were sick or felt poorly, and other trying times. These can easily become doors we open to sin. All of us will experience physical and emotional weakness. We must be aware that these lead to spiritual exposure. 

TEMPTATION CAN MAKE US CALL WHAT WE KNOW INTO QUESTION. Twice, the devil uses conditional statements to try and create doubt. First, he says, “If You are the Son of God” (3). He called Jesus’ identity into question. Then, he says, “if You worship me” (7). He seeks to get Jesus to question His loyalty. It was not a matter of what Jesus intellectually knew, but Jesus dwelled in the flesh (John 1:14; Heb. 2:14). Be aware that temptation will cause us to question things we know, too. That includes our exalted identity and our true motivation.

TEMPTATION IS THWARTED BY AN OMNIPOTENT TOOL. Jesus wins His battles with the devil and temptation by leaning on truth. There are 86 quotations of Deuteronomy (the second giving of the Law of Moses) in the New Testament, and Jesus quotes this book in reference to each of the devil’s temptations (8:3; 6:13; 6:16). Proper knowledge and handling of Scripture help even when enemies of truth, even the devil, try to misuse Scripture against us (as he does with Jesus, misapplying Psalm 91:11-12). Scripture is God’s own weapon, given to us not to cut and maim others but to fight off temptation and fend off the biggest threats to our faith and soul (Heb. 4:12; Eph. 6:17). 

It is wonderful to contemplate a day in which temptation will be permanently past-tense (cf. Rev. 21:1ff; 1 Cor. 15:55-58). Until then, we benefit so much from seeing how Jesus coped with the bane of temptation. It also helps us appreciate what He endured in order to give us salvation. 

Vasily Polenov (1909), “Christ In The Desert”

How Satan Tempts

Thursday Column: Captain’s Blog

carl-pic

Carl Pollard

 
Genesis 3 records for us the fall of man. This account reveals to us the methods Satan uses to tempt us, and the choice that changed the course of the world. We can learn a lot about the devil in his first interaction with God’s creation.
 
“Now the serpent was more crafty than any other beast of the field that the Lord God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.'” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.””
 
We don’t know how long Adam and Eve were in the garden. There is no timeframe between chapter 2 and 3.
It could’ve been a month, a year, a century that has gone by. Whatever the time frame, Satan comes to Eve and places doubt in her mind. This is quite possibly the worst lie ever told. “Did God really say…?” While Satan doesn’t physically appear and speak to us today, he still uses this same tactic. He has destroyed many churches’ worship to God. “Did God really ask for music with no instruments?” “Did God really say for the women to be silent?” By casting doubt Satan has corrupted the worship and faith of millions.
 
After he casts doubt, he then blatantly contradicts God, “you will not surely die.” And once again he continues to blatantly contradict God’s word today. The message Satan tells the world is completely different from what God has given to us. Satan contradicts the Father. Rather than “love you neighbour as yourself” he says “love yourself above your neighbour.” Rather than “serve God and keep his commandments, he says “serve yourself and listen to no one.” Satan contradicted God in the past and continues to do so today.
 
After he casts doubt and blatantly contradicts God, he then offers power, “you shall be like God.” Obviously in their close relationship with God, they understood who created the world. The created wanted to be like the creator, but the devil offered a lie. Satan only has one thing to offer– sin. He oftentimes portrays this lifestyle of sin as a lie.
He offers happiness and joy, but at the end of the day all he has to offer is sin and regret.
 
Eve was tempted by Satan, and he used the same methods then as he does now. Eve experienced:
  • The lust of the flesh (she wanted to eat of the fruit)
  • The lust of the eyes (literally says “it was a delight to the eyes,” v.6)
  • Pride of life (she wanted to become wise and have power)
The devil always knows what to say in order to get us to stumble. We must be vigilant and ready to refuse the tempter when he appears.

Tortured Spirits 

Friday’s Column: Brent’s Biblical Bytes

 

Brent Pollard

From the title, one might assume I am writing an article about hell. While it is true that God’s Word describes hell as eternal torture for disobedient spirits, my topic is something else entirely. You see, I have become more aware of a disparity between those three parts comprising my singular being with each passing birthday. There is my intellect that still recalls youthful exuberance. In my mind, I can still free climb Mount Yonah in White County, Georgia. My body snarkily responds, “Are you crazy?” And then there is that part of me that will never die. Yes, my spirit. My spirit becomes tired. Not only do I crave to be clothed with my heavenly habitation (2 Corinthians 5.1ff), but I also want to leave this body that is subject to the temptation of sin (cf. Romans 7.14-8.1). I grow weary of hurting God.  

Fortunately, God created the “inner man” with the ability to experience daily renewal (2 Corinthians 4.16). Yet, this renewal will not occur if I am passive, sitting around waiting on God. Yes, He provides the inner man with strength through His Spirit (Ephesians 3.16). But you and I must engage in spiritual service, thereby enabling this renewal (Romans 12.1-2). This service requires that we strive for mastery over the boorish flesh holding our spirits prisoner. If we indulge our flesh, we will reap corruption (Galatians 6.8). Conversely, if we sow to the Spirit, we will reap eternal life. This choice makes all of the difference.  

So, to facilitate our daily renewal, our mindset plays a crucial role. Following Paul’s exhortation to “be anxious for nothing,” he reminds us that we have better things upon which to meditate (Philippians 4.6-8). In addition, we must follow David’s example of hiding God’s Word in our heart to prevent sin (Psalm 119.11). Thus fortified from within, we positively affect our actions (cf. Proverbs 23.7; Matthew 15.18-20). The execution of this task comprises the majority of our battle against the whims of our flesh. When successful, we maintain a tender heart that retains awareness of sin and prompts swift repentance when we occasionally stumble.   

Yes, we are all tortured spirits imprisoned by crude flesh.  But “Thanks be to God through Jesus Christ our Lord!” (Romans 7.25a NASB1995) His blood will offer continuous cleansing as long as we walk in fellowship with Him (1 John 1.7).        

“Pollard Boys” practicing for a great Doyle Lawson tune for Carl’s wedding today.

4 Steps To Overcoming Peer Pressure

Thursday’s Column: Carlnormous Comments

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Carl Pollard
 
Peer pressure is a topic that is usually directed toward young people. While this is something that is possibly more temping to teens and young people, adults will struggle with it as well.
 
Since I was in my teens just two years ago, I can still clearly remember all the times I was pressured into doing something dumb. I sometimes hung with a rowdy crowd (my brothers), and ended up paying the consequences. Fishing on a golf course at night is apparently illegal, and that can get the police called on you. Shooting at geese with a slingshot is apparently animal harassment, and park rangers won’t exactly be happy. Stringing a dead beaver over a walking trail is illegal and you can be fined up to 10,000 dollars. These are just a few random examples or hypothetical scenarios…and definitely not something I did personally.
 
Peer pressure is a problem we will face. Whether we are in high school, college, or at work. Our peers won’t always make the right choices, but the question is whether or not we will participate? Notice with me four steps that will help us overcome peer pressure:
 

Develop A New Mindset.

1 Peter 4:1 says, “Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin.” Think like Christ. Do what’s right, even if it leads to suffering. If we say no to peer pressure we won’t be popular, we won’t feel like we fit in, we won’t feel accepted and we may even lose a few friends. But since we are in Christ we focus on what’s truly important. Christ focused on the bigger picture. Instead of listening to the mindset of the day, He stuck to his purpose.
 
Peer pressure will tempt us to desert Christ. We don’t join in because we have developed a new mindset. We are reborn and no longer live like the world (Rom. 6:1-2; Gal. 5:24).
 

Make Decisions Based On This New Mindset.

1 Peter 4:2 says, “so as to live for the rest of the time in the flesh no longer for human passions but for the will of God.” We have ceased from sin so that we can make the most of our time on earth. No longer living for ourselves or for human passions, but for the will of God.
 
How can we avoid the sin of peer pressure? Make decisions based on our new mindset. We have established our reasoning. We now have a higher calling, and now our decisions are based on this new mindset in Christ.
 

Love The Sinner, Hate the Sin.

The mood always seems to feel a little uncomfortable when we say no to participating in sin. Our friends may get upset or call us a wet blanket, or even try and say we are acting “holier than thou.” This is one of the biggest obstacles we will face as Christians.
 
When we say no we must keep 1 Peter 4:8-9 in mind: “Above all, keep loving one another earnestly, since love covers a multitude of sins. Show hospitality to one another without grumbling.” How can we overcome peer pressure? Love the sinner, but hate the sin. We love the sinner because we want them to receive the same forgiveness and salvation we received. We hate the sin because it’s ugly and opposed to God and our new way of living.

Build Positive Relationships.

Find likeminded people that won’t tempt you to join in with sin. 1 Peter 4:10-11 says, “As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.”
 
What do we use our gifts from God for? If you’re good at working on cars or lawn mowers are you using it for good? Are you good at cooking? Use it for the glory of God. If you’re a funny person, use it for the glory of God. Each one of us must use what God has given us to build positive and strong relationships, ones that are built on support and encouragement.
 
How can I overcome peer pressure? Build relationships that are centered around Christ. Around His church. Around His plan. Around His people. Build relationships filled with a mutual love and zeal for God.