“Now all the tax collectors and the sinners were coming near Him to listen to Him. Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.(background of parables)” “So He told them this parable, saying,”What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? When he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”
Sheep aren’t the smartest of animals. They can be spooked easily and if their wool gets out of hand they can get stuck just by falling over. It’s very fitting that we are compared to sheep. We don’t always make the wisest decisions, but if we would just follow the shepherd we would never have a problem.
There are numerous ways that we can become lost, but many times it is due to our own ignorance. Just like a sheep. We become a meal for the devil the second we leave the protection of the shepherd. God’s love for the lost is something that is truly inspiring.
Animals tend to have a wandering nature about them. We are no different in that sense. We want to wander and explore. But it can be eternally damaging if we lose our soul in the process. So many different kinds of sins can peak our interest or get us curious. But Satan has been tempting Christians for 2000 years. He knows what works. He knows how to get a Christian to wander away from the shepherd. But it happens. People do fall away.
Thankfully that isn’t the end of the story. The shepherd longs for his sheep to return. He goes out and finds it, and when he does he’s joyful! God rejoices over our returned souls! Do we understand the pain we cause God when we fall away? Each one of us has the personal choice to make, Will I please God? Or will I break His heart? Many people have chosen to desert God. We must imitate the Father in loving those who have gone astray. We must show the same concern that this shepherd had for his sheep.
Proverbs 5 provides several insights. First and foremost, be prudent. In the first 14 verses, Solomon warns against satisfying base desires. The rest of the chapter is about lustful people and the trouble they get themselves into. Solomon warns young men to resist carnal desires as if they were his sons. Yes, it is about the seventh commandment, which is not to commit adultery. Adulterous women (referred to as “strange women” in the King James Version) may also facilitate spiritual infidelity to God. God portrays the broken covenant in the Old Testament as spiritual adultery. As a result, the adulteress can be a real woman or any other sin provocateur. Do you recall who misled Solomon? His spouses (1 Kings 11.4).
Men are especially vulnerable to women’s wiles. I believe Satan tempted Eve because he knew he could get Adam to sin through her rather than through a direct approach. But take note of Satan’s promise of reward in words as smooth as oil. Honey drips from the adulterer’s lips as well. (The KJV makes use of honeycomb.) Keil and Delitzsch define it as “virgin honey” from intact comb cells. This translation, I believe, should not be overlooked. A prostitute or a repeat adulteress is not virginal in the literal sense, but she is a new experience for the young man. And new experiences motivate men who seek the flesh.
Of course, Satan never fulfills his promises. Instead, the seductress’ honey tastes like wormwood. Wormwood is a bitter shrub used to produce absinthe, a deworming medicine. Wormwood is used apocalyptically by John in Revelation to describe the sorrow that befalls the earth’s rivers and fountains. The seduction eventually kills. That is the price of indulgence. “Sin will take you further than you want to go, keep you longer than you want to stay, and cost you more than you want to pay,” Ravi Zacharias says. We want to stay away from Hell’s Highway. Unlawful and promiscuous sex causes social, financial, moral, and physical devastation. This behavior harms society, family, the body, the church, and God.
Solomon discusses the difficulties a young man’s lust can cause in verse ten. Strangers will fill themselves with their wealth, according to the KJV. In contrast to the NASB1995’s “strength,” this is worth considering. Consider a few scenarios in which sexual immorality can lead to financial ruin. First, there is the risk of blackmail from the person with whom you had an immoral relationship or a third party who discovered the tryst. What about having to make amends to the affected parties? For example, an adulterer in ancient Greece could face a hefty fine. (While this was preferable to execution or public humiliation, it was still expensive.)
However, sexual immorality causes physical harm (5.11). It is a sin that has resulted in terrible diseases both then and now. Many sexually transmitted diseases were fatal before the discovery of penicillin. Syphilis was particularly dreadful. In addition to blindness in infants and insanity in adults, it may occasionally attack a specific part of the body, such as the spine. Doctors call the latter condition tabes dorsalis. It effectively renders one unable to walk and move around without a wheelchair. The prevalence of tabes dorsalis is increasing among HIV-positive people.1
The issue with those young men who fall into this trap is not a lack of teachers but rather a dislike for instruction and correction. As a result, when their advisers warn them of the folly, the prodigal chooses to disregard their advice. Unfortunately, this vice appears to open the door to many other sins one desires to commit. Do you remember David, Solomon’s father? What did he do due to his adultery? (2 Samuel 11.1ff) When Bathsheba became pregnant, David attempted to conceal his sin by bringing her husband home from the war. He believed that Uriah the Hittite would undoubtedly “know” his wife while on leave. However, Uriah did not. As a result, David killed him by withdrawing his soldiers from Uriah, leaving him to fight alone on the battlefield.
God gives us a proper way to satisfy our sexual desires. Marriage. Solomon praises and encourages young men to pursue conjugal love. Solomon discusses a fulfilling marriage in the Song of Solomon-like language. These verses are in direct contrast to the first. Solomon describes marital love as “exhilarating.” (Contrast this verse with those at the start of the chapter, where we noted that young men seek experiences for the thrill of novelty.) Indeed, God created sexuality for us to enjoy with our spouses, but He forbids sexual relations outside of the union of a man and a woman in holy matrimony. It is worth noting that God forbids adultery in both the Old and New Testaments. However, we also require consistency in this regard. Some may be quick to point out the illicit nature of a homosexual relationship and condemn it as sexual immorality. Still, they ignore heterosexuals who have marital relations outside of wedlock. God’s word forbids either type of relationship.
Solomon reminds his sons that God is keeping an eye on them. Ultimately, the issue is less about sex and more about a person’s love for God. We read about Joseph, the young man approached by Potiphar’s wife. She attempted to seduce Joseph. But Joseph maintained his integrity. As he turned down Potiphar’s wife’s advances, Joseph referred to Potiphar’s trust in him but said his decision was ultimately a matter of faith. “There is no one greater in this house than I, and he (Potiphar) has withheld nothing from me except you, because you are his wife. How then could I do this great evil and sin against God? (Genesis 39.9 NASB1995)
So, let the young man drink from his cisterns and wells, not the polluted waters of the streets.
The moment evil takes hold, we’re as good as dead. The fall of man is deeper than just the poor decision to eat forbidden fruit. It began when Eve began making multiple poor choices.
She spent time in the presence of the evil snake. There’s nothing inherently sinful taking place at this point. It’s just unwise.
The snake struck when it saw it had an opportunity. It’s victim was in ear shot, so it began to speak. There’s nothing sinful about listening to evil, either. After all, the snake couldn’t override Eve’s freewill.
The snake was crafty. Crafty enough to realize that Eve’s young and poor decisions could potentially develop into a strong and mature sin. He just needed to make a compelling case that was tailored to Eve’s underlying and natural human instincts.
If the snake could manage to redirect her healthy desires in another direction, he would effectively unleash sin on the world. That’s temptation. Temptation is both universal and unique. Most of us share similar wicked proclivities, but those unique temptations that only a portion of society might find intoxicatingly beautiful can be repulsive to you. Eve’s choice to be near sin and to converse with it led her to reach, pluck, and eat.
Now her marriage had been destroyed, whether she knew it or not. Adam and Eve are already incompatible. Eve could ask for forgiveness but living with those consequences would be tough. It might be better to share in the guilt and suffer with someone who understands her. Her misery needed company and If she’s going to die, she didn’t want to die alone.
That drive to have shared experiences and enjoy a commonality with someone has been tainted but she still craves intimacy. Instead of taking responsibility for her own actions alone, she decides to lead her husband into the same mess so that they might clean it up— together.
Soon the two of them would live in a new world of hardship. Their options were,
1. work together and live
2. or die alone.
Fix the problem as a team, or make poor choices that will lead to more sins which will further the destruction of their pure desires. That’s a foundational principle and it applies to every relationship we have. God’s creation wasn’t made better by our selection of evil. Our freewill caused God pain as well. His creation would turn on Him and be the source of terrible grief, anger, and frustration. God’s forgiveness and patience is a testament to His perfect love for us.
Jesus knew temptation. The writer of Hebrews makes that point about Him in assuring us He, as our High Priest, knows just what we are going through in this life (2:18; 4:15). His suffering allows Him to sympathize. I am comforted to know that He understands, since He is like me (Heb. 2:17). Luke (4:1-13) records this significant and pivotal moment in Jesus’ life before He begins His public ministry. It gives me necessary insight into who Jesus is, and it helps me fight the common battle against the enticements of my flesh, my eyes, and my pride.
TEMPTATION STRIKES THOSE IN A HEALTHY RELATIONSHIP WITH GOD. To be clear, temptation strikes “every man” (Heb. 4:15). But, sometimes we conclude that it’s not so bad or so frequent for the spiritually strong. Here is the perfect Son of God, described as full of the Holy Spirit and led by the Spirit (1), who encounters the tempter (2). Being spiritually strong can help make navigating temptation easier than it is for those who live according to the flesh (Rom. 8:5-14), but no one was closer to God and more spiritually healthy than Jesus as He walked the earth. How helpful to consider Paul’s warning here: “Therefore let him who thinks he stands take heed that he does not fall” (1 Cor. 10:12).
TEMPTATION STRIKES IN PREDICTABLE AREAS. John classifies temptation into three major categories: “the lust of the flesh and the lust of the eyes and the boastful pride of life” (1 Jn.2:16). Methodical Luke lists Jesus’ temptation in that very order (cf. Mat. 4:1-11). The serpent, approaching Eve, must have appealed to these very areas at the beginning (Gen. 3:6). The devil does not have to get more complicated than that because these avenues are overwhelmingly effective for him. Though this and other passages reveal the Evil One’s intentions and efforts, we are fully accountable for how we respond to temptation (Jas. 1:13-15). We must take responsibility for how we handle temptation.
TEMPTATION STRIKES WHEN WE ARE VULNERABLE. Jesus has gone an unfathomable 40 days without food when He encounters the devil (2ff). The devil goes straight for this susceptible area. Think back to times when you haven’t gotten proper rest, you faced stress and pressure, you were sick or felt poorly, and other trying times. These can easily become doors we open to sin. All of us will experience physical and emotional weakness. We must be aware that these lead to spiritual exposure.
TEMPTATION CAN MAKE US CALL WHAT WE KNOW INTO QUESTION. Twice, the devil uses conditional statements to try and create doubt. First, he says, “If You are the Son of God” (3). He called Jesus’ identity into question. Then, he says, “if You worship me” (7). He seeks to get Jesus to question His loyalty. It was not a matter of what Jesus intellectually knew, but Jesus dwelled in the flesh (John 1:14; Heb. 2:14). Be aware that temptation will cause us to question things we know, too. That includes our exalted identity and our true motivation.
TEMPTATION IS THWARTED BY AN OMNIPOTENT TOOL. Jesus wins His battles with the devil and temptation by leaning on truth. There are 86 quotations of Deuteronomy (the second giving of the Law of Moses) in the New Testament, and Jesus quotes this book in reference to each of the devil’s temptations (8:3; 6:13; 6:16). Proper knowledge and handling of Scripture help even when enemies of truth, even the devil, try to misuse Scripture against us (as he does with Jesus, misapplying Psalm 91:11-12). Scripture is God’s own weapon, given to us not to cut and maim others but to fight off temptation and fend off the biggest threats to our faith and soul (Heb. 4:12; Eph. 6:17).
It is wonderful to contemplate a day in which temptation will be permanently past-tense (cf. Rev. 21:1ff; 1 Cor. 15:55-58). Until then, we benefit so much from seeing how Jesus coped with the bane of temptation. It also helps us appreciate what He endured in order to give us salvation.
Genesis 3 records for us the fall of man. This account reveals to us the methods Satan uses to tempt us, and the choice that changed the course of the world. We can learn a lot about the devil in his first interaction with God’s creation.
“Now the serpent was more crafty than any other beast of the field that the Lord God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.'” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.””
We don’t know how long Adam and Eve were in the garden. There is no timeframe between chapter 2 and 3.
It could’ve been a month, a year, a century that has gone by. Whatever the time frame, Satan comes to Eve and places doubt in her mind. This is quite possibly the worst lie ever told. “Did God really say…?” While Satan doesn’t physically appear and speak to us today, he still uses this same tactic. He has destroyed many churches’ worship to God. “Did God really ask for music with no instruments?” “Did God really say for the women to be silent?” By casting doubt Satan has corrupted the worship and faith of millions.
After he casts doubt, he then blatantly contradicts God, “you will not surely die.” And once again he continues to blatantly contradict God’s word today. The message Satan tells the world is completely different from what God has given to us. Satan contradicts the Father. Rather than “love you neighbour as yourself” he says “love yourself above your neighbour.” Rather than “serve God and keep his commandments, he says “serve yourself and listen to no one.” Satan contradicted God in the past and continues to do so today.
After he casts doubt and blatantly contradicts God, he then offers power, “you shall be like God.” Obviously in their close relationship with God, they understood who created the world. The created wanted to be like the creator, but the devil offered a lie. Satan only has one thing to offer– sin. He oftentimes portrays this lifestyle of sin as a lie.
He offers happiness and joy, but at the end of the day all he has to offer is sin and regret.
Eve was tempted by Satan, and he used the same methods then as he does now. Eve experienced:
The lust of the flesh (she wanted to eat of the fruit)
The lust of the eyes (literally says “it was a delight to the eyes,” v.6)
Pride of life (she wanted to become wise and have power)
The devil always knows what to say in order to get us to stumble. We must be vigilant and ready to refuse the tempter when he appears.
From the title, one might assume I am writing an article about hell. While it is true that God’s Word describes hell as eternal torture for disobedient spirits, my topic is something else entirely. You see, I have become more aware of a disparity between those three parts comprising my singular being with each passing birthday. There is my intellect that still recalls youthful exuberance. In my mind, I can still free climb Mount Yonah in White County, Georgia. My body snarkily responds, “Are you crazy?” And then there is that part of me that will never die. Yes, my spirit. My spirit becomes tired. Not only do I crave to be clothed with my heavenly habitation (2 Corinthians 5.1ff), but I also want to leave this body that is subject to the temptation of sin (cf. Romans 7.14-8.1). I grow weary of hurting God.
Fortunately, God created the “inner man” with the ability to experience daily renewal (2 Corinthians 4.16). Yet, this renewal will not occur if I am passive, sitting around waiting on God. Yes, He provides the inner man with strength through His Spirit (Ephesians 3.16). But you and I must engage in spiritual service, thereby enabling this renewal (Romans 12.1-2). This service requires that we strive for mastery over the boorish flesh holding our spirits prisoner. If we indulge our flesh, we will reap corruption (Galatians 6.8). Conversely, if we sow to the Spirit, we will reap eternal life. This choice makes all of the difference.
So, to facilitate our daily renewal, our mindset plays a crucial role. Following Paul’s exhortation to “be anxious for nothing,” he reminds us that we have better things upon which to meditate (Philippians 4.6-8). In addition, we must follow David’s example of hiding God’s Word in our heart to prevent sin (Psalm 119.11). Thus fortified from within, we positively affect our actions (cf. Proverbs 23.7; Matthew 15.18-20). The execution of this task comprises the majority of our battle against the whims of our flesh. When successful, we maintain a tender heart that retains awareness of sin and prompts swift repentance when we occasionally stumble.
Yes, we are all tortured spirits imprisoned by crude flesh. But “Thanks be to God through Jesus Christ our Lord!” (Romans 7.25a NASB1995) His blood will offer continuous cleansing as long as we walk in fellowship with Him (1 John 1.7).
Peer pressure is a topic that is usually directed toward young people. While this is something that is possibly more temping to teens and young people, adults will struggle with it as well.
Since I was in my teens just two years ago, I can still clearly remember all the times I was pressured into doing something dumb. I sometimes hung with a rowdy crowd (my brothers), and ended up paying the consequences. Fishing on a golf course at night is apparently illegal, and that can get the police called on you. Shooting at geese with a slingshot is apparently animal harassment, and park rangers won’t exactly be happy. Stringing a dead beaver over a walking trail is illegal and you can be fined up to 10,000 dollars. These are just a few random examples or hypothetical scenarios…and definitely not something I did personally.
Peer pressure is a problem we will face. Whether we are in high school, college, or at work. Our peers won’t always make the right choices, but the question is whether or not we will participate? Notice with me four steps that will help us overcome peer pressure:
Develop A New Mindset.
1 Peter 4:1 says, “Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin.” Think like Christ. Do what’s right, even if it leads to suffering. If we say no to peer pressure we won’t be popular, we won’t feel like we fit in, we won’t feel accepted and we may even lose a few friends. But since we are in Christ we focus on what’s truly important. Christ focused on the bigger picture. Instead of listening to the mindset of the day, He stuck to his purpose.
Peer pressure will tempt us to desert Christ. We don’t join in because we have developed a new mindset. We are reborn and no longer live like the world (Rom. 6:1-2; Gal. 5:24).
Make Decisions Based On This New Mindset.
1 Peter 4:2 says, “so as to live for the rest of the time in the flesh no longer for human passions but for the will of God.” We have ceased from sin so that we can make the most of our time on earth. No longer living for ourselves or for human passions, but for the will of God.
How can we avoid the sin of peer pressure? Make decisions based on our new mindset. We have established our reasoning. We now have a higher calling, and now our decisions are based on this new mindset in Christ.
Love The Sinner, Hate the Sin.
The mood always seems to feel a little uncomfortable when we say no to participating in sin. Our friends may get upset or call us a wet blanket, or even try and say we are acting “holier than thou.” This is one of the biggest obstacles we will face as Christians.
When we say no we must keep 1 Peter 4:8-9 in mind: “Above all, keep loving one another earnestly, since love covers a multitude of sins. Show hospitality to one another without grumbling.” How can we overcome peer pressure? Love the sinner, but hate the sin. We love the sinner because we want them to receive the same forgiveness and salvation we received. We hate the sin because it’s ugly and opposed to God and our new way of living.
Build Positive Relationships.
Find likeminded people that won’t tempt you to join in with sin. 1 Peter 4:10-11 says, “As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.”
What do we use our gifts from God for? If you’re good at working on cars or lawn mowers are you using it for good? Are you good at cooking? Use it for the glory of God. If you’re a funny person, use it for the glory of God. Each one of us must use what God has given us to build positive and strong relationships, ones that are built on support and encouragement.
How can I overcome peer pressure? Build relationships that are centered around Christ. Around His church. Around His plan. Around His people. Build relationships filled with a mutual love and zeal for God.
Peer pressure was a topic that I was taught a lot as a teen. Many have the false assumption that only teens struggle with peer pressure. While it is true that as a young person it is easier to be persuaded, adults and mature Christians can fall for peer pressure just as easily.
While there are many personal illustrations I could use of times that I fell for peer pressure and did something dumb, I’m not going to use them because I like my job at Hebron. But, there is one that I will tell because it’s a great illustration on the power of peer pressure.
Back when I was 12 years old (I was young, perfect and innocent) I fell for peer pressure and I’ll never forget the life lesson that I was taught. At the Bear Valley church there was a wall outside that the teens would sit on and hang out. This wall was about 10 feet tall and at the bottom was a bunch of rocks and bushes. I remember watching all the teen guys jump off the wall and land in the bushes below. I wanted to jump off so bad, but I knew I’d get in huge trouble if I did. All the cool kids would go out after church and see who could do the coolest jump off this wall. I remember one of the guys saying, “This is how you prove you’re a man.” And so of course I had to prove I was a man. I didn’t want them to think that I was a chicken. So one evening after church I went and sat on top of the wall and got ready to jump. Everyone was watching and I knew there was no turning back. I sat on the wall for a good 15 minutes trying to build up the courage to jump off what seemed like a 30 foot drop. I finally took the plunge and jumped…and fell like a sack of rocks onto the drainage pipe below and broke it clean in half. A feeling of dread washed over me when I realized what I had done. One of the deacon’s kids ran and told his dad…who told the elders…who told my parents…who told me that I was grounded from going outside after church for the foreseeable future. Every Sunday and Wednesday I was forced to stay with my parents in the auditorium until we left. I learned a very valuable lesson that day. Peer pressure is dumb. And the only thing that you gain from it is trouble.
Being pressured to jump off a wall probably won’t ever happen to you, but there’s a choice that each one of us will have to make at some point in our lives. That’s the choice of who we will call our friends and companions. This choice will shape who we are, how we live, and where we will go in the next life. The foundation for this subject is built by looking at a comparison between the righteous and the wicked. We can build our character by choosing righteous company, but what does righteousness look like?
In Psalm 1, we are given this comparison. “Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of scoffers” (1). There is a progression of temptation laid out here: blessed is the man who…Walks not in the counsel of the ungodly (the one who sees the sin and keeps walking) Nor Stands in the path of sinners (sees the sin and stops to watch out of curiosity) Nor sits in the seat of the scoffers (sees the sin and sits with them to join in).
“But his delight is in the law of the Lord, and on his law he meditates day and night” (2). Rather than walking next to sin, standing with evil, and sitting with evil company, his delight is in God’s Word and not in the sin of his fellow man. This man is blessed because he chooses to mediate on the Law of the Lord rather than dwelling with those in sin.
“He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers” (3). Once the righteous man has chosen God’s Word over sin, we are given the result of this choice. He’s healthy. He produces fruit. He’s well nourished. He’s blessed in what he sets out to accomplish. This happens as a result of choosing godliness over evil company.
“The wicked are not so, but are like chaff that the wind drives away” (4). Those who choose evil deeds over God’s Word are worthless. They are described as chaff. Chaff is the husk on the outside of a wheat kernel. You can’t eat it, and it basically doesn’t do anything. You have to take it off before you can make anything with the wheat. How they would do this is they would throw it up in the air and it would seperate from the kernel and the wind would blow it away while the wheat would fall back down.
The wicked are useless to God. When it comes to choosing friends, we have just two choices. The righteous (that are blessed in what they do) or the wicked (the ones that are useless to God). The choice should be an easy one for us, and yet Christians will fail to make the right decision.
A piece of advice: Don’t jump off the wall. Choose to hang with those that are concerned for your well being. Choose the righteous friend that will look out for your soul.
We sometimes have a tendency to give up when we mess up spiritually. We’ll think, “Guess I blew it, there’s no point in trying now.” Guilt or frustration over the difficulty of living for God and falling short is a powerful Achilles Heel of ours. Paul describes our struggle with sin as combat with self (Romans 7).
A Christian who is fighting to follow God is still going to sin at some point. We sometimes allow the loss of that battle to drag us into a pattern of sinning solely because we’ve become discouraged that we even allowed that sin to happen.
I’d like to point out that we aren’t alone in that struggle. Consider Job 38.7: angels – who do not need faith because they live in the presence of God – were up close and personal to the creation of our incredible universe. They watched in awe as God fabricated the stars. They heard those stars sing, which means that they were amazed by the sheer power and majesty of what we can only hear as obscure signals. They were right there!
Some of those same angels were caught up in sin (II Peter 2.4ff; Jude 6-9). Satan currently has followers who were at one time up close and personal to the Power behind our existence (Romans 12.7ff; Matthew 25:41).
If an angel, a being who does not serve God based on a mere belief in His existence, but because they were originally created for the sole purpose of carrying out His will, and who are eyewitnesses to His existence and unlimited power, can be tempted to the extent that they are willing to abandon the presence of God and forfeit ever seeing His face again, who are we to think that our struggle is that defeating?
God does not have a salvation plan for angelic beings (II Peter 2.4). When they breach their boundaries, that’s it. The moment they act outside of God’s will is the moment they forfeit the presence of God for eternity.
We are lower than angels on the creation totem pole (Psalm 8.5), yet we have Jesus as a mediator defending us before God (I John 2.1) and constantly making us sinless in God’s eyes when we’re doing our best to live for Him (I John 1.7). We have a gift that angels do not enjoy: we get extra chances. As long as we are willing to wage war with our sinful desires, as long as we are striving to be like Him, and as long as we are trying to incorporate the word of God into our lives, we have grace.
We’re stepping out of the concrete and into conjecture, but there is at least some evidence that lust (Genesis 6; II Peter 2; Jude 6-9) and perhaps tragedy (Matthew 18.10) are enough to make an angel forfeit their home. Again, this is pure conjecture but it has, at the very least, some scriptural evidence to suggest legitimacy.
When we sin, we need to take a step back and get some perspective. We must not brush off sin as being inconsequential, but we also must avoid allowing a mistake to send us into a dysfunctional pattern just because we think, “I’ve blown it, there’s no point in trying now” or, “This struggle is too great for me.” If angels aren’t immune, why on earth would we think that we are supposed to be?
The beauty of Christianity is found in God’s grace. It is understandable, seeing how some have abused the subject, to want to avoid the topic altogether. How many, though, have found themselves trapped in sin because they did not understand or believe in the power of God’s continual forgiveness?
Understanding what we have when we make a concerted effort to follow God is of the highest importance. We will sin. If we say that we have no sin, we are liar and there is no truth in us (I John 1.8). When we do sin, let’s remember that not only can we have forgiveness if we’re walking in light, we’re not especially awful just because we find ourselves falling short. If even God’s angels can be tempted to the point of leaving His presence forever, so can we who have not seen His face. And let that cause us to seek His face with even more enthusiasm than before!