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church faith millennials religion Uncategorized

Why Is A Generation Leaving Religion?

Neal Pollard

Pew Research Center recently revealed that “Four in ten millennials (those, according to this source, currently between 23 and 38) now say they are religiously unaffiliated”(fivethirtyeight.com). The data seems to indicate that “today’s younger generations may be leaving religion for good” (ibid.). A contemporary study put out by the American Enterprise Institute reveals at least three reasons why: (1) They didn’t have strong religious ties growing up, (2) Their spouses are more likely to be nonreligious, and (3) They feel religious institutions are not relevant for shaping the morality and religion (or nonreligion) of their children. Parental example, dating choices, and biblical literacy and faith, then, are major drivers in this discussion. 

Those polled revealed their thinking. A majority felt that religious people are less tolerant of others, less informed or even intelligent than their secular counterparts, and less necessary for shaping their family’s moral viewpoints. At least, reading this one study and the authors’ interpretation, it seems that leaving church is a deliberate lifestyle choice of people who at least sometimes are encouraged out the door by poor examples of faith. 

Notice the startling closing paragraph of the article, which states,

Of course, millennials’ religious trajectory isn’t set in stone — they may yet become more religious as they age. But it’s easier to return to something familiar later in life than to try something completely new. And if millennials don’t return to religion and instead begin raising a new generation with no religious background, the gulf between religious and secular America may grow even deeper (“Millennials Are Leaving Religion And Not Coming Back,” 12/12/19, Cox, Daniel, and Amelia Thompson-DeVeaux). 

I found it important to share those findings for these reasons:

  • It is a matter of crisis. People abandoning God’s Word and will is foreboding (Judges 2:10ff; 2 Timothy 3:1ff; 4:3-4; 2 Peter 3:3ff). It is happening, and it must matter to us. It does to God. 
  • It is a matter of correction. The home can change course if it is on the broad way. Individual Christians can improve their ethics and morality in public (Ephesians 4:25ff). Soul-conscious Christians can make the most of our opportunities to share Jesus in Christlike fashion (2 Timothy 2:24-26). We must change what we can change. 
  • It is a matter of consequence. A culture does not get where ours currently is as the result of sincere devotion to Christ and His Word. Hosea 4:6 is incredibly relevant. The law of sowing and reaping is immutable, for good and bad (Galatians 6:7-8). Whatever we exalt as guide is leading us somewhere.
  • It is a matter of courage. The only way I can see for this to change is for you and me to not just believe something or hold a conviction. The early Christians didn’t confine their faith to the holy huddles of the assemblies. They stood up for Jesus every day and every way. 

Two of my three sons are millennials and the third is only a couple of years too young to qualify. This is, largely, their generation. They and their faithful Christian peers are faced with reaching them, and they need our help. Talk to them and have honest conversation about how to raise your effectiveness together in stopping and reversing this exodus. This is not about preserving a comfortable lifestyle, which is threatened by sin (Proverbs 14:34). This is about preserving souls, which will face Jesus some day (Matthew 25:31ff). 

Walking Away

Categories
example irony Uncategorized

AN IRRECONCILABLE IRONY

Neal Pollard

Some years ago an AP wire report yielded this incredible, true story.  Apparently a dirty joke was sent by a company employee to 6,000 people!  What was so unusual?  The perpetrator, intending to send a daily report to reporters and government officials, was a federal communications commission employee!  The headline read, “Joke Is On The FCC” (via Philadelphia Inquirer, 5/9/99). The FCC, charged with setting decency limits on various media outlets, was guilty of that which they are employed to prevent. Ironic!

The jokes abound.  Plumbers have the worst pipers.  Electricians have the faultiest wiring.  Doctors are the sickest people.  Preachers’ kids get in the most trouble.  They learn it from the elders’ kids.  While these are more axiomatic than true, there are guilty plumbers, electricians, doctors, preachers, elders, lawyers, politicians, and the like out there.  They get such attention because they fail at that which is supposed to epitomize and characterize them!

Christians become Christians through grace and obedient faith (Eph. 2:8-10).  But Christianity is more than a state of being.  It requires certain characteristics to be in one’s life.  A Christian is part of a spiritually “chosen race, royal priesthood, and holy nation” and is a person “for God’s own possession” (1 Pet. 2:9).  Moreover, a Christian is one redeemed from all iniquity, purified unto himself, and zealous of good works (Ti. 2:14).  A Christian is one who has put fleshly deeds to death (Col. 3:5).  A Christian takes on “the fruit of the Spirit” (Gal. 5:22-23), which means assuming a code of conduct and disposition of heart that is clear before the world’s eyes (Matt. 5:14-16).

There is an irreconcilable irony when a Christian is indistinct, indifferent, immoral, and inconsistent!  Like salt without taste, a Christian who dresses, talks, and behaves like a worldly person cannot be properly used by God (cf. Matt. 5:13).  A Christian without ethics, morality, honesty, and integrity is a walking oxymoron.  A Christain who talks one talk and walks another makes no sense and draws no following, at least none leading to Christ (cf. John 12:32; 1 Cor. 11:1).

Will the “Great Report” reveal that we, as Christians, spoke and showed the saving message or the wrong message?  What message are we sending to others?  Let it not be the irony of wearing a name we are not honoring.

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Categories
mechanical instruments of music singing Uncategorized worship

NOT JUST A PROBLEM FOR THOSE WHO FAVOR INSTRUMENTAL MUSIC

Neal Pollard

People who have rejected the teaching that singing in worship must be without the addition of mechanical instrumental music have appealed to culture, to the permission of silence, to aesthetics, to emotion, to tradition, to preference, and the like. As we examine Colossians 3 and Ephesians 5, seeing the imperatives in each place (“let the word of Christ richly dwell within you”—Col. 3:16; “be filled with the Spirit”—Eph. 5:18) and the participles that reveal how to obey the imperatives (Eph.: “speaking…singing…making melody…giving thanks”; Col.: “teaching…admonishing…singing”), we rightly say that God specifies what He wants and through such excludes what does not fall within these categories. No one will successfully build a case for Divine authorization or approval, and church history will have turned centuries of pages before it is even found introduced in Christian worship.

Having said that, we have at times failed to step back and look at some of our own attitudes toward the music portion of our worship that may reveal some deficiency in our musical offering to God. As a musical instrument may drown out, overshadow, or become the central feature of worship music, so may our own minds and attitudes. How?

  • Being distracted by the age of the song (it’s too old or too new)
  • Being distracted by the pitch of the song (it’s too high or too low)
  • Being distracted by the pace of the song (it’s too fast or too slow)
  • Being distracted by the notes of the song (the song leader is leading it wrong)
  • Being distracted by who the song leader is or his appearance
  • Being distracted by how many verses are sung (too many or too few)
  • Being distracted by the aesthetics of the song (thinking about how it sounds more than what it says)
  • Being distracted by our own ability (proud of how good we sound or so embarrassed at how we think we sound that we keep quiet or fail to speak, teach, etc.)
  • Being distracted by the person/people next to us (concerned about what they think of us rather than what the message of the song is)
  • Being distracted by our familiarity with a song (frustrated that we don’t know it or knowing it so well that we sing from memory without engaging the heart)
  • Being distracted by matters outside the song (people-watching, thinking of other things, etc.)

Though I’ve never heard it said, have we constructed a theology that believes the only sin in our worship in song is adding an instrument to it? If we refuse to sing, sing with improper attitude, sing without heart and mind engaged, and the like, do we believe we are OK since we did not add to what God authorized.

In Matthew 15:9, Jesus condemned the Pharisees and scribes for worshipping God in vain due to their “teaching as doctrines the commandments of men.” Context reveals the specifics of their wrongdoing. But that word vain means “pertaining to being without any result; to no avail” (Louw-Nida; “to no end,” BDAG). Review the examples of distraction above. Can those render worship in song with no result, avail, or end? Absolutely! Perhaps we need to emphasize within our own assemblies how equally necessary it is to be worshipping God “in spirit” as it is “in truth” (cf. John 4:24). The bottom line of this whole matter of church music is striving to please God in our worship. That is not limited to a single issue or somebody else’s issue. It is as individual and personal as each of our own relationship with God.

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Categories
hypocrisy Uncategorized

The REAL Terry Symansky Can’t Stand Up

Neal Pollard

There is a famous line from the longstanding game show, To Tell The Truth, that is so apropos here. On the show three people would all claim to be someone and make their pitch to “prove” it, then at the end the host would ask, “Will the real __________ please stand up?” Recently, a real-life version of this game surfaced in Pasco County, Florida, regarding a seemingly harmless man with a normal life in Zephyr Hills. He was a husband, father, landlord, pilot, and upstanding citizen, and he carried off the ruse for over 20 years! But the real Terry Symansky drowned in 1991.

Richard Hoagland, who had once boarded with Terry’s dad in Palm Beach, Florida, learned of Terry’s death, stole the death certificate to get his birth certificate from Ohio, which he used to obtain an Alabama’s driver’s license in order to obtain a Florida’s driver’s license! He also married Mary Hossler Hickman in 1995, with whom he has a teenage son. Meanwhile, back in Indiana, Hoagland has a wife and four children whom he abandoned with a story that the FBI was after him for embezzling millions of dollars (The Washington Post, “He Left A Family And Started A New One Using A Dead Man’s Identity, Police Say,” Peter Holley, 7/24/16). Think of the carnage for at least three families: the real Symanskys, the fake, Florida Symanskys, and the Indiana Hoaglands. Untangling this mess will not be easy, all because a man decided to try and be someone he obviously wasn’t. A professor who studies identity theft summed it up rightly, saying, “It will all catch up with you” (Holley).

Sure, this is outrageous and despicable. But, have we stopped to consider that something far worse than this happens, spiritually, more times than can be counted? Whenever a Christian behaves one way among the saints but another way away from that fellowship and environment, a similar phenomenon unfolds. Some would be blown away to learn that their co-worker, fellow team parent, neighbor, classmate, and the like, is actually a Christian. Were they to see them participating in worship, they would be baffled, using God’s name in a reverent, respectful way. To know that they, perhaps, were a church leader would be beyond the pale. In this way, it can be quite easy to assume an identity. All it requires is keeping “Group A” (the church) separated, as much as possible, from “Group B” (worldly associations). But, persisting in such a life will, sooner or later, catch up with the perpetrator (cf. 1 Tim. 5:24).

God sent Jeremiah to stand at the “front door” of the “church building” (so to speak) and tell the people entering for worship, “‘Hear the word of the Lord, all you of Judah, who enter by these gates to worship the Lord!’” Thus says the Lord of hosts, the God of Israel, “Amend your ways and your deeds, and I will let you dwell in this place” (7:2-3). He specifies, “Will you steal, murder, and commit adultery and swear falsely, and offer sacrifices to Baal and walk after other gods that you have not known, then come and stand before Me in this house, which is called by My name, and say, ‘We are delivered!’—that you may do all these abominations? Has this house, which is called by My name, become a den of robbers in your sight? Behold, I, even I, have seen it,’ declares the Lord” (7:9-11).  They thought a day of worship substituted for six days of ungodly living, but the last word is most chilling. God says, “I, even I, have seen it.” Whoever else we may fool with a double-life, we cannot fool God.

Integrity requires honesty and strong, moral character. There must be genuineness, wherever we are and whoever we are with. May God help us to be the genuine article, all the time.

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Hoagland (L) and Symansky (R)
Categories
Christian living Christianity example hypocrisy influence self-examination Uncategorized

I Don’t Want To Know!

Neal Pollard

Too often, it’s a great disappointment to learn about the personal lives of politicians, athletes, musicians, actors and actresses, and other professional entertainers. Their public persona and abilities may attract, inspire, and move us, but the aforementioned details are all too sordid. What might look wholesome on closer examination has a very seedy side.  Perhaps this says as much about any of us who place them on a pedestal, but that doesn’t lessen the chagrin.

Hypocrisy is something that can occur among “normal” people like Christians, too. Sadly, we can appear to be one thing around those of “like, precious faith” but have a different side that we show away from them. This is a spiritual malady that can afflict anyone, preachers, elders, deacons, and their families included. It can have such a devastating effect. To think that our poor example could cause a new, a weak, or any other Christian to stumble and fall should fill us with dread.  The precious influence we build by our talents and positions must never be squandered by defects of character or even bowing to pressures in specific circumstances.

Peter preached the first and second recorded gospel sermons. He was an apostle and one of Jesus’ closest friends on earth. Yet, Paul recalls an occasion where Peter succumbed to his flesh and sinned in a way that hurt his influence. In Galatians 2:11-14, Paul says,

But when Cephas came to Antioch, I opposed him to his face,
because he stood condemned. For prior to the coming of certain
men from James, he used to eat with the Gentiles; but when they
came, he began to withdraw and hold himself aloof, fearing the
party of the circumcision.  The rest of the Jews joined him in hypocrisy,
with the result that even Barnabas was carried away by their hypocrisy.
But when I saw that they were not straightforward about the truth of the
gospel, I said to Cephas in the presence of all, “If you, being a Jew, live
like the Gentiles and not like the Jews, how is it that you compel
the Gentiles to live like Jews?

Peter was driven by fear and favoritism. His action was devastating, dragging even “the son of encouragement” to follow his discouraging behavior. Thankfully, Paul loved Peter (and the Lord) enough to challenge the hypocrisy.

Friends, none of us will ever be perfect. We’re continually susceptible to sinful words and deeds. But let us guard against secret, double, or insincere lives knowing that such can totally destroy the faith of those who look to us to show them what Christlikeness looks like. In other words, let us be what we tell others that we are and that they should be. Consistency and integrity are some of the Lord’s most potent tools in our lives to bring others to Him.  Take care of His tools!

SONY DSC

Categories
example influence

WHAT’S IN YOUR HIDDEN ROOM?

Neal Pollard

I had an interesting seat mate on my flight from Dallas to Denver yesterday.  Sue grew up the daughter of a TWA executive whose job was to ensure customer service around the world was up to par.  This meant she grew up in places like India, Egypt, and France. Her dad helped make Saudi Arabian Airlines an international carrier in the 1960s.  What was more interesting was what she told me about her husband, who she described as a longtime atheist.  His father was a “pastor” for a denomination which forbad watching TV, listening to the radio, and even considered playing marbles a form of gambling.  The children, including Sue’s husband, were raised in such a strict atmosphere.  One day, however, the boy found a room normally locked.  His father had always explained that this was the place where he studied for his sermons and did church work, but what the boy saw inside was a TV, radio, and so many of the things he had been told were sinful.  The man would eventually leave the boy’s mother for another woman.

When I heard that, I immediately thought about the powerful impact we have as parents but also as Christians.  There are those, especially those who know us best, who realize we claim to live by a higher, spiritual standard.  We make that claim when we attend church services, but we also do through the rules and convictions we hand down to our children.  We say certain things are important while other things are to be avoided.  This is essential, though it should be guided by a proper, thorough investigation of Scripture.  Yet, far more valuable than our explanations is our example.  Those we influence most profoundly should see a consistent pattern of righteousness in our attitude, speech, behavior, and apparent motivation.  We should be frightened at the thought of creating a “hidden room” which denies the very standards we set up for others in our lives to follow.  The discovery of such a place can devastate their faith.

In Romans 2, Paul is rebuking the Jews who condemned the Gentiles for their sins while committing the same things.  “You, therefore, who teach another, do you not teach yourself? You who preach that one shall not steal, do you steal? You who say that one should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who boast in the Law, through your breaking the Law, do you dishonor God?” (21-23).  Paul’s point there is that Jews, like Gentiles, are sinners in need of God’s favor.  However, the net effect of such hypocrisy is that it caused “the name of God” to be “blasphemed among the Gentiles” (24).

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May we ever be in truth what we claim to be and tell others they should be.  Do you have a hidden room of spiritual horrors?  Dismantle it!

Categories
hypocrisy

Why Don’t YOU “Stop The Violence”?

Neal Pollard

To borrow the words of our own Mike Bennett, “Excuse me?”  An AP story published this morning is so thick with irony it is palpable!  Two people were arrested and put in jail on Tuesday in Washington, Pennsylvania.  They were two community organizers “with a local Stop the Violence group” and they “severely beat a former roommate with whom they had a property dispute” (via FoxNews.com).  They “allegedly jumped the man as he was walking down the street on Tuesday. Police say the defendants kicked the victim as he was unconscious…” causing injuries too gruesome for me to describe here.  The female defendant “was still wearing the same ‘Stop the Violence’ T-shirt that she had on the night before when she led a march in the city protesting two recent shootings” (ibid.).  “The victim remains in critical condition” (ibid.).

Could there be a clearer example of hypocrisy from the world?  We have seen or heard of the environmentalist driving the gas-guzzling SUV and the televangelist having an adulterous affair, but the peace protestor beating up somebody?  That’s very unattractive!

It is also a reminder to us as Christians about practicing “true religion…unstained by the world” (Jas. 1:27).  Not only are we ineffective, we are counterproductive when we claim to wear the name of Christ and then defame it by our words and deeds.  What about mouths praising God in worship on Sunday profaning man at work on Monday?  What about hands shaking hands or embracing fellow Christians one day then typing in ungodly websites or texting someone not our spouse in sexually suggestive ways the next?  What about words of kindness to each other when we meet followed up by slandering speech about each other or those in the world when we are away from the assemblies?

The Bible warns against hypocrisy, saying “beware of it” (Luke 12:1), “let love be without it” (Rom. 12:9), “don’t be carried away by it” (Gal. 2:13), “eliminate it” (Jas. 3:17), and “put it aside” (1 Pet. 2:1).  It’s easy to see why.  Few things are more repelling and disgusting than to witness hypocrisy.  Let us consider that as we conduct our own lives before the watchful eyes of the world!