The Quality That Makes Us Excited For Hard Times

Wednesday’s Column: Third’s Words

Gary III

Gary Pollard

Joy is something we’re supposed to have when we go through trials (Jas. 1.3). It’s χαρά, which means, “to experience gladness.” It describes a forward-thinking mentality that says, “Right now isn’t great, but I can learn from this and grow.” Our joy comes from anticipating the ultimate growth we experience from conquering trials! And if those trials take my life, that joy is in anticipation of heaven. 

Joy is something experienced in heaven and in the presence of angels when someone repents (Luke 15.7, 10). It is compared to the excitement one feels when regaining something valuable that had been lost. Joy is more than just contentment;  it contains also an element of excitement. 

Joy is a fruit of the Spirit (Galatians 5.22). It is contrasted with outbursts of anger, disputes, dissensions, factions, etc. A part of living the Christian life, denying our primal desires, and not being boastful is having joy. Sometimes we find ourselves focusing on what we give up to live faithful lives, but we forget that Christianity provides for, encourages, and promotes excitement and joy! 

So what are we supposed to be excited for? Paul even had joy in the face of suffering (Phil. 2.17). Joy and happiness are not necessarily the same thing. We can have joy or gladness or excitement concerning the life that waits for a Christian while living in the sometimes harsh realities of a fallen world. 

In this life, Christians can have joy because of a profound sense of purpose, having meaning in a confusing world, healing after tragedy, and something to always look forward to. 

It may not be our first response to be excited about hard times, but if we develop a mindset that looks to the rewards and positives of difficulty (growth, endurance, empathy, perspective, heaven), we will have joy and excitement. 

Carl and Chip

 Homesick For Heaven 

Tuesday’s Column: Dale Mail

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Dale Pollard

There is so much debate out there as to what Heaven will actually be like. Some make the argument that we just can’t know for sure. We know that there will be no tears in Heaven, so since that is the case there will definitely be some meatloaf there. Because in a place where there is no meatloaf present, I would cry. Now with that out of the way, let’s look at three quick promises about Heaven.

First there is the promise of “relationship.” In Revelation 21:3 it says, “He will dwell among us…” Not just any relationship, an actual relationship with Jesus Christ.

The second promise is that of “Relief.” In the very next verse it says, “God shall wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.” How many of us can’t wait for that day?

Now the third promise is one that is pulled from a verse that many people do not like to read. In Revelation 21:8 we see that there is a promise of “refuge.” You see, Heaven is going to be so great because of who will not be there. After we get a glimpse of what is promised to those who love Him (James 1:12), we see what is promised to those that don’t. Yet even here we see a blessing. Heaven is going to be place that is absent of, “…the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars…” Heaven is going to be a place filled with family. The faithful Church family.

I’m going to Heaven! It’s a choice. It’s a choice to live right and follow Christ no matter what. You have the ability to say it confidently and you should never have to wonder if you’re going to Heaven. It’s a promise! Take hold of that promise, because it’s the only thing that matters.

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“Who Will Bring Me Down To Earth?” God!

Monday’s Column: Neal At The Cross

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Neal Pollard

The shortest book of the Old Testament is dedicated to revealing the coming punishment of a nation which descended from Esau. Edom, also called Teman (for Esau’s grandson, Gen. 36:15),  faced “the day of the Lord” (a frequent Old Testament term meaning coming, divine punishment) along with all the nations. Well over a thousand years after Esau lived, his descendants betrayed God’s people, Judah, by helping the Babylonians loot Jerusalem during the time of the captivity and exile. God took notice and the book of Obadiah is proof that He planned to take action. 

While that is the background of Obadiah, it’s the way that Edom saw itself that has been imitated by many nations in subsequent times. One of the consequences of forgetting and denying God is that the most frequent substitute put on the throne of one’s heart is self. How sweet to embrace the thought that “blessed is the nation whose God is the Lord” (Psa. 33:12). What a contrast to the frequent lamentation in Scripture about nations who forget God (Psa. 106:21; Deu. 32:18; Jud. 3:7; Jer. 3:21; etc.). 

Is it possible for people today to imitate the mindset of the Edomites? If so, how does God feel about that? How will He respond to that? It seems that at the heart of this book, we find:

THE SOURCE OF THEIR SECURITY (3-9)

Obadiah says they are arrogant and put their trust in their hiding places and their lofty places. They thought they had built a pretty impregnable defense and impenetrable destiny. This earth and world provide no such guarantees. Jesus would call this building upon the sand (Mat. 7:26-27). What do I place my confidence in? The stock market? Material prosperity? Military might? Higher education? Recreation? Retirement? None of these things are inherently wrong, but they make poor foundations for our lives. 

THEIR SIN (10-14)

It appears that the three overarching problems God has with Edom is that they did nothing when their brother (the nation of Judah) was in need (10-11), they rejoiced over their brother’s misfortune (12), and they even participated in his suffering (13-14). When we list out the “worst sins” mankind commits, where do we place apathy? God puts it at the top of His list here. Sometimes we call them “sins of omission.” Edmund Burke wrote, “The only thing necessary for the triumph of evil is for good men to do nothing.” On Judgment Day, the Lord will place on His left hand those who saw the needs of others and didn’t meet them (Mat. 25:31-46). Obadiah depicts three stages of one spiritual cancer: indifference, gloating, and collusion. John’s sobering words are appropriate here, as he asks, “But whoever has the world’s goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him?” (1 John 3:17). How helpful to see our brothers–those through Christ or Adam–as God sees them.

THEIR SENTENCE (15-20)

Nine times in five verses (10-14), Obadiah refers to “the day” God visited Judah for her sins. It was the day of their disaster, distress, destruction, and misfortune. Because of Edom’s sinful response described above, God had a day set aside for them, too. They would reap what they sowed (15-16). They would suffer (18). They would lose it all (17,19-20). The future looked bright for God’s faithful remnant (17-21), but not for those who had built their lives upon the sand. 

This book has application for our world, our country, for the church, and for each of us as individuals. Frequently, life will come along and shake our confidence. How we do on the other side of that distress depends on our foundation. That is a prayerful process. We can be fire or stubble (18). May we find the strength ascend Mount Zion and the kingdom (21; Heb. 12:22-29). 

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Petra: In the territory of ancient Edom

Denying Self

Friday’s Column: Supplemental Strength

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Brent Pollard

Self-denial is tough. Yet, for us to be obedient to God, we must lay our will to the side in order to pick up God’s Will for us (Luke 9.23). But God is not the only One deserving our consideration in this matter. Sometimes, a Christian’s self-denial requires acquiescing to his or her fellow man (Philippians 2.4).

You’ve likely watched the news about young people insisting that they have their spring break despite admonitions to provide for “social distancing” from the threat of the novel coronavirus. When interviewed, these young people said things such as, “I had been waiting for this for two months and wasn’t going to give this up/lose my money.” With youth, we realize that there is a certain feeling of invincibility. More than one spring breaker stated that he or she felt that the entire threat was being overblown. One fellow, however, stated his feelings thusly: “At the end of the day, I’m not going to let it stop me from partying.” 1 Fortunately, Governor DeSantis stepped in to bring an end to this partying. 2 Even so, the consequences may be irreversible.

I’ve heard the statistics. Yes, they do seem to be on the side of young people (i.e. lower death rates). 3 Even so, it is not a matter of the welfare of these revelers. The CDC guidelines are intended to ensure that fewer people contract the virus, especially those at higher risk. By selfishly engaging in risky behavior (beyond that of the typical spring break fare), these young people put themselves at risk of contracting Covid-19. When they return home, they may pass the virus on to an elderly grandparent, despite not showing any symptoms. 4 Suddenly, that spring break that they insisted on partaking of becomes someone else’s problem, a potentially life-threatening problem.

That’s easy to see, isn’t it? But what of other situations where our refusal to humble ourselves and cede our way to another creates other unintended circumstances? For example, Paul says that if the stronger brother doesn’t bear with the weaknesses of the weak, he is just seeking to please himself (Romans 15.1ff).  Paul immediately follows this up by saying that even Christ did not please Himself (Romans 15.3)! Here is the Son of God, Whom Paul said thought it not robbery to be equal to God (Philippians 2.6). (John more plainly states that He is God—John 1.1.) Despite this truth, God decided for the sake of those “made lower than the angels” that His Son would taste death for the greater need of His creation (Hebrews 2.5-9).

Sadly, the flesh wants what it wants. This blinds us to the greater needs of others. When we act selfishly, we are not being like Him Who is our example (Philippians 2.5-8; 1 Peter 2.21). This is why I said at the outset that self-denial is tough. In perilous times, as well as during the good, we may find ourselves asking the Lord to increase our lacking faith. Let us strive to determine to do things not solely based upon its impact or cost to us, but the impact our course of action has upon others. That makes sense not just in pandemics, but when you strive to be a mature member of God’s Family on earth.

 

REFERENCES

1 “US students party on spring break despite coronavirus.” BBC News, BBC, 20 Mar. 2020, www.bbc.com/news/av/world-us-canada-51955362/us-students-party-on-spring-break-despite-coronavirus.

2 Elizabeth-Matamoros. “’The Party Is Over’: Florida Governor Shuts Down Beachgoers.” Washington Free Beacon, Washington Free Beacon, 19 Mar. 2020, freebeacon.com/issues/the-party-is-over-florida-governor-shuts-down-spring-break/?fbclid=IwAR1VNde4flHCtg3dzFvLH4ePKHGTkPYoAo_HNxG2gCNxpOv2B1a1EidzD1Q.

3 Belluck, Pam. “Younger Adults Comprise Big Portion of Coronavirus Hospitalizations in U.S.” The New York Times, The New York Times, 18 Mar. 2020, www.nytimes.com/2020/03/18/health/coronavirus-young-people.html.

4 Salo, Jackie. “Ex-CDC Head Tom Frieden Says Kids May Be Secret Coronavirus Carriers.” New York Post, New York Post, 3 Mar. 2020, nypost.com/2020/03/02/ex-cdc-head-tom-frieden-says-kids-may-be-secret-coronavirus-carriers/.

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“Mine, Mine, Mine, Mine, Mine…”

Thursday’s Column: Captain’s Blog

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(NOTE: Carl is pretty sick today and getting tested in Huntsville–please pray for him. I’m filling in for him on the blog today)

Neal Pollard

My good friend, the late Bill Snell, enjoyed telling a story about a preacher who was staying for several days with a brother in Christ, his wife, and their little 5-year-old son.  Every morning, the woman of the house made a hot breakfast that included the flakiest, fluffiest biscuits he had ever tasted.  Each morning, the little boy would get to the table before the preacher.  As the preacher sat down to eat, the little boy would touch the top of all the biscuits and say, “Mine, mine, mine, mine, mine….”  Finally, the preacher was fed up enough to get to the table just before the boy.  As the boy sat down, the preacher touched the top of all the biscuits and said, “Mine, mine, mine, mine, mine….”  The little boy smiled impishly, licked the palms of his hands, and said, as he touched the top of each biscuit, “Yours, yours, yours, yours, yours….”

Selfishness may seem childish, but it is not just a problem for children, is it?  Too often, we allow others to provoke us into childish actions.  We lower ourselves to their level, but we come out looking just like them.  In the book of Philippians are several, well-known statements warning against the follow and hurtfulness of selfishness.  Paul writes that some preached out of selfish ambition (1:17). He further says, “Do nothing from selfishness or empty conceit” (2:3). Some “seek after their own interests” (2:21).

James warned, “But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth. This wisdom is not that which comes down from above, but is earthly, natural, demonic. For where jealousy and selfish ambition exist, there is disorder and every evil thing. But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy” (3:14-17).

However cute you did or did not think that little boy was, selfishness is anything but adorable.   It is evil and chaos.  It is arrogant and dishonest.  May we ever strive toward a spiritual maturity that does away with this sort of behavior.

Hebrews 10:25 And COVID-19

Wednesday’s Column: Third’s Words

Gary III

Gary Pollard

An alarming number of people today are obsessed with the COVID-19 outbreak. Nearly every post on social media is focused on it, stores are selling out of essentials, and it comes up in nearly every conversation. This article is not about Coronavirus-19. I’m tired of reading about it and I’m assuming you are, too.

Because the virus is particularly dangerous for older people or those with underlying conditions (a healthy demographic in the church), many congregations have cancelled or reduced services until something can be worked out. As a result, some have attempted to use scripture to claim that these measures are unscriptural.

Some have pointed to the early church: despite the threat of death from man, they continued worshipping. This is true, but that threat was persistent for years. Even then, many early churches met at extreme hours and in extreme secrecy during the worst of persecution. This is not the case today.

Some have pointed to Hebrews 10.25 to say that cancelling services is the same as “forsaking the assembly.” We will look at this passage closely, but we need to keep something very important in mind: most of writings set after the establishment of the church are focused on Christian living. Our standard of conduct, our speech, our attitude toward the world, our understanding of God, how to employ wisdom, etc. are the focus of the vast majority of the New Testament.

For perhaps more than a few, the sum total of their Christianity is the worship assembly on Sunday and Wednesday. Worship is extremely important to godly living and it would be egregiously false to state otherwise (as some state, “I am dedicated to God, not the church”). However, there is but one fragment of a sentence in all of scripture dedicated to the importance of consistent attendance. It is binding and important, but some place a disproportionate emphasis on this passage to the neglect of the rest of scripture. To use the words of Jesus, “They strain at a gnat and swallow a camel” (Matthew 23.23ff).

Hebrews 10.25 states, “not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.” The next verse says, “For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins…” Verse 29 makes it very clear that 10.25 is talking about “trampling under foot the son of God…”

It is important to note that “forsaking” in 10.25 is ἐγκαταλείποντες (eingkataleipontes), which means to leave, abandon, or desert. The word is also a present active participle in this text, which describes a continuous, willful abandonment of the worship assembly. The same word is to describe a man leaving his father and mother and clinging to his wife. It is a more or less permanent abandonment, not a temporary one.

What does this mean for Christians in 2020? It means that cancelling a few services to avoid spreading a very contagious virus is not a sin. This does not equal, “trampling the son of God under your foot.” It means that trying to bind Hebrews 10.25 in this case is worse than merely bad scholarship – it is binding where God has not bound. It means that, while worship is vital and important, we must focus just as much on godly living and the whole of scripture as we do this one verse.

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“AND HE WILL BE THE STABILITY OF YOUR TIMES”

Monday’s Column: Neal At The Cross

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Neal Pollard

In a world facing ever-changing circumstances, we need to be reminded of some truths about God. A great text that can help us do this is found in the writings of the Messianic prophet, Isaiah. He tells us some exciting facts about God in Isaiah 33:5-6.  In brief, Isaiah reminds us of God’s transcendence (“exalted…on high”), His trustworthiness (“has filled Zion with justice and righteousness”), and His treasure (“a wealth of salvation, wisdom and knowledge; The fear of the Lord is his treasure”).  In the midst of upholding God’s perfect character, the prophet makes this reassuring statement: “And He will be the stability of your times.”

In part, here is what that means to us today…

  • There is no minimum distance we have to keep from Him under any circumstance (Jas. 4:8).
  • There is no restriction or limit on our access to Him and His blessings, on prayer or His Word (Phil. 4:19). 
  • There is no chance that you will look for Him and He will not be there (Psa. 50:15).
  • There is no possibility that you will learn that what was true of Him yesterday is not true of Him today (or tomorrow)(Heb. 13:8)
  • There is no cancellation policy at the throne of grace for the child of God (Heb. 4:16).
  • There is no threat or danger that can keep you from the love of God (Rom. 8:38-39).
  • There is no earthly thing to nullify the truth that “the Lord is my helper, I will not be afraid” (Heb. 13:6). 
  • The more we expose ourselves to Him, the healthier we will be.
  • There is zero chance that you will go to Him for healing and have it fail (Jer. 8:22; Luke 5:31).

Scripture calls Him the Rock (Deut. 32:4), the shield (2 Sam. 22:31), my protection (Isa. 27:5), my shield, stronghold, and protection (2 Sam. 22:3), and a strong tower (Prov. 18:10). As Nebuchadnezzar understood, “all His works are true and His ways just” (Dan. 4:37). 

Take heart. Take on the day. Take comfort and refuge. “And He will be the stability of your times.”

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Random great photo: courtesy Baker Street Photography

Reminders For Us All During This Time…

Neal Pollard

–Be careful not to be this guy: “God, I thank you that I am not like other people…” (Luke 18:11). Remember, “He also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt” (9)
–Let us respect the autonomy and judgment of congregations (and elderships)(Titus 1:5-11) who are having to make tough calls about assembling during this time without making this a faith matter.
–Perhaps this global situation, which awakens people to the possibility of death and reality of mortality, will turn people to Christ and the hope of eternal life. When they search, will they find loving (John 13:34-35), faith-filled (1 Peter 1:3) lights on a hill (Matthew 5:16) or condescending, mean-spirited people who repel the searchers and slap the hands of those reaching out for the Bread of life?
–However we respond, may we remember this: “To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing” (1 Peter 3:8-9). These folks faced the threat of death for their faith, and God expected them to respond this way. How much more in the present circumstance?

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DAFFODILS THAT DON’T BLOOM

Friday’s Column: Supplemental Strength

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Brent Pollard

Like the robin, daffodils are a harbinger of spring. They begin blooming in late winter and create anticipation for the pretty spring flowers following. We planted our place in Appalachia with daffodils nearly 30 years ago. Today, we get few flowers in places where we planted them. We do have healthy-looking, green blades but no blooms. By their nature, a single daffodil bulb becomes an entire colony of bulbs within a few years because it reproduces by dividing at the bulb. Once so many bulbs are packed into a small space, the plant cannot receive enough moisture or nutrients to produce the desired flower. So, on the one hand, it’s great because just a few daffodil bulbs can yield an entire daffodil garden in a few years. On the other hand, to keep daffodils flowering one must periodically dig up these new bulbs and space them out so conditions remain conducive to their overall health.

When we think about Jesus’ parable of the sower, we likely think of the various soils presented therein. We pray we find the good soil as we go to plant the seed but realize since few are finding the strait gate and narrow way (Matthew 7.13-14), most of our seed falls on the other three poor soils. Of those poor soils, Jesus highlighted a group in whom the seed never produces fruit since they become choked by thorns (Luke 8.14). These thorny-soiled hearts didn’t recognize how detrimental their thorns were since they took the form of the cares and riches of the world. In like manner, we don’t see the problems posed by a bunch of healthy-looking, green blades where our daffodils ought to be. We keep hoping they will put on blooms, bringing us the testimony of God’s wondrous creation. Yet, conditions underground won’t allow for that.

Might I suggest those possessing thorny-soiled hearts can have a similar problem as the daffodil? It may be they don’t just wither and die (i.e. fall away). It may be they are sitting on the pew, where we planted them, looking as if they hold promise, but never producing blooms. Why? It may be their fruit is being crowded out by conditions at their root. We see no prickly thorns gathered around them. Yet, there are cares and concerns on the inside choking out God’s Word all the same. It is confounding since they may even greet us with a smile on their faces while being inwardly consumed by such things as anxiety.  If we do nothing, though, the results will be the same as if it were thorns.

It may be we need to lift these unproductive Christians to help them settle in a better environment conducive to their growth. We need to help them remove all the things choking their heart. We need to nurture them. Though we’re more considerate of the newborn in Christ, the overcrowding of the heart is a challenge potentially taking place even in the one who obeyed the Gospel years ago. Be your brother and sister’s keeper (Galatians 6.1; James 5.19-20). If you see a pretty green blade that never flowers, dig a little deeper. If one’s heart is being crowded out, help him find the space to bloom (Hebrews 3.13).

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Longing For Hope

Thursday’s Column: Captain’s Blog

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Carl Pollard

We’ve spent three weeks looking at a few areas where the world is desperate. They long for guidance, purpose and finally, hope (1 Pt. 5:10).
We have abused this word. We say things like, “I hope there’s some food at the house” or, “I hope the weather is nice tomorrow,” and “I hope my team wins the super bowl.” The hope that’s mentioned is scripture has a completely different definition.
The word in Romans 15:13, for example, is the Greek word “elpis. “Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit.” This word is defined as, “looking forward to something with confidence” (BDAG 319).  It is an expectation that we have as Christian. We have hope because we call God our Father.
The world does not and because of this they have nothing to hope in. If they look forward to anything it’s pay day or the weekend or vacations. Every one of these come to an end and once again they are left with no hope.
Don’t get me wrong, we look forward to these things too. And there’s nothing wrong with that, but this isn’t what we look forward to solely. We know that there is more to life than vacation.
1 Peter 5:10 is an incredible verse that describes the hope we have. It says, “After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you.”
This is true hope. This is the God of the universe Himself that will do this for each one of his children. We may not see it every day, but the world is lost and desperate. We have what they need. They’re desperate for guidance because they’re lost. They’re desperate for purpose because they have none. They’re desperate for Hope because the world offers nothing to those who are struggling.
God has entrusted us with the answers to life, so what are we doing with this knowledge?
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σαπρός (Unwholesome)

Wednesday’s Column: Third’s Words

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Gary Pollard

 

Yesterday Carl and I smelled something absolutely awful in his house. Bailey, his trouble-making Carolina dog, had just been let back in; she had evidently rolled around in the remains of an animal that recently reached putrefaction and it showed. We were gagging and gasping for air while attempting to find the source of the odor traumatizing our olfactory lobes. The deceased animal outside was found (kind of) and Bailey was forced into the bath. The sheer power of that stench was incredible.

Our words can have the same effect on a person’s ears that the decaying body of roadkill has on the nose. Ephesians 4.29 says, “Let no unwholesome word proceed from your mouth, but only words good for encouragement according to the need of the moment, so that it will give grace to those who hear.”

I want to focus on the word “unwholesome” here. When we hear “unwholesome,” we might think of a dirty joke, curse word, or some other graphic form of speech. That can be included in this word, for sure, but we need to take a closer look at what it means in scripture.

The word is σαπρός (sapros) which means, “to be of such poor quality as to be of little or no value,” or, “bad or unwholesome to the extent of being harmful.” It generally described something that was rotten or decayed and completely useless. That really widens the range of words we can describe as being unwholesome. In modern Greek, σαπρός means “putrid” and is used to describe the same putrefaction process Bailey unfortunately rolled in. It was awful to smell, and putrid words are awful to hear.

The next time we speak to someone, let’s put our words through a simple filter. Let’s ask ourselves, “Is this rotten? Is it going to be beneficial to the person hearing this? Does it encourage?” If our words are closer to rotting flesh than graceful encouragement, we must rethink them before they escape our lips. It’s not just a good idea, it’s certainly imperative to godly living.

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The Secret Message 

Tuesday’s Column: Dale Mail

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Dale Pollard

If he was nervous, it was clear that the king’s palace guards couldn’t tell. They checked his left thigh for a weapon, and when they were satisfied they allowed Ehud to enter the throne room chamber. Ehud is just steps away from going down in history as the man who delivered the Israelites from the Moabite oppression. If he can pull this off, he and his people will enjoy eighty years of peace. It was a big job, and if you know this account, it was a big in more than one way. Hanging from his right side, unknown to anyone but him, is an eighteen inch double-sided sword. It was a weapon made for stabbing, and Ehud planned to use it for it’s created purpose. The guards stationed outside the chamber open the door for him. The room is filled with servants and more armed security, but this is probably not the first thing to catch your eye. There, in the middle of the room on the throne sat an extremely obese man. He’s been the ruling power over God’s people for eighteen years now and as king, he clearly took advantage the royal food supply. His name was Eglon. He, along with the sons of Ammon and Amalek, defeated the Israelites and then claimed the city of palm trees, Jericho.

Ironically, the palm tree was considered a symbol of peace and victory. Many years later, people would lay the branches of these trees down before Jesus the Nazareth as He enters Jerusalem. It seems reasonable to assume that Eglon was glad when he saw Ehud walk towards him. After all, Ehud was the man in charge of gathering Israel’s tribute and delivering it to him. With these funds, the king was free to continue living his life of gluttony and leisure. However, this time God was about to give a gift to the Israelites— Eglon’s life.

Ehud begins to look for the perfect opportunity to kill the king. He says to Eglon, “I have a secret message for you.” At this, Eglon clears the room. Now it’s just Ehud and the king. They’re alone in Eglon’s roof chamber. Ehud continues, “It’s from God.” This is out of the ordinary, and the king seems to have some level of respect for Jehovah, because he then stands up. I would imagine, a man of his size didn’t usually make a habit of standing unless it was absolutely necessary. Ehud pulls from his right thigh the hidden sword and quickly thrusts it into Eglon’s belly. The fat closes over the blade, and his insides spill out. Ehud locks the door and makes his escape. The guards assume Eglon is relieving himself in the coolness of his roof chamber. They wait until the point of embarrassment before opening the door, only to find their king dead. Ehud manages to rally the Israelite troops— slaying ten thousand mighty Moabites. Peace fell on the land for the next eighty years until the children of Israel once again fell away from God.

This account is found in Judges 3, and it’s an interesting, perhaps disgusting account, of how God delivered His people. Believe it or not, there are a few takeaways for us today. Sometimes Christianity involves bravery on our part. God was with Ehud, and He’s still with us today. Even so, humans still face very real fears. Whether you’re asked to lead a prayer in worship, or you’re thinking about talking with those in your social circles about Christ, or making an uncomfortable hospital visit, faithful service requires courage. It’s always been that way. Another lesson we can learn from this account is that God strengthens our faith by testing that faith. Just look at how zealously Ehud conquers the strong and valiant Moabites after Eglon’s death. When we can witness how God has worked in our past, it can build our faith in God’s ability to assist us in the future. If God is for us, who can be against us? Absolutely nobody. 

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FEAR NOT

Monday’s Column: Neal at the Cross

Neal at ATF 2020
Photo credit: Wayne Roberts

Neal Pollard

Fear not…

Military Threats.  Whether Al Qaida, the Taliban, Iranian nuclear weapon building, alliances between China, North Korea, and Russia, or armed forces spread too thin.

Natural Catastrophe.  Whether global warming, meteors crashing through the atmosphere, glacial melting, California sliding off into the ocean, or events like tornadoes, tsunamis, and hurricanes.

Economic Collapse.  Whether the breaking of Social Security, a major stock market crash, the mounting U.S. debt, recession, the real estate bubble bursting, bankruptcy, out of control inflation, or job losses to illegal immigrants.

Potential Persecution.  Whether the steadily rising antagonism against Christianity, overthrow by foreign oppressors, the mounting tide of immorality promoting sin, or the epidemic ignorance of the Bible in our land.

Health Problems.  Whether Coronavirus, cancer, heart disease, Alzheimer’s, ALS, AIDS, kidney failure, dementia, arthritis, blood clots, or liver disease.

Academic Decline.  Whether comparative test scores with children in other nations, a socially-charged curriculum agenda, the “dumbing down of America,” the de-emphasis of classroom competition, or outcome-based education programs.

Rather, “Fear God” (Ecc. 5:7; 1 Pet. 2:17).       “Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell” (Matt. 10:28).  “You shall follow the Lord your God and fear Him” (Deut. 13:4). “The secret of the Lord is for those who fear Him” (Psalm 25:14).  “He will fulfill the desire of those who fear Him;  He will also hear their cry and will save them.  The Lord keeps all who love Him,  but all the wicked He will destroy” (Psalm 145:19-20).  “And His mercy is upon generation after generation toward those who fear Him” (Luke 1:50).  “I most certainly understand now that God is not one to show partiality, but in every nation the man who fears Him and does what is right is welcome to Him” (Acts 10:34-35).

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Responding To The Purge

Friday’s Column: Supplemental Strength

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Brent Pollard

I rarely watch television. I find most programming today unimaginative (e.g. reboots) and fraught with immorality. When I do watch something, it’s likely a sporting event, home improvement show, or vintage sitcom. As I was catching a few minutes of a classic sitcom, my dad remarked that one of the actresses on screen died from cancer during the run of the show. Curious, I looked up information about the show on the internet. In so doing, I encountered a curious expression: “rural purge.”

In 1970, American broadcasters, particularly CBS, put the ax to lighthearted, rural-themed and folksy shows then airing on TV in favor of more socially progressive urban and suburban-set shows. Pat Buttram, the actor who played the role of “Mr. Haney” on Green Acres, is quoted by Ken Berry as saying of the rural purge “It was the year CBS killed everything with a tree in it.” 1  Ken Berry thought that CBS was tired of being teased as the “Country Broadcasting System” since they perceived themselves as the “Tiffany Network” because of their vaunted news division. 2 It had been the executive in charge of programming at CBS who was tired of the shows and canceled them despite their good Nielsen ratings. The absence of family-friendly fare did not go unnoticed by the public, including even politicians like President Nixon. 3

The “rural purge” suggests several Biblical points to me. First, it demonstrates an unfortunate characteristic of fallen human nature that the proven (and wholesome) is often dumped for something else simply because of its “novelty.” God noted this was likewise true in Jeremiah’s day. When He advised them to take the established path, they refused (Jeremiah 6.16). They preferred their new, idolatrous way.

Second, it shows us why leadership matters. Paul warned the coming apostasy would begin with the elders (Acts 20.29-30.) I am mindful of congregations about which I’ve read in some of our brotherhood publications where the Biblical pattern was changed after the elders “reconsidered an issue prayerfully.” The sheep who know that their shepherds are leading them astray are left with a dilemma. Despite nothing being wrong previously, changes were foisted upon them by the leadership. Their family is changed. What will they do?

Lastly, it shows the importance of perseverance.

As the “rural purge” continued, there arose an anomaly. To placate the aforementioned public complaints, CBS reluctantly greenlighted a Christmas special based on a story by Earl Hamner, Jr. They purposely pitted it against popular shows on other networks they felt would crush their program! It didn’t. It was such a hit that CBS had no choice but to develop it into a new series that would run for 9 seasons. The Waltons. Because people refused to give up and give in to whims of the programing executive at CBS, a renaissance of family-friendly programs on all networks began.

Sometimes we feel as if our efforts are wasted, especially when it comes to our sinful culture. However, we are told that our labor is not in vain in the Lord. So, we are exhorted to remain steadfast (1 Corinthians 15.58). God ensures that His Word doesn’t return void and gives increase when faithfully spoken (Isaiah 55.11; 1 Corinthians 3.5-7). Therefore, let us stand and let our voices be heard, even if we find ourselves amid a “Christian purge.”

 

References

1 “Television Academy Interviews.” Television Academy Interviews, Television Academy, 22 Feb. 2019, interviews.televisionacademy.com/interviews/ken-berry?clip=60761#highlight-clips.

2 ibid

3 “Rural Purge.” Wikipedia, Wikimedia Foundation, 12 Feb. 2020, en.wikipedia.org/wiki/Rural_purge.

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The World Is Desperate (Part Two)

Thursday’s Column: Captain’s Blog

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Carl Pollard

Last week we looked at how the world is desperate for guidance. They look in every direction for someone or something to tell them what to do. Most of the time they look to themselves for guidance and that leaves many things unsolved. Psalm 119 tells us what our guide should be. God’s word is what tells us how to live, how to act, and how to react in every situation. The world is desperate not only for guidance, but also for purpose (2 Pt. 1:3-8).

As Christians we can confidently say that we have purpose. There’s a reason to everything we do; but what about the world? Why do they wake up every day? For most, they wake up to go to work, to make money, serve self, and go to sleep.

To illustrate this, imagine going to the store without a grocery list. Without a list you end up forgetting most of the stuff you needed in the first place. You come back home and realize you forgot the milk. Without a purpose in life humans are lost. We go day to day knowing that there’s something we’re missing, but we don’t know what it is.

In 2 Peter 1, Peter is writing to them to encourage these Christians to confirm their Christianity. To be confident in their calling. Starting in verse 3 he says this,

“His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.”

Because of God, we have a purpose in life. We have become partakers in eternal life. Because of this we must live a certain way. We have a goal. Peter gives us a list to build on: virtue, knowledge, self control, steadfastness, godliness, brotherly affection, and love. If we are seeking for a purpose to life, work on this list and the end result is a knowledge of Christ that leads to eternal life.

We have escaped the corruption of the world, and now we have purpose. Peter was one who struggled with his purpose at first, he was unsure of Christ’s plan when he was on earth, and he didn’t even want to be associated with Christ after he was lead away to be crucified. He denied Christ, but after this we see his commitment and purpose in the book of Acts. His purpose is exactly like ours, he went around proclaiming Jesus and baptizing in His name. Not sure what your purpose is? Just look at how Peter lived his life, how he was committed to serving God.

My first job I ever had was when I was 13 years old. I built fences for a member at the Bear Valley Church of Christ. And talk about having no idea what you’re doing. For the longest time I’d show up every morning and have to ask how to do everything. I didn’t know how to mix concrete, how deep a fence post hole had to be dug, how to install gate hinges. I was clueless. For the average person, this is how they feel without Christ. They’re unsure, they have no purpose. Our job is to show them what life is about. This life is about getting ready for the next that is to come. Without this, we have nothing.

The world is desperate for purpose, so let’s show them the Truth.

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A PROVEN RECIPE FOR PEACE

Wednesday’s Column: Third’s Words

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Gary Pollard

Peace conjures a number of different images in our minds; from hippies to nature’s beauty to inner calm to lack of anxiety. Nearly every group of people in the world craves peace – no rational human being wants to live in constant upheaval. We all want to have peace, but our world somehow is still getting worse and worse. Why is this? The prince of this world is not a being who desires peace (II Corinthians 4.4; Ephesians 2.2; John 12.31). His very existence is dedicated to bringing down anyone who believes in God (I Peter 5:8) and he has no care or concern for the fate or well-being of anyone on this earth. Total, lasting world peace will never be possible as long as time continues (see Romans 8.18-25: sin caused the earth to be subjected to futility). 

Total, lasting world peace may not be possible in this life, but this does not mean the world cannot experience any peace at all. How can we experience peace in our lives? 

Firstly, it has to come from us. The world will never act in a way that brings peace. Anytime the world wishes to better its conditions, it incites civil unrest, riots, protests, and other not-very-peaceful behaviors. Christians, however, are called to be different. I Timothy 2.1ff tells us that praying to God on behalf of all men, for kings, and all who are in authority will allow us to lead quiet and tranquil lives in all godliness and dignity. We can have peace by being obedient to government authorities – even if we do not agree with them politically – because God put them in place (Romans 13). If we want peace, we have to show that peace by how we live. Since man is naturally attracted to peace, our quiet, godly lives will draw others to Christ. 

Secondly, even if our world is in chaos we can have inner peace. Philippians was written to break up a nasty fight between Euodia and Syntyche. To have the “peace beyond what we can understand,” they had to rejoice in the Lord, be reasonable, not be anxious, and reach out to God for their every need. The same applies to us today! Do we get our joy from God or from worldly pursuits? Are we worried about meeting personal needs or do we rely on God (see Phil. 4.19; Matt. 6.25)? Do we try to fix our own problems, relying on our own strength, or do we place them in God’s hands and work with His guidance and providence? The Christian life is not easy, nor is it always peaceful, but the inner peace that a faithful Christian experiences, knowing that their name is in the book of life and that nothing in this short life can disrupt God’s love for them, makes every struggle in this life worth the pain. 

If we want peace, we have to be that peace. We have to live peaceful lives. We have to submit to governing authorities (as long as it is within the parameters of godliness). We have to be unified as a church. We have to look to God for all of our needs. We have to trust that He will take care of us, even if that isn’t in this life. If we can do these things, we will have peace.

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Korah’s Rebellion 

Tuesday’s Column: Dale Mail

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Dale Pollard

For the next few weeks we will look at some of the lesser known Biblical accounts, and the lessons we can learn from them. 

In Numbers sixteen there is a strange and terrifying event that unfolds. It has all the ingredients of a great movie. There’s rebellion, jealousy, vengeance, and drama but it’s so much more than a story. It’s history, and it’s been divinely recorded for our learning.

Korah seems to be the individual that starts a rebellion against God’s chosen leader, Moses. He hops up on his high horse and rallies together two hundred and fifty other leaders among the people. This group, no doubt, gave him the confidence to directly confront Moses face to face. He says, “You’ve overstepped yourself, Moses! Take a look around at the people you’re trying to lead. They are just as righteous as you, and God is in their midst!” Moses falls on his face, then says, “Tomorrow, God will make His stand with who He chooses.”

When morning comes, Korah and his fellow rebels bring incense to the Tent of Meeting to offer up to God. In the meantime, an intense conversation between God and Moses takes place. God, filled with righteous anger, is about to demolish every one of them in their tents, but Moses pleads with God to give them a chance. So, a warning is given to the people, “stay away from the tents of these evil men!” No sooner had the warning been given, the earth opens up and Korah and all those belonging to him are swallowed up by the earth. Fear spreads among the people as they were afraid for their lives, and who could blame them? God then strikes down the two hundred and fifty leaders with fire— the worship offerings still in their hands. What an account! Of course there are several applicable lessons for us, but here are just three.

Mind your Maker.

God chose for His people who He wanted to be in the leadership positions. When Korah felt that he knew better, the consequences were fatal. May we never fall victim to the mindset that tells us that we know better than God. Our Lord wants us to live a certain way, and worship a certain way. When we make changes to His divine commands, just like Korah, we have overstepped our bounds.

Mind your mingling.

How did so many band together with Korah? They were all mingling in the wrong crowd. Every one of those men made a choice. They chose to grumble and complain together, then they died together. It doesn’t matter how many people think the same way we do if that thinking isn’t Patterned after God’s thinking.

Mind your motives.

What drove these men to take such a stance? They were motivated by pride, discontentment, anger, greed, and self-righteousness. All of these attitudes are toxic for the church today, and all of them still lead to destruction.

While this account is a humbling reminder of God’s reaction to disobedience, there’s more to the story. Although Korah was out of line, his descendants would prove to be more upright (Numbers 26:11). They even go on to write some of the Psalms in the years to come, including Psalm 42. Your upbringing and roots do not have to dictate your eternity. Like Korah, we all have a choice. My prayer is that as these historical events are read we learn from them and press forward, more determined to be faithful children to a perfect Father.

“As the dear thirsts for water, so my soul longs for you, O God. My soul thirsts for God, for the living God.” 

Psalm 42:1-2

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Your Favorite Pair Of Shoes?

Monday’s Column: Neal At The Cross

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Neal Pollard

Growing up, I heard my dad preach a sermon comparing different type of shoes to various people’s religious attitudes. You can imagine the application of such shoe types as the slipper, the loafer, the work boot, the Sunday shoe, the combat boot, etc. It was a clever illustration to encourage everyone to live a faithful Christian life and avoid a mentality that hurts the church.

Do you have a favorite kind of shoe? I’d venture to guess that you even have a favorite pair or couple of pairs of shoes. Usually, you’ll find me either in a pair of cowboy boots or in a pair of running shoes. What goes into why you favor a pair of shoes? Quality? Style? Comfort? 

To make a spiritual point by referring to footwear is more ancient than my dad’s efforts to do so. No less than the apostle Paul referred to “having shod your feet with the preparation of the gospel of peace” (Eph. 6:15). Indirectly, Isaiah and Paul give attention to this very idea by complimenting the “beautiful feet” of those who bring good news of good things (Isa. 52:7; Rom. 10:15). 

You would think, to borrow dad’s analogy, that some “shoes,” figuratively, shouldn’t be adorned as part of our Christian armor. Flip-flops aren’t good (Jas. 1:8). Neither are skate shoes (Rom. 12:11; Col. 3:23). Camouflage boots can be a liability (Rom. 12:2). It would seem counterproductive for a preacher or teacher to favor tap dancing shoes (2 Tim. 4:3), since our responsibility is to stand firm (Eph. 6:11,13,14). 

Staying with the analogy, some shoes are excellent if used according to their design. Running shoes are essential to running the Christian race (1 Cor. 9:24,26; Heb. 12:1), but not to run in vain (Gal. 2:2; Phil. 2:16), run with sinners to sin (1 Pet. 4:4), or run after false teachers (Luke 17:23). Work boots can be misused in prioritizing occupation and career over the kingdom, but when used in the exercise of our talents and resources to grow the kingdom they are worn well (Mat. 5:16; 9:37-38). 

You get the idea, and you can no doubt add to the analogy with your own ideas. But, spiritually, what is your favorite pair of shoes? John the Baptist suggests that Jesus, like most all others of His day, wore sandals (Mark 1:7). John felt unworthy to even untie them. Yet, Peter, later on, would say “follow in His steps” (1 Pet. 2:21). Jesus’ shoes carried Him to Samaria to minister to the woman at the well. They presumably walked on water. They took Him to Lazarus’ tomb. He doubtless wore them as He ascended the mountain to preach the greatest sermon ever delivered. Was He permitted to wear them as He carried His cross to Calvary? 

We aren’t qualified and worthy to be in His shoes, but, as the song suggests, we must be “trying to walk in the steps of the Savior.” Another hymn avers, “Where He leads me, I will follow.” Our favorite shoes should be the ones revealing the footsteps of Jesus. We follow Him and anyone can follow us (1 Cor. 11:1). They will help us walk in good works (Eph. 2:10), in a worthy manner (Eph. 4:1), in love (Eph. 5:2), and carefully (Eph. 5:15). 

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When the Tempter Has You Out On A Limb

Friday’s Column: Supplemental Strength

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Brent Pollard

 

You can learn much by observing nature. Not only can one know God by looking at nature (Romans 1.18-20), he can learn specific lessons on various topics by looking at specific aspects of God’s creation (e.g. ants teach industry, Proverbs 6.6-8). I was watching a humorous scene outside my office window recently and was reminded of this.

 Our household, despite being full of “dog-people,” has cats for “pets.” Let’s just say that we feed the cats and provide them outdoor shelter for keeping mice, moles, and snakes away from the house. In many respects, they’re feral but become domesticated long enough to eat the kibble we put out. And, if they feel like initiating it, contact resembling petting may occur. If there is one thing I don’t like about cats, though, it is their murderous nature. Even though well-fed, cats will kill for sport. 1

 This latter observation creates a conflict for someone who has always enjoyed feeding and watching birds as well. We had to give up putting out birdseed when the cats became a part of our household. At first, the birds avoided our house. Yet, kittens learn by watching adult cats. If adult cats don’t teach kittens how to hunt, they aren’t as successful at it. As the senior hunters have passed from disease and predation or gone fully feral, being chased off by other cats, the birds have begun coming back without our encouragement. Frankly, I think a few of those “birdbrains” must be rather smart.

 One such smarty was teasing one of our cats the other day. He or she served as a good example of the tempter. As Angelo, a cat with a pattern of “angel’s wings” on his back, was slowly climbing up a budding, dogwood tree, the bird did not fly away. Instead, the avian adversary just side-stepped further to the right out on to thinner branches. The higher Angelo climbed, the thinner the branch on which the bird rested became. It seemed as if the bird knew that if Angelo tried to pounce on him or her, he would go crashing to the ground while he or she would just fly away. Angelo really thought about his situation. It took him several minutes, but he finally understood that despite his prowess, continuing towards his coveted prize would lead to his harm. Thus, to his chagrin, he slowly made his way back down the tree to the safety of the ground below.

 Herein is the lesson from nature. The tempter will lure you out from “relative safety” in order to bring your desire close, only to ensure when you pounce on it, you will end up falling flat on your face (consider Romans 6.23). We must ensure we are aware of where we are (Hebrews 2.1-4). The branches upon which we make our way may grow thin quickly, depriving us of a solid foundation, and causing us to fall.

 Of a truth, no one ever sets out to fall, he just fails to appreciate the gravity of the situation. Keep your eyes on what lies beneath your feet (1 Corinthians 10.12).

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1 Traywick, Catherine. “Killer Kitties: Study Proves They’re Not as Innocent As They Look.” Time, Time, 9 Aug. 2012, newsfeed.time.com/2012/08/09/killer-kitties-study-proves-theyre-not-as-innocent-as-they-look/.

The World Is Desperate

Thursday’s Column: Captain’s Blog

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Carl Pollard

Generalizations are almost always wrong. For example, just because you’re from Colorado doesn’t mean you smoke weed, or just because you’re homeschooled doesn’t mean you’ve never seen a person before. Just because you live in Alabama doesn’t make you an Alabama fan. Just because many people fall into a category, doesn’t mean that every person is the same.

There is one generalization that is true: the world is desperate. Without Christ, many issues in life go unsolved. Family problems are harder to overcome, job issues get blown out of proportion, and questions go unsolved. Over the next few weeks I’d like to look at three major issues that the world has no answer for. But these three topics are easily explained through God’s Word.

Each one of us has had these thoughts before. Every single person ever born at some point will have these questions. So number one, the world is desperate for Guidance (Psa. 119:105). Ever been lost? It is amazing how easy it is to get turned around. I’m terrible with directions, and even with maps up on my phone, I still find a way to get lost.

The world feels the same way–they’re lost. They don’t have direction in life. They float around going from one thing to the next looking for guidance. As Christians, our guide is God’s Word. It gives us a map for life. Psalm 119, the longest chapter in the Bible, has to do with guidance. Each section in this chapter covers different aspects of keeping God’s Word. In the first eight verses, the psalmist says things like, “blessed are those who walk in the Law of the Lord,” and “I shall not be put to shame, having my eyes fixed on all your commandments.” The rest of the chapter sticks with this pattern.

If you ever find yourself questioning why you follow scripture, study this chapter and you will find reason after reason. Looking at verse 105, it says this, “Your word is a lamp to my feet and a light to my path.”

Are you anxious? Turn to God’s Word. Are you hurting? Turn to God’s Word. Are you afflicted? Turn to God’s Word (119:107). Has your family disowned you? Turn to God’s Word. Have your kids left the Church? Turn to God’s Word. Did you lose your job? Turn to God’s Word. See, the world doesn’t turn to scripture when it faces these problems, and they are left without a guide, without comfort, and without something to rely on. There’s a reason God inspired men to write the Bible, and that reason is so that flawed man can have a guide through life.

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As my dad and Wes Autrey demonstrated in Yellowstone Park, you also                    need to know how to use a roadmap to avoid getting lost.