“What’s Your Passion?”

Neal Pollard

Most of us, repeatedly throughout our lives, get asked or ask ourselves the question, “What’s your passion?” The word, defined as “a strong and barely containable emotion,” is one we may use for ourselves but one as likely to be used by others to describe us. Thanks to social media, we can see people’s interests, hobbies, and diversions whenever we choose. They post pictures, make comments, and talk about them with great frequency. However, there are some people whose focus is so intent on some topic that their emotion spills over. If anyone else brings it up, they cannot refrain from jumping in “with both dogs.” Yet, they themselves are always finding and sharing relevant material that supports or upholds their views. Maybe it’s guns (for or against), race (black, white, or hispanic), politics (R or D), illegal immigration (for or against), or some equally charged issue. Have you ever noticed someone whose passion seems to be for being argumentative and disagreeable? Passion is unmistakeable.

Not only through social media, but through my every social interaction, my life is declaring what my passion is. Those closest to me are best equipped to reveal what that is, but everyone who is exposed to me for any period of time can figure it out. What a sobering thought! I know what I would want that to be. Paul said, “For I determined not to know anything among you except Jesus Christ, and Him crucified” (1 Cor. 2:2). In Philippians 3:10, he simply says, “I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings…” We have the corpus of Paul’s inspired writings, and it is filled with his expressing that passion. We have eyewitnesses to his ministry, especially Luke, who verify that this is what drove him and ignited his passion.

A lot of people know that I enjoy dark roast coffee, all things Georgia Bulldogs, running, peanut butter, traveling, and my family, but do they see passion for Christ in my life? I don’t get to say what my passion is, simply by thinking about what it should be in some moment of reflection. It is what my life shows that it is. When all is said and done, what will have been the great passion of my life? What about you?

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A Man Fell

Neal Pollard

I was connecting in Dallas for my flight back to Denver and had just come down the escalator from the SkyLink. Around the corner from me, I heard an agonizing cry. At first, I didn’t recognize it for what it was. Then, I heard it again. And again. It was chilling. Walking just a few steps, I saw the source. A very large man was laying face down in the middle of the concourse. He was immobile. Several people were gathering around him, but no one seemed to know what to do. Most had no idea what had happened to him. I feared it was a heart attack and wondered if this was going to be a fatal event. EMTs soon arrived with a gurney to administer aid to this traveler. While I have no idea how this will turn out, what struck me was the looks on everyone’s faces. He was trying to maintain his dignity, but people everywhere around this scene were visibly distraught and felt for this man. They looked fearful or at least concerned. Things like this do not happen every day, to say the least.

Seeing this unforgettable scene made me appreciate the sober picture God has painted for us in His Word about those who are separated from Him. Galatians 5:4 terms it “fallen from grace.” Hebrews 6:6 speaks of some who have “fallen away.” Revelation 2:5 reveals that the Ephesus church had “fallen.” Jesus speaks of some who “fall away” (Luke 8:13). Romans 11:11 speaks of one stumbling so as to fall.  The rich can fall (1 Tim. 6:9), but so can any child of God (Heb. 4:11; 2 Pet. 3:17). Repeatedly, this imagery is used of those who enter spiritual peril. It’s a dangerous position!

How often do I look at the people I encounter every day, who may seem physically fit and strong, but whose sins are not covered by Christ’s blood? Do I realize how dire their situation is? Too often, I’m afraid I don’t. As I looked at this poor, fallen man in Dallas, I thought about his soul. But in those moments, I did not think as soberly about the souls of the concerned onlookers. Statistically speaking (cf. Mat. 7:13-14), nearly all of them had to be traveling the broad rather than the narrow way. Would you help me to see the souls of men in this way, to feel a concern and sense of urgency for them? I know the Great Physician and know that He can help every case! May God grant us the courage to step through the open doors that may spell the eternal difference between life and death!

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“You Can Find Somebody To Tell You What You Want To Hear”

Neal Pollard

Someone wants to be involved in an illicit relationship, defend an unscriptural marriage (or enter into one), engage in some vice or sinful behavior “in moderation” (or otherwise), and they talk to someone who shows them from scripture why it should not be done. Perhaps they ask several people and get the same discouragement. Sometimes, the inquirer is wise enough to let that guide them away from wrongdoing. Other times, they persist in looking for someone to tell them what they want to hear. Without exception, such a searcher will eventually—and probably sooner than later—find someone to validate and endorse their desire.

Solomon wrote, “The thoughts of the righteous are just, But the counsels of the wicked are deceitful” (Prov. 12:5). His father kicked off the songbook of Israel by saying, “How blessed is the man who does not walk in the counsel of the wicked…” (Psa. 1:1a). Job speaks of how he shunned “the counsel of the wicked” (Job 21:16; 22:18). Wicked Ahaziah was rejected by God, in part, “for his mother was his counselor to do wickedly” (2 Chr. 22:3).  This characteristic of human nature, whether giving or taking wicked counsel, is timeless. But, seeking counsel from the proper sources is encouraged by Scripture (Prov. 11:14; 15:22; 24:6). How can we make sure that we are hearing what we need to hear, not just what we want to hear?

  • We must realize our personal accountability (2 Cor. 5:10). No matter what anyone else tells us, we’ll stand individually in the Judgment. Christ’s word, as Judge, is the only one that ultimately matters. What has He said?
  • We must pray for wisdom and discernment (Col. 1:9). Are we ignoring a pricked conscience, clear teaching, or red flags? Is self in control, or is the Savior’s will?
  • We must grow in knowledge (2 Pet. 3:18).  Have we studied this out yet? Are we convinced beyond a doubt? What does the Lord say?
  • We must be honest with ourselves (Psa. 15:2). We cannot deal fairly in any situation if we’re deceiving ourselves. Lying to ourselves does not change God’s truth. It simply hurts us.
  • We must train our hearts to desire what is good (cf. 2 Pet. 2:14). This can be excruciatingly hard! Proverbs 21:10 says, “The soul of the wicked desires evil.” But listen to a cleansed heart: “Behold, You desire truth in the innermost being, and in the hidden part You will make me know wisdom” (Psa. 51:6).
  • We must put emphasis on the eternal rather than the temporary (2 Cor. 4:16ff). Is what we wish to pursue destructive to heavenly objectives? Are we risking an eternity in heaven for a few years of fleeting pleasure on earth? Nothing is worth sacrificing salvation!
  • We must weigh the advice of our counselors on the scales of truth (Prov. 18:17). The Berean Christians fact-checked an inspired apostle (Acts 17:6). We owe it to ourselves to compare what our advisers tell us—however much we love and respect them—with what God’s Word says. Many times they will align. If they do not, we must choose God’s Word every time!

Beware! At times, what we want to hear is right and good. Many times, it is not. As we lean on others, let us lean most heavily on “the rock” (Mat. 7:24)!

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The Rasputin Rule

Neal Pollard

Very little good can be said of Gregory Rasputin. Robert Goldston, in The Russian Revolution, writes that he “was, like his father before him, essentially a rowdy peasant. He soon developed a reputation in his hometown as a horse thief, drunkard, seducer of young girls, and general good for nothing. He had no education and remained largely illiterate all his life. His one apparent attribute was great physical strength. He was a coarse-featured man with a heavy black beard and strangely piercing eye” (82). Because times in Russia circa 1905 were desperate and grim, a rascal like Rasputin could rise. He went to Saint Petersburg, weaseled his way up the ranks of nobility, and eventually rose to become the most intimate advisor of Czar Nicolas II and especially the superstitious Czarina Alix. Many historians believe that, in the fateful, final years of the Romanov dynasty, Rasputin was the unofficial, yet undisputed, ruler of Russia.

He was grossly immoral and unscrupulous. At his words, jobs and even lives were spared or taken. Though he had abandoned his wife and children, Rasputin made his way as a self-professed prophet and “holy beggar.” The Czarina, in all her correspondence, simply called Rasputin “the Friend.” The royal family implicitly trusted Rasputin. Rasputin, in turn, urged the royal family to rule by absolute despotism. Many thought Rasputin to possess powers of hypnotism and the ability to do magic. Giving him the control of hundreds of millions of peoples’ lives, the Czar contributed to his own murder and that of the entire royal family in the revolution of 1917. For Rasputin’s part, he was murdered in 1914 by a small group of conspiring nobles who lured him to one of their houses and shot him repeatedly after poisoned food and wine did not do the trick.

The most amazing part of this story involves the irony of it all. A ne’er-do-well essentially becomes head of the largest country in the world. A grossly immoral man is viewed as a “holy man.” The head of a dynasty that had lasted hundreds of years put all its trust and hope in such a one. What incredible folly!

However, the majority of humanity has done the same thing from time immemorial. The prince of darkness, the king of ne’er-do-well, is their spiritual advisor. As foolish as it is, people stake their eternal destiny on his wholly corrupt guidance. They risk it all, mesmerized by his wiles. Consequently, they are duped into calling “evil good and good evil…who are wise in their own eyes and clever in their own sight” (Isa. 5:20-21). Yet, it is not a revolution but The Judgment that will undo them. They stand to lose more than physical life; they will lose their souls (Mat. 10:28). Beware of the pied piper of souls! Be careful who you make your spiritual counselor. It matters!

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Why We Are Here

Neal Pollard

It’s so easy to lose sight of our purpose. Even as Christians, our identity can become the things that are associated with this earth and this life. We can move along the road of life, unmindful of why we’re hear and what we’re to be doing with our time. Since at least my college days, I have asked God, “Help me make the most of my opportunities to Your glory.” He has opened doors I did not even know existed. These have not happened because of who I am, but all of it has happened because of who He is. That doesn’t mean that any of us can sit back passively until God makes things happen, but it is an exciting thing to try and order your life in such a way that He can use you for His purposes in the brief time we have on this earth.

The longer we live, the more we see our utter dependency upon Him and understand that “it is God who causes growth” (Col. 2:19; 1 Cor. 3:6-7). The Bible is His Word revealing His will, and we serve at His pleasure for His glory (Phil. 2:13). We can never forget that as long as we live in this life. None of us is indispensable and irreplaceable. Yet, for the brief period of time we’re here, we are a tool in God’s hand (cf. Rom. 6:12-13). We should work hard and prepare ourselves for service, but it’s exciting to watch God open doors and make things happen!

Life has its difficult moments, dark days, trials, temptations, and disappointments. But no life can compare to the Christian life. With all the temptation to be distracted by issues that will ultimately not matter to the dead and those in eternity, let us reflect daily on why God has us here.

If you would make for self a name, to seek for glory or for fame,
At life’s quick end, you’ll know the shame of serving self, not God.

If you make pleasing men your aim, and fawn and fumble for their acclaim,
When life is done, an empty same, of serving self, not God.

But if for Him you will proclaim, and let His glory be your flame,
At life’s great end He will exclaim, “Come home, O servant of God!”

—NP

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EVERY NAME IMPORTANT

Neal Pollard

Today marks 16 years since the most infamous and iconic attack rocked our collective consciousness. Each year, there is a solemn ceremony conceived in such wisdom and executed with a poignancy that never abates. That is the reading of the names of those who died in the 911 Attacks in New York, Pennsylvania, and Washington, D.C. The soft music playing behind the readers accents the mood, punctuated by every reader mentioning the name of a family member they lost that fateful day. September 11th resonates with us so deeply because it was an attack on our country, but also because of the death of each and every individual who perished that day. Behind each name are family members, memories, joy and sorrow. Each person, in such a dramatic, untimely way, was taken from time into eternity. God loved and loves each one with an infinite, eternal love and wanted each one to be saved. Christ gave His life to provide salvation for each one. The Bible was written for the benefit of each one. The Lord’s church was meant to pursue and teach each one.

Though each individual is numbered among such a large group, around 3,000 of them, each one means more than the whole world (Mat. 16:26). This touching memorial is a tribute to the overall value of human life. It reminds us that we are surrounded by individuals all possessing an eternal soul.  Everyone you see today is heading toward eternity. Each one will either hear “well done” or “depart from me” (cf. Mat. 25:31ff). What is said about God’s attitude toward those victims specially remembered today is true of every person we meet and see today.

May we have our hearts stirred by the sobriety of that truth. May we never lose sight of our urgent responsibility to share the message of Christ with the people in our lives. As moving as the ceremony that occurs each year in New York City on September 11th, we really cannot imagine what the Day of Judgment will be like. Each person who ever lived, including you and me, will hear our name called (cf. 2 Cor. 5:10). As important as our own name is, every name is important. Let us pray that this realization will propel us to tell the best news of human history and help someone find the only way, truth, and life.

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Why Travel The Road Less Taken?

Neal Pollard

Gunnar Garfors is the youngest “hobby traveler” to have visited every country in the world. He’s written a book about it, entitled 198: How I Ran Out Of Countries. I have not read the book, but his website offers a very interesting article on The 25 Least Visited Countries in the Whole Wide World. Guess which one is least visited. He tells us, statistically, it is Nauru, a Pacific island country with no capital and no armed forces. It is 8.1 square miles in size, having only 10,000 inhabitants. They have the world’s highest level of type 2 diabetes and the highest obesity rate in the world (97% of men and 93% of women are overweight or obese). It has no seaport and no daily news publications. Perhaps some or all of these factors lead this country to be most frequently avoided by travelers, but somebody has to own that distinction (read more here: Independent UK, BBC, and Gunnar Garfors).  Perhaps none of these facts inspire you to work to help Nauru lose its notorious tourism distinction.

Robert Frost wrote his famous poem about the two roads which diverged in a yellow wood. He took the one less traveled by, and that made all the difference.  It appears he may have actually stood before such a fork, but he used the experience to speak metaphorically. We can all appreciate this figurative choice. We must choose a path in life, and the one we choose does make all the difference!

Jesus uses such a metaphor to describe the way of life we choose on this earth. He says, “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it” (Mat. 7:13-14). In this familiar passage, He gives us multiple reasons why we should take His way.

  • Its aim (“leads to life”).
  • Its alternative (“leads to destruction”).
  • Its autonomy (it is a road each one chooses to “enter through”; it is not arbitrarily chosen for us).
  • Its assumption (one must choose between these two, and no other, ways).
  • Its accessibility (it can be “entered” and “found”).
  • Its attainability (Jesus says “few” find it and not “none” find it).
  • Its associability (one is not absolutely alone, for there are “few” rather than “none”).

Jesus compares our brief time on this earth with a road trip. We are not fated to stay on the broad way, but we are not unconditionally guaranteed a spot on the narrow road. As Frost surveyed the two paths and made his choice, so must we. Jesus says we make this decision daily (cf. Lk. 9:23). And our choices determine which path we are traveling. Be deliberate and prepared for this arduous journey that terminates all too quickly. The right choice is the one less taken and most avoided, but take it anyway!

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That’s the whole country of Nauru

PREVENTING A POST-ANTIBIOTIC APOCALYPSE

Neal Pollard

Economist Jim O’Neill had readied a report about drug-resistant infections, “bacteria and other microbes that have become impervious to antibiotics” (The Atlantic, Ed Yong, 5/19/16). O’Neill’s prognostication is grim and macabre. On our current trajectory, 10 million will die every year by the year 2050 and that doesn’t include those undergoing procedures only safe because of antibiotics (surgeries, transplants, and chemotherapy, for example). No doubt, this report is no fodder for a bedtime story, but it is not without suggestions of what can be done to prevent such an ominous occurrence. O’Neill gives a nice, round ten suggestions to avert this potential “plague” on humanity.  They include: improve sanitation, a global surveillance network, a public-awareness campaign, better diagnostic tools, avoid unnecessary use of antibiotics in agriculture, promote effective alternatives, improve incentives for workers, rewards those working on the problem, adequately fund those working, and build a global coalition (ibid.). All in all, this seems like a practical, workable solution.

I read this in light of the global epidemic you and I are engaged in to fight together. It is the most dangerous threat any of us will face and it will be with us, if the world continues, in 2050 and beyond. What I find interesting is that many of O’Neill’s suggestions for fighting these microbes are the marching orders God has given us to fight our plaguing antagonist—sin.  Holiness, unity, improved evangelism, Bible study, avoid unnecessary fights, example, focusing more on eternity, better giving, and increased mission efforts all factor in saving more souls! It’s a system that will work locally, nationally, and globally.

Frankly, we don’t know that O’Neill’s prediction will come to pass. But, the Bible tells us in no uncertain terms that “it is appointed unto men once to die, and then the Judgment” (Heb. 9:27). The majority will be lost (cf. Mat. 7:13-14)! God is counting on us, Christians, stemming that tide as much as possible (Mark 16:15-16).  Every individual you and I reach with the gospel is one less who will succumb to this eternally fatal threat!

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What Is Your Trajectory?

Neal Pollard

The New Oxford Online Dictionary defines trajectory as “the path followed by a projectile flying or an object moving under the action of given forces” (n/p). The term is used of everything from ammunition to astronomy, but in its figurative sense can be used to speak of the law of sowing and reaping or cause and effect.  There appears to be three elements to this definition: the path, the object, and the action of given forces. Apply this to a person’s life and the discussion becomes eternally serious.

  • The path: Jesus teaches that there are really only two paths to take, “the broad way” and “the narrow way” (Mat. 7:13-14).  Some have given no thought as to which road they are taking. Others convince themselves they are on the narrow way when an honest, objective look reveals it to be the other way. Some change roads, for good or bad. However, we cannot successfully argue that we are not on a path leading somewhere, whether the destination is “destruction” or “life.”
  • The object: Friend, the object (projectile) in this path of trajectory is the individual. It is you and me. We are moving closer to eternity every day and to some eternal destination. God created a never-dying soul within us (Mat. 25:46; Ec. 12:7). As it was with the rich man and Lazarus (Lk. 16:19-31), we will lift up our eyes in either Abraham’s bosom or in torment. That soul was precious enough to God to pay the highest price to ransom it (John 3:16), but we may choose to give it away by allowing the trajectory of our life to miss the intended target (cf. Mat. 16:26).
  • The action of given forces: We are not helpless regarding this, but force implies pressure, resistance, and influence. The decisions we make, the people we allow to have prominence, our choices, what we prioritize, and what values we establish become the forces moving us to the destination. It’s not what we say is important, what we know is right, or what we intend to do. It is seen in our attitudes, words, and actions.

The earlier we figure this out, the sooner we will make it our aim to do everything we can to head in the only right direction. We can change paths, but the longer we are aimed the wrong target the harder we make it on ourselves to change course. This is true with finance, physical health, occupation, marriage and family, but nowhere are the stakes as high than as concerns our eternal destiny. Let’s give thought to the trajectory of our lives and be sure that where we are heading is where we really want to go.

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“Truly In Vain Is Salvation Hoped For From…”

 

  • A politician or political party.
  • Wall Street.
  • Military might.
  • Our net worth or economic savvy.
  • Government programs.
  • The second amendment.
  • Popularity and fame.
  • The worship of nature.
  • Exercise and fitness.
  • The appeal of our good looks.
  • Walls.
  • The importance of our occupation or position.
  • Our national identity.
  • The Supreme Court.
  • Ethnicity and race.
  • Science and technology.
  • Any religious figure besides Jesus Christ (even those claiming to represent Him).
  • Family members and friends.

In Jeremiah 3:23, the prophet writes, “Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the Lord our God is the salvation of Israel.” Jeremiah’s brethren put all their eggs in the wrong baskets. They neglected to see where true hope was found and where saving faith was to be put. Their misguided trust led to their downfall. It cannot be otherwise in any generation, including our own.

We may never say we put our trust in anything besides God, but “the proof is in the pudding.” We demonstrate what’s first and foremost to us every day, in word and deed. Ultimate deliverance from our greatest trials, struggles, and challenges comes from only one source. Jeremiah succinctly identifies it.  Is that what you are trusting? If so, let’s make sure everyone who knows us knows that!

—Neal Pollard

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