God Shows His Love

God Shows His Love

Thursday’s Column: Carlnormous Comments

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Carl Pollard

As Christians we are called to love like God (John 13:34). If we are to love each other in the same way that God loved us we need to ask how God shows His love? People claim that there are generally five love languages that every person relates to: 

        • Words of Affirmation
        • Quality Time
        • Gift Giving
        • Acts of Service
        • Physical touch

Each one of us feels love in different ways. Your love language may be different than mine, and your spouse’s love language may not be the same as yours. God has shown His creation that He loves us by speaking and interacting with us using all five languages. 

Words of affirmation. When we use words of affirmation we think of phrases like: “You’re the only one for me baby” or “You mean so much to me” or even “Let’s go get Krispy Kreme.”  We use words of affirmation to show our love to our significant others. God has done the same for us. In showing His love God said to us, “For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you” (Isa. 54:10). God uses words of affirmation and has told us that His love will never depart from us. Even when we deserted Him and chose to live a life of sin, God still kept His word. He loved us even when we were corrupted by sin (Rom. 5:8). Words of affirmation are a way to tell someone how you feel. God opened up to us through His word, and He revealed that He loves us more than we will ever be able to understand. 

Quality time. God desires nothing more than to spend quality time with His creation. In the beginning God spent quality time in the presence of Adam and Eve. He longs for this to be the case again in heaven. Sin ruined any chance of spending quality time with Him. But God showed that He loved us. And He looks forward to the day when He can dwell with His children for an eternity. 1 John 4:16 says, “So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.” I can’t think of a better way to spend quality time with God than by having Him abide in me. He loves us and He desires to spend quality time with you and me.

Gift giving.  God has clearly expressed His love to us through gift giving by giving us someone that is invaluable. “God showed His love for us in that while we were still sinners, Christ died for us” (Rom. 5:8). Want to see God’s love? Look at what He has sacrificed for you. John 3:16 says, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” God expressed His love by giving a gift that has the power to eternally change our spiritual outcome. “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Rom. 6:23). There is no denying that God has expressed His love to us through gifts. 

Acts of service. A person that feels loved through acts of service enjoys acts such as: cleaning out the garage, washing the car, doing the dishes, or folding the laundry. They feel loved because they recognize that their spouse cares enough about them to make their life easier. It’s love that is felt when a spouse sacrifices their time and energy to do something for you. God has shown His love to us through several different acts of service. Christ took on the sin of the world so that we wouldn’t be condemned by it. Christ illustrated this in the flesh when He washed the disciples’ feet (John 13). What does this say about God? It says that He loves you more than you love yourself. It says that the God of the universe is willing to place Himself below His own creation. It says that God’s love is so perfect and strong that He will grab a rag and wash the feet of imperfect men. There’s no denying that someone loves you when they are willing to humble themselves and serve you. This is exactly what God has done for us. 

 Physical touch. A person that feels loved through physical touch is looking for connection. They feel love when they are close to their spouse, they experience love through the physical side of their relationship. While God doesn’t physically touch us today to show His love, He has done it in the past. Mark 1:40ff, “And a leper came to him, imploring him, and kneeling said to him, “If you will, you can make me clean.” Moved with pity, he stretched out his hand and touched him and said to him, “I will; be clean.” And immediately the leprosy left him, and he was made clean.” Leprosy was a disease that immediately made you an outcast. If you had this disease you were considered unclean and you were forced to live in isolation from everyone else (Lev. 13:45-46). The leper was forced to live alone because this disease was spread through physical touch. This is what makes what Jesus did even more incredible. Jesus didn’t have to touch the leper, but He went above and beyond by physically touching him. God expressed His love through the physical touch of a compassionate Savior. 

We serve a God that has displayed His love to us perfectly. He has shown it to each one of us, and we will never deserve the love that He gives. Thank God for His love! 

God Shall Wipe Away All Tears

God Shall Wipe Away All Tears

Thursday’s Column: Captain’s Blog

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Carl Pollard

Tears are a very interesting and important part of the human anatomy. Tears are produced by the tear gland, which are small glands that are in our upper eyelid. Tears keep the surface of your eyeball clean, and help protect your eye from damage. But there’s another function of tears. They appear when we experience heartache and sadness. They form when we encounter joy, heartbreak, and sometimes for no reason with some people.

When we cry because of something emotionally painful, most of the time we wish that the problem never would’ve happened In the first place. Tears are a natural part of life. It’s going to happen, no matter how tough we claim to be. At some point we are going to break under the pressure of this world. That’s why I’d like to spend a few moments in one of the most encouraging passages of scripture in the Bible, Isaiah 25:8-9. In these two verses we will notice three painful types of tears that will be wiped away.

It reads, “He will swallow up death forever; and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the Lord has spoken. It will be said on that day, “Behold, this is our God; we have waited for him, that he might save us. This is the Lord; we have waited for him; let us be glad and rejoice in his salvation.”

The first type of tears that will be wiped away are tears of death (v. 8). Every human on earth will experience death. Our lives will end in death, and scattered all throughout our days on earth we will lose those we love. Death is terrible. It tears us apart– we feel like we are drowning in heartbreak– that this pain will never end. We have to watch as mothers and fathers lose their children, children lose their parents, and spouses lose each other. Death is inevitable and something none of us ever want to go through. But there will come a day when we will never have to shed a tear over a loved one. We will never stand at a graveside again. God will make sure that his children never have to experience this heartache ever again. I long for heaven because the tears of death will be wiped away.

He will wipe away the tears of disgrace (8b). We can all agree that this world is full of evil. There is murder, rape, liars, gossip, and broken homes. This world is a place full of tears over the pain that comes from evil. Homes are torn apart and hearts are broken over the sin of others. A day will come when Christ will wipe away all tears (Rev. 21:4).  A day will come when Christ will mend the hearts of the broken. David spoke of his Joy in God. He says, “Hear, O Lord, and be merciful to me! O Lord, be my helper!” You have turned my mourning into dancing; you have loosed my sackcloth and clothed me with gladness” (Psa. 30:10-11). As Christians we can turn to God with hope, knowing that He is our helper and strength. We don’t have to face the evil of this world on our own. God can turn our heartache into Joy. He can wipe away the tears that sin has placed in our eyes. A time will come when the tears of disgrace will be wiped away.

God will wipe away the tears of distance and discouragement (9). It is common after a tragedy has occurred to hear someone pray, “Jesus come quickly.” We say this because we know that Christ is our way of escape from this world. Christ is our hope. We want Him to come back, to help us escape the sin that is around us. Sometimes this distance from God can cause us to become discouraged and to think that He isn’t coming back to save us. God will wipe away the tears of discouragement.

And on that day we will say, “This is OUR God.” The God that we have placed all hope and faith in. “This is OUR God that we have waited on to save us.” “This is OUR God that has brought us salvation.” The day will come when God will wipe away the tears that have been formed by the distance and discouragement we encounter on earth.

The day will also come when we will be judged for how we lived on earth. Can we say that we have waited on God? Can we rejoice in His return? Can we truthfully say that we have placed our faith and hope in God? On that day our tears will either be wiped away, or they will continue on into eternity. The question we must ask ourselves is this:  “Will God wipe away my tears?”

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Great song

Tired Shoulders

Tired Shoulders

Thursday’s Column: Dale Mail

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Dale Pollard

It’s common in the age we live in to get stuck on the “daily grind.” We wake up, drink coffee, get dressed, go to work or school, come home at the end of the day, and start all over again in the morning. It’s repetitive and the days can seem to blend together. On top of this monotony, you have your own problems to solve. We’ve got our own responsibilities to keep up with. For some it’s family and for others it’s homework or any number of other duties. This can cause anxiety or depression. Those thoughts that are familiar to so many can creep into our minds. Thoughts like, “why am I even doing this? What’s the point?” Our shoulders are tired with the burden of life. There’s too much going on and we may just want to shut down or sleep to escape the day. The weight is heavy.

So try something. Wake up! When our minds are full of our problems and our responsibilities and everything that’s wrong with our lives and our circumstance, we miss something precious. We miss out on the lives of everybody else that also share this planet. Solve your problems and shake the daily grind by branching out. Strive to achieve selflessness by loving others and showing compassion. Solve your problems by trying to help others with theirs. If I personally have my own problems as a young adult, I know that there are others with problems much bigger than mine. Their shoulders are killing them and they’ve been carrying the weight longer than me.

There are people all around you struggling with the same things or worse. The next time you Tweet, begin to create a Facebook status, or blog, are you about to be another problem for someone else? Or are you about to ease their aching shoulders?

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THE HEART OF JONAH

THE HEART OF JONAH

TUESDAY COLUMN: “DALE MAIL”

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Dale Pollard

The book of Jonah is a unique book in the Old Testament. Unlike other prophetic books, God chooses to focus on the prophet himself rather than the message being preached by him. While many lessons can be pulled from this four chapter book, there’s one in particular that we can all benefit from hearing from time to time. That lesson is that in order for true change to occur in our lives there must be a genuine transformation of the heart.

The book begins with God’s call to Jonah to preach to the wicked people of Nineveh and then closes with God’s response to Jonah’s anger at the penitent hearts of the Ninevites. Between these two divine speeches you read about the prophet’s incredible experience in the belly of a great fish. Many artist’s have painted pictures of Jonah desperately trying to keep his head above the waves while a terrifying monster breeches the surface with its mouth wide open preparing to swallow him. While this may be the image that comes to mind, Jonah gives us an interesting detail in his prayer. He recalls how the waters closed over him and he eventually reaches the sea floor where he is helplessly tangled in the weeds. While the murky waters cloud his vision his fate seemed very clear. Jonah admits that he called out to the Lord provoked by his great distress and this mental plea was a desperate attempt to preserve his life. God answers this cry by sending him a slippery savior. Jonah, while known to be a little on the dramatic side, will later recall how it was in the moment when his life was fainting away that he “remembered the Lord.” God saved a blatantly rebellious man who in no way deserved that salvation but He also allowed Jonah to reach great depths and come face to face with his own spiritual reality. Jonah was a long way from God, but not geographically.

Before Jonah became soaked by the stormy seas, he was soaked in a sin problem that had taken root in his heart. God allowed Jonah to physically experience rock bottom so that he could acknowledge some spiritual issues that distanced him from God. While Jonah may have desired to run from God, he came to the conclusion that being away from God was not the relief he thought it would be.

As traumatic as this event was, Jonah seems to emerge from the belly of the fish with lingering spiritual issues. Though he preaches to the city of Nineveh, there is still anger and hatred dominating his heart. The last chapter gives us a glimpse of this as he directs this anger towards the very God that saved him. In order for true change to occur, there must be a genuine change of heart. While low points can help us examine our heart health for a moment, relentless determination to live life differently is the key to success. A hopeful reminder for anyone who may find themselves in the depths of sin, there is no place too dark where God is not able to hear your prayers. 

Evangelism Effectively Executed (POEM)

Evangelism Effectively Executed (POEM)

Neal Pollard

We need to know the Bible, to study and apply,
And teach and share with others, their faith to solidify.
But often, before they’ll listen to a consonant or vowel,
They need to see us on our knees, with our basin and our towel.

For fine speech can lose its luster, and argument its shine
When its power in our own lives, is unseen and unapplied.
“I’d rather see a sermon than hear one any day,”
Is the common man’s mantra, as he’s searching for the way.

And a teacher whose compassion and listening ear is offered,
Will open up a heart before one single verse is proffered.
For the adage, often spouted, is a proverb we need to share,
People do not care how much you know til they know how much you care

The way to reach an eternal soul involves more than the mind,
And every servant of Jesus knows it takes service pure and kind.
Loving care that costs us in terms of money, effort, and time,
Will soften hearts made hard by worldly greed and grist and grime.

Dear Christian as you pray to God, “Lead me to some soul today,”
Keep your eyes peeled for a struggling, straggling soul astray,
Then be a neighbor, show him mercy, you just might be surprised,
When he listens to the truth of God you have actively exercised. 

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Seeing Through Others’ Eyes

Seeing Through Others’ Eyes

Neal Pollard

What is the greatest trial?
What do men so despise?
The hardest climb and dreariest mile
Is seeing through another’s eyes.

It may appear uncomplicated,
Completely cut and dry,
But our skills may be overrated,
As we try to see through the other’s eye.

We don’t know what they’re thinking
Can’t know their circumstance
Or how abruptly their heart is sinking
From our outward, presumptuous glance

Their motivation quite hidden,
About their intentions we have no clue,
Reading minds God made forbidden,
We can’t see from their point of view.

Instead, the chore is vital,
As we look on from without,
Our object is entitled,
To every benefit of the doubt.

Let’s pray for them, be their servant,
Love them with a Christ-like love,
Show a kindness warm and fervent,
Trust the All-Seeing-Eye above.

Treat them how we’d want to be treated,
Treat them strictly by The Book,
Leave their heart to the One seated,
Who can watch with a perfect look.

The challenge becomes less daunting
When we cut it down to size
And we give what we’re always wanting
A loving look from through Jesus’ eyes.

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A NEW WAY TO HANDLE PRODIGAL SONS

A NEW WAY TO HANDLE PRODIGAL SONS

Neal Pollard

Deuteronomy was apparently a favored Old Testament book for our Lord.  It was this last book of the Pentateuch Jesus quotes each time He is tempted by the Devil in the wilderness (Mt. 4:4,7,10).  His writing on discipline (Mt. 18:16) and divorce (Mt. 5:31; 19:7) draw on Moses’ writings in that book, too.  It is interesting, considering Christ’s propensity to reflect upon the book of Deuteronomy, to see the instructions given under the old law in dealing with prodigal sons:

If any man has a stubborn and rebellious son who will not obey his father
or his mother, and when they chastise him, he will not even listen to them,
then his father and mother shall seize him, and bring him out to the elders
of his city at the gateway of his hometown.  “They shall say to the elders of
his city, ‘This son of ours is stubborn and rebellious, he will not obey us, he
is a glutton and a drunkard.’ “Then all the men of his city shall stone him to
death; so you shall remove the evil from your midst, and all Israel will hear
of it and fear (Deut. 21:18-21).

Interestingly, these statements are found in the context of meting out inheritances to sons.  Notice, however, the way God chose to deal with profligate (i.e., wasteful and immoral) sons under the first covenant.  There seems to have been a perceived tie between rebellion toward parents and rebellion against God.  The worst case scenario for such a child was the death penalty, the men of the city hurling the rocks.

How shocking Jesus’ story might have been, seen in the context and in contrast to the law under which the Jews still served at the time!  As He so often did, Jesus points to a new way of divine dealing with mankind.  The Prodigal (i.e., wasteful) Son in Luke 15:11ff was certainly stubborn and rebellious, wanting free from the rule of his father.  Yet, the father allowed the son to depart.  The son lived in total dissipation and then longed to come home.  The homecoming he received from his father was totally unexpected.  He was joyfully, lovingly welcomed.  In fact, the hard-hearted, begrudging brother is depicted as having greater spiritual problems since he refused to follow the father’s lead.

We are all sinners (Rom. 3:23).  We all are in need of the Father’s grace and forgiveness.  We also are instructed, by the Father’s perfect example and the older brother’s wrongheaded response, about how to receive our prodigal brothers and sisters who want to come home!  Thank God that because of Christ, we have a new way to handle prodigals and to be handled as prodigals who come back to the Father!

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I Sin Against The Lord When I Don’t Pray For You

I Sin Against The Lord When I Don’t Pray For You

Neal Pollard

Jonathan Martindale punctuated an unforgettable worship service yesterday morning with one of the most thoughtful prayers I have ever been privileged to be a part of. What made it so effective was the people and issues he prayed about. This is not exhaustive, but here are some of the specific people he prayed for among his beautiful words.

  • Individuals in nursing homes that are facing the end of life (they believe they are prepared for eternity, but are not)
  • Individuals who are in college who are not being adequately equipped for the challenges and skepticism being thrown at them (both those who are fighting for their faith and those who have started to drift)
  • Individuals who are have been rocked by broken families
  • High Schoolers who are dealing with temptation
  • Junior high youth (trying to figure out who they are in life and those dealing with depression)
  • Elementary kids that have not made the decision to follow Christ yet but still need prayers to learn Christ correctly and led to that decision.
  • Those who are in the world who are perfectly content with where they are but still do not have Christ
  • Those who are good moral people but don’t have Christ
  • Those who are in the world and caught up with various vices (drinking, drug use, pornography)
  • Those who have fallen away (and our being visionary and courageous to help them)

That prayer reflected true thoughtfulness, contemplating those who are lost or drifting. While I’ve heard other prayers devoted to groups of people, I cannot remember one exactly like Jonathan’s.

It reminded me of Samuel’s words to Israel after the coronation of Saul. They had sinned against God by rejecting Him as their king. He assured them of God’s care, adding, “Far be it from me that I should sin against the Lord by ceasing to pray for you” (1 Sam. 12:23). It seems that, in principle, we can be guilty of sinning against God and our spiritual family by not praying for them. James encourages praying for one another when sin infiltrates our lives (Jas. 5:16). The church prayed for Peter (Acts 12:5). Paul wanted Thessalonica to pray for him (1 Th. 5:25; 2 Th. 3:1). So did the writer of Hebrews (13:18).  So often, Jesus and His inspired spokesmen urged His followers to carefully, considerately pray for each other.

Let’s take every opportunity to do that today. Sit down and make a list of people—especially those who may get overlooked. Then, pray for them. Be as specific as you can about them. Talk with them and find out what they need from us in prayer. What a hedge of protection we may be giving one another by taking the time to pray for each other. What a huge blessing we can be for one another through prayer!

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A Story With Many Points

A Story With Many Points

Neal Pollard

Several years ago, when preaching in Virginia, I spoke with a sweet, 69-year-old woman who had watched our TV program and wanted to speak to me. During the course of our visit, she told me a story I will never forget. Tearfully, she told me of her 14-year-old grandson, Matthew, who locked himself in his room, took a pistol, put it in his mouth, and pulled the trigger. He was rushed to MCV Hospital in Richmond. He survived, but the bullet was permanently lodged in his sinus cavity and he was in constant, relentless pain. The greatest pain, however, was not physical. It was emotional and spiritual. Matthew’s mother and father routinely flew to Las Vegas to gamble, dumping him off with anyone who would take him. They might win a few thousand dollars on some trips, but they invariably lost their winnings and then some. The father had told the son, not long before his suicide attempt, “I wish I’d never set eyes on you!” The boy had told his grandmother, “Nobody loves me.” He had also told her, “I want somebody to take me to church.” When she offered, he said, “I want my daddy to come and sit beside me.” This dear elderly woman lamented that he grandson’s parents never showed Matthew love and affection. In the wake of that, a young man with most of life before him, could not bear the thought of continuing one more day in such a topsy, turvy, loveless circumstance.

I felt a flood of emotions: Pity, for the boy; Anger, for the parents; Sympathy, for the grandmother. Upon reflection, there are several lessons to be learned from Matthew’s plight.

  • Bad decisions often carry awful consequences. Matthew learned this by the single squeeze of a trigger. If the parents weren’t past feeling, they might see the connection between their selfishness and his anguish. Galatians 6:7-8.
  • Sin destroys a proper sense of priorities. The parents were, in the grandmother’s estimation, greedy and selfish. They put themselves above their responsibility to their son. They made it clear they loved money (cf. 1 Tim. 6:10), and they made it clear they did not love their own boy (cf. Eph. 6:4).
  • Homes without love crumble. “The wicked are overthrown and are no more, but the house of the righteous will stand” (Prov. 12:7; cf. 14:11). How our homes need to be filled with love! Without it, how many children will feel like Matthew did?
  • Parents have a vital role to play in the spiritual development of their children. What did Matthew want? His daddy seated next to him “in church.” Was that too much to ask? He was hungry for spiritual guidance from his parents. What a challenge! How are we preparing our children in spiritual matters?

There are too many young Matthews, empty inside, unsupported, unloved, and unaided. What condition is our home in? Is sin in the way? We should be careful how we walk in front of our children (cf. Eph. 5:15). We want them to do more than value their physical life. We want them to pursue and gain eternal life! May God bless us in that needed pursuit.

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Studying The Sweet Samaritan

Studying The Sweet Samaritan

Neal Pollard

Jesus wants us concerned with people, especially those near us in some way.  It may be easier to care about someone who looks like us, who is decent or even attractive, or who is easier to help.  The unattractive, strange, dissimilar, or unpleasant may not be ones we are as easily drawn to assist.  That is why Jesus’ teaching on who our neighbor is ought to be convicting and persuasive.  Luke 10:30-37 records the infamous lesson of the good Samaritan.  Here is what the text reveals about this story.

The parable reveals a problem (30).  Someone is hurt and in need and can do nothing for himself.  It is an observable problem, as the text will reveal.

The parable reveals three pedestrians (31-33), a priest, a Levite, and the Samaritan.  The first two do nothing to help the hurting man, but the Samaritan is moved to provide assistance. The priest was passive, the Levite paused, but the Samaritan pitied.

The parable reveals a proper performance (34-35).  It is seen in what he felt—compassion. It is seen in what he did—came to him, bandaged him, soothed him, carried him, cared for him, and supported him.

The parable reveals a proof (36). Jesus asks, “Which of these three do you think proved to be a neighbor…?”  The answer did not depend on how long they were followers of God, how much they knew, or how much influence they had in the community.  The proof was in the performance, as revealed in the previous two verses.

The parable reveals the point (37).  The point of the parable is to prove to be a good neighbor by “going” and “doing.”  Learning this story or hearing its application does not make one a good Samaritan.  Feeling convicted does not, either.  Instead, the good neighbor is the one who puts the principles of this parable into practice.  Jesus would tell us all, “Go and do the same.”