Tag: baptism

The Question Jar

The Question Jar

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Dale Pollard

I’ve got a jar on my desk and members of the Tompkinsville church of Christ have filled it with some very interesting questions! Here’s some of the latest for your enjoyment. 

Q. Does God Change His Mind? 

A. No, but He is merciful and at times His anger relents towards the sinful. When a sinner turns to God, He doesn’t change His mind but rather follows through with His predestined promise to save. 

“God sent an angel to destroy Jerusalem. But as the angel was doing so, the LORD saw it and was grieved because of the calamity and said to the angel who was destroying the people, “Enough!” 

– I Chron. 21.15 

And he (Jonah) prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster.

 – Jonah 4.2 

See also Hebrews 13.8 to read more about God’s unchanging nature. 

Q. When a young man is baptized, should he still be taught by a lady? 

A. Check out the article “Baptized Boys And Bible Class” on this blog. It goes into greater detail, but here’s an excerpt.

“First, it misses who is included in 1 Timothy 2:12. The Greek word translated “man” is the verse specially means “man, husband, sir.” All males are not under consideration. The Greek has words for child, including “infant” or “half-grown child” (Mat. 2:21), “child,” “son” or “daughter” (Mat. 10:21), and “young man” (Mat. 17:18). None of those words is used in 1 Timothy 2:12. The Holy Spirit chose the specific word meaning “adult man.”  Boys eleven or twelve are not men!” 

Q. Was John the Baptizer the first to baptize others? 

A. He was the first one mentioned to be baptizing in the N.T. (Matt. 3.4-5) but he wasn’t the first to perform or facilitate a baptism. This goes all the way back to the book of Leviticus where ritual cleansing was common. You can still find ancient Mikveh’s in Jerusalem today were Jews would purify themselves according to their practices. The concept of submersion wasn’t a cultural novelty— but its significance changed with the arrival of Jesus. 

Q. 1 John speaks of a plurality of “anti-Christ’s,” does that mean they’re multiple and also the end of the world is near? 

A. An “anti-christ” is simply one who is against Christ. While there seems to be an individual known as “The Man of Lawlessness” who will make an appearance in the last days, his identity is speculated. 

“Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction.” – 2 Thess. 2.3 

This topic is still hotly debated within the church. Throughout the years many have pondered over who the individual(s) might be. Names like Hitler, Pol Pot, the catholic papacy, and even an abstract idea where the Man of Lawlessness is simply “evil personified.” A modern idea that seems to be gaining traction is that artificial intelligence could be the “man” referred to in 2 Thess. The author of this post isn’t entirely sold on any of these ideas. 

Q. Did all the animals talk in the Garden of Eden? 

A. It’s interesting to note that the text in Genesis doesn’t indicate that Eve was surprised or frightened by a speaking serpent. We know that the serpent was among the “wild animals” God had made and is described as “crafty” (Gen. 3.1). The word “crafty” doesn’t necessarily indicate that it was the only animal that had the ability to speak. While Martin Luther believed the serpent was possessed by Satan, Flavius Josephus seemed to believe that all animals could speak during this time.

 “At that epoch all the creatures spoke a common tongue” (Jewish Antiquities, I .41).

We won’t know one way or the other on this side of eternity, it’s interesting to read about a conversation between a man and a donkey in Numbers 22. 

Then the Lord opened the donkey’s mouth, and it said to Balaam, “What have I done to you to make you beat me these three times?”

Balaam answered the donkey, “You have made a fool of me! If only I had a sword in my hand, I would kill you right now.”

The donkey said to Balaam, “Am I not your own donkey, which you have always ridden, to this day? Have I been in the habit of doing this to you?”

“No,” he said. – 22.28-30 

Once again, if Balaam was taken back by his donkey’s sudden ability to speak, the text doesn’t record that reaction. 

In 2018 a team at the Marineland Aquarium in Antibes, France, taught an orca whale named Wikie to speak. She was able to say the words “hello,” “good bye,” and “one, two, three.” Orcas and several species of birds have the vocal ability to speak the human tongue, so perhaps there’s some truth to Josephus’ claim. 

The Wedding Feast

The Wedding Feast

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Saturday’s Column: Learning From Lehman

On more than one occasion, Jesus compared the kingdom of heaven to a wedding feast. I’d like to focus on the parable contained in Matthew chapter 22 specifically. Jesus said, “The kingdom of heaven is like a certain king who arranged a marriage for his son, and sent out his servants to call those who were invited to the wedding; and they were not willing to come. Again, he sent out other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner; my oxen and fatted calf are killed, and all things are ready. Come to the wedding.”’ But they made light of it and went their ways, one to his own farm, another to his business. And the rest seized his servants, treated them spitefully, and killed them. But when the king heard about it, he was furious. And he sent out his armies, destroyed those murderers, and burned up their city. Then he said to his servants, ‘The wedding is ready, but those who were invited were not worthy. Therefore go into the highways, and as many as you find, invite to the wedding.’ So those servants went out into the highways and gathered together all whom they found, both bad and good. And the wedding hall was filled with guests.

“But when the king came in to see the guests, he saw a man there who did not have on a wedding garment. So he said to him, ‘Friend, how did you come in here without a wedding garment?’ And he was speechless. Then the king said to his servants, ‘Bind him hand and foot, take him away, and cast him into outer darkness; there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.” (Matthew 22:2-14).

Looking back on this parable with the benefit of hindsight, knowing the centuries of the Church’s history, it’s easy to understand most of what Jesus is saying. The king had an initial group of people that were invited to wedding, but refused the invitation. In the same way, the invitation of the gospel was initially given to Jews only. However, especially among the religious establishment—Pharisees and Sadducees—there was widespread rejection of that invitation. So, the king opens up the invitation to everyone in the highways, both bad and good, just as the invitation of the gospel was extended to Gentiles and Jews alike—everyone is invited.

However, there’s the strange detail near the end that can confuse us in our modern times, living so far detached from the culture that Jesus gave the parable to. We see a man at the wedding who doesn’t have wedding clothes on, and he gets kicked out of the wedding because of it! In our culture, we might wonder about this man, perhaps even feel sorry for him. Perhaps he didn’t have good clothes for a wedding because he was poor and couldn’t afford them. But the way we do weddings is different from the way they did weddings in Jesus’ time and culture. Back in that day, the master of the wedding feast would provide garments for all of the wedding guests. In fact, it would be a great insult for someone to refuse to wear wedding garments at the feast. That’s why the man is speechless when the king asks him how he got in there without wedding garments.

What does that represent? Baptism. As many of us as are baptized into Christ have put on Christ (paraphrase Galatians 3:27). Just as the master of the feast provides wedding clothes for the guests, God provided baptism for us. And just as the man without wedding garments was thrown out, none of us should expect to attend the wedding feast if we aren’t wearing the garments God provided at His own cost.

Andy Wright
“Baptism Only” And “Once-Baptized, Always-Saved”?

“Baptism Only” And “Once-Baptized, Always-Saved”?

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Monday’s Column: Neal At The Cross

Neal Pollard

The doctrines of “faith only” and “once-saved, always’ saved” have done so much to deceive religious people into believing things about the doctrine of salvation that are at odds with the Scripture, which teach that faith without works is dead (Js. 2:17,20,26) and that it is possible to fall from grace (Gal. 5:4; 2 Pet. 2:20-22). Therefore, many of our Bible classes and sermons have emphasized what the Bible teaches on these matters. We want to avoid an unscriptural position.

In the midst of emphasizing that a faith that saves is a faith that obeys, we rightly teach that repentance and baptism is part of saving faith (Ac. 2:38). We teach that baptism saves (1 Pet. 3:21). It washes away sins (Ac. 22:16). It clothes us with Christ (Gal. 3:27). These are just some of the Bible’s truths about the essentiality of baptism.

There is something we must guard against, however, in our properly emphasizing that baptism not only is part of God’s saving plan but is a pivotal part (1 Co. 12:13; Mk. 16:16; Rom. 6:3-4). We must not believe in “baptism only” or “once-baptized, always saved.” Is it possible to adhere to such a view? Perhaps.

  • A rush to baptism without grasping why it must be done and what must accompany it is insufficient. We read of people being pierced to the heart by the gospel (Ac. 2:37), asking what they must do, being told to “repent and be baptized” (Ac. 2:38), and receiving that word and doing so (Ac. 2:41). Baptism cannot substitute for the total heart and directional change which the gospel calls for (Rom. 6:17). 
  • The thought that baptism is the end of one’s commitment rather than the beginning is incorrect. As thoughtfully and deliberately as we can, we must teach the totality of discipleship (Mt. 16:24-26) and the necessity of counting the cost of discipleship (Lk. 14:28). Sometimes, the newly baptized conclude that since they have done so everything is settled. While baptism coupled with a correct understanding of Scripture does forgive one’s sins, one must begin and continue a walk in the light of Christ (1 Jn. 1:7-10). 

Christ’s Great Commission call to His disciples is to make disciples (Mt. 28:19). That includes baptizing them, but also teaching them (Mt. 28:19-20). In our teaching, we need to do all we can to paint Scripture’s complete picture not only of faith but also of baptism. There is no “magic” in the water (1 Pet. 3:21). Its saving ability comes when done by one who makes “an appeal to God for a good conscience.” We cannot leave babes in Christ to flounder without helping them form roots in Him. They need to know that baptism is not the end, but the beginning.

If someone in our directory has been baptized but shows no other sign of commitment, from attendance to involvement, we need to lovingly help them see that they are not spiritually OK (Gal. 6:1). When they die, we cannot preach them into heaven simply because they were properly taught and baptized years or decades ago. The life in Christ is about a “walk” (Eph. 4:1), not just about a moment when they got wet.

Remaining faithful during times of adversity

Remaining faithful during times of adversity

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 Saturday’s Column: Learning From Lehman

Ohssel Tyson

For the past four years I have been going though what I believe to be the toughest battle I have ever had to face in my life with our warrior princess Kiyomie’s medical condition. God blessed me with my greatest desire and greatest fear as a father; which was to have my daughter; and one of my babies getting sick and me not being able to do anything to make them better.

We decided that my wife would come to the United States in October of 2017 after our homeland was devastated by category five Hurricane Maria. It was a difficult but necessary decision because Kerssel was pregnant and the prenatal care she needed wasn’t available post-hurricane. I joined my wife in February of 2018 and we had flights booked to return home in April of 2018. Before traveling I had set up everything in Kiki’s nursery which was also my office where I did my studies; her crib was right next to my desk, I had so many plans for my baby girl and was ready to bring her home.

What we had no idea of is that we were heading right into another hurricane; one of a different nature. Kiki suffered severe brain injury during birth and this changed our entire life: we could not return home, we had to leave my six year old son Éjiké and our families behind in Dominica which ached our hearts daily. The life we knew was basically over. We had our family’s support but were here all alone, in a foreign land with no one close to come help during the toughest period of our life.

We both had to resign from our jobs. We were forced to sell everything we owned in order to survive here, we went from being one hundred percent independent to one hundred percent dependant on others, we had to seek assistance to pay our monthly bills and purchase the most basic of necessities for our children and ourselves– diapers, wipes, deodorant, toothpaste, bath soap and everything else. We were unable to care for ourselves the way we used to, unable to provide for our children, only going to the doctor or dentist if we were very ill, not purchasing new clothing or undergarments even though we desperately needed them.

Through so many sleepless nights, emergency room visits and hospital stays we managed to keep surviving, by the grace of God. It is hard and lonely but we have no choice other than continuing to be resilient and keep focused on Kiki getting better. (We’ve had so many nights that we got little to no sleep that right now we consider a night of 4 hours of sleep a good night rest)

We didn’t think that our life could have gotten any worse but then on August 10th 2020 we got the dreadful news that my wife’s mom had suddenly passed at only 56 years old. From that day our lives was under a dark cloud; well, that’s how it felt. Mom, as we all called her, was our main pillar of support; our greatest cheer leader and prayer warrior; she sent messages every single day to both Kerssel and I telling us how strong we are and great parents we are and that Kiki will be healed and to remain faithful. That day in August took so much away from us, after mom’s passing everyday just felt like we were going through motions, like robots, just floating around under that dark cloud.

Mrs. Dawn Pitcock had been working with Kiki since she was discharged from the NICU. She and her family became a friend and remained in close contact even after Kiki aged out of the First Steps program. She had mentioned her church and asked if we’d like to visit, but we never did then. We were still under this dark cloud. Sometime after mom’s passing Dawn asked whether we would mind if she and elders from her church come by to visit and pray with us.

Russell, Dana and Dawn came one Sunday after service, we conversed for a while, we prayed and we cried; that blessed Sunday afternoon is one I will never forget as it felt like that first ray of sunshine piercing through the dark clouds. We started studying and getting a better understanding of God’s word with the assistance of Russell, Neal and Greg. Our faith started to grow stronger and we began feeling better, our lives felt a little less cloudy day by day. We started attending Sunday service when we were

able to, Kiki’s condition determines whether we can but we kept studying via zoom.

We had discussed baptism a few times but I didn’t feel fully ready until April 6th, 2021, on that day, I called Neal and told him that we were ready. When we got to church building there were several other members of our Leman Avenue family there to support us. Kerssel and I were baptized on that day and man that felt good, it was a new life in every aspect.

Yes we are still going through tribulations. Kiki still has tons of medical complications and has a long way to go. Yes we still seek assistance to cover every single expense that we have. BUT, because our faith in God, and ourselves have grown, our bond with God is getting stronger and our understanding of God’s word and love for us and his purpose for allowing us to go through what we are going through; we are able to better appreciate our situation. God have been right there with us all along, he continues to supply our every need; he has, housed us, fed us, and clothed us physically and spiritually.

In our lives on a daily basis we encounter troubles, problems, adversity; no matter how small or complex they are, they always pose a challenge physically, emotionally, psychologically and spiritually.

In these moments we feel weak, we feel defeated and are forced to face problems to great for us to handle; so we turn our attention to God and begin questioning him, WHY? Why am I going through this? Why me? What Lord can I do to solve this problem? During these challenges we are unable to continue our tasks like normal; so we stop, evaluate our situation, ask God for wisdom, obey his word, have faith and trust him to bring the help that we need.

The apostle James had a response to adversity which has helped me through my own troubles.

James 1:2-6

 Consider it pure joy, my brothers, when you are involved in various trials, because you know that the testing of your faith produces endurance. But you must let endurance have its full effect, so that you may be mature and complete, lacking nothing. Now if any of you lacks wisdom, he should ask God, who gives to everyone generously without a rebuke, and it will be given to him. But he must ask in faith, without any doubts, for the one who has doubts is like a wave of the sea that is driven and tossed by the wind.

When going through these challenging times in life the best resort is to turn to Jesus, I can guarantee without any doubt that no matter what the problem is, you will find guidance to a solution within the word of God. Apply the appropriate scripture, faith and the very best effort you can, to every adversity you face and you will be victorious.

In conclusion I say to you, through every adversity, trial and tribulation seek God for he is always waiting to guide us through our troubles and ultimately draw us closer to him.

Have faith no matter how small it is: Faith in God, faith in yourself, faith that God is greater than your problem, faith that God is helping you through the adversity, faith that you will overcome.

Nurture your faith and watch your faith grow. Mathew 17:20 tells us, “…Because of your lack of faith. I tell all of you with certainty, if you have faith like a grain of mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.”

If you can move a mountain with faith the size of a mustard seed, can you imagine the magnitude of power you would possess with faith the size of a tennis ball or basketball or greater?

I’ll close with some words and verses I recite whenever I’m having a moment of weakness during a challenge and the effect that they have on me is miraculous, I recited them right before coming up here; they are:

I believe that God is with me.
I believe that God is helping me. I believe that God is guiding me.

I can do all things through Christ who strengthens me (Philippians 4:13). What shall we then say to these things? If God be for us, who can be against us? (Romans 8:31)

Thank you for listening, thank you for being our family when we most needed one, thank you for the support given to my family in every single way.

1 Peter–Part VIII

1 Peter–Part VIII

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Wednesday’s Column: Third’s Words

Gary Pollard

For the next several weeks, I’ll be repeating the book of I Peter in present-day terminology. It’s not a true translation of the book, as I am not qualified to do so. It will be based on an exegetical study of the book and will lean heavily on the SBL and UBS Greek New Testaments, as well as comparisons with other translations (ESV, NASB, NIV, ERV, NLT). My goal is to reflect the text accurately, and to highlight the intent of the author using concepts and vocabulary in common use today. 

This is not an essentially literal translation, and should be read as something of a commentary. 

I Peter – Part VIII

Our lifestyles were hostile to God, but he died for us anyway! Moral perfection died to save morally imperfect people. He wanted to bring us to God! He was killed physically, but his spirit was brought back to life. This is the form he had back in Noah’s day. Even then he wanted to save people who were about to face total destruction! God waited patiently for them to change, giving them chance after chance while Noah was building the ark. They died; in fact, only eight people survived that flood. 

Water saved Noah and his family from those evil people, and water saves us from evil, too. We don’t bury ourselves in water to take a bath. We bury ourselves in water to ask God for a clean slate. We can only do that because Jesus was brought back to life, sat next to God, and was given total control of every supernatural force. 

Mentally prepare yourself to suffer. Jesus suffered while he was human! When we suffer physically, it’s because we stopped doing bad things. As long as we’re alive, we’re not chasing the unhealthy passions humans have. We do what God wants. You used to chase those unhealthy passions! You craved all things bad, got drunk, partied without restraint, and practiced horrible things while worshipping fake gods. 

Since you used to do this, your old friends are shocked that you don’t anymore. They hate you and mistreat you now, but they’ll have to answer to God. He’s going to judge everyone who’s ever lived. Remember, the hope for rescue that Jesus gave us was offered to people who aren’t alive anymore. Since everyone’s going to face God, everyone is given the chance to live like God wants. 

via Flickr (Scott1346)
The Location Of Salvation

The Location Of Salvation

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Thursday’s Column: Captain’s Blog

Carl Pollard

Most people can think of a specific location that brings them joy. It could be a vacation destination, a certain getaway spot, or a favorite city or park. It’s a location that is filled with memories and good times. We find ourselves dreaming about those places when we are loaded down with life. What we wouldn’t give to be relaxing on that beach, away from all the work and responsibilities. What is it about these places that causes us to long to be there? It’s the thought of being somewhere that’s free of care and worry. 
In scripture, salvation is often described as being found in a very specific location. The Bible records numerous examples of when God saved His people in a specific location. The Passover in Exodus 12 is an example of this. If the people wanted to keep their firstborn children, they were to spread blood on the doorposts of their homes. By doing this, the death angel would pass over the houses with blood on them. There are several other examples of salvation being in a specific location such as Noah’s ark in Genesis 6-9 and Rahab’s home in Joshua 2.
If salvation was found on the ark and in Rahab’s home, where is it now? Scripture teaches us that the church Christ died to establish is the place of safety today. 

—The plan: a new covenant (Mark 14:24)
–The purpose: save the souls that are added to the body (Rom. 8:1-3) 
–The promise: eternal life (1 Jn. 5:11) 

The Old Testament examples mentioned all contained specific instructions: Build the ark out of gopher wood, pick a certain amount of animals, and tie a scarlet rope to the window. These specific locations brought salvation but only through obedience to God and His plan. 
What specific instructions do we have today? The contents of the New Testament explain in perfect detail how we can be added to God’s location of salvation. The ark saved Noah and His family from destruction, the scarlet rope tied to the window of Rahab’s home saved her and her family, and baptism (Acts 2:38; 1 Pt. 3:21) will save anyone and everyone that wishes to be added to the church. 

Christ’s Focus On Getting Rid Of Sin

Christ’s Focus On Getting Rid Of Sin

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Wednesday’s Column: Third’s Words

 

 

 

Gary Pollard

This week we will do a brief study of I Peter 3.17-22. 

In verse 17, the emphasis in the original text is “doing good.” If it is God’s desire (this is emphasized) that we suffer, it is better (stronger, more prominent, more advantageous) that we suffer for doing good works than evil works. How much more powerful a message do we send when we come under fire for doing something that benefits others? If we suffer for doing something bad, we’re just another criminal. But to suffer in the act of doing something good – in context – is a far more powerful evangelistic tool. 

In the following verses, Peter gives a powerful example of Christ’s focus on getting rid of sin. He put everything into saving mankind – including giving His own life – so that we could all have the opportunity to come to God. Even before the destruction of the world through the flood He made sure everything had the opportunity to hear about their spiritual state. Whether this was done through Noah and his sons or whether He had a more direct hand in this is immaterial. The point of the text is that the message got out to those who are “now in prison.” His goal was to bring others to God, even when it caused Him suffering. 

Only those who did listen and obey – eight people – were rescued from evil by the waters of the flood. Notice that the Spirit does not record Noah’s ark as being what saved them! They were saved in the important sense by the destruction of evil. Our focus is not earthly. 

Just as water saved Noah and his family from evil, water saves us from spiritual death. Being immersed in water is how we make a formal appeal to God for a clear conscience! Some translations render this, “A promise to God from a good conscience,” as if baptism is some kind of outward sign of an inward faith. This is not reflected in Greek; it is a conscience cleared by an appeal to God, because of the resurrection of Jesus. He has all power, so He can clear our record when we submit to Him. 

Having all of this as a background, we have some motivation to keep our actions pure, suffer for doing good things, and understand that God’s power is what saves us. Peter gives many other phenomenal motivators for living a pure life, which we will look at in detail in the coming weeks. 

Necessary, But Not Essential

Necessary, But Not Essential

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Friday’s Column: Supplemental Strength

brent 2020

Brent Pollard

Has your job been deemed “essential” during our mitigation efforts against COVID-19? If not, you are likely either working from home or are facing a difficult financial situation as we await the reopening of our economy. Noting the choices made by certain people in positions of authority about essential and nonessential workers, however, makes this whole process of determination seem…capricious.

Mike Rowe, a man who made a name for himself doing the “dirty jobs” other people refused to do, stated his opinion was that there was no job that is nonessential. Appearing on a cable news program, he said, “Right now, there is this fascinating conversation going on on your network and all the networks, where we are making a distinction between essential workers and nonessential workers.” Rowe continued, “…there’s something tricky with the language going on here because, with regard to an economy, I don’t think there is any such thing as a nonessential worker.” 1

Rowe did admit that certain positions are greatly needed during a pandemic. Hence, we have greater need for a doctor now than a center fielder for a Major League Baseball team. “I just wanted to make the point that, when we talk about the economy, all work is essential,” Rowe stated. “Maybe it’s a distinction without too much of a difference, but in my mind, there is no such thing right now as a nonessential worker.” 2

Rowe makes a good point. For a healthy economy, every able-bodied person of age, must work. When person “A” earns a paycheck, he spends it in person “B’s” store. Person “B” can then provide for his own family. The property taxes person “B” pays allows person “C’s” child to go to school. In other words, the economy is something in which we all play a role, whether we appreciate our role within it or not. Yet, we see what happens when we purposely shut down a country to mitigate a virus. All the financial gains about which our country boasted for the last few years was wiped out in six weeks!

This isn’t a message about the economy or politics or Mike Rowe. It is rather about the harmful consequences we bring about by rashly judging what’s essential and nonessential without considering the bigger picture. When you have extra time, enter in the words, “baptism” along with “essential” and “necessary,” into your internet search engine of choice. I did. I found one page that proffered “101 Reasons Why Water Baptism is Not Necessary to be Saved.”

Fortunately, we have the book of Acts, also known as the “book of conversions.” Acts has many examples of people who, having heard the proclamation of the Gospel, submitted to baptism. It is a troublesome book for the one seeking to discount the necessity of baptism’s role in salvation. For this reason, such practitioners of a perverted gospel must say, “Baptism is an outward sign of an inward faith.” In other words, all these people were baptized to show their salvation rather than receive it.

Even if we only had the example of Paul’s conversion in the book of Acts, we would have enough reason to prove why baptism is not only necessary but essential. Paul was a man, made miserable by his newly acquired knowledge he was a sinner. He prayed fervently for three days. If one could “pray through” then Paul should have been able to have done so. And yet, when the preacher Ananias arrived, he saw the pathetic state that Paul was in and said, “Now why do you delay? Get up and be baptized, and wash away your sins, calling on His name” (Acts 22.16). Did Paul not realize he was saved and needed only to perform a ritual to confirm his salvation? If true, Paul was the most miserable Christian about whom we read in the pages of the New Testament during those three days he prayed and fasted.

We might make a tough judgment call because of a virus and shut down certain sectors of our economy since we believe them less essential during a health crisis. Ultimately, though, we realize even those deemed “nonessential” do play an important part in our economy, as Rowe suggested. We need them if we are going to climb up out of this trillion-dollar deficit hole this crisis has made us fall into.

Likewise, people may capriciously proclaim baptism nonessential. However, one wanting total restoration to the innocence lost in Eden must also know a demon’s faith (James 2.19) is not only insufficient to save but fatal (Mark 16.16).

References

1  Shiver, Phil. “’Dirty Jobs’ Star Mike Rowe: There’s No Such Thing as a ‘Nonessential Worker’.” The Blaze, Blaze Media LLC, 2 Apr. 2020, www.theblaze.com/news/mike-rowe-non-essential-worker.
2  ibid.

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Two Important Ways Water Is Found In the Bible

Two Important Ways Water Is Found In the Bible

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Thursday’s Column: Captain’s Blog

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Carl Pollard

The longest anyone has ever gone without air is 22 minutes. The longest anyone has ever gone without food is 74 days. But when it comes to water, our bodies can only last so long without it. Water is one of the most essential parts of the human body. It makes up two- thirds of our bodies. The common answer for how long the average person can go without water is about 3 days, but it actually varies from person to person. In strenuous conditions you can lose up to 1.5 liters of sweat an hour, but in comfortable conditions an adult man can go a week or more without water.

Andreas Mihavecz, an 18-year-old Austrian man, may have survived the longest without drinking water: Police accidentally left him in a holding cell for 18 days in 1979. It’s a fuzzy record, though, since he allegedly licked condensation off the walls of the prison. The point is this, water is essential to physical life. What does scripture have to say about water? I’d like to notice two brief ways that water is used in scripture.

Water is mentioned as a way to salvation (John 3:5; Acts 2:38). John 3:5 says, “Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God.” What happens if we are not born of water and the Spirit? Eternal life will not become a reality. Water itself is not what saves, but the process of obeying the holy command of God. A very well known quote is this, “My faith is not in the water, but in the One that told me to get into the water.” Water is what gives us eternal life, but only through the act of baptism.

One of the cool attributes of water is that it has the ability to take on impurities, and it
can also release them when it evaporates and becomes purified. What happens at baptism? We are lowered into water and our spiritual impurities are taken away and we come up pure.

I stumbled across an article one time that said this, “Thirst Drives Sailors to Drink Sea Water.” It was July 30th, 1945 and the Battle Cruiser USS Indianapolis was returning home from a mission. On the way back it was struck by a Japanese torpedo. Sadly this ship didn’t make it home. In fact, in just 12 minutes 300 men died and 900 were in the water.

Those in the water went on to endure 4 days and 5 nights in the water. No food, no water and under the blazing sun of the pacific. Of the 900 that went into the water, only 316 survived the lack of water and the shark attacks. One of the survivors was the chief medical officer. He recorded his experiences and said this, “There was nothing I could do, nothing I could do but give advice, bury the dead at sea, save the lifejackets, and try to keep the men from drinking the water. When the hot sun came out, and we were in this crystal clear ocean, we were so thirsty. You couldn’t believe it wasn’t good enough to drink. I had a hard time convincing the men they shouldn’t drink. The real young ones…you take away their hope, you take away their water and food, they would drink the salt water and they would go fast. I can remember striking the ones who were drinking the salt water to try to stop them. They would get dehydrated, then become maniacal. There were mass hallucinations. I was amazed how everyone would see the same thing. One man would see something, and then everyone else would see it. Even I fought the hallucinations off and on. Something always brought me back.”

A lot of times people think, “There is no way that this won’t save me.” How couldn’t I be saved if I’m sprinkled with water? Or if I say a prayer asking Jesus into my heart? Whatever it is, they look at salt water and think it will quench their thirst, that it will save them. But God has told us what to do, and it is up to us on whether we listen or not.

Water is also used as a metaphor describing a way to strengthen our resolve. Isaiah 43:2 says, “When you pass through the waters, I will be with you. And through the rivers, they will not overflow you. When you walk through the fire, you will not be scorched, Nor will the flame burn you.” Water here is used as an example of trials and hard times. These waters help us to lean on Christ. We can have comfort in Him. But what is the point of these trials? God can’t use us if we are filled with sin and imperfections. Through these trials and hard times we are purified and God is able to use us.

Water is essential for survival, as every living thing would die without it. Did you know that 97% of water is undrinkable? Thankfully God designed the ocean to evaporate and rain down on us as purified water. When water freezes it gets lighter and floats, saving arctic sea life from getting squished under the weight of the ice.

What does the tired athlete ask for after he performs? Water. What is the word you hear from the traveler lost in the desert? Water. What do you hear from the sick and feverish man laying in his bed? Water. What does the wounded soldier on the battlefield cry for? Water. How beautiful it is that we come to the Living Water for nourishment. We must ask ourselves, Are we quenching our spiritual thirst with the one and only true source?