When You’re Caught Dead To Rights

When You’re Caught Dead To Rights

Monday’s Column: Neal At The Cross

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Neal Pollard

In 1976, I was in first grade attending school in Barrackville, West Virginia, where my dad preached. One of my buddies was a black-haired kid named Carl. He got me in more trouble, wetting paper towels and throwing them on the bathroom ceiling in our school, exploring a filthy, condemned house across the street from the church building, and probably other acts of mischief I have chosen to repress. The worst Carl incident is probably still recalled in janitorial circles throughout the greater Fairmont area. Apparently, the school was replacing a lot of windows. There were sheets and sheets of panes of glass propped up against the school building. Carl, who looked a lot like Alfalfa from the Little Rascals, said he thought he could throw a pane of glass further than I could. The very suggestion made alarms go off in my head. This was wrong, dangerous, and I’m sure I threw in illegal. How I went from those thoughts to a sheet of glass- throwing-contest I honestly don’t remember. But I did and we did several times until an aforementioned janitor yelled at us to stop and stand still. I didn’t move but surprisingly Carl took off in a sprint. By the time the janitor made his way to my asphalt courtroom, I was feeling serious buyer’s remorse. I was arraigned and was told to report to the judge, better known as the principal, first thing in the morning.  I remember two things about that next day. One was that this is the only incident of my childhood that merited two spankings from my parents. The other was how gentle and kind the principal was. I later found out that the principal had told mom and dad that they would not make us pay for the broken glass.  I had no defense. Carl had hung me out to dry, but I forged my dastardly destiny the moment I cast my lots with that little rascal. I was at the mercy of one who could have made my life much harder, but he simply urged me to reform–the very thing I was eager to do. That was the last memory I have of Carl.

Have you ever been caught dead to rights–no excuse or mitigating circumstances (just plain guilty)? In John 8:1-11, there is a powerful lesson on forgiveness centering around a woman caught in adultery. We can look at this text from a variety of perspectives, but this very guilty woman was literally in the center of them all and at the heart of the text. Who was this woman to everyone present?

  • To all the people, she was an object of curiosity and possible amusement.
  • To one man, she was a sexual object to use.
  • To the scribes and Pharisees, she was a pawn for their use.
  • To the law of Moses, she was a sinner worthy of death.
  • But to Jesus, she was a person to defend, a soul to save, and a forgiven one to send.

This woman was viewed from every conceivable angle, from curious spectacle to sexual object, from contempt to compassion. The view that mattered most, Jesus’ vantage point, saw her not only for what she was but for what she could be. The example of her story helps us to appreciate that not only is sin bad, but it can be remedied. Jesus would say to every obedient one today what He told her. “Neither do I condemn you; go and sin no more.”

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THE WORLD’S MOST IMPORTANT CHASE

THE WORLD’S MOST IMPORTANT CHASE

Neal Pollard

It’s hard to believe that it was 25 years ago today that Orenthal James (O.J.) Simpson led Los Angeles police on a low-speed chase. The infamous white Bronco took off on the day he was supposed to turn himself into police, a suspect in the deaths of his wife Nicole and her friend Ron Goldman. The chase went on for 75 miles and two hours. The drama on this day in history led to the more infamous trial that ultimately led to Simpson’s acquittal. Despite what seemed a mountain of evidence against him, Simpson went free until, ironically, he was charged in an armed robbery case in 2008 that him imprisoned until two years ago (some facts via cbsnews.com). 

The Bible records several notable chases:

  • Laban and Jacob (Gen. 31:26)
  • Esau and Jacob (Gen. 32)
  • The Egyptians and the Israelites (Josh. 24:6). 
  • Barak and Sisera (Jud. 4:22). 
  • Asahel and Abner (2 Sam. 2:19). 
  • Saul and David (1 Sam. 23:25). 
  • Absalom and David (2 Sam. 16-17). 
  • Joab’s men and Sheba (2 Sam. 20). 
  • Benaiah and the lion (1 Chr. 11:22).

These pursuits were the result of military conflict, personal vendettas, and familial disputes, but they all were matters of life and death. Many other chases outside of the biblical record are famous, from the great locomotive chase of 1862 to the exploits of Lawrence of Arabia in the Middle East during World War I.  But, there is a chase with infinitely more at stake than any of the ones I’ve mentioned already. What is it?

Paul says, “But flee from these things, you man of God, and pursue righteousness, godliness, faith, love, perseverance and gentleness” (1 Tim. 6:11). Paul tells Timothy that so many people pursue material things, and their love for such is the cause of their own hurt and destruction. So, Paul encourages Timothy to run from those things and run after those qualities that lead to eternal life (6:12-13), preparation for the appearing of the Lord Jesus Christ (6:14), and storing up the treasure of a good foundation for the future and life indeed (6:19). All of us are either chasing the things of this world, which pierce us through with many sorrows, or the things of the world to come, where eternal life awaits those who pursue it. 

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“Every Way Of A Man Is Right In His Own Eyes”

“Every Way Of A Man Is Right In His Own Eyes”

Neal Pollard

I am sad whenever anyone in a position of power and authority abuses that, worse whenever that abuse turns deadly.  I am sad whenever anyone, of any color, demonstrates prejudice toward any group, race, ethnicity, or similar common denominator.  I am sad whenever anyone tries to commit a crime and get away with it.  I am sad whenever anyone resorts to hatred, profanity, and divisive speech, even if venting anger, hurt, and fear.  I am sad whenever anyone exerts themselves in contentious and divisive rather than understanding and unifying ways.  In essence, I am sad whenever someone does evil and commits sin, but seeks to justify and defend himself or herself in so doing.

Long ago, the Holy Spirit moved Solomon to say, “Every way of a man is right in his own eyes, but the Lord weighs the hearts” (Prov. 21:2).  In nearly identical fashion, he writes, “All the ways of a man are clean in his own sight, but the Lord weighs the motives” (Prov. 16:2).  Sin constantly occurs every moment of every day throughout every community of the world.  At times, individuals will freely confess and without making excuse.  However, the more common course seems to be what Solomon says.  Parents raising children, asking who left something on the floor or who made a mess, hear the all-too-familiar, “Not me!” If one is caught in the act of wrongdoing, he or she may still say, “It’s not my fault,” “I didn’t mean to,” “It’s not what it looks like,” or “you don’t understand.”  Perhaps that’s desperate self-preservation.  Perhaps it’s an attempt to deflect responsibility and consequence.  But, Solomon cuts through the flimsy excuses, realizing God sees with a perfect, unbiased manner and cannot be fooled. We can try to lie to others to try and mitigate or deny our guilt, but He sees all and knows all.

Horrific images out of North Charleston have sickened and scared us!  If all is as it very much seems to be, color-blind, occupation-blind justice needs to be done (cf. Rom. 13:1ff).  May it serve as an even greater object lesson that transcends race, law enforcement, and the like.  When people become their own standard of right and wrong (cf. Jud. 17:6; 21:25), they can tend to justify anything (i.e., abortion, pornography, fornication, etc.) that God deplores.  Let us remember the second part of Proverbs 16:2 and 21:2.  “The Lord weighs the hearts and motives.”  He never gets it wrong!

KING’S CRITERIA WERE RIGHT ON THE MARK

KING’S CRITERIA WERE RIGHT ON THE MARK

Neal Pollard

Martin Luther King, Jr., gave his “I Have A Dream” speech on a seasonable and rain-free day in August of 1963, but this speech, delivered to at least 250,000 people, is often remembered on the holiday in January named for him. This speech is one of the most important documents of our nation’s history and was a watershed moment in improving race relationships between black and white Americans.  Eloquently and poetically pointing out the injustices his race of people had endured and were enduring at the time, King looked forward to a new and improved day.  He hoped all people, whatever their race, would “not be judged by the color of their skin but by the content of their character.” He hoped to leave Washington, D.C., and return back to his home with a faith in the powers that ruled nationally and locally which would be translated into hope, brotherhood, and unity. His final call was to “let freedom ring” (via http://www.archives.gov/press/exhibits/dream-speech.pdf).

Many people forget that Mr. King was a religious man, a preacher who often alluded to Bible characters and principles as well as directly quoting from it.  Inasmuch as he accurately referenced it, Mr. King was calling all people to God for guidance regarding right and wrong.  He said that character took priority over color.  He saw unity as right and division as wrong. He called for freedom rather than slavery, real or virtual.  While he was rightly championing these characteristics in the realm of racial equality, those principles doggedly stand regarding other matters.  Character, unity, and freedom matter in religious matters.

When we stand before Christ in the judgment, there is no indication that He will even take note of our race, ethnicity, or nationality.  He will look to see if His blood covers us.  Peter rightly says, “I most certainly understand that God is not one to show partiality, but in every nation the man who fears Him and does what is right is welcome to Him” (Acts 10:34b-35). Corrupt behavior or disobedience will not be acceptable, no matter who we are.

Furthermore, anyone who fosters division is rejected by God. He hates “one who spreads strife among brothers” (Prov. 6:19). He condemns it through Paul in 1 Corinthians 1:10-13.  In social or spiritual matters, I don’t want to be responsible for inhibiting a brotherhood God desires.  If I refuse to stand where He stands or if I stand where He doesn’t want me to stand, He will not accept it.

Finally, there is a freedom even more important than the noble cause King and his followers pursued. They wanted loosed from the manacles of a bondage imposed by others.  All of us, outside of Christ, are subject to a bondage we cause for ourselves.  Paul refers to this as being “slaves of sin” and “slaves to impurity and to lawlessness” (Rom. 6:17,19).  But, thank God, we can be “freed from sin” (Rom. 6:18). Then, we become slaves to righteousness.

Christians must care about racial equality, never treating someone different because of the color of their skin.  The way to right content of character, unity, and freedom is found in the book so often quoted by Mr. King.  No matter where or when we live, it will guide us toward an eternal home in heaven.