THERE IS A PATTERN OF TEACHING

Neal Pollard

The Bible claims to hold the answer to your greatest problem. Not only that, but it helps you to identify what that problem is which you may or may not even know about. In Romans 6:16-18, Paul talks about a “form of teaching” given to those at Rome. 

Paul writes this powerful epistle to emphasize that salvation is by faith and not by works of law, but faith in what? One might say, “Faith in Jesus,” and Paul makes that point repeated in Romans (3:22; 3:26, for example). But how do we have faith in Jesus? He says, “So faith comes from hearing, and hearing by the word of Christ” (10:17). 

Elsewhere, Paul reminds us that there is “one faith” (Eph. 4:5), so a purely subjective faith (what we think we should believe) is not the faith commanded in Scripture. So, we’re looking a t a faith produced by reading, learning, and following God’s Word.

No wonder, then, that Paul emphasizes the importance of obedience in this text. Does God want you and me and everyone else to obey the same thing? Or can you pick what you want to obey while I pick what I want to obey and everyone else do the same? Paul talks about an objective standard of teaching that is for everyone, everywhere, for all time. Look closer at what he says in this brief passage of Scripture and what it means for us today.

THE FACT OF THE PATTERN (Rom. 6:17)

Paul talks about a form, a kind, class, or thing that suggests a model or pattern (BDAG 1020). It is the word used in the Greek Old Testament in Exodus 25:40 and quoted by Stephen (Acts 7:44). Translators chose the word form (“standard,” ESV, or “pattern,” NIV) in this verse. 

For those who pour concrete, you use “form boards” to cause it to conform to their shape in width, length, and height. Without some way to hold the concrete, what a waste of time and money! The concrete would be totally useless. It’s the same concept for those who bake and use cake moulds, muffin pans and cookie cutters. If you put dough or mix into a round pan, you don’t expect a rectangular finished product. 

Paul talks about a teaching that conforms to a certain form or pattern, having definite, identifiable structure. So, the Romans received teaching that was meant to produce the same result in every case. A growing number of people look at the Bible as basically shapeless and formless. They reject the idea of pattern theology, the very thing Paul appeals to in Romans 6:17. The alternative to there being a pattern for salvation, worship, church leadership and organization, sexuality, morality, gender roles, and all teaching is that we have no pattern.

Without a standard to appeal to, how do we determine right and wrong? Historically, when humanity rejects an absolute standard, we choose what we think is right and wrong (cf. Jud. 17:6). This is a fatal way to live (Prov. 16:25), and it destroys societies (Prov. 14:34). But everyone is going to appeal to something as the final say and authority, even if it’s only self. There is a “standard of sound words” (2 Tim. 1:13). It must be retained and it carries with it the authority of Christ Jesus.

THE FRUIT OF THE PATTERN (Rom. 6:17-18)

Since there is a pattern of teaching, what are the consequences? Paul implies that we must obey it and commit to it, just as the Romans did. The end result of such obedience is that we become slaves to the right master. Everyone will inevitably be enslaved, whether to sin or righteousness. This pattern shows us the right choice to make. We’re not just talking about information, but rather information which leads one to do something and become something. 

THE FREEDOM OF THE PATTERN (Rom. 6:18)

Ironically, those who reject the idea of pattern theology claim that such unfairly restricts and inhibits us. But, Paul draws a different conclusion. Obeying the form of teaching and committing themselves to it led them to be free from sin. Sin brings spiritual death (5:12), condemnation (5:16), enslavement (6:6), and deception (7:11). If we understand the true nature of sin (which biblical teaching defines), we will want to be free from the burden of it.  The form of teaching shows us how to do that. Anyone who wants freedom from sin can have it, but anyone who wants freedom from sin must follow the pattern. 

Obeying Christ’s teaching is not legalism. It is faith in His power, but also submission to His will. There is truth. We can know it (John 8:32). We must obey it (Rom. 6:17). It will free us (John 8:32)! 

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“Dia dhuit. Hoi. Shalom. Konnichiwa. Marhaba. Namaskar. Zdravo. Ahoj…”

“Hello!”

There are many ways to say it, but all of them are meant to be warm and welcoming. While I have been privileged to visit 22 countries around the world, so many of you have visited me from all over the globe. In the last month, you have “stopped in” from the following countries (in addition to the United States):

Algeria                       India                    Poland
Australia                    Indonesia           Portugal
Austria                       Ireland                Qatar
Bahamas                    Italy                     Romania
Belgium                     Jamaica               Russia
Brunei                        Japan                  Saudia Arabia
Burundi                     Kenya                  Sierra Leone
Cambodia                  Kuwait                Singapore
Cameroon                  Latvia                 Somalia
Canada                       Lebanon            South Africa
Cayman Islands        Lesotho              South Korea
China                           Liberia               Spain
Colombia                    Madagascar       Sri Lanka
Croatia                        Malawi                Sudan
Dominican Republic   Mexico              Sweden
Egypt                           Moldova              Tanzania
Fiji                               Morocco               Thailand
Finland                       Myanmar             Trinidad & Tobago
France                         Namibia               Turkey
Germany                     Nepal                    Uganda
Ghana                          Netherlands        Ukraine
Greece                          New Zealand      United Arab Emirates
Grenada                       Nigeria                 United Kingdom
Guyana                         Pakistan               Vanuatu
Hong Kong                   Peru                      Vietnam
Hungary                       Philippines           Zambia
Zimbabwe

I do not know how many languages or religions you represent, but I am thrilled you are interested enough to read this blog. It is dedicated to New Testament Christianity, built upon the belief that the Bible is the Word of God and communicates His complete will for all people everywhere. If you have any Bible questions and I can be of service, please do not hesitate to reply to the blog. I will do my best to answer it at quickly as possible. All of us are looking for answers to life’s biggest question. I am convinced the Bible has the answer to any question that ultimately matters. And, please, come back to the blog any time! 

Reflections On Worship, From A-Z

Neal Pollard

How great to say with David, “I was glad when they said to me, “Let us go to the house of the Lord” (Psalm 122:1).  Another psalm also urges, “Come, let us worship and bow down, Let us kneel before the Lord our Maker” (95:6).  Both verses are the attitude of a redeemed, transformed heart.  Worship is not a substitute for daily living, and we may find ourselves primarily or solely focused on assembling to the neglect of Christian duty or evangelism. But, though those be true, we cannot lose sight of the importance of fulfilling God’s command for His people to faithfully worship Him (John 4:24; Heb. 10:24ff).  More than that, as recipients of His grace, we will want to come before Him with what He wants, giving Him our best from an enthusiastic heart. What can help us do that?

A–TTENDANCE (It puts us in the right position–for ourselves, each other, and God)
B–RETHREN (There’s a community, communion, and camaraderie in worship)
C–HILDREN (Is there anything sweeter than seeing and hearing them worship?)
D–ELIVERANCE (Delivered for a few moments from the profane, delivered for a lifetime by the Prince of Peace)
E–FFORT (Hardwork, dedication, and preparation truly pay off!)
F–AITHFULNESS (Obedience, consistency, and holiness fuels acceptable worship)
G–OSPEL (Bible-centered worship highlights the best news of all time)
H–EAVEN (Worship better prepares us for it, reminds us of it, and gives us a foretaste of it)
I–NTEREST (See “attendance” and “faithfulness”; At some level, you can’t fake this)
J–ESUS (We lift Him up, obey Him, and center everything around Him in every service)
K–NOWLEDGE (We seek to know God more and understand Him better, in part, by worship)
L–ISTENING (To God, through His Word, and each other, through the various acts)
M–EMORIES (Young or old, each occasion provides an opportunity to make more of them)
N–OTHING (What’s more special, important, fulfilling, and encouraging)
O–PPORTUNITY (Different places and times have been forbidden from what we get to do multiple times per week)
P–ARTICIPATION (Not just in the door and in a seat, but actively taking part)
Q–UALITY (Not measured by voice quality or dynamic speech, but the very best we can with what we bring)
R–ESPONSE (Each time we assemble to worship, we are responding to God and His gospel)
S–ACRIFICE (You cannot properly define worship without it; It may be a sacrifice to come, but it must be an offering when you do)
T–OGETHERNESS (Worship means fellowship and building our common bond)
U–RGENCY (Feeling a pressing need to be here, and then to act on what we hear)
V–ISITORS (These take note of how much worship means to us; They can see and sense it)
W–ONDERFUL (God knew we needed worship, and that can touch us deeply)
X–RAY (Worship should lay our hearts bare and show us ourselves)
Y–OU (The presence of everyone, including you, spells the difference!)
Z–EAL (Passion and enthusiasm is observable, by others and, most of all, by God!)

Maybe we cannot fully grasp all of why God wants us worshipping Him, but He, as our Creator, knew we would need it to draw us closer to Him and each other. Let’s never let anything occupy a higher place in our hearts!

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THE NON-LITERARY PROPHETS: GAD

Neal Pollard

There are several prophets whose writings, by the inspiration of the Holy Spirit, make up part of the Old Testament canon. We often refer to them as the Major Prophets (Isaiah-Daniel) and the Minor Prophets (Hosea-Malachi). In addition, there is a biblical sense in which the remaining Old Testament writers would be rightly called prophets (from Moses to Samuel, but also including those who lived thereafter as they wrote by inspiration). Then, there are prophets whose labors are recorded by these writing prophets. Some we know very well: Elijah, Elisha, and Micaiah, for example. But, there are others whose works either take up less space in the inspired canon or whose work is lesser known. Let us look more deeply at some of these other, more unsung heroes, starting with the prophet Gad.

His Background

Nothing is said about where Gad is from, but it’s an educated guess to say it might be the tribe of Gad or perhaps he was from the Valley of Gad (cf. 2 Sam. 24:5). However, without that fact disclosed, that’s a mere conjecture. We do not know when he began his work as prophet, but the first mention of him is during Saul’s relentless hunt for David (1 Sam. 22:5). 

His Service

He is referred to as “David’s seer,” sometimes alongside Nathan his prophet and Samuel his seer (1 Chron. 29:29; 2 Chron. 29:25). He was quite a versatile man of God, a fact succinctly and well put by J.R. Dummalow: “He became the king’s seer after David was king (2S 24:11); he rebuked David for the sin of numbering Israel; and after David’s death, he wrote a history of that monarch’s reign (1C 29:29)” (193). So, he had the courage to rebuke the king when it was warranted, though his loyalty to him seems very clear. He appears to have been God’s man most of all.

His Value

  • His work was respected. When he told David to leave the stronghold, David did it (1 Sam. 22:5). David pleaded with Gad after the king had sinned (2 Sam. 24:14). He listened to Gad’s instructions for how to show fruits of repentance (2 Sam. 24:18ff). The respect was not derived from his wealth, power, education, looks, or worldly influence. The text does not even mention them. It was the work and the way Gad conducted it. So, the respect people have for us should come from the same place it did for Gad. We shouldn’t have to command or demand it. As we follow God faithfully, others will follow us (cf. 1 Cor. 11:1). 
  • His work was God-ordained. Gad’s authority derived from its source. He spoke in the name of the Lord (1 Chron. 21:19). He spoke with a “thus says the Lord” (1 Chron. 21:11). He spoke, “just as the Lord had commanded” (2 Sam. 24:19). God’s messengers’ clout and credibility is intrinsically connected to its God-ordained nature!
  • His work was versatile. He helped to strengthen the worship of God’s people (2 Chron. 29:25). He preached (2 Sam. 24:19). He ministered (2 Sam. 24:11ff). He wrote (1 Chron. 29:29). He was multi-talented, and he used his resources to God’s glory. That’s the challenge for us today (cf. Mat. 25:14-30), to use all God gives us to promote His work.
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Oil painting of the depiction of Gad addressing David (Luca Giordano, Italian, 1634-1705)

A New Testament Leadership Style

Neal Pollard

USA Today ran a story about New York Knicks’ owner James Dolan. He’s depicted as a heavy-handed micromanager who feels more allegiance to his shareholders than the fans of the iconic professional basketball team. He’s contrasted with successful franchises, which the Knicks certainly are not at present, whose leadership sees themselves as stewards of a public trust and who casts a vision of a team which belongs to the people more than it does to those writing the paychecks and making the profits (Zillgitt, Jeff. USA Today, 3/15/19, 6C). 

While the article is prone to the subjective and fallible viewpoint of the author and his ability to properly research the subject, there’s a valid point to be made and applied much more broadly than just the world of sports.  Leadership approach is pivotal to the way and degree to which “followship” responds and participates in the vision and direction provided. Leaders who micromanage, arbitrarily dictate, fail to facilitate opportunity to be involved, and lead from fear stifle and prevent those in their stewardship from investing and contributing to the overall success of the organization.

Think about how this applies in the context of church leadership. When the Bible describes an elder’s role, one of the terms it uses for him is an “overseer” (Acts 20:28). This word means “one who has the responsibility of safeguarding or seeing to it that something is done in the correct way” (Arndt, Gk.-Eng. Lex. Of the NT, Et al,  2000: 379).  Neither the definition nor New Testament passages outlines, specifically, how that is to be done by means of method and judgment. It has to get done and it must be done correctly. Sometimes, elders hang on to “deacon duties” because it’s easier to do something than seeing to it that others do it correctly. Sometimes, it can be easier just to say “no” to some program idea or ministry than to endure the headaches of the trial and error in getting it off the ground.

Yet, there is wisdom in shepherding as stewards who help members invest and share in the success of fulfilling the purpose of the church as laid out in the New Testament. Such leadership encourages members to find ways to serve, to propose new ideas and methods to fulfill the New Testament mandates to evangelize, edify, and be benevolent. It facilitates their success–it announces, promotes, and advocates. It provides a watchful oversight that puts biblical rails around whatever the specific work is. Paul’s counsel helps elders know how to oversee: be on guard and shepherd. That means pay attention and take care rather than be aloof and detached. It also means to watch out for people and provide for and help them what it takes for them to spiritually survive. 

This leadership style is what makes such works as Bible camps, Lads to Leaders, Monday Night for the Master, lectureships, Bible classes, in-home Bible studies, fellowship groups, workshops, and the like thrive and grow. The more of us that feel invested in the work and success of the church, the more effort will be put toward growing and improving how it all gets done. Let’s show our appreciation (1 Th. 5:12), loving esteem (1 Th. 5:13), and cooperative submission (Heb. 13:17) to our overseers as they continue to try and lead us in this way. 

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So thankful for the great, godly elders. of the Bear Valley church of Christ

The Bible And The College Cheating Scandal

Neal Pollard

One of the nation’s biggest news stories last week involved a college admissions scam that included several high-profile people, including at least two Hollywood actresses. A California man, Rick Singer, spearheaded a scheme to bribe coaches and administrators at such colleges as Yale, Stanford, Georgetown, USC, and other prestigious universities. The bribes bought these privileged High School students extra time to take the SAT and ACT, make fake athletic profiles, and substitutes to take their entrance exams for them. This has proven embarrassing for both the colleges and those breaching this most basic of ethical codes (via Foxnews.com, Madeline Farber). 

Someone observed that there is a bit of irony and hypocrisy in all of this. We feel outraged at this glaring lack of honesty and ethics, but students who attend these (and other) universities have been taught for decades that there is no such thing as absolute truth and an objective standard of right and wrong. Are we surprised when people live out the consequences of such world views? Remove a measurable, immutable standard, and anything goes! It disgusts us to see such values in action, but people of influence in our society have been pushing such values for a long time. 

In addition to its answers to all of life’s crucial questions, the Bible lays down an ethical code that is universal and logical. Its rules are blind to nationality, economic status, gender, age, or any other category one falls into he or she might appeal to as an exception. In fact, those who have more have greater expectations made of them (see Luke 12:48).  The Judgment Day will be eminently impartial. No one will manipulate the results. No one can sidestep heaven’s requirements for salvation without an eternal consequence. Just because one is religious leader does not mean that they are above the law of Christ. Again, there are higher standards for those who are in positions of leadership (Jas. 3:1; Heb. 13:17; 1 Tim. 4:16; etc.). 

It’s not at all surprising that a society which rejects God’s guidelines finds itself sinking into a moral and ethical abyss (cf. Prov. 14:34). But, it does go to show that no one wants to reap the harvest from sowing the seeds of sin. However, there is no way to avoid it (Hos. 8:7; Gal. 6:7-8). Our challenge is to live lives of consistency, exemplifying the benefits of respecting and adhering to God’s standards. Jesus calls such modeling “salt” and “light”which highlights God’s existence and relevance in our world (Mat. 5:13-16). 

We cannot keep others from being cheaters and liars, but we can show them a powerful alternative!

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Adopting Orphans

Neal Pollard

It was nearly twenty years ago that I walked with Keith Kasarjian through an orphanage in eastern Ukraine. I cannot remember how many children were there, but there were many. My first impression was their appearance–unwashed and tattered clothes, dirty bodies, and many had mussed or shaved heads. But my overwhelming impression was regarding their behavior. They clung to us, wanting our attention. They couldn’t speak much, if any, English, and our Russian was sparse. There was a hunger in their eyes, not for food but for attention and affection. While we were not there for very long, the memory of that evening is as fresh today as it has ever been. They had no family, few possessions, and terribly uncertain futures. Legally, culturally, and financially, adopting dozens of foreign children was virtually impossible. Not a few tears were shed when we said goodbye and as we looked back at that evening.

An orphan “is someone whose parents have died, are unknown, or have permanently abandoned them” (Merriam Webster online; Concise Oxford Dict.). While Scripture mentions physical orphans 36 times, including twice in the New Testament, the concept of spiritual adoption is an important way the New Testament describes what God does through Christ to make us part of His family. Particularly, Romans 8-9, Galatians 4-5, and Ephesians 1 describe this process.

Consider how we appear to God. Even our righteous deeds are like filthy garments (Isa. 64:6). He even figuratively described His Old Testament people as like castoff children abandoned and helpless whom He bathed, clothed, and took care of (Ezek. 16:1ff). But, that figure could certainly be applied to us today. Scripture depicts sin as making us stained (2 Pet. 2:13), spotted (Eph. 5:27; 1 Pet. 1:19), and unclean (Rev. 21:27). Yet, God saw us and loved us (Rom. 5:6-8). He wanted us to be part of His family (Eph. 2:19).

The difference between God and us is that He is able to take all of us. He wants to, and He has the resources and power to make it a reality. He feels perfect pity for us who are orphaned by sin, and He acts on that compassion by inviting us into His family. If we accept His offer, He makes it happen. That being the case, why would we ever reject what only He can give? We can go from being the lowliest reject to being a child of God!  Truly, it doesn’t seem like much of a dilemma. If we see ourselves, spiritually, as we are, we will anxiously accept what only He can give us.

Ukraine 2003

A Leadership Legacy

Neal Pollard

I am not sure how long our congregation has conducted what we call “Young Lions And God’s Precious Daughters,” but I would guess it has been at least 15 years and probably longer. All three of my sons participated in Young Lions and feel it was helpful in getting them over nervousness when leading in worship. Yesterday afternoon, 16 girls between the ages of 6 and 12 hosted a tea for the Bear Valley ladies. Their theme was daring to be different by serving, and they served high tea while conducting a devotional with songs, Scripture reading, prayers, and short talks.

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Photo Credit: Aimee Woolley

Last night, 10 boys in the same age group stood before the congregation, leading songs, reading Scripture, praying, and preaching short lessons. Some of them were nervous, but all of them were eager and enthusiastic. Hearts all over a full auditorium, even on a wintry, snowy evening, were melting as we got a preview of tomorrow’s leaders.

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Photo Credit: Aimee Woolley

Several adults met with these two groups, week after week, for two months, talking to them about how to dare to be different in a world that demands conformity. There were interactive, hands on lessons. There was weekly training and instruction helping them practically implement what they were learning. What is interesting is that though the names and faces of the adults who lead this have changed through the years, we continue to see the fruit of the church’s work in the lives of an age group that can easily be overlooked. “Leadership” is the thread that has run through this program over the years. Alumni of “Young Lions” include many Christian college graduates, many gospel preachers, and a countless number of young men who are leading in worship not only in Denver but across the country. For most, their first effort was standing on a stool (or stools) behind the podium at Bear Valley.  Alumni of “God’s Precious Daughters” are found faithfully serving the Lord’s church locally and elsewhere (the elders through Facebook Live charged one of these young ladies, Jordan Balbin, in advance of her mission trip to Nicaragua this week), filling Bible classrooms, and serving the Lord in a variety of capacities.

These precious resources God gives us as parents–our children–are to be molded, encouraged, challenged, and inspired to put faith into practice, to use their abilities and minds to glorify God and serve His Son. Thank God for the wisdom of elders who encourage such works, for parents and other adult volunteers who sacrifice time and energy to teaching them, and “young lions” and “God’s precious daughters” who participate with zeal and joy. What will eternity reveal to be the good that works like this produced? I can’t wait to find out!

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After “Young Lions” six years ago. 

 

 

A Tribute To Harry Denewiler On The Morning Of His Passing

Neal Pollard

I met him 20 years ago, the man with the twinkling eyes
He and his wife opened their home to me, and I could recognize
Their love for Christ and Christians, and how well they’d harmonize
Those loves in all their actions, it was there in those twinkling eyes

He shepherded me for several years, the man with twinkling eyes
He had a tenderness so deep, he’d often maximize,
His laugh infectious, his insight savvy, so tough to criticize,
He loved Bear Valley with all of himself, this man with twinkling eyes

I visited many members here with the man with twinkling eyes
Spent hours in meetings and planning, trying God’s will to realize
He was youthful and spry for his age, his resources he’d optimize
A steward of stewards in every way, the man with twinkling eyes

A servant’s heart with savvy hands, the man with the twinkling eyes
Involved and willing, helpful and hopeful, we couldn’t help but idolize
When hearing and memory faded, you still could characterize
This man of God, through ups and downs, by those twinkling eyes

I saw him last week, he greeted me with joyful, twinkling eyes
So hard to believe this morning he gained his heavenly prize
While his long life is fresh in my memory, I’ll try hard to memorize
As kind a face and heart as I’ve seen, the man with the twinkling eyes

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Photo credit: Michael Hite

Make It A Momentous Monday

Neal Pollard

  • Pick out a local church leader and pray for him and his family for several minutes, being very specific in your petitions on their behalf.
  • Email a missionary to encourage them and get an update on how their work is going.
  • Buy a gift card and try to give it anonymously to a young or struggling family you know.
  • Thoughtfully select several people to compliment and encourage by writing on their Facebook wall or other social media platform.
  • Briefly visit a brother or sister in an assisted living facility or nursing home.
  • Ask a co-worker, classmate, or neighbor what you can be praying for them about.
  • Listen to a book of the Bible in its entirety on your commute.
  • Let go of a grudge or deep-seated resentment.
  • Do an unexpected deed of kindness for a random stranger.
  • Speak to someone you see regularly about your faith–what God is doing in your life, what’s going on at church, etc.
  • Spend some one-on-one time with one of your children (playing a game they enjoy, going for a walk, taking them out to eat, etc.).
  • Show love to your mate in some tangible way you know he/she enjoys (speak their “love language”).
  • Practice pleasantness with everyone you meet today, being mindful of your facial expressions and body language.
  • Carve out some time for meaningful, personal devotion (including Bible reading, singing, and prayer)–make worship more than a Sunday matter!

None of these are overly time-consuming. Pick as many as you can. If you cannot get to them all today, then pick up where you left off tomorrow. Grow your list. Use your imagination and creativity. Find yourself looking and acting more like Jesus!  See yourself in Matthew 5:13-16.

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“I’ll Love You Forever”

Neal Pollard

We read it to our sons when they were growing up. We made up our own tune to the song, “I’ll love you forever, I’ll like you for always, As long as I’m living, my baby you’ll be.” It’s been hard to remember those days in the rocking chair, reading it over and over to them, without getting tearful ever since they weren’t little boys. It turns out that many people can relate. The book’s author, Robert Munsch, reports that it has sold 15,000,000 copies (http://robertmunsch.com/book/love-you-forever). His publisher didn’t want to publish it because it didn’t seem like a traditional children’s book.

If just reading the title gets you choked up with personal memories, you may not want to read the true story behind the book. Munsch says that the song came first:

I made that up after my wife and I had two babies born dead. The song
was my song to my dead babies. For a long time I had it in my head and
I couldn’t even sing it because every time I tried to sing it I cried. It was
very strange having a song in my head that I couldn’t sing (ibid.).

He later built a story around the song, and the rest is history for millions of parents and their children. I imagine Gary, Dale, and Carl would tell you this is their favorite book from childhood. It’s certainly ours.

Isn’t it interesting that such a beautiful, intense love story surrounds something heartbreaking and tragic. Out of pain and sorrow, this incredible, enduring legacy was created. Knowing the backstory only intensifies the power of the words in the book.

Have you ever looked at the story of the cross in that light? Scripture teaches us from beginning to end that God loves us, His children. He cares for us, protects us, and wants us to live with Him forever.

But there is a backstory. In fact, it goes back to eternity. There, the Godhead made a plan to make sure we could live with Him forever. But it would require His Son dying for us in order to make it happen. Discovering that may bring tears to our eyes, but it also melts our hearts. What love! It’s a forever love, one that can make us the best we could ever be.

Here is God’s message throughout Scripture: “I have loved you with an everlasting love; Therefore I have drawn you with lovingkindness” (Jer. 31:3). In other words, “I’ve loved you forever and I’ll love you forever.”

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What To See When False Prophets Speak

Neal Pollard

Peter has a sobering warning for the church, writing, “But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves” (2 Pet. 2:1). He warns them about the model, the methods, and the message of these men. The counterparts of these modern messengers is the false prophets of old.

Jeremiah lived at a time when such prophets flourished, and the result of their work was the destruction of the people. Jeremiah 23 is a graphic depiction of what God helped Jeremiah see as he looked at and listened to these sinful seers. Notice that in Jeremiah 23:9-40), he saw:

  • Tears (9-10)–Jeremiah was heartbroken, trembling, and overcome, because he knew their message was different from God’s Word and it was taking people off course. 
  • Pollution (11-12)–The Lord found their way wickedness, and this pollution made for a slippery path that would make them fall in calamity and punishment. 
  • Offensiveness (13-14)–They looked to the wrong spiritual source and it led the people of God to commit horrible depravity. 
  • Tragedy (15)–Their message was going to cause their own spiritual sickness and death.
  • Emptiness (16-18)–The message is from their own imagination and not from the Lord’s mouth, so they tell those who hate God they’ll have peace and those who walk in stubbornness that everything will be fine.
  • Storms (19-20)–The storm is the tempest of God’s wrath upon the heads of these false messengers. 
  • Audacity (21-25)–They ran, but God didn’t send them; They prophesied, but God didn’t speak to them; God was right there listening when they said, “I had a dream, I had a dream!”
  • Heart Trouble (26-27)–The prophets had spiritual heart trouble, and their message was loved by people with heart trouble. It resulted in both of them forgetting God. 
  • Straw (28)–Just as straw and grain are totally different things, so is God’s message and their false message. 
  • Judgment (29-40)–God’s Word is like fire and a hammer. He is against their Word and against them for misusing their speaking abilities and leading His people astray. They don’t furnish the people with “the slightest benefit.” They cause the people to forget what truth is.  The end result is tragedy. 

So many can have a message that sounds good, makes one feel good, but does no good! In fact, their message contradicts what God said in His Word. As we grow our Bible knowledge, it will help us see these messengers and their messages for what they are. God’s Word is a blessing to us, both now and eternally. But, measure their message against the Master’s. Embrace only the words that are from Him! Reject the words that come from them!

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Showing Love To Your Mate In Ways That Count

Neal Pollard

1–Do Something That Is Truly Meaningful To Them (Acts Of Service)(Phil. 2:3-4)

2–Say Something That Is Essential To Them (Cf. Col. 4:6)

3–Pray Something That Is Helpful To Them (When You’re Close Or Not, It Will Benefit You Both)(1 Pet. 3:7)

4–Lift Something That Is Too Heavy For Them (Your Thoughtful Compassion Will Be Appreciated)(Gal. 6:2)

5–Show Them Something That Is Useful To Them (Your Example)(Eph 5:22-33)

6–Give Them Something That Is Appreciated By Them (Forgiveness, Patience, Understanding, Etc.)(Gal. 5:22-23)

7–Go Somewhere That’s Special To Them (Sentimentally; Geographically)

8–Study Something That Pertains To Them (The Bible, Of Course, But Also Other Books On The Subject)

9–Hope Something That Is About Them (Their Best; Their Salvation; Their Happiness)(1 Cor. 13:7)

10–Be Someone That Is Respected By Them (Eph 5:22-33)

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Destroying What God Loves

Neal Pollard

God encouraged and comforted Jeremiah, a man He had delegated for a difficult task, with these intimate words: “Before I formed you in the womb I knew you, and before you were born I consecrated you; I have appointed you a prophet to the nations” (1:5). This knowledge is intimate knowledge, spoken of God’s intimate acquaintance with Moses (Dt. 34:10) and even Adam’s sexual knowing of Eve (Gen. 4:1). This consecration is “that which belongs to the sphere of the sacred” (TWOT, 786). This appointment is an intentional act of giving something or someone based on the value of the gift. God was sending Jeremiah to the people because of how highly He regarded this one who would become His prophet. Taken together, Jeremiah the fetus was cherished and beloved by God. He recognized Jeremiah as totally human in the womb as out of it.

How startling to read, then, that God “hates…hands that shed innocent blood” (Prov. 6:16,17).  This echoes what is said elsewhere in the Old Testament (Dt. 19:10; Prov. 28:17; Isa. 59:7). Certainly, the unborn are as innocent as can be. Judah’s punishment (70 years of Babylonian Captivity) was sealed because King Manasseh’s sanctioned and encouraged the killing of the nation’s children (2 Ki. 24:3-4; Jer. 15:4). The people paid the price for destroying God’s precious children, known, consecrated, and appointed by Him for work only He knows. 

It is not newsworthy for me to tell you how many abortions have been committed in our nation just since January, 1973. Those facts are frequently shared. However, it is helpful for us to ask what influence we have in trying to turn people’s hearts toward righteousness.

  • Focus more on soul-winning. Converting men and women to Christ will persuade more to sensitivity to God’s will on everything that matters, including this.
  • Thoughtfully examine the positions and voting records of every person seeking political office. Forget party affiliation. Investigate and use your constitutional rights. The lines in the sand on this issue are already horrific, yet they still keep moving.
  • Pray for national leaders to care for the precious unborn and courageous defend them.
  • Stand with and encourage groups who fight for the rights of unborn children.

Only God knows how full America’s wine vat is with the grapes of His wrath. Perhaps, like Judah and Manasseh, it is too late to save this nation. That is a matter for constant prayer. Let’s be infinitely more concerned with saving the precious life within the womb than we are the personal comforts, freedoms, and privileges we enjoy in this nation.

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Proving Someone Wrong

Neal Pollard

I’m not talking about the thing too many people do on social media, where they nitpick others and put in so much effort in the “yeah, but..” game. That is ill-mannered and usually unwelcome. It usually also concerns something amounting to far smaller than a hill of beans. Instead, I refer to something God-directed and involving sin.  

A quick overview of Ephesians lays out a pretty straightforward outline. Chapters one through three lay out what a privilege it is to be a Christian. Chapters four through six speak of how privileged people behave, within the church, with the world, and their relationships, and even with the devil. The “proving wrong” section comes in the second half of the book, dealing with the world. If we isolate ourselves from the world, we cannot hope to be effective. If we allow ourselves to be influenced by the world rather than be an influence on it, we may find ourselves having fellowship with the unfruitful works of darkness. In Ephesians 5:6-14, Paul issues a difficult challenge for us as we live before and within the world on a daily basis. How do we reprove the unfruitful works of darkness?

KNOW THE DIFFERENCE (6). Paul starts this paragraph, saying, “Let no one deceive you.” Context shows that the “these things” that drew God’s wrath involved three broad categories of behavior and three specific actions: fornication, impurity, greed, filthiness, silly talk, and coarse jesting. Paul says, in essence, “Don’t be deceived into thinking these things are OK. To promote ignorance in these areas, all we have to do is remain silent about them and never teach about them. Paul’s concern is about Christians being an influence on the culture, and that’s still the need today.  There are still a great many people in the world who think of Christians as those who avoid filthy speech and who have  objective moral standards about sexual matters. The world sees enough conformation; It needs to see transformation; That requires information! 

BE THE DIFFERENCE (8-10, 13-14). Paul is concerned about people functioning in the spiritual dark. He wants them to take the information (knowledge) he’s given them and let it show in their lives. He illustrates this lifestyle with the metaphor of light. Paul uses the word “light” five times in this one paragraph. Light has characteristics (8-9)–goodness, righteousness, and truth. Light is corrective (11-14)–it remedies problems that occur in its absence (blindness, fear, ignorance, etc.). Light makes visible what was invisible before. We live in a world in serious need of correction. The majority, walking in darkness, are on a collision course with spiritual death. We’re in a position to shine light on their path. Our schools, workplaces, communities, ball fields, and national institutions cry out from the darkness for guidance. Some of the best “reproving” (exposing) occurs when we are the Lord’s lights.

MAKE THE DIFFERENCE (7,11-12). This is the most uncomfortable part of this text. Beyond building our knowledge and setting an example, we must do something. We make a difference through abstinence (7,10), not partaking and having no fellowship with evil. Saying no when invited to participate in sin turns an uncomfortable spotlight on us. Being a “new man” (4:22) means a new behavior, which Paul describes in 4:25-32. The world feels judged when we avoid something we know is wrong. We also make a difference through admonition. Reproving (exposing) means to shine the light on something (we’re shining the Light of Christ onto it, 8). 

When doctrinal error is espoused, do we try to engage people (“in love,” 4:15) or do we just sit in silence? When moral filth is peddled and promoted, do we just go along to get along or do we stand up, stand up for Jesus? In chapter 6, Paul tells us that we’re Christian soldiers, which implies a militancy that must exist (11). Twice more, in 6:13-14, he repeats the charge to “stand firm.” Maybe we’ve witnessed people standing firm in a way that was unnecessarily offensive and unloving. That’s wrong!  But that doesn’t give us an excuse to cowardly avoid saying what needs to be said, no matter what it costs us. Nobody likes to be the bad guy, but God commands that we expose sin. 

Paul follows this instruction, saying “Therefore” (15). His words are written for a purpose. The reason for exposing darkness is that God has us here to make a difference. How we do it requires wisdom, but it is “what the will of the Lord is” (17). Let’s be effective representatives of Christ in this dark world. Let’s understand the urgency of our task and make the most of our time!

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My Favorite “Oh Brother” Song

When I think about the fact that my sons all live within a mile of each other, it’s like they made this song come true. I hope you enjoy the soothing sound and beautiful harmony of my favorite “Oh Brother” song of all time: Going Home

Click here to listen to “Going Home”50602323_10217654130323196_8522537574349144064_n

Of One Blood

Neal Pollard

The NHS (National Health Service of Great Britain) says, “Blood is made up of red blood cells, white blood cells and platelets in a liquid called plasma. Your blood group is identified by antibodies and antigens in the blood” (nhs.uk). There are eight blood types among human beings in the world. In most countries, more people have either [A+] or [O+], although a few countries have more [B+] blood types. But the type of blood a person has is not specific to a race. [O-] blood types can give to all blood types, and [AB+] blood types can receive from all blood types. Most blood types can give to and receive from more than one blood type. You may not think much about your blood type, but it matters to you when you need a transfusion. It matters to everyone when you donate blood. 

In Paul’s incredible sermon in Athens, he cites a scientific truth now accepted by all science. He says that God “made of one blood all nations of men for to dwell on all the face of the earth” (Acts 17:26). While the word translated “blood” is found in the Greek New Testament, modern translations do not have that original word in the text. Instead, it has literally “He made from one (“man” inserted by translators) every nation of mankind…” (NASB, ESV, ) or “he made of one every nation of men” (ASV). This produces no great tension between versions. Science tells us that blood type is determined by genetics, so the same conclusion can be drawn from either rendering. Humanity is bound together by something that transcends racial barriers. In fact, all mankind–regardless of race–is related. God saw to that by the creating us all from the same person. He designed the human body, whatever skin color or ethnicity, to survive through the same vital substance (Lev. 17:11)–blood! 

We live in a world that desperately wants to divide us by political party, nationality, skin color, gender, and a thousand subcategories. Division is worldly minded and contrary to God’s Spirit (Jude 19). I find it incredible how God reminds us, even in Paul’s subtle phrase in an apologetics lesson, that He desires us to be united according to His will. What matters to Him is not measured by such superficial, external things as race. It is the content of character. Most of all, it’s the blood of His Son!

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Observations From Perhaps The Most Difficult Passage In The New Testament

Neal Pollard

What is perhaps the most difficult statement in the Bible is not grammatically complex or difficult to comprehend from an intellectual standpoint. But what elder, preacher, or other member has not agonized over it many times. Asked point blank for His teaching on the subject of marriage, divorce, and remarriage, Jesus says, “Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way. And I say to you, whoever divorces his wife, except for immorality, and marries another woman commits adultery” (Mat. 19:8-9). There are quite a few observations that can be made from this reading.

  • Jesus makes a timeless statement (“from the beginning”).
  • Jesus makes a universal statement (This applies to “whoever”).
  • Jesus makes an authoritative statement (“I say to you”)–Matthew often reveals Jesus’ contrasting His teaching with the inferior Law of Moses.
  • Jesus does not mandate (necessitate) that divorce occur in the case of fornication.
  • Jesus identifies the exception to the rule (“whoever divorces his wife and marries another woman commits adultery”)–It is fornication (BDAG–“Unlawful sexual intercourse”).
  • Jesus’ teaching here cannot be negated by other Scripture (cf. 1 Cor. 7; 2 Cor. 5:17).
  • Jesus teaches that another marriage (excepting for one’s spouse’s fornication) is adulterous.
  • Jesus does not free the guilty to remarry.
  • The duration of adultery in the second marriage considered by Jesus persists as long as that subsequent marriage persists.
  • The teaching has been difficult from this inception (see Mat. 19:10-12).

This passage must be taught patiently, lovingly, wisely, compassionately, and prayerfully! Yet, on what grounds can we decide not to teach it? Treating it with the reverence it deserves, why would we seek to dismantle or discredit it? Of course, we would not.  By teaching it, we risk losing good will and favor with many but by teaching it as Jesus taught it we show respect and fidelity to His supreme authority. May God grant us “a spirit…of power and love and discipline” (2 Tim. 1:7) on this eternally important passage. 

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A Strong Sense Of Family

Neal Pollard

Trevor Matich was being interviewed on ESPN radio, asked about why he thought that Clemson had built such a strong football program in the last few years. His quick response was, “They have built a strong sense of family.” He talked about how Head Coach Dabo Sweeney and his staff wanted players to see their coaches not just as coaches but also as husbands and fathers. Consequently, the coaches’ families spend a lot of time around the athletic facilities or hanging out with the players. They have intentionally built a strong family environment that doesn’t compartmentalize but rather coalesces. Recruits talk about sensing it when they make a visit, but, more importantly, players on the roster speak just as strongly about it. 

How many teams make such an emphasis isn’t clear, but you don’t seem to hear that said often enough. While I find such human interest stories heartwarming, it makes me wonder, “Do people describe our congregation with similar terminology?” Are we creating, developing, and nurturing a strong sense of family?

The early church definitely majored in that priority. From the time the first church of our Savior was established, we find this emphasis (Acts 2:42-47). Often, New Testament writers spoke of the church with family terminology (Eph. 2:19; 3:15; 1 Tim. 3:15; 5:1-2; Ti. 2:1-8; etc.). The church exists as a sub-community within the broader community around them. People from that broader community are looking for greater intimacy and meaningful relationships. One place they often turn is to various churches. Whether through our efforts to evangelize or through their seeking that brings them within our walls, we have an opportunity to expose them to a “strong sense of family.” 

But, by being faithful to New Testament teaching, we offer this in the context of truth rather than error. We cannot settle for simply offering truth, as eternally vital as that is. Along with it, we must love, embrace, and work to incorporate them into our family. God has His church designed to follow His written will in the context of a tight-knit, spiritual family. A true sense of family will draw them into a relationship with us. It will better open their hearts and minds to being drawn into a relationship with Christ. The net effect will be greater than a national championship. It will be many, many souls won to eternal life. We cannot afford to miss the opportunity to be spiritual family!

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Dabo in his early days at Clemson

Every Day Is “New” With God

Neal Pollard

  • We sing a new song (Ps. 40:3; Isa. 42:10; Rev. 5:9).
  • We gain new strength (Isa. 40:31).
  • We have a new name (Isa. 62:2; Rev. 2:17).
  • We have a new covenant (Jer. 31:31; Heb. 8-9). 
  • We have God’s compassions which are new every morning (Lam. 3:23). 
  • We have a new heart and a new spirit (Ezek. 36:26).
  • We observe a new commandment with each other (John 13:34).
  • We walk a new life (Rom. 6:4). 
  • We are new creatures (2 Cor. 5:17). 
  • We are part of that new man, united with all children of God (Eph. 2:15).
  • We have put on the new self (Eph. 4:24; Col. 3:10). 
  • We have been given a new and living way (Heb. 10:20).
  • We are looking for new heavens and a new earth (2 Pet. 3:13).
  • We anticipate the day when Christ makes all things new (Rev. 21:5).

Even though these promises were made thousands of years ago,  they are as fresh and bright today as they have ever been. Some help us overcome the guilt of our past. Others give us strength for the present. All of them give us hope for the future. We don’t need “new truth,” but so many of the truths of Scripture deserve our renewed dedication and attention. As a New Year descends, try and put your arms around all the daily renewal our great God makes available to us on January 1st and every other day of the year! 

” Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day” (2 Cor. 4:16). 

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