Author: preacherpollard

preacher,Cumberland Trace church of Christ, Bowling Green, Kentucky

Deathbed Repentance?

Neal Pollard

“From the stirrups to the ground,
Mercy I asked for, mercy I found”
That is a distorted view of grace,
Which seeks God only in death’s face.

It cheapens that which cost Him much,
To use Him only as a deathbed crutch.
Unlike the seeker at his eleventh hour,
Who sincerely reaches for His saving power,

The hardened sinner who in last resort
Hedges his bets for some eternal life support.
So many never reach a deathbed sound in mind,
Or care for His will ’til their death warrant’s signed.

While God is long-suffering, wanting all to be saved,
The majority spend their lives to sin’s power enslaved
They only think heaven when earth’s living is through,
But an afterthought gesture will just not do.

Scripture says “come now,” not “wait til tomorrow,”
So many delayed to their own regret and sorrow.
Instead of relegating God to a last-ditch recourse,
Submit to Him now, you He’ll publicly endorse.

Deathbed repentance is not found in His Word,
No matter what men from their wisdom you’ve heard.
Obey from the heart what His doctrine requires,
Let His word be your truth, let all others be liars.

thinkstockphotos-sb10069454g-001

Communication Landmines

Neal Pollard

Paul writes two letters of instruction to Timothy, the preacher at Ephesus. As his father in the faith (cf. 1 Tim. 1:18), Paul wanted the younger man endowed with the wisdom and courage to be God’s man.  Timothy would face pressures and temptations from many different directions. The apostle’s words also provide some common sense to help him do the sometimes difficult task of preaching and ministry.

In a letter full of the theme of godliness, 1 Timothy, Paul gives him some intriguing encouragement in the sixth chapter. He says, “If anyone advocates a different doctrine and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness, he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions, and constant friction between men of depraved mind and deprived of the truth, who suppose that godliness is a means of gain” (6:3-5). In this brief admonition, he gives Timothy several tips to help him be a useful communicator of God’s truth. He urges Timothy to avoid:

  • Compromise. Not only here, but throughout the letter, Paul urges Timothy to teach the pure doctrine of Christ, those sound words and that godly doctrine. If we bow to pressures and change the revealed word of Christ, we become deadly communicators.
  • Conceit. Ironically, the conceited often look down upon others. Yet, Paul ties the arrogance to ignorance (“understands nothing”). When we encounter one who condescendingly communicates, we are prone to tune them out even if they are telling the truth. It is incongruous to have a pompous preacher speak of the lowly Jesus. It’s a credibility killer.
  • Controversy. We live in the age of controversy. It is splashed all over the traditional media and social media. It is often manufactured, and it is the mark of a morbid (literally, “sick”) mind. The controversialist will be found at the heart of disputes, ever seeking to dig up something, hash and rehash it, and keep it going. We can be accused of that for simply trying to communicate God’s will, especially when unpopular, but some are never far from contention. It is characteristic of them.
  • Constant friction. This is listed last among several other results of controversy, along with envy, strife, abusive language, and evil suspicions. Have you ever been around someone who keeps up an atmosphere of tension? The chip is always on the shoulder. Their communication is always confrontational. It appeals to the depraved and deprived, according to Paul.

Paul was so bold that he would die for preaching the truth (cf. 2 Tim. 4:1-8). Yet, he urged Timothy to be peaceable, kind, adept, patient, and gentle when communicating it (2 Tim. 2:24-25). Is it possible to courageously stand with the Christ but do so using the precise scalpel of Scripture (Heb. 4:12) rather than the reckless explosives of excess? Yes, and each of us must predetermine that we will do so no matter how others act and react.

5385-boxing_controversy_people-630w-tn

“You Can Find Somebody To Tell You What You Want To Hear”

Neal Pollard

Someone wants to be involved in an illicit relationship, defend an unscriptural marriage (or enter into one), engage in some vice or sinful behavior “in moderation” (or otherwise), and they talk to someone who shows them from scripture why it should not be done. Perhaps they ask several people and get the same discouragement. Sometimes, the inquirer is wise enough to let that guide them away from wrongdoing. Other times, they persist in looking for someone to tell them what they want to hear. Without exception, such a searcher will eventually—and probably sooner than later—find someone to validate and endorse their desire.

Solomon wrote, “The thoughts of the righteous are just, But the counsels of the wicked are deceitful” (Prov. 12:5). His father kicked off the songbook of Israel by saying, “How blessed is the man who does not walk in the counsel of the wicked…” (Psa. 1:1a). Job speaks of how he shunned “the counsel of the wicked” (Job 21:16; 22:18). Wicked Ahaziah was rejected by God, in part, “for his mother was his counselor to do wickedly” (2 Chr. 22:3).  This characteristic of human nature, whether giving or taking wicked counsel, is timeless. But, seeking counsel from the proper sources is encouraged by Scripture (Prov. 11:14; 15:22; 24:6). How can we make sure that we are hearing what we need to hear, not just what we want to hear?

  • We must realize our personal accountability (2 Cor. 5:10). No matter what anyone else tells us, we’ll stand individually in the Judgment. Christ’s word, as Judge, is the only one that ultimately matters. What has He said?
  • We must pray for wisdom and discernment (Col. 1:9). Are we ignoring a pricked conscience, clear teaching, or red flags? Is self in control, or is the Savior’s will?
  • We must grow in knowledge (2 Pet. 3:18).  Have we studied this out yet? Are we convinced beyond a doubt? What does the Lord say?
  • We must be honest with ourselves (Psa. 15:2). We cannot deal fairly in any situation if we’re deceiving ourselves. Lying to ourselves does not change God’s truth. It simply hurts us.
  • We must train our hearts to desire what is good (cf. 2 Pet. 2:14). This can be excruciatingly hard! Proverbs 21:10 says, “The soul of the wicked desires evil.” But listen to a cleansed heart: “Behold, You desire truth in the innermost being, and in the hidden part You will make me know wisdom” (Psa. 51:6).
  • We must put emphasis on the eternal rather than the temporary (2 Cor. 4:16ff). Is what we wish to pursue destructive to heavenly objectives? Are we risking an eternity in heaven for a few years of fleeting pleasure on earth? Nothing is worth sacrificing salvation!
  • We must weigh the advice of our counselors on the scales of truth (Prov. 18:17). The Berean Christians fact-checked an inspired apostle (Acts 17:6). We owe it to ourselves to compare what our advisers tell us—however much we love and respect them—with what God’s Word says. Many times they will align. If they do not, we must choose God’s Word every time!

Beware! At times, what we want to hear is right and good. Many times, it is not. As we lean on others, let us lean most heavily on “the rock” (Mat. 7:24)!

dreamstime_l_20586429

Discipline Yourself For The Purpose Of Godliness

Neal Pollard

Two weeks ago today, Wes Autrey and I decided to hold each other accountable for eating better and losing some pounds. The daily check in that accompanies this requires me to pay attention to how much and what I eat and pushes me to make sure I go work out. The single most difficult element of this challenge is the discipline.

It’s interesting that the word translated “discipline” in 1 Timothy 4:7-8 literally means “to train.” The Greek word is the one from which we get our English word “gymnasium.” The adjective form is translated “naked,” the figurative sense meaning “manifest” or “unconcealed” (Kittel-Bromiley 133). While the Greeks would exercise naked, the verb form came to mean “to concentrate” (ibid.). So when Paul says, “discipline yourself for the purpose of godliness” (4:7), he is calling for utmost concentration and conscious training in order to achieve godliness. Louw-Nida remind us that godliness refers to “appropriate beliefs and devout practice of obligations relating to supernatural persons and powers” (530). It is driven by a profound respect for God because of who He is and what He deserves.

The motivation Paul gives the Christian for exercising godliness is the unsurpassed value it gives us.  He contrasts the value of godliness with bodily exercise. I do not believe Paul is saying it’s a total waste of time to exercise. After all, it does do “a little good.” It helps us function and feel better for a good while in these bodies God gave us. But by comparison, godliness is far superlative. People can look at our lives and see the fruit of it while we live on this earth, but it also leads us to eternal life.

Godliness is the goal, the motivation. Discipline is the means to that end. In context, Paul calls for discipline to be built through proper diet (“being nourished on the words of faith and of…sound doctrine,” 4:6), proper exercise (“labor and strive,” 4:10), proper focus (“we have fixed our hope,” 4:10), and consistency (“show yourself an example,” 4:12; “give attention,” 4:13; etc.).

Wes and I hope that the results of our herculean efforts “will be evident to all” (cf. 4:15). It will require us to “take pains” and to “be absorbed” in our goal (cf. 4:15). Certainly, it means paying close attention to ourselves (4:16). Much more than that, you and I must direct our attention to the proper beliefs and practices that will get us to heaven and influence those who are around us (4:16). Remember that discipline is about training, a process that must be repeated, perfected, and continued. But, the payoffs cannot be matched! How’s your discipline?

It’s Great To Be A Preacher!

Neal Pollard

Preachers have:

  • The greatest message to communicate (Rom. 1:16). It is infinitely better and more important than that shared by broadcasters, news anchors, and sports analysts (cf. 1 Cor. 1:18).
  • The greatest “boss” to please (Eph. 6:6-7). I have known and worked with so many great elders. I understand that they “hired” me and can “fire” me. Ultimately, though, I work for God–no greater One for whom a man could work!
  • The greatest mission to fulfill (Mat. 28:18; Mk. 16:15; Lk. 24:46). Doctors save bodies, firemen save lives and property, and accountants save money. Preachers save souls!
  • The greatest people on earth to serve (Eph. 3:21). The church certainly has its problems and members who hurt the cause. Yet, so many are wonderful, encouraging, and supportive! They love the Bible.
  • The greatest colleagues in the world (Ph. 1:15-17). True, some are sore tails, jacklegs, unethical, theologically radical, and theologically liberal. However, the “average” preacher (far from that) is worthy of hero-status! Remember Romans 10:15.
  • The greatest opportunities in the world (cf. Gal. 6:10). You never know what the new day will bring! Preachers get to study the Bible several hours each day, visit with Christians, set up and teach Bible studies, do mission work, preach gospel meetings and lectureships, and just have the privilege of preaching and teaching week after week!
  • The greatest retirement plan possible! It includes a crown of life (Rev. 2:10), a heavenly home (Heb. 11:16), and souls won to Christ “to their account” (1 Cor. 3:12ff).
20915072_10213397375266980_537118901696140542_n
A few of my favorite preachers (and a couple of their ladies)

ATTACKING THOSE WHO SAVE OTHERS

Neal Pollard

It’s an unconscionable thought! Who would try to hurt and oppose those dedicated to saving lives? Places like Afghanistan seem more than a world away from us, where this week a yet-to-be-identified terrorist group conducted a suicide attack in Jalalabad that killed two and injured 14. While that sadly is a relatively small and minor attack in this war-torn region, it was the target that was so outrageously newsworthy. It was perpetrated against the international Save The Children organization. Volunteers and workers were there to provide aid and assistance to that society’s most vulnerable members, and they were attacked. How does this happen?

In Matthew 23:35 (cf. Luke 11:51), Jesus condemns the Pharisees as the murderers of God’s godly men from Abel to Zechariah. Essentially, Jesus was presenting a roll call of the righteous who were attacked because of their faithfulness. In one of Stephen’s final moments, he preached, “Which one of the prophets did your fathers not persecute? They killed those who had previously announced the coming of the Righteous One, whose betrayers and murderers you have now become” (Acts 7:52). Both Old and New Testaments reveal the Maker’s messengers who were attacked while trying to save others. The proverbial response of the hearers was to “shoot the messenger” (cf. Heb. 11:36-38).

Growing up a preacher’s kid, I saw my dad encounter some who attacked the messenger. Dad has always been a model of courage for me, willing to teach and preach even unpopular, but needed, subjects. Consequently, he endured both frontal and sneak attacks. Everyone who has sought to declare “the whole purpose of God” (Acts 20:27) has some appreciation for Paul’s warning that some “will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths” (2 Tim. 4:3-4).

How one responds to such attacks is crucial! In the words to Timothy, Paul contrasts the attacker with the faithful proclaimer. He says, “But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry” (2 Tim. 4:5). We’re taught “patient enduring” (2 Cor. 1:6; 2 Tim. 2:24), “not returning evil for evil or insult for insult” (1 Pet. 3:9), “bless those who persecute you; bless and do not curse” (Rom. 12:14; cf. 12:17-21), and “do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also” (Mat. 5:39).

As eternal aid workers, we operate by a different, higher set of rules (2 Cor. 10:4). We entrust ourselves to the One who will give us ultimate victory. Meanwhile, we cannot give up our cause—no matter what the threat or danger. Like Jesus, let us keep entrusting ourselves to Him who judges righteously (1 Pet. 2:23)!

8ad7fee4-9d99-4e89-b63f-286645809597_cx0_cy12_cw0_w1023_r1_s

Do You Feel Plutoed?

Neal Pollard

Poor Pluto. First it’s a planet and then it’s not anymore. It has become the Rodney Dangerfield of our solar system. In an award-winning move that probably did not make the “sub planet” feel better, “plutoed” was selected as the Word of the Year by the American Dialect Society in Anaheim, California, a little over a decade ago. The word means “to demote or devalue someone or something.”

Do you ever feel “plutoed”? Do you feel like people don’t appreciate you like they should? You may get that feeling on the job, when you’re working harder than anyone else and somebody else gets the credit, the promotion, and the attention. You may get that feeling in your marriage or in the home, whether you’re the husband, wife, parents, or children. You may even sometimes feel “plutoed” by the church. Maybe you feel that your difficulties or problems are being ignored. You might think your contributions or ideas are not taken seriously enough. I’m sure elders, deacons, preachers, Bible class teachers, their spouses, along with everyone else, has to deal with that “plutoed” feeling periodically.

Will you remember a few things? First, remember the value God placed on your soul by sending Jesus to die to save it (Gal. 2:20; Eph. 1:7). Second, remember that God’s system of rewarding is on His time and His terms, but He will not let faithful service go unnoticed or unblessed (Mat. 6:4,6,16; 1 Tim. 5:25). Third, remember that you are valuable because of who you are, a child of God (1 Pet. 2:5,9; Rev. 1:5-6). Finally, remember to focus on helping everyone around you feel valued. It’s the way you want to be treated (Lk. 6:31). It’s the right and Christ-like way to acts (Acts 10:38). And, there may be somebody out there sorely in need of being “de-plutoed.” Think about it! Appreciate the value you and others have because of the God who made it all and owns it all.

0000

Be Patient!

Neal Pollard

In James 5:7, James gives us some specific instructions concerning being patient. It is said as a response to those whose patience was being inflamed by the sinful actions of those in James 5:1-6. In just a few words, James has some pretty exhaustive instruction.

He addresses the who—“Be patient brethren.” There’s an ethic and morality expected of those in God’s family that is more than for everyone else.  Almost every use of the word “brethren” in the New Testament is addressed to Christians. As light-shiners and salt-spreaders, we must exhibit patience with others and especially other Christians.

He addresses the when—This command has a duration (an expiration date)—“Until the coming of the Lord.” How long are we to remember Christ in the Lord’s Supper? 1 Corinthians 11:26 says, “Until He comes.” How long was Thyatira to hold onto what they had? Revelation 2:25 says, “Until Jesus would come.” How long was Corinth to refrain from unrighteously judging one another? 1 Corinthians 4:5 says, “Until the Lord comes.“ You don’t encounter this phrase very often, but every time it regards a matter of significance.  There will not come a point in time when you can cease being patient—it’s as long as you live or until Christ comes again, whichever comes first.

He addresses the how—You’ve got to strengthen your heart (be inwardly committed, cause to be more firm in attitude or belief).  James is saying, “Steel yourself because this is going to get hard sometimes.” When I think of people who have fallen away from the Lord, I think of conversations with people who say they gave up on the church or the elders or the preacher. They weren’t responsive enough, caring enough, or too nosy or not what they needed when they needed it.  But ultimately this means these fallen ones weren’t firm and unchanging within.

He addresses the why—“The coming of the Lord is near.” Don’t focus on a time element here, but on the need to endure for as long as the time is. It’s constantly drawing nearer, not in a chronological sense, but an expectation and assurance that we expect it any time. I don’t want to be caught living in a state of impatience with my brethren. If I am, it means I’ve lost focus on Christ’s second coming!

I need to be convicted that impatience is not “no big deal.” James ties it to spiritual harmony, divine superintendence, and eternal safety. We can’t chalk up failure in this area as just our makeup, personality, and temperament. We must be obedient to the heavenly injunction and “be patient”!

blog-july-20

HE QUALIFIED US

Neal Pollard

When I was a student at Faulkner University, Schick Corporation sponsored a three-on-three intramural basketball competition known as Super Hoops. The school’s student activity director organized the tournament, and the winning team won a paid trip to the national tournament to compete for the national title. My senior year, four of us decided to form a team and compete for this coveted prize. We had a guy, Patrick Hunter, who was a slick ball handler and had been a point guard in High School. We had another guy, Bart Carter, who had actually played baseball at Mississippi State before transferring to Faulkner to become a Bible Major. There was me, more of an outside shooting threat if anything. But it was our fourth man, Mike Whisenant, who truly tipped the scales in our favor. He was a High School basketball star and was our big man. He also had a great shot, but we could depend on him to score inside consistently. Every team could have four players and you could rotate in and out to keep players fresh. But the guy who had to stay in, our workhorse, was Mike. It was certainly a team effort, but it was Mike who carried us to victory at Faulkner and punched our ticket to Atlanta. We got to stay at a very nice Hyatt hotel for free. We got meal vouchers, cool T-shirts, and I didn’t buy a razor for a couple of years. Although our glory was short-lived on the “national stage,” getting beat by Morehouse and then Valdosta State in a double-elimination format, we got to compete—thanks mostly to Mike’s skillset and abilities.

Perhaps that’s a crude way to illustrate a term used by Paul in Colossians 1:12, but follow me for a moment. Paul is in the middle of his prayer for the Colossians, telling them he wanted them (and by extension he wants us) to please God in all respects. The four ways to do that follow that imperative: bearing fruit, increasing in knowledge, being strengthened, and giving thanks. Paul says to give thanks to the Father, “who has qualified us to share in the inheritance of the saints in Light.” The word translated “qualified” here is only found one other time, in 2 Corinthians 3:6, where Paul says “our adequacy is from God, who also made us adequate as servants of a new covenant.” The same idea is conveyed in both passages.

Though I could not find the Greeks using this verb in an athletic sense, it literally means “to cause someone or something to be adequate for something” (Louw-Nida 678). The adverb form of the word appears many times in the New Testament, and means “sufficient in degree, sufficient, adequate, large enough” (Arndt, Danker, et al 472). Our word means to “render competent or worthy” (Zodhiates np). God is the cause of adequacy, the One who makes us competent and worthy to receive the inheritance. We have a part to play. We must be obedient, fruitful, knowledgeable, strong, and thankful. Without this proper response to God’s grace, we do not qualify for the prize. But, who is most responsible? Who do we most depend upon? It’s not us. It’s Him!

My illustration is feeble, but it helps give me a faint glimpse of what Paul is talking about. In an infinitely greater way, I owe my eventual, eternal prize to God’s ability and identity. But, because I want to please Him in all respects, I am going to work hard and with gratitude for the One who makes it all possible.

Screen Shot 2018-01-17 at 6.36.27 AM

The Tender Tears Of The Timeworn Travelers

Neal Pollard

I suppose I have met more than a few elderly people, including some professing to be Christians, who could be described as “crusty,” “crotchety,” “contrary,” and “curmudgeonly.” These no doubt spent decades developing such a winning personality. But one of the greatest blessings I have received as a member of the church and minister of the gospel is my association and friendship with “senior saints.” Through the years, I have discussed with them the subject of worship. The most frequent topic of that is how precious that public time of communing is to them.

A godly widow recently told me she has spent the last two years focusing more intently on concentrating more on the song service, reflecting on the words and their meaning. Songs she has sung for decades, through this exercise, have become almost like new songs to her. Another older woman, married to an elder, talked about how she finds herself much more apt to be tearful in worship these days. She’s almost embarrassed at how emotional the experience of worship is making her. An elderly man who was a longtime elder and recently passed on to paradise, struggled to pray, sing, or publicly speak in worship without being choked with emotion. I could fill pages of writing about other godly Golden Agers who treasure assembling to worship God. Their hearts are full and their emotions engaged. Their voices may be softened and broken by age, but their spirits are stronger than ever.

When I think of these faithful, aged Christians, I am reminded of Paul’s words: “Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal” (2 Cor. 4:16-18).  Sometimes, the elderly are made scapegoats of alleged “lifeless” or habitual, but heartless worship. No doubt, there are likely Christians in that age range who struggle with and even fall prey to such (as there is in every other age category). But on the whole, these Christians have walked longer with God, know Him better, and value Him more than their younger counterparts. They are closer on the journey to the Father’s house and are anxious to see His face.

We are heirs of a heartfelt heritage handed to us by these holy hoary heads. To our seasoned brothers and sisters, we thank you for showing us how to walk with and love God as years turns into decades and the shadow of the grave looms larger. As we narrow the gap between our age and yours, we want worship and life in Christ to grow more precious to us, too. Thank you for your trembling lips, your tear-stained cheeks, and your tender hearts. They look great on you!

elderly-parent-e1448857831624

Resolutions Reinforcements–#7

Neal Pollard

Already, we have looked at six reinforcements for our resolutions: (1) Specificity (Resolutions Reinforcements–#1), (2) Prayer (Resolutions Reinforcements–#2), (3) Tenacity (Resolutions Reinforcements–#3), (4) Hope (Resolutions Reinforcements–#4), (5) Self-Control (Resolutions Reinforcements—#5), and (6) Accountability (Resolutions Reinforcements–#6). I’d like to close this series of articles with one last tool of support. To keep our resolutions rolling, may I suggest “reading.”

Especially if you are not a reader, that may sound like drudgery. However, consider the fact that God thought it important enough to have His will and thoughts written down in a book. Certainly, the Bible will help shape, encourage, and assist us in every noble goal. Philippians 4:8 says, “Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things.” How do we know what God considers to fall within these categories? We must read His Word (cf. Psa. 119:105).

Whatever your goals, there are probably plenty of books devoted to the subject (cf. Ecc. 12:12). If you have financial, physical, relational, or spiritual goals, seek out books by those of proven ability in those areas. Perhaps you can ask people who are excelling in the areas where you wish to improve what books they’ve read and would recommend. Some time ago when he still lived at home, my son Dale passed along a book one of our deacons, Scott Phillips, shared with him on finances, entitled Rich Dad, Poor Dad. One of my elders, Dean Murphy, recently recommended The Speed of Trust for effective leadership. Rick Randall, a faithful member here, recommended a faith-building resource called The Truth Project. Just yesterday, Mike Vestal encouraged me to read a book by Gary McIntosh on church growth that was relevant to a goal I have regarding Bear Valley. Connect yourself to readers in your congregation and your circle of friends.

The point is, resolutions are about making improvements. Often, you won’t have to reinvent the wheel. Usually, you’ll have to spit out some bones. Always, you can mine at least some nugget from a book on a subject of your interest that can help you grow. I encourage you to “study up” on ways to maintain and shore up your resolve. Filter it all through the lens of Scripture. Then, most importantly, don’t be a forgetful hearer but rather a doer (cf. Jas. 1:22).

young-person-reading-001

Resolutions Reinforcements–#6

Neal Pollard

“Who cares?” That is not necessarily an expression of apathy or scorn. All of us need to feel like we have people in our lives who care about us and our wellbeing. Such people should do more than offer positive reaffirmation and reassurance. We benefit from those who keep us honest and are willing to say even the difficult things we need to hear. When we talk about goals and resolutions, we need at least someone whom we seek out to hold us accountable. Accountability, in its strictest sense, means “liable to judgment and punishment” when used of God’s holding mankind accountable (Rom. 3:19; BDAG 1037).  Today, we typically mean by accountable that we are responsible to someone to explain or defend our actions. Am I succeeding or failing? Who will help me accurately assess that?

Augustine of Hippo, in his fourth-century Confessions, wrote, “A brotherly person rejoices on my account when he approves me, but when he disapproves, he is loving me. To such people I will reveal myself. They will take heart from my good traits, and sigh with sadness at my bad ones. My good points are instilled by you and are your gifts. My bad points are my faults and your judgements on them. Let them take heart from the one and regret the other. Let both praise and tears ascend in your sight from brotherly hearts, your censers. …But you Lord…Make perfect my imperfections.” We are well-served to have those willing to disapprove, to sigh, and to render gentle judgment as much as give their positive counterparts.

Do you have someone in your life right now who can help you stay accountable to your goals? Ideally, it would be your spouse, but maybe it’s a trusted friend, a sibling, a local Christian, a church leader, or a parent. Find someone in whom to confide your goals and then establish a system to have them evaluated. Just knowing that someone else knows what you’re aiming at may dramatically improve your likelihood of hitting it.

accountability-1024x703

Resolutions Reinforcements—#5

Neal Pollard

If this is not one of your resolutions, it is a part of all of them. It is almost a dirty word, if we ponder what it demands. “Self-control.” We call it will power, self-discipline, or restraint, but it invokes those difficult life principles like commitment, duty, and drive. It’s doing a little bit more of what it takes or doing a little less of what you want in order to reach a goal (paying off debt, 10 more minutes in the workout, passing up cake, choosing Bible reading over social media or TV, etc.). The Christian understands that God has called him or her to a life of self-control. In what is really God-control—submitting our hearts and lives to God’s will—we are to live lives that call for self-denial and lead to discipleship. Our resolutions probably take that central truth into consideration.

The word used in the New Testament can seem daunting. The word ἐγκράτεια (enkrateia) means “to exercise complete control over one’s desires and actions” (Louw-Nida 750).  It is daunting because it is exhausting (“exercise”),  exhaustive (“complete”), and extensive (“control over desires and actions”). It leaves no part of me unexplored and unchecked. It takes in the internal and the external.

Yet, it is a mark of the redeemed. You find it in the fruit of the Spirit (Gal. 5:23). You find it in the Christian virtues, which speak of all that is gained or lost depending on whether those things are incorporated into our lives (2 Pet. 1:6). You find it attached to judgment and eternity (Acts 24:25). So, it is something God calls for in our lives anyway.

Pray for self-control. Identify the saboteurs of your self-control and eliminate, avoid, and address them. Be intentional, thinking specifically about the area where self-control is lacking (tongue, temper, tastebuds, etc.) and considering ways to improve there. Acknowledge times when you have succeeded or are succeeding and appreciate how good that feels.

What follows the exercise of self-control is almost always tangible results. Be patient. If you stumble, get back up and keep trying. At the end of that road is success!

eatingdisorder-67-healthyplace-me

Resolutions Reinforcements–#4

Neal Pollard

Well, it has been nearly a week. Can you remember what your resolutions were? The holidays are over and you’re back in your routine. Life happens and it can eclipse our view of the better self we intended to be. Hopefully, this can be a reminder to regroup and maybe rededicate yourself to those well-thought-out resolutions. One thing that can help is “hope.”

Hope in the Bible is “the looking forward to something with some reason for confidence respecting fulfillment” (BDAG 319).  Now, with resolutions, we can have a hope that the goals we’ve established can be reached. But in harmony with an earlier reinforcement, we can have a hope grounded in God’s ability to strengthen us and providentially provide for every legitimate goal we have. If our resolutions will make us better Christians and servants in the kingdom, there’s great reason to have hope.

Make sure your goals are reasonable. Otherwise, you cannot have much hope of achieving them. If you have $100,000 in debt and your goal is to be debt-free next month, you won’t have hope to help you. Have intermediate goals that will get you from where you are now toward where you want to be.

You read about hope not only in both Testaments, but in all the different time periods of Bible history. Job longed for it during the early days of earth (Job 7:6). So did Naomi in the period of the Judges (Ruth 1:13). David spoke of it (1 Chronicles 29:15). Hundreds of years later, near the end of recorded Old Testament history, Ezra (10:2) and Esther (9:1) did, too. It features prominently in Israel’s song book (cf. Psa. 42:11). The New Testament frequently talks about it–some 73 times! It is a central driver in people’s lives.  Lean on it to keep you on track and moving toward your goals. Don’t lose hope!

anchor2

Resolutions Reinforcements–#3

Neal Pollard

Grambling State’s Shakyla Hill pulled off a rare feat in basketball last night, achieving a “quadruple double” (meaning at least ten of four statistical categories–points, steals, rebounds, blocks, and/or assists). It was the first time a woman had done that in Division One in a quarter century and only the fourth all-time. There have only been five official quadruple doubles in NBA History. Suffice it to say, it doesn’t happen much. How does it happen? Of course, there are innate gifts like speed, size, and ability, but there surely had to be tenacious effort, too.

In keeping our resolutions, there must be tenacity. We should ask ourselves every day, “How badly do I want to achieve this goal?” The New Testament word for that is perseverance, a word found 22 times there (The Greek word ὑπομονή is found 32 times, also translated “patient” and “endurance” a few times). It means, “The capacity to hold out or bear up in the face of difficulty” (BDAG, 1039).  Sometimes, it seems effortless to conquer a matter. Other times, it can feel almost impossible.  Factoring in God (as we mentioned in part two), we can have confidence that He can strengthen us to hold out and bear up whatever the challenge. Scripture tells us the outcome of perseverance:

  • Bearing fruit (Luke 8:15).
  • Eternal life (Rom. 2:7).
  • Proven character (Rom. 5:3-4).
  • Successful waiting (Rom. 8:25).
  • Hope (Rom. 15:4).
  • Joyously giving thanks (Col. 1:11).
  • Being a man or woman of God (1 Tim. 6:1).
  • Receiving what is promised (Heb. 10:36).
  • Running the Christian race (Heb. 12:1).
  • Being perfect and complete, lacking in nothing (Jas. 1:3-4).
  • Seeing the good outcomes of the Lord (Jas. 5:11).
  • Useful and fruitful (cf. 2 Pet. 1:6-8).
  • Not growing weary (Rev. 2:3).
  • Greater deeds (Rev. 2:19).
  • A blessing in death (Rev. 14:12-13).

Now, apply this to your resolutions for 2018. There may be missteps along the way, a temporary loss of self-discipline, a sin or mistake, or a poor judgment. No matter! Resolve  to hold out and bear up, no matter how hard the task. You will be glad you did, and you will find it rewarding.

dsc_2094_copy

Resolutions Reinforcements–#2

Neal Pollard

No matter what your goals and objectives are for 2018, the place to begin, work, and end is with God. I have heard it said, “How can we hope to do God’s work without God’s help?” Your resolutions may be seemingly insignificant or potentially life-changing. Regardless, He is “able to do far more abundantly beyond all that we ask or think, according to the power that works within us” (Eph. 3:20). Do you believe that? Assuming your goals and legitimate and Christ-honoring, doesn’t He care enough about you to help you succeed? Scripture devotes much time to the truth that He is a perfect Heavenly Father who loves His children (Mat. 5:45,48).

Pray specifically and include those resolutions in your daily prayers. Pray in faith, believing that God is able to help you succeed. Know through this that He is in control.  Pray submissively, understanding that God knows what is best for your life. You may believe that achieving some goal will be what you need, but God knows best. Trust Him to provide. Pray unselfishly. While goals may be very personal, they should be made with others and especially God’s will at the forefront. What we seek should be sought for His glory. Pray expectantly, believing that He will help and through Him you can do.

The Bible frequently shows us those who prayed to God through improbable and even seemingly impossible situations, and God provided. Think of Hannah, David, Hezekiah, Elijah, Elisha, Jesus, and Paul.  As you square up to face your resolutions, do so by looking–as much as you can–through those Heavenly Eyes. Remember: “Ah Lord God! Behold, You have made the heavens and the earth by Your great power and by Your outstretched arm! Nothing is too difficult for You” (Jer. 32:17).

prayer-hands

Resolutions Reinforcements–#1

Neal Pollard

Did you make any resolutions for 2018? Dan Diamond cited a statistic I’ve often found, that over 40% of Americans make them every year and only about 8% succeed (Forbes, 1/1/13). Websites like statisticsbrain.com break it down into all kind of categories, but they amount to body and soul, material and spiritual. If you are among those who have made resolutions for this year, you probably find yours also fitting into those two categories–weight loss, financial health, relationships, and spiritual growth, for example. With the statistical odds against us, we’re going to need help, right? I thought I’d devote some attention to things we can do to reach our goals. It certainly will raise my own accountability, and hopefully it can provide some practical encouragement for you, too.

The first resolutions reinforcement I suggest is “specificity.” Instead of saying, “I will be a better person,” “I will read my Bible more,” “I will get out of debt,” or “I will eat healthier,” take some time to articulate some specific goals. These general ambitions are great, but the more nebulous they are the harder they are to quantify and track. For example, one of my goals is to lose 20 pounds. While I’ve lost those 20 pounds several times through the years, I realize it’s not good for my health for me to carry them around again. With that specific goal, I have a plan. It works whenever I utilize it. It is neither complex or gimmicky. I will count calories (I have an app that helps me track that).

I have taken some time to do that with five specific goals for my year. I wrote each of them down, stated specifically. Each is measurable. My aim is to pull that little list out at least daily and see where I am with each. There are some sensitive, uncomfortable items on that list, but when I revisit it those are the ones I want to achieve the most. That piece of paper allows no justification, excuse-making, or equivocation. It just stares right back at me, ironclad if only in ink.

May I encourage you to pray about this. Here is my prayer for today regarding my goals: “Father, please help me to take specific steps today, tomorrow, and every day to reach these goals. Help me to achieve them so that I can better serve and glorify you.” Here is a reminder of something God has said to us: “Commit your works to the Lord and your plans will be established” (Prov. 16:3). 

new-year_resolutions_list

WHEN MISUNDERSTOOD

Neal Pollard

It will happen, at least occasionally. A remark you make gets taken out of context, will not be correctly heard, or will be heard through the personal filters of the listener. Your facial expressions and body language may not accurately express your feelings or at least not tell the whole story. People may ignore the adage, “Believe none of what you hear and only half of what you see.” While that truism may be naive and certainly not entirely true, we’ve all been on the receiving end of others’ misunderstandings of what we’ve written, said, or done. What do we do when we feel we’ve been unfairly treated by the misunderstandings of others? Consider the following:

  • Try to understand others better.  Everybody has been through the same thing. I need to make sure I’ve not misunderstood intonation, intention, motivation, emotion, or information. It’s easy to happen.
  • Don’t obsess over the hurt. The world has enough victims, and the perpetual victim is exhausting. I cannot afford to fixate on the fracture. I am usually best served to let it g.
  • Rejoice in the great company you are keeping. Jesus’ whole life and ministry was misunderstood by the religious leaders of His day. Their misunderstanding was certainly not the meat of His mission. His eyes focused on the bigger picture. He was perfectly sinless and still unjustly treated. I can rejoice when I’m in a similar position, sinful though I am.
  • Turn to God, not gossip. This is hard! The urge to lash out and retaliate can seem irresistible, but it’s definitely possible. How much greater peace and harmony would come if we resolved to pray (even for the “misunderstander”) when misunderstood?
  • Redouble your efforts to spread salt and light. I may be tempted to throw up my hands and say, “What’s the use? If this is what I get, I quit.” That doesn’t sound so good when I can read it in print. Instead, I need to strive harder to do good.
  • If necessary, clarify but with utmost love and kindness. But, let me do some serious soul-searching and ask, “Is it really necessary?” Can I turn my cheek(s) and move on? If I truly cannot, I need to cleanse my heart of sinful anger and act in genuine love and kindness toward my “aggressor.”
  • Remember that wisdom is justified of her children. Ultimately, the body of work that is your life will leave a clear impression. Most people who know us know more about us than we think. They see what side of the ledger our lives are lived on and they draw conclusions accordingly. I just need to be characterized by righteousness and good works.
  • Be sure you are communicating clearly. Communication is a problem in every medium and relationship. Some do better than others, but all make mistakes. When I am misunderstood, I need the humility and honesty to step back and ask if I asked for a reaction through unclear meaning or veiled messages.

I hate to be misunderstood. But as with every other trial, I can often find blessings even in these distasteful situations. My prayer is that I will not be conformed to the world (or the worldly), but I can be transformed by the renewing of my mind. That’s going to turn out for the best (Rom. 12:1-2).

misunderstood1

A Warm And Welcoming Church

Neal Pollard

Once, I received a call from a woman who watched our TV program. She shared her religious background with me, including the fact that she was raised in a church of Christ. While she was baptized many years before, she committed fornication, became pregnant, and had a child out of wedlock. She said that she publicly repented, coming forward to ask forgiveness. While some forgave, one prominent member wouldn’t let her forget her past sins. Ultimately, she left that congregation and soon after left the Lord’s church altogether.

She joined a large denomination in the area in 1985. She gave some interesting reasons for joining them. Reflect upon them for a moment.

(1) She received personal visits from church members.

(2) She was warmly welcomed by many who greeted her when she attended the services.

(3) She was quickly put to use in the church’s works.

Very simple formula, wouldn’t you agree? Some fundamental needs were recognized by that religious group: Approach. Accept. Assimilate. While their doctrine was wrong in vital areas, their practical wisdom was on target! While she traded truth for error regarding their teaching, she sought but didn’t find among God’s people the very things many seek today. None of the things she sought were wrong.

In the church, the main emphasis should be serving rather than being served. But look at what she sought. She sought personal contact from concerned people. The denomination responded. She sought acceptance, not of sinful choices, but of herself—the sinner. She received that. She sought ways to be involved, ways to serve. She was given opportunities despite some physical handicaps that restricted her.

There is much to do, much more than is being done, though we are doing much. Some bare essentials that all of us can be doing is visiting our visitors, making visitors feel like honored guests, and finding ways to include those who become members in the work of the church.

We have opportunities every week that walk through our doors. Are we doing our part to make ourselves a warm and welcoming congregation? People will form lasting opinions about the Lord’s church by what we do to make them feel welcome. Each individual Christian is accountable for visiting (Mat. 25:34ff), accepting (Js. 2:1-13), and including (1 Th. 5:11).  Let us glow with the warmth of Christ! Who knows who we will turn onto the narrow path or who we will help stay on it?

1

 

The Gift That Jesus Gave

Neal Pollard

Often, during this time of year, there is an emphasis placed upon the gifts brought by the magi to Jesus—“gifts of gold, frankincense, and myrrh” (Mat. 2:11).  They understood how Jesus was worthy of worship (2:2,11) and celebration (2:10).  Their giving flowed from that recognition.

The book of Hebrews turns the tables and reveals the Jesus who is the gift-giver. The same Greek word used to describe the wise men’s gifts to Jesus is used twice by the writer of the epistle to talk about Jesus’ gift. He does so in the context of Jesus’ work as a High Priest, as contrasted with the gifts offered by priests under the Law of Moses. In Hebrews 5:1, the writer talks about the qualifications necessary to serve in that role—taken from among men, working on behalf of men in order to offer both gifts and sacrifices for sin. Chapter five deals more with His qualification to serve and offer, but the writer does deal with the gift itself later on. Later on turns out to be chapter eight. The writer uses that same word for “gifts” in Hebrews 8:3-4 to talk about what Jesus offered. His gift is contrasted with those that cannot make the worshiper “perfect in conscience” (9:9). He gave His own blood (9:10) and with it obtained eternal redemption which will “cleanse your conscience from dead works to serve the living God” (9:14). The writer summarizes that gift, “the offering of the body of Jesus Christ once for all” (10:10), as the gift that sanctifies us to God.

But what do we give in return? We cannot repay His priceless gift. But God presupposes that we will be motivated to give. Jesus does, referring to worship in Matthew 5:23-24. He does again, referring to the monetary gifts of the wealthy and the sacrificial (Luke 21:1-4). The Hebrews writer will use Abel as an example of faith-fueled giving (11:4). But our most generous gifts to Christ, however moved by sincere love and unwavering commitment, is but a shadow and reflection of His gift. We give Him money, honor, time, energy, heart, and everything else we can, because He is the greatest giver of all. May we take the time, every day, to honor and give freely, to the Gift-Giver!

hqdefault