Category: Jesus

I Am The True Vine

Our chief end is to glorify God and enjoy Him forever, transforming even mundane moments into eternal significance. Three things endure forever: God, His Word, and human souls. By abiding in Jesus, we invest in eternity. So, how do we abide?

Carl Pollard

In Deuteronomy 32, Moses presented a song to Israel, a powerful reminder of God’s justice, power, and mercy, urging the nation to live faithfully to receive His promises. After the song, Moses declared in verse 47, “These words aren’t just empty words, they are your life.” Today, every opportunity to worship and study God’s Word offers us not just empty stories but the words of life. In John 15:1-8, Jesus teaches a powerful message about connection, urging us to “abide” in Him. The word “abide” appears repeatedly in this passage, emphasizing the need to remain connected to Jesus, especially as He spoke these words during the Last Supper, preparing His apostles for a world about to be turned upside down.

Jesus illustrates this connection by calling Himself the True Vine, a familiar image to Israel, where a branch relies on the vine for water and nutrients. Similarly, we must stay connected to Jesus, our source of life. This is His seventh and final “I AM” statement in John, underscoring its significance. Without this vital connection, we face eternal consequences. Jesus warns in John 15:4, “As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.” An independent branch withers and dies, just as a soul disconnected from Christ becomes fruitless and spiritually dead. Jesus emphasizes in verse 5, “for apart from me you can do nothing.” A fruitless branch is cut off (verse 2) and thrown away (verse 6). Without Jesus, we cannot fulfill our purpose—to bear fruit that glorifies God.

But on the flip side, abiding in Jesus leads to a fruitful life. John 15:5 promises, “Whoever abides in me and I in him, he it is that bears much fruit.” This connection transforms our prayers, aligning our desires with God’s will (verse 7). By bearing fruit, we glorify God and prove to be His disciples (verse 8). Our chief end is to glorify God and enjoy Him forever, transforming even mundane moments into eternal significance. Three things endure forever: God, His Word, and human souls. By abiding in Jesus, we invest in eternity.

So, how do we abide? First, meditate on His Word. Personalize Scripture to move it from head to heart. Second, obey His commands, particularly to “love one another” (verse 12). Third, pray continuously about everything, maintaining a constant conversation with Jesus. Finally, rest in His love, as He assures us in verse 9, “As the Father has loved me, so have I loved you. Abide in my love.”

Abiding in Jesus, the True Vine, brings life, fruitfulness, and joy while glorifying God. As Colossians 3:4 declares, “When Christ who is your life appears, then you also will appear with him in glory.” Are you connected to the Vine? If not, now is the time to put your faith in Him, obey the gospel, and live for Jesus!

Jesus: The Only Door

In our culture, we’re bombarded with the promise of the “good life”—the American Dream. It’s sold as owning a nice house, driving shiny new cars, taking lavish vacations, and retiring to a life of leisure. But even those who achieve this dream often miss the abundant life Jesus promises in John 10.

Carl Pollard

In our culture, we’re bombarded with the promise of the “good life”—the American Dream. It’s sold as owning a nice house, driving shiny new cars, taking lavish vacations, and retiring to a life of leisure. But even those who achieve this dream often miss the abundant life Jesus promises in John 10. No matter how many commas are in your bank account, how new your car is, or how many rooms your house has, without Jesus, you don’t have life.

In John 10:7-9, Jesus declares, “I am the gate for the sheep.” This is the third of His seven “I Am” statements in the Gospel of John, echoing the divine name from Exodus 3:14. He’s not just a door—He’s *the* door, the only entry to a life of true satisfaction, security, and purpose. Forget the prosperity gospel that slaps Christian labels on the American Dream. Jesus’ abundant life isn’t about piling up stuff; it’s about being right with God through faith in Christ and having the hope of eternity in His presence. The Apostle Paul had next to nothing but was content with food and clothing (1 Timothy 6:8) because he was rich toward God. In Philippians 3:8, he says, “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.” So, I’m asking you to examine your life: which door have you walked through? Jesus is the only door to abundant life, always open, but you’ve got to choose to step through.

Picture yourself lost in a freezing forest, stumbling onto a house with a roaring fire, hot soup, and a warm bed. But there’s no door—no way in. You’re stuck outside, desperate for what’s inside. That’s life without Jesus. He says, “I am the gate for the sheep” (John 10:7), the sole entry to a relationship with God. In John 10, false shepherds—religious leaders, philosophies, or systems—promise access through works, sincerity, or rituals. Jesus calls them “thieves and robbers” (v. 8) who “steal and kill and destroy” (v. 10). The American Dream offers a wide gate—wealth, success, pleasure—but Jesus warns in Matthew 7:13-14 that the broad road leads to destruction. Other paths, like Islam, Buddhism, or even well-meaning people suggest salvation outside Christ, and miss the truth: “There is salvation in no one else” (Acts 4:12). Jesus’ sinless life, authoritative teaching, miracles, and resurrection prove He’s the only way. He says, “I am the way, and the truth, and the life; no one comes to the Father but through Me” (John 14:6). Are you chasing a false door or trusting Jesus alone?

Jesus doesn’t just claim to be the door; He promises life-changing blessings. John 10:9 says, “If anyone enters through me, he will be saved, and will go in and out and find pasture.” Jesus rescues us from God’s wrath, Satan’s schemes, and life’s futility. Our sin makes us God’s enemies (Romans 5:10), but Jesus took our punishment on the cross (1 Peter 2:24). Like a wolf licking a blood-coated blade, not realizing it’s killing itself, the American Dream lures us to spiritual death. Jesus saves us from false teachings and gives purpose, making this life the start of eternity (1 Corinthians 15:58).

Jesus offers security. “Go in and out” (v. 9) pictures a sheep’s freedom under the shepherd’s care, safe from wolves. Charles Spurgeon said believers can rest easy, protected by Christ’s power (Galatians 5:1). Unlike the shaky security of wealth, Jesus guards our souls, giving us direct access to God (Ephesians 2:18). Where do you feel trapped—guilt, fear, materialism? Jesus offers true freedom.

Jesus provides strength through “pasture” (v. 9)—spiritual nourishment like peace, purpose, and forgiveness. The American Dream leaves us chasing an elusive “something.” Jesus satisfies our deepest needs (Psalm 23:1). Are you spiritually starving, looking for fulfillment in success? Come to Jesus for lasting satisfaction.

Jesus’ blessings demand action: you must enter (v. 9). Just admiring the door—going to church or nodding at Jesus—won’t cut it. You’ve got to trust Him as Savior and obey His commands. This invitation is for “anyone” (v. 9). The world’s pleasures are a trap, promising life but delivering destruction. Jesus offers abundant life now and forever.

In Let’s Make a Deal, contestants pick between a visible prize and what’s behind a door. The visible prize—wealth, fame, pleasure, looks good but it means missing something better. Jesus, the true Door, offers salvation, security, and strength. Don’t stand outside wondering what could’ve been. Trust Him today, step through by faith, and receive this abundant life. The door’s open—will you walk through?

Jesus The Light

A few weeks ago, I ordered motion-sensing nightlights from Amazon. They’re not super bright, but their gentle glow keeps me from stumbling over the toys my kids leave scattered across the house. I’m half-convinced they place those blocks strategically to cause maximum damage! Those nightlights, though, are lifesavers. 

Light changes everything.

Carl Pollard

A few weeks ago, I ordered motion-sensing nightlights from Amazon. They’re not super bright, but their gentle glow keeps me from stumbling over the toys my kids leave scattered across the house. I’m half-convinced they place those blocks strategically to cause maximum damage! Those nightlights, though, are lifesavers. 

Light changes everything. It reveals what’s hidden, guides us safely, and offers comfort. A lighthouse directs ships to shore. Headlights illuminate the road ahead. When a strange noise echoes at night, a flick of a switch brings reassurance. Light is security, hope, and power. Sadly, our world grows darker every day. We’re flooded with voices—news alerts, influencers, politicians, even loved ones—competing for our attention. The noise can be overwhelming, drowning out what’s true and steady. Yet, through this chaos, one voice shines clearly: Jesus, proclaiming, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life” (John 8:12). In a world of distractions and deception, our Savior says He is the way, the truth, the life—a lifeline for us all.

To grasp the weight of Jesus’ words, imagine the scene in John 8. It’s the Feast of Tabernacles in Jerusalem, a week-long celebration of God’s provision for Israel in the wilderness. Each night, massive lampstands illuminated the temple courts, their flames recalling the pillar of fire that guided God’s people (Exodus 13:21-22). These lights symbolized God’s presence and guidance. Amid this glowing backdrop, Jesus stands and declares, “I am the light of the world.” This isn’t subtle. He’s claiming to be the fulfillment of those lamps, the God who led Israel. His Jewish audience understood: Isaiah 60:19 promises, “The Lord will be your everlasting light,” and Psalm 27:1 says, “The Lord is my light and my salvation.” Jesus is saying, “I am that God.”

When Jesus says “I AM,” He echoes God’s name from the burning bush: “I AM WHO I AM” (Exodus 3:14). Each “I AM” statement in John’s Gospel is a bold claim to divinity. Some argue Jesus never claimed to be God, but His actions tell a different story. He calms storms, as God does in Job 38. He gives sight to the blind, fulfilling Isaiah’s prophecy. He calls Himself the Good Shepherd, like God in Jeremiah 31. When accused of breaking the Sabbath, He claims to be its Lord (Luke 6), working to sustain creation while we rest. The Jews knew what He meant, accusing Him of blasphemy (John 8:59).

This darkness Jesus speaks of isn’t just poetic—it’s the spiritual reality of a world and heart estranged from God. In John 8, we see it: Pharisees, blind with self-righteousness, ready to stone a woman caught in adultery; the woman, trapped in shame; the crowds, restless for meaning. That’s our world too—chasing success, pleasure, or power, yet left empty. 

Jesus’ light exposes our sin and need, but it also overcomes them. He promises, “Follow me, and you’ll have the light of life.” The blind man in John 9 didn’t just gain sight; he saw Jesus and worshipped (John 9:38). The Pharisees, clinging to pride, stayed blind (John 9:40-41).

So, what do we do? First, recognize your darkness—pride, shame, or chasing what can’t satisfy. Second, follow Jesus daily, trusting His truth over the world’s noise. Finally, reflect His light, forgiving others or sharing the gospel (Matthew 5:14-16). Jesus, the Light of the World, is the God who conquers death and guides us home. 

The darkness is real, but His light is stronger. Will you step into it?

Jesus, The Bread Of Life: Satisfying Your Deepest Hunger

A 2023 Barna study found 74% of Americans feel a “spiritual hunger” for meaning, yet only 20% believe they’ve found it. We chase promotions, relationships, or social media likes, but the void persists. Why?

Carl Pollard

What are you hungry for? And I don’t mean what you’re grabbing from Subway for lunch, but that craving deep in your heart. Is it success? Love? Security? Purpose? We live in a world that promises to fill us up but leaves us starving. A 2023 Barna study found 74% of Americans feel a “spiritual hunger” for meaning, yet only 20% believe they’ve found it. We chase promotions, relationships, or social media likes, but the void persists. Why? Because our souls weren’t made for temporary fixes—they were made for Jesus, who declares in John 6:35, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.”

John 6 is a turning point in Jesus’ ministry. It kicks off with Him feeding 5,000 people with five loaves and two fish (vv. 1-14). The crowd’s amazed, ready to crown Him king (v. 15). But the next day, they chase Him across the Sea of Galilee, not for His teaching, but for more bread (v. 26). Jesus sees through their motives and points to a deeper truth. In the Old Testament, God sent manna to sustain Israel in the wilderness (Exodus 16:4-15), but it couldn’t save their souls. Now, Jesus stands as the true bread from heaven, sent to satisfy not just bodies but souls for eternity.

Jesus is the Bread that Satisfies (John 6:35). When He says, “I am the bread of life,” He’s claiming to be God Himself, echoing God’s name to Moses (Exodus 3:14). Bread was life in the ancient world—sustenance you couldn’t survive without. Jesus says, “That’s Me for your soul.” His promise is wonderful: come to Him, believe in Him, and your hunger and thirst are gone forever. Think of the Samaritan woman in John 4, chasing love in all the wrong places. Jesus offered her “living water,” and now He offers us “living bread.” What are you chasing? Success that fades? Approval that doesn’t last? Jesus says, “Stop chasing what can’t satisfy.” 

Jesus is the Bread that Surpasses (John 6:48-50). The manna fed Israel, but they still died—physically and, for many, spiritually (Numbers 14:29-30). Jesus is greater. “This is the bread that comes down from heaven, so that one may eat of it and not die.” The crowd wanted another miracle, another meal (v. 30-31), treating Jesus like a means to an end. We do this too, praying, “Fix my finances, heal my body,” while missing the real gift—Jesus Himself. King Solomon had it all—wealth, wisdom, power—yet called it “vanity” (Ecclesiastes 1:2). Why? He chased temporary bread. Jesus surpasses every counterfeit, offering life that never fades.

Jesus is the Bread that Saves (John 6:51). He says, “The bread that I will give for the life of the world is my flesh.” This points to His death on the cross, where He gave His body for our sins. To “eat” this bread is to trust in His sacrifice, believing His death and resurrection secure your eternity. Many walked away, unable to accept this (v. 66), but Peter got it: “Lord, to whom shall we go? You have the words of eternal life” (v. 68). Jesus isn’t just sustenance; He’s salvation.

So, how do we live this out? Feed on Jesus daily through Scripture and prayer—start with John 6 this week. Let go of temporary bread—write down what you’re chasing and pray for God’s will in your life. Share the Bread with a starving world—point a friend, coworker, or neighbor to Jesus. He sees your hunger and says, “I am the bread of life. Come to Me. Believe in Me.” If you’re a Christian, stop chasing crumbs and feast on the Bread that never runs out.

Contrasting Situations, Same Power

Whether He is responding to the faith of a devout Roman or responding to the grief of an indigent widow, He knew He could help and He was willing. He knew He had something to offer they could not find anywhere else.

Neal Pollard

Luke shows us two demonstrations of Jesus’ power as He traverses the roads and villages of the northern half of Palestine during the early part of His public ministry (Luke 7:1-17). These show the diversity of Jesus’ work, even what He did simultaneously. This ultimate example of “multi-tasking” was performed for two situations that were about as opposite of each other as could be. Notice some of these contrasts:

The Centurion’s Servant

The Widow’s Son

The Centurion reaches out to Jesus (3)

Jesus reaches out to the widow (12-13)

The Centurion was already convinced of His power

The widow was seemingly oblivious to His power

The Centurion was rich and powerful (2,5,8)

A widow with no children had no prospects (12)

The servant is about to die (2)

The son is dead already (12)

Jesus marveled at the man’s faith (9)

Jesus felt compassion for the grieving mother (13)

The Centurion was a Gentile

Nain, a Galilean city, would be Jewish (12)

Jesus healed the servant from afar (6-10)

Jesus touched the coffin and raised the son (14)

Nothing is said of the people’s reaction (10)

The crowd fears and glorifies God (16-17)

Yet, Jesus is the thread that holds them both together. Whether He is responding to the faith of a devout Roman or responding to the grief of an indigent widow, He knew He could help and He was willing. He knew He had something to offer they could not find anywhere else. He is willing and able to transform sorrow into celebration. These events serve to spread good news about Him all around Him (17). People may not yet understand who He is, but these actions let them know He was no ordinary man or rabbi. Those in the funeral procession say, “A great prophet has arisen among us!” And, “God has visited His people!” (16). As glowing a tribute as this was, they didn’t yet grasp the full picture of Jesus. But, they knew He was special. 

I think about the diverse people we see and know every day. They are black and white, young and old, male and female, rich and poor, educated and uneducated, natives and transplants. Perhaps you can take two people in your circle of influence and make up a column of contrasts like the one above. Despite their differences, they will be united by one significant thing. They need what only Jesus can give, and He can certainly give it to them. Whether they are actively seeking Him or unaware of their need of Him, you and I can forever change their life and circumstance when we introduce them to Jesus. May God help us to do that for someone today! 

“Who Do People Say I Am?”

Neal Pollard

Mark 8:27ff is the pivotal moment of Mark’s gospel. Before the conversation in this section of Scripture, Mark records 20 miracles performed by Jesus. There are only six miracles recorded in the last half of Mark, which follows this conversation. People have been marveling at Jesus and people have been trying to determine who He is. So Jesus’ question here, “Who do people say that I am?,” is not just important for the disciples walking with Jesus in Mark 8, but for those of us who read the book today. Notice a few answers we glean from Mark 8:27-9:1.

He is “Jesus” (27). The name means “Savior,” and is, in fact, the Greek form of the Hebrew name “Joshua” (“Jehovah saves”). Matthew connects the name and the person of this Jesus with the salvation He came to bring. An angel of the Lord explains to Joseph, “Do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins” (1:20-21).  “Jesus” also expresses His humanity, as it is the name He goes by and even used with His hometown when He is called “Jesus of Nazareth” (1:24; 10:47). The fact that my Savior shares my humanity encourages me. I know He can empathize with me (Heb. 2:14; 4:15; 5:7). 

He is “Christ” (29). While this designation of Jesus is found seven times in the gospel, He does not use it of Himself until after Peter confesses Him to be the Christ (9:41; 12:35; 13:21). It is this claim that enrages the High Priest (14:61) and draws the mockery of the crowd at His crucifixion (15:32). “Christ” means “anointed one” or “Messiah.” In the Old Testament, the anticipated deliverer is called “Anointed” (Ps. 2:2) and “Messiah” (Dan. 9:25-26). Kings (1 Sam. 24:7), priests (Lev. 4:3), and the patriarchs (Ps. 105:15) are said to be anointed. All of these have connection to Jesus. He came to become “King of kings” (1 Tim. 6:15; Rev. 17:14; 19:16). He is our great High Priest (Heb. 4:14). Those patriarchs are part of the Messianic lineage. No wonder Jesus (John 14:6) and His disciples (Acts 4:12) communicate that salvation from sin can only come through Him. Peter correctly discerned that Jesus is no mere prophet or harbinger. He is the expected deliverer. I must come to, live with, and share with others this conviction! That fact is the central difference in how I live my daily life!

He is “Son of Man” (31,38). Jesus connects this designation with more than one thing. First, He connects it to His upcoming suffering, death, and resurrection (31). Then, He connects it to His Lordship (8:34-9:1). Properly understood, “Son of Man” will “convey if possible a (messianic) sense of dignity, authority, and responsibility. Strictly to be avoided is any translation which would equate the title merely with ‘man,’ ‘a human being” (Bratcher-Nida, Handbook on Mark, 81). It is Mark’s most common designation for Jesus, found thirteen times in this book (2:10,28; 8:31,38; 9:9,12,31; 10:33,45; 13:26; 14:21,41,62). But by using this designation, which Jews would equate with authority and majesty (Dan. 7:13-14), Jesus is connecting dots in revealing the great mystery of God’s eternal plan. The majestic Messiah was about to suffer. It’s this aspect that Paul shares with us in the necessary development of our mindset, illustrated by God emptying Himself and lowering Himself for the purpose of sacrificing His life for us (Phil. 2:5-8). When I consider this designation for my Savior, I am reminded of the greatness of service and His worthiness to be completely followed and obeyed. But, His suffering does not indicate weakness, but rather power (9:1). The Lamb will one day be the Judge. 

In his book The Essence Of Life: The Book Of Answers, Ralph B. Smith noted that children ask 125 questions per day (many parents can attest to this being a reasonable estimation). Adults ask only six questions per day, on average. Yet, there is one question we all must ask and properly answer. Who do we say that He is (29)? Is He my Savior? Is He my King and High Priest? Is He my Deliverer? Is He my Lord and Master? Is He my Authority? He must be my everything and my all! If not, I have missed who He is but I will also miss all He came to offer. I cannot do that! 

Whatever You Face, He Is Able!

FILLING IN FOR DALE THIS WEEK AS HE AND JANELLE WERE BUSY WITH THIS:

Jude Mitchell Pollard (born 8/20/23)
Neal Pollard

Luke shows us two demonstrations of Jesus’ power as He traverses the roads and villages of the northern half of Palestine during the early part of His public ministry. These show the diversity of Jesus’ work, even what He did simultaneously. This ultimate example of “multi-tasking” was performed for two situations that were about as opposite of each other as could be. Notice some of these contrasts in Luke 7:1-17:

The Centurion’s ServantThe Widow’s Son
The Centurion reaches out to Jesus (3)Jesus reaches out to the widow (12-13)
The Centurion was already convinced of His powerThe widow was seemingly oblivious to His power
The Centurion was rich and powerful (2,5,8)A widow with no children had no prospect (12)
The servant is about to die (2)The son is dead already (12)
Jesus marveled at the man’s faith (9)Jesus felt compassion for the grieving mother (13)
The Centurion was a GentileNain, a Galilean city, would be Jewish (12)
Jesus healed the servant from afar (6-10)Jesus touched the coffin and raised the son (14)
Nothing is said of the people’s reaction (10)The crowd fears and glorifies God (16-17)

Yet, Jesus is the thread that holds them both together. Whether He is responding to the faith of a devout Roman or responding to the grief of an indigent widow, He knew He could help and He was willing. He knew He had something to offer they could not find anywhere else. He is willing and able to transform sorrow into celebration. These events serve to spread good news about Him all around Him (17). People may not yet understand who He is, but these actions let them know He was no ordinary man or rabbi. Those in the funeral procession say, “A great prophet has arisen among us!” And, “God has visited His people!” (16). As glowing a tribute as this was, they didn’t yet grasp the full picture of Jesus. But, they knew He was special. 

I think about the diverse people we see and know every day. They are black and white, young and old, male and female, rich and poor, educated and uneducated, natives and transplants. Perhaps you can take two people in your circle of influence and make up a column of contrasts like the one above. Despite their differences, they will be united by one significant thing. They need what only Jesus can give, and He can certainly give it to them. Whether they are actively seeking Him or unaware of their need of Him, you and I can forever change their life and circumstance when we introduce them to Jesus. May God help us to do that for someone today! 

He Goes Before Me

Monday’s Column: Neal At The Cross

Pioneers are fascinating, whether Gutenberg and the printing press, Jenner and vaccinations, or the Wright brothers and flying. Whether travel and exploration or inventions, people who went first or paved the way for us are people we may never think about but who we owe so much to. Even our highway systems, with paved roads that go through tall mountains, took people to make a way when there was no way.

Hebrews 6:20 uses a word only found in that verse–“forerunner.” The word had a diverse usage. It was used in athletics, of one who runs forward at top speed. It was used of one who went in advance of others, like horsemen or guides ahead of the army. In Alexandria, Roman ships heavily loaded with grain, were led out by a small guide ship. It was used in botany of the first green shoot, tree, or flower of Spring. Metaphorically, it was used of a “precursor” like the apostles or John the Baptist. 

The idea in Hebrews 6:20 is that Jesus has gone behind the curtain before us into God’s presence. We can join Him there because His death made it possible for us (Heb. 5:8-9). But we also have unrestricted access to God’s presence now because He prepared the way. The writer tells us that this is our sure and stedfast anchor of hope that allows us to take refuge. 

It is beautiful to think that Jesus has gone before us and paved a way for us. This is a theme the writer addresses throughout Hebrews. He shows us how Jesus has done that in the past, is doing it now, and will do it in the future.

He went before me in the creation (Hebrews 1). In the most elementary sense, Jesus went before me in that He brought me into being (Heb. 1:2). He made us knowing that He would someday become one of us, with a human body (Heb. 10:5). He made the circulatory system, the nervous system, the respiratory system, the skeletal  system, as well as every other system, cells, tissues & organs, knowing He’d experience them. He was here on earth before most, if not all, the recipients of Hebrews and certainly before all of us—but He paved the way for life on this earth for all of us. He provided for my material needs (Mat. 5:45; 6:25-32; 1 Tim. 6:17), my emotional needs, my social needs (Gen. 2:18; Prov. 17:17), and my spiritual needs–He created me with a desire for worship, fellowship, and discipleship and guides me in the proper expression of each of them. 

He went before me in my salvation (Hebrews 2:10). Your version probably says author, captain, founder, or even pioneer. The original word was used of one who founded a city, gave it its name, and became its guardian. Or it was used of a head of a family, a founder of a school, or military commander. The context of Hebrews 2:10 is that Jesus came to earth to experience humanity firsthand, but He’s called the author of our salvation. He does the sanctifying and we’re the sanctified (11). His death freed us from the one who had the power of death (14-15). He made forgiveness for our sins (17). 

Hebrews uses “salvation” seven times, but also speaks of sanctification, propitiation, purification, and the like. The letter is full of blessings He gives now because of our salvation–assistance when tempted (2:18), assurance (3:14), bold approach to the throne (4:16), hope (6:19), mercy and forgiveness (8:12), confidence (10:19), nearness (10:22), endurance (12:1), and an unshakable kingdom (12:28). I get a clear sense that He wants me to make it through this world spiritually alive!

He has gone before me in my eternal destination (Hebrews 12:1-2). The writer draws to his conclusion, pointing us to “the race that is set before us.” Everyone of us is still in the race, running toward some conclusion. The writer says to look away from all other things to look at Jesus. He took the lead and is setting the example at the front of the pack. In fact, He successfully finished this race and is waiting on us to finish and join Him in a victory celebration. The only way to lose this race is to stop running, but if we keep our eyes on Christ we won’t stop. Jesus is our leader, inspiration, and goal we are running toward in our race.

The Hebrews’ writer says judgment is coming, but Jesus has paved the way for us. Throughout Hebrews, he tells us we can have confidence (4 times), assurance (4 times), and hope (7 times). Jesus is the basis for all of that. 

Jesus made the hard choice. He left heaven and came to take the punishment we deserve so we could receive the reward He died to give us. He could have chosen to save Himself and let us die lost and without hope, but He made the unselfish choice. What about us? Are we willing to sacrifice now, so that we can ultimately receive the prize? We can do it! Jesus showed us how!

Neal Pollard

Jesus Has All Authority

Monday’s Column: Neal At The Cross

Neal Pollard

Jesus has come to Jerusalem and taken the gloves off. By His unparalleled authority, He is directly challenging the religious establishment whose shallow righteousness has been rejected by His Father. He has come to take the Old Law out of the way and establish His church. It’s teaching like this parable in Luke 20:9-18 that will provoke those leaders to the point that they will trump up charges and bribe false witnesses to arrest, try, and have Him crucified. This parable is stark and shocking, and the moral as heavy as an anvil. Notice.

THESE LEADERS WERE GUILTY OF IMPROPER STEWARDSHIP (9). The “man” in the parable represents God, the Father. He made Israel a nation and gave the Jews a Law to follow and keep. The Jews, particularly the religious leadership, were entrusted with faithfully carrying it out, but they did not. 

THEY WERE GUILTY OF TAKING WHAT DIDN’T BELONG TO THEM (10). In fact, these leaders–dubbed “the vine-growers” by Jesus in this parable–thought that they were in charge. They sought to make people subject to them, to follow their rules (cf. Rom. 10:3-4). The end result was vain religion (Mat. 15:8-9).

THEY WERE GUILTY OF ABUSING THOSE SENT TO THEM (11-15). The “slaves” sent to them were presumably prophets and teachers, no doubt inclusive of John the Baptist. These were the Father’s spokesmen, come to teach and correct them. Each one sent was treated the same, sad way: they “beat him and sent him away empty-handed.” Last of all, the son was sent (13-14). The “owner” (the Father) sent Him, saying, “I will send my beloved son; perhaps they will respect him” (13). Instead, seeing Him as the heir, they plotted to kill Him (14). Obviously, Jesus is referring to Himself and the very thoughts these religious leaders were thinking as He told the parable! 

THEY WERE GUILTY OF LOSING WHAT WAS ENTRUSTED TO THEM (16-18). Instead of being convicted by this parable, these religious leaders recoil at the moral of the parable: “What, then, will the owner of the vineyard do to them? He will come and destroy these vine-growers and will give the vineyard to others” (15-16). Their emotion boils over and they audibly reply to Jesus’ parable, “May it never be!” They missed the travesty of the behavior they and their forefathers had shown to God’s messengers and the sin they were about to perpetrate on His Son. They didn’t want to lose their grip on the power and influence they had taken. But Jesus doubles down, changing the imagery from a vineyard to building construction. They were going to reject Jesus, the stone, but He would be made the chief corner stone. He would judge and destroy them, if they did not abandon their rebellion.

Jesus is full of love, kindness, and peace. But, that’s an incomplete picture of Him. He came to establish His rule and reign. He must be King and Lord of our lives. We must submit to His way and truth to enjoy His life. 

Open Bible on a black table with book marker and pink highlighting
Jesus Has All Authority

He Understands

Friday’s Column: Brent’s Bent

brent-portrait

Brent Pollard

One of the cherished tenets of Christianity is the High Priesthood of Christ. Therefore, we relish the Hebrew writer’s assurance that we have a sympathetic High Priest Who endured temptation without sin (Hebrews 4.14-15). Thus, I tend to hear the words of Jesus in Matthew 26.41 and Mark 14.38 a little differently: “the spirit is willing, but the flesh is weak.” Unfortunately, I think many people take that as a rebuke. Yet, compassion is a word oft associated with Jesus in the Gospels. And Jesus knew the hearts of these men. He knew they had a desire to watch and pray but were physically exhausted. 

Now, it is true that remaining diligent in watchfulness and prayer would have better served Peter, James, and John. However, these apostles were ultimately human and needed rest. There is a discernible difference between laziness and fatigue. If Peter, James, and John were sleeping because they were bored or took the situation lightly, would Jesus have credited them with having the willing spirit? Of course, not. Jesus recognized that they wanted to do as He told them.  

Jesus knows well the limitations of the flesh. If you recall the Apostle Paul’s words, he says that Jesus emptied Himself, taking the likeness of man, to become a bondservant (Philippians 2.5-11). His obedience to His Father was so complete that He even tasted of death for every man (Hebrews 2.9). Hence, Jesus sometimes felt tired. So, where do we find Jesus after a day of performing signs and healing the sick in Matthew 8.24? He was sleeping on a boat. Yes, the disciples woke Him up because they feared the storm, but Jesus was resting. Do we think He went to sleep only to show His disciples proof of His Sonship? 

The point here is that Jesus understands. Some saints may experience issues sidelining them from service. It could be one has a chronic illness, advanced age, military deployment, or employers who disregard his pleas to have Sundays and Wednesday nights off from work. I know that I beat myself up sometimes, thinking I should do more.  But I’m not always honest with myself. In my mind, I can do anything I want. However, COPD and my current efforts to walk correctly again after prolonged hospitalization hamper me.  In moments like this, I remind myself of how Jesus looked at the exhausted three in Gethsemane’s garden. His grace says, “The spirit is willing, but the flesh is weak.” 

Obviously, this is not something one abuses. Just because Jesus understands the human condition doesn’t mean we can willfully neglect our spiritual service (cf. Romans 12.1-2). As Paul reminds us, grace is not a license to sin (cf. Romans 6.1-2). But take heart when you feel that you are a failure. The Lord knows your heart. Yes, He may remind you of your duty through the Word, but He will acknowledge a willing spirit hindered by the flesh.

A Box Of Mushrooms

Tuesday’s Column: Dale Mail

 

Dale Pollard

 

It’s special to receive a gift from someone who truly cares. You know why? Because they know you, and they know what you like. If someone got me a box of mushrooms for my birthday, I’d assume that person didn’t know me very well. Mushrooms are a fungus and should never be consumed— in my humble opinion.

Let’s take a moment to think about how well the average person in this world knows Jesus. Many people would say that Jesus was a great guy. Some would say that He was a good teacher, and still others would say that Jesus was an important figure in world history. All of those things are true. But, how well do they know Him? 

Too often phrases like, “well the Bible says…” or “well Jesus said…” are thrown around thoughtlessly, but there’s no biblical backing behind the words spoken. It happens in the world, and truth be told it happens in the body of Christ. Usually it’s said when we’re trying to make a point or when we don’t or can’t remember where some scripture is, or maybe even what that particular scripture actually says. It’s as easy to declare “Jesus says” as  “Simon says.” 1 John 17:3 it says, “This is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent…” Now, without ripping this out of context, you might notice the simple phrase, “that they may know…Jesus Christ.” There was a reason that Christ came. He came so that we might know Him. What are we doing in our daily lives that is helping us to know Jesus better? 

Communicating with Him, and letting Him communicate with you is vital to a healthy and intimate relationship when it comes to your spouse and certainly— your Savior. 

A GLIMPSE OF HOW JESUS DID MINISTRY (Luke 5:12-26)

NOTE: Brent had surgery today to have a tracheotomy put in place. He’s still very critical and today marks one month in the Trauma ICU at Erlanger’s Hospital in Chattanooga, TN. People from all over have been praying. Thank you! Please continue in prayer for him. I’m filling in for Carl today, who is filling in for Brent tomorrow. Here’s today’s “Preachers Pollard” blog post…

Thursday’s Column: Brent’s Biblical Bytes

Neal Pollard

I taught the course, The Preacher And His Work, at the Bear Valley Bible Institute for about a decade. At one point during those years, I reworked the curriculum and my approach was that God had one son, and He was a preacher (a famous quote from a 19th-Century Spurgeon sermon). Every one of us who serve formally as gospel preachers have the perfect model of a preacher in Jesus. But, thinking more broadly about the service (ministry) we have as Christians, He serves as an example for all of us. In this paragraph, we have the perfect microcosm of Jesus’ overall approach to service that can help us as we try to serve Him every day.

JESUS SERVED WITH HUMBLE WILLINGNESS (12-15). Jesus has just picked a small group of men to mentor (1-11), and what better way to start their training than by showing them how to respond to those in need? Of course, Jesus’ mission was broader than theirs or ours. He was proving Himself to be the Son of God by “miracles and wonders and signs which God performed through” Him (Acts 2:22). But the “how” of His approach is worthy of our imitation. A man in deplorable condition begs for His help, if He is willing, and Jesus says, “I am willing” (13). Then, He helps Him. But, Jesus is not wanting fame or acknowledgement. He even asks the healed leper not to tell anyone except the priest as he went and obeyed God’s commandment by making an offering for the cleansing according to the Law of Moses (14). Despite Jesus’ desire that this remain a secret, news inevitably spread! Jesus shows us a heart willing to help, but not wanting the credit. What an example! 

JESUS SUPPLEMENTED HIS SERVICE WITH SOLITUDE AND PRAYER (16). This is a remarkable, almost parenthetical statement. Between the leper and the paralytic, as well as others whose stories aren’t specifically shared by Luke, Jesus needed to “often slip away to the wilderness and pray” (16). This phrase is pregnant with meaning. He would go “often,” not occasionally. The perfect Son of God often needed the spiritual recharge He got from communion with God. How much more is that true of us? The word translated “slip away” conveys the idea of retreat or withdrawal, and implies going to a place and spending some time there (BDAG 1043). I wonder how someone doing such prolific and prominent work could manage to slip away, but it must have meant so much to Jesus that He insured that it happened. The more actively I serve Jesus, the more crucial time spent alone with God becomes! I do not want to be so focused on spiritual service that I neglect my own spiritual strength! 

JESUS STRENGTHENED HIS MESSAGE WITH SERVICE (17-26). The bulk of this parable is devoted to the healing of the paralytic, who is aided by the service of his friends. We’re familiar with this story, as friends filled with faith, lower the paralyzed man through a roof for Jesus to heal him. We may forget that the occasion that drew such a crowd was Jesus’ teaching people who had come from near and far, including teachers of the law. The service-opportunity, Jesus being asked to heal the paralytic, was in the middle of the teaching opportunity. Jesus amplified the power and truth of His message by His humble willingness to help. Jesus proves the authority of His work and message, as well as His power to forgive, by healing him. 

Notice how the people reacted (26). They were struck with astonishment. They glorified God. They were filled with fear. They left that day with an unforgettable impression. We understand that Jesus’ mission was unique. His purpose was greater than ours, proving Himself to be God in the flesh, endowed with miraculous powers, and doing all of it with perfect sinlessness. But, His mentality and His ethic is completely reproducible. God needs you and me actively serving Him before a lost and dying world. We have the power to help everyone with their greatest need, but we can support the message just as Jesus did. We can prove God’s love by our willing service. Let’s all do ministry like Jesus did, and we will impact the world just as He did.  

Have you watched “The Chosen”? Very touching series!

“Charakter”

Monday’s Column: Neal At The Cross

Safari 2017

Neal Pollard

Character is defined as the mental and moral qualities distinctive to an individual and involves a person’s good reputation. The Greek word “charakter” first referred to the die used in minting coins, then came to include the sense of an image, stamp, seal, or copy. The Greeks used the word to speak of the typical features of an individual or nation, from which came the idea of “moral character” and then “the “distinctiveness” of a language, the “style” of a writer, or a “type” of philosophy (Kittel and Bromiley, TDNT, 1308). Arndt tells us the word means something produced as a representation or reproduction, and that human beings are formed by God as a representation of His own identity (1078).

The word is only found in the Bible in Hebrews 1:3. The epistle’s writer is describing Jesus, saying, “He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power.” It is an absolutely amazing truth that we are made in the image of God (Gen. 1:27), but the writer of Hebrews is saying something even more powerful about Jesus in Hebrews 1:3. He was not created by God as a reflection of God’s identity. The writer uses this specific word in Hebrews as part of His explanation that the Son is God! The NASB and NIV translate χαρακτήρ (CHARAKTER) as “exact representation.” The ESV has “exact imprint,” the NKJV has “express image,” the NLT says “expresses the very character of God,” and the ASV puts “the very image of His substance.” 

The author of this epistle leads out in his overall theme that Jesus is better by establishing the most important reason why. He is God. The writer uses Old Testament Scripture to prove it, citing Psalm 45 and Isaiah 61 to call Him God (Heb. 1:8-9). He then quotes Psalm 102:25 to say of Jesus, “You, Lord, in the beginning laid the foundation of the earth….” Then, in Hebrews 1:13, he quotes Psalm 110:1, which begins, “The LORD (Yahweh) said to my Lord (Adonai)….”

Let’s not miss the initial point of the letter driven home by the unknown writer. With a multitude of Old Testament passages, he proves this point about the essential character of Jesus Christ. He is God. He is as much God as Father and Holy Spirit. He is as powerful, all-knowing, omnipresent, perfect, sovereign, transcendent, self-existent, eternal–He is as Divine as Deity can be. 

That makes His willingness to be made a little while lower than the angels to taste death for everyone (Heb. 2:9) and to call us His brethren (2:11ff) all the more incredible. God lowered Himself not only to save us but to make us part of His family. We could spend the rest of the day meditating on that profound truth and still not fully grasp it. 

Here’s the question. God made us, became  one of us, died for us, and then opened the door to us to be His brother. What does that say about His character? As we try to fathom and appreciate that, it should give rise to another question? How should that affect  our character?

Facts About Jesus From John One That Many Deny

Monday’s Column: Neal At The Cross

preachingatPBL

Neal Pollard

Perhaps it is inevitable that someone as well-known as Jesus Christ would be subject to so much misinformation. Think about how things are said about Jesus that are not true. John’s gospel begins in a different way. His audience was wider than just Jews, just Romans, or just Greeks. His was truly a universal gospel, so he was writing to the whole world. In just the first several verses of his gospel, he affirms several things people subsequently denied about Him.

  • He is eternal (1-2)–“In the beginning was the Word” (see also 1:15,30).
  • He is deity (1)–“The Word was God” 
  • He created everything (3,10)
  • He became flesh (14)
  • He came to show us God, the Father (18)
  • His coming was to take away the sins of the world (29)
  • He is the Son of God (34)

There are those even in religion that say Jesus was a created being rather than being co-eternal as God. There are those who would reject the idea of the worship of Jesus being acceptable, though He is expressly called God. There are those who say that everything came into being by the process of evolution rather than Moses’ record (Gen. 1-2) being carried out by the Word (Col. 1:16-17). There are those who say God could not become flesh, since flesh is evil. There are those who deny the inspiration of Scripture, and thus would deny the New Testament actually records Jesus showing us the Father or otherwise communicating His will. 

It is incorrect to say that we can accept the biblical record of Jesus without faith. He existed eternally before becoming flesh. He was born of a virgin. He lived a totally sinless life. He died a death that satisfied God’s justice as a substitute for our sins. He was buried in a tomb, but was raised from the dead to live forevermore. He appeared to many of His disciples over forty days before ascending to heaven from which He will some day come again to judge the entire world. How can we say it takes no faith to follow Jesus? Instead, we should say that it takes more faith to embrace any competing explanation. The leading candidate to rival the biblical account is godless evolution. Try examining that with any level of care without discovering the infinitely greater amount of faith to explain how random chance and mindless, amoral matter produces the meticulously orderly, complex universe filled with intelligent life. 

Sometimes we are benefited by going back to basics. John one is written so simply and straightforwardly, yet it contains some of the biggest, broadest truths which so many reject. May we reflect carefully on the power of those truths so that it causes us to live better and differently! 

“Was Jesus Really A Carpenter?”

Tuesday’s Column: Dale Mail

image

Dale Pollard

  • “Is this not the carpenter, the son of Mary, brother of James, Joses, and Judas and Simon? Are not His sisters here with us? And they took offense at Him. Then Jesus said ‘a prophet is not without honor except in his hometown among relatives and those of his household.” – Mark 6:4 
  • “Where did this man get this wisdom and these mighty works? Is not this the carpenters son?” – Matthew 13:54
  • Was Jesus a carpenter and were these fair questions to ask Him?

      Let’s examine FOUR quick factors:

 Factor 1 – LOCATION: Nazareth was located 3 miles from                Sepphoris which at the time was developing quickly as part of Herod   Antipas beautification project. It would eventually be known as “The               Jewel Of All Galilee.” Jesus would have witnessed and perhaps helped his father cut stone in the quarry that was half way between Nazareth and the developing city. 

 Factor 2 – DEMAND – In the days of Jesus there weren’t many trees in       the area, and there still aren’t many today. To try and make a living working with a material that wasn’t readily available or even used much would be difficult. 

– Factor 3 LANGUAGE – “Tekton” simply means “builder” The Messiah                             was a handyman, and the spiritual connections in your mind may  already be forming. 

Factor 4 – SCRIPTURE – Luke 20:17ff – Jesus tells the parable about the wicked tenants, after Jesus is questioned about His authority in the  temple by the scribes/chief priests, He looks at them and says “The STONE the builders rejected has become the cornerstone?” quoting from Psalm 118. 

Again quoted by Peter as he defends himself in front of religious leaders in Acts 4 “This Jesus is the stone that was rejected by  you the builders.” It was a reference to David’s lineage to the  Messiah and it would have been familiar to Jewish stone builders.  

So with this in mind, let’s revisit the questions asked by those in Jesus’ hometown…

  1. Where did this man get this wisdom? 

A. Their perspective: “You’re the son of a common builder. He didn’t teach you these things, he  taught you to build.” 

B. The reality: It wasn’t wisdom from Joseph, it was His heavenly fathers wisdom.   But Joseph, no matter how talented he was in his craft, did not teach Him to build…

1. A ship that would carry christians safely into eternity, he may have taught Jesus to  work with stones, but he no idea that on a rock He’d build His church. 

2. He did not teach Him to build a home that would last for all eternity, but that’s       what  Jesus is building now! 

3. He didn’t teach Him to build a walkway that would bridge the gap of separation between God and man, but He did.

2. Where did He get these miraculous abilities?

A. Their perspective: “You’re the son of a common builder. You’re performing things with your hands that the hands of a common builder      can’t perform!”

B. The reality: Jesus is the master builder. The only one that could claim to build things out of the very stones and pieces of wood He spoke into    existence. 

What does all this mean? 

1. In the hands of the Master builder, you can be something better.

2. In the hands of the master builder, you can be somewhere better. 

3. If you’re broken, you can be fixed. If you’re not a child of God, your life is broken.

4. You can be something better than you are. Your imperfections can be made perfect through the blood of Christ. 

5. You can be somewhere better. You can be In good standing with the God above. You could be In a loving family bound for glory— the home built by God. 

“Received Up Into Heaven” 

Friday’s Column: Supplemental Strength

81121814_2462862270639428_5746232403106463744_n

Brent Pollard

With the death of Nero, a path to the imperial throne was opened to Vespasian by those soldiers serving under the former’s command. Vespasian had made a reputation for himself in the conquest of Britain and the subjugation of Jewish revolts beginning in AD 66. Thus, given the opportunity by his men, Vespasian founded the Flavian Dynasty, which his son, Titus, would succeed. As emperor, Vespasian left the task of quelling the Jewish rebellion to his son, Titus. Thus, Titus remained in the theater of conflict while his father returned to Rome.

In AD 70, Titus crushes the Jewish rebellion by destroying Jerusalem and the Second Temple. Vespasian dies from an illness within a decade, opening the throne to his son, Titus. As emperor, Titus completed the Roman Colosseum and dealt with the crisis of Pompeii and Herculaneum. Upon his death, Titus’ younger brother, Domitian, became emperor and built the Arch of Titus in AD 81 to commemorate Titus’ conquest of Jerusalem. Titus serves only about three years as emperor.

It is of note that the triumphant arch Domitian dedicates is to Titus, who only completes his father’s work in Judea and Jerusalem. No doubt, Vespasian would have approved seeing as he desired to lay the foundation for his family’s rule. In life, Vespasian had likewise sought to emphasize his son’s actions. In other words, though ambitious, Vespasian was generous enough to share the spotlight with his son to further his machinations. As homecomings go, Titus was a son well-received by his father. One can question if the son was as accomplished as his father, given the brevity of his reign. If for no other reason than establishing the desired optics, though, Vespasian knew to give Titus a grand reception upon the completion of his task on the battlefield, since it glorified himself as well.

I recently completed a study on the Harmony of the Gospels; that is, the complete narrative one finds when fleshing out the revealed narrative of Christ by coalescing all four gospel accounts into a single account.  I noted that despite being the shortest gospel, only Mark ends in a manner consistent with the once-coveted literary “happily-ever-after.” Indeed, Mark 16.19-20 has Jesus returning to the Father and the disciples carrying out their Master’s work. Matthew ends his gospel with our Lord’s promise to remain with us. Luke ends his thoroughly-researched gospel by showing the rejoicing disciples continuing in their praises to God. John ends the last written gospel by telling us that despite not having a complete record of Christ’s life, we have enough information to develop a saving faith.

As a Christian, I appreciate the perspective of each inspired gospel author. I have always been partial to John’s gospel with its unique approach, but now find myself most enamored by Mark’s inspired conclusion. In stark contrast to the prodigal son, in which a rebellious son squanders his father’s inheritance in the far country, but finds a gracious, welcoming father upon his repentance, we have in Mark’s closing an obedient Son returning triumphantly to the deserved adulation of His Father. The text is simple enough. The New American Standard Version states, “…He was received up into heaven and sat down at the right hand of God” (Mark 16.19).

That was what Jesus eagerly anticipated. The Hebrews writer said it was this impending joy enabling Him to endure the shame of the cross (Hebrews 12.2). If Titus deserved a triumphant arch for doing his father’s bidding, shouldn’t a much more deserving Son receive from His Father the name above all names? (Philippians 2.9-11) No Christian doubts Jesus was worthy of this honor, but is there not something uplifting about reading the confirmation Mark provides? Given what Jesus accomplished, we relish this affirmation since we know His vicarious sacrifice enables us likewise to join Him in His death, burial, and resurrection (Romans 6.3-5,8-9). We can see by faith Stephen’s vision granted him before his martyrdom of the Christ standing at God’s right hand, looking at human events intently (Acts 7.56). Truly, He is our great High Priest (Hebrews 4.14-16), interceding for us (Romans 8.34).

Further Reading:

Wasson, Donald L. “Vespasian.” Ancient History Encyclopedia, Ancient History Encyclopedia, 11 Aug. 2020,www.ancient.eu/Vespasian/.

Chilver, Guy Edward Farquhar. “Vespasian.” Encyclopædia Britannica, Encyclopædia Britannica, Inc., 20 June 2020, www.britannica.com/biography/Vespasian.

Wasson, Donald L. “Titus.” Ancient History Encyclopedia, Ancient History Encyclopedia, 11 Aug. 2020, www.ancient.eu/titus/.

“Arch of Titus.” Wikipedia, Wikimedia Foundation, 4 June 2020, en.wikipedia.org/wiki/Arch_of_Titus.

800px-arch_of_titus_283250104217829

“High Carb Diet”

Thursday’s Column: Captain’s Blog

IMG_0806

Carl Pollard

We all love a good piece of bread. Whether it’s garlic bread, cheesy bread, or just plain bread, everyone loves it. Bread is the greatest invention of all time, maybe ever (can you tell I wrote this before lunch?).
Jesus is described as being our spiritual bread. In John 6:35 Jesus is the “bread of life.” And in verse 32 He is called “the bread out of heaven.” Why would Jesus be called bread? When we take a closer look at these two verses, we can notice a few reasons why.
“Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven” (John‬ ‭6:32‬). There’s an analogy given by John that helps us to wrap our mind around Jesus being the Bread. Moses provided manna in the wilderness for Israel (bread from heaven), and Jesus (the bread) was sent from heaven to feed us spiritually.
It was amazing growing up with mom, THE Kathy Pollard, as the cook. And many times we would describe her food as “out of this world.” When we think of Christ, the Bread out of Heaven, He is literally out of this world.
Point is, we need to be feeding ourselves with this Bread. We need to be consistently meditating on God’s word, continually making it apart of who we are, and courageously manifesting it in our everyday lives.
“Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst” (John‬ ‭6:35‬). Two words in this verse are in the present tense– “comes” and “believes.” This means that for Jesus to be our bread we must continually come to Him and believe. Jesus is nourishment to those who are spiritually starved, mentally broken, and emotionally lost.
No matter how much bread we physically eat, it will never compete with how full and complete we will be in Christ. Are we turning to Him?

12764594_10208245679077795_625453659382235834_o
Just an example of some of the bread mom sustained me with growing up

The Infamy Of The Edsel

Monday’s Column: Neal At The Cross

16174665_10154303308455922_2453812807432667966_n

Neal Pollard

The Ford automobile named for Henry’s own son made its debut in 1957 after unprecedented hype. They had started planning and developing the Edsel back in 1955 based on consumer research, polls, and interviews. Ford thought it had tapped into the heart of the buying public with a car that would win its heart. It turned out to be a disaster in every way one can measure such–it was too big, too unreliable and poorly-made, too unattractive, too expensive, and, well, too weird. Even the name is strange. When Ford’s marketing department polled people about how they liked the name, many asked, “Did you say ‘pretzel’?” (info from “The Flop Heard Round The World,” Peter Carlson, Washington Post, 9/4/07).  While today the Edsel has become a collector’s item, selling for as much as $100,000 or more, it will forever live among the automotive lemons’ Hall-of-Fame lineup that includes such stellar machines as the AMC Gremlin, Ford Pinto, Chevy Chevette, Yugo GV, and De Lorean DMC-12. 

Marketing can be a mean business. Especially is it risky when you take a proven, respected name and attach it to something that dishonors and degrades it–like “Ford” and “Edsel.” So many researchers have sought to identify why the Edsel was such a colossal failure, but the answer often goes back to the problem that “with too many hands working on the Edsel, the project had no direction” (“The Edsel Proved Why You Should Never Design A Car By Committee,” Chris Perkins, Road & Track, 1/23/17). 

What does all of this have to do with God and the Bible or Christ and the church? Well, several things.

  • Jesus is the Perfect Man who offers something unique that cannot be outdone–salvation which is located in His body, the church (Eph. 1). This is what we have to offer this world, and this is what the world needs. 
  • Sometimes, we spend too much time in gimmickry, marketing hype, and mining for felt needs, and at the end of the day we wind up offering a cheap, poor, and disappointing product that dishonors and degrades His perfect name. May we ever respect the warning of Galatians 1:6-9. 
  • It is easy for us to lose sight of our mission and sense of direction, if Jesus is not the heart of our mission, purpose, plans, and activities. As disciples, He leads and we follow (Luke 9:23-26). 
  • We never want, as a church or as an individual, to sully His precious name by our association with it–whether by ungodliness, worldliness, legalism, mean-spirited, hateful behavior, doctrinal compromise, etc. I suppose that David’s name, as king of Israel, defamed God for a long time after his sin with Bathsheba (2 Sam. 12:14). We should disdain the very prospect of such.
  • It’s not too late to correct even infamous blunders. Ford is not defined by the Edsel. It went on to produce some automobiles that more than restored its good name. That can be true for churches and individuals. Jesus would not have gone to the trouble to admonish Ephesus, Sardis, and Laodicea if they were a lost cause. The same is true of Euodia, Syntyche, the man in 1 Corinthians 5, and others.  There cannot “un-be” an Edsel, but there can be a brighter future.

The Ford Edsel became the focus of a great many studies by the likes of John Brooks and Bill Gates. Its failures helped many industries, not just the auto industry, learn from its basic mistakes. I think there’s insight in it for the greatest “business” of all–i.e., soul-winning. May we get the greatest name (Jesus) to the greatest audience (the world) through the greatest message (the gospel)! That’s a guaranteed recipe for the greatest success (salvation)!

ford-3886280_640

The Greatest Longing Of The Soul

Neal Pollard

Quick. Name the top three accomplishments of Grover Cleveland’s presidency. I’ll wait. 

Nothing? Don’t feel dense or unpatriotic. He’s not in most historians’ top 10 (25?) of American presidents. But on yesterday’s date, 132 years ago, he was at the helm and dedicated the Statue of Liberty in New York Harbor.  This, if you don’t recall, was the proposed gift of French historian Edouard de Laboulaye in honor of America’s alliance with France during the Revolutionary War, sculpted by Frederic-Auguste Bartholdi, designed by Viollet-le-Duc and Alexandre-Gustave Eiffel (yes, that Eiffel), completed in France in 1884, and delivered to America the next year with the last rivet fitted on October 28, 1886 (via Instagram). The pedestal of the statue contains a sonnet by poet Emma Lazarus, well-known to most of us, that reads, 

“Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me.
I lift my lamp beside the golden door” (ibid.).

With all the debate about immigration–a Reuters story revealed that immigration tops the economy and healthcare as the top issue for voters (Read here)–there is no denying why so many people around the world want to come to the United States. We have long been regarded as the haven for poor masses yearning to breathe free and wanting a home inside “the golden door.” Many have come and achieved incredible success in our country. Many more than that have come to find that immigrating here did not solve their problems or make their dreams come true.

There is a greater longing of the soul, a desire for something even more than prosperity.  Jesus teaches us that material things won’t last (Mat. 6:19-20). Peter tells us what comes of such ultimately (2 Pet. 3:10). 

There is a greater longing of the soul than even freedoms afforded by nations and governments. Many will abuse those freedoms through immoral choices.  Proverbs 14:34 strongly applies.

The most noble, highest longing of a soul is for the freedom only Christ can provide. To be free from the slavery of sin (John 8:31-36), from guilt of sin (Psa. 51:1-14), and from the power of sin (Heb. 2:14) is man’s wisest quest. A person with an abundance of money, liberty, and other earthly advantages may still be buried by the influence of sin. To know there’s a solution right now–who wouldn’t want that?

Don’t forget what Jesus tells people everywhere: “Come to Me, all who are weary and heavy-laden, and I will give you rest” (Mat. 11:28). 

23905208_10155150150870922_199173094846852320_n

He Understands Me

Neal Pollard

Marge Singleton and Merle Kilgore cowrote a song that was a hit for Teresa Brewer at the end of the “doo wop” era, entitled “He Understands Me.”  The heart of the lyrics, which are repeated, is: “He understands me the way you never did. He loves me the way you never did. 

He takes the time to notice I’m around. He builds me up, he never lets me down.” This is obviously a song about young love and a young woman who has found somebody much better than her “ex.” This is the age old complaint of many a man and woman, of feeling taken for granted. 

But in the most important relationship you can have, you have Someone who understands you better than you understand you. He wants a relationship with you and He went further to prove it than anyone else ever will or could. He left a place of safety to suffer. He left a position of supremacy to be a servant. He left the peer-ship of sovereignty for submission. He limited Himself to humanity without surrendering His deity to save the most important of every person, including you.  Because He successfully navigated the perils of this life, He can offer you eternal life.

Meanwhile, there are daily benefits for you because “the Word became flesh” (John 1:1-2,14). 

Intercession. Paul says, “Who is the one who condemns (cf. lays a charge against God’s elect, 33)? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us” (Rom. 8:34). The Hebrews’ writer adds, “He always lives to make intercession for [those who draw near to God through Him]” (Heb. 7:25). He earnestly appeals to God with urgency and intensity for you. Try to picture that. He’s addressing God for you!

Intervention. Hebrews 2, which warns against the possibility of drifting away from Jesus, gives a multitude of reasons why you would never want to do that. One reason was He became one of us to die for us (9). His appearance here helped Him understand by experience your struggles (10). He claims you as spiritual family (11-13). He went to war with the devil for you and won (14-15). He gives you help (16). He paved the way for God’s favor toward you (17). The writer says He had to become one of us to be a “merciful and faithful high priest…,” and being tempted “He is able to come to the aid of those who are tempted” (17-18). When you appeal to Him for help, He will!

Invitation. Knowing that Jesus has been through what you’ve been through, by itself, is comforting. Hebrews 4:15 says your high priest sympathizes with your weaknesses, having been tempted in all things like you are except that He never sinned. Those facts lead to a consequence, signaled by the “therefore” of verse 16. Because Jesus successfully took your place, you get to go someplace you otherwise never could! You can go directly to the Father’s throne of grace. You can do so confidently (boldly!). When you do, you will not only find “help” (same word as “aid” in 2:18) but you also grab hold of mercy and grace. You can step inside the greatest power source in the universe for help, pity, and favor, and you are invited to do so!

Do you know why you have intercession, intervention, and invitation? Because He understands you! He’s been through what you’ve been through. He knows. He gets it. But, combined with that, “He is able” (Heb. 7:25)! Are you taking advantage of these benefits? Why would any of us neglect to do so?

weeping