Pride Goes Before Destruction

Pride Goes Before Destruction

Friday’s Column: Brent’s Bent

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Brent Pollard

Solomon cautioned, “Pride goes before destruction, and a haughty spirit before stumbling” (Proverbs 16.18 NASB1995). I am sure we can think of many examples of this truth we have witnessed in our own lives. However, one that comes to my geeky mind is the downfall of Atari.

Atari was the video gaming console every child had to have from the late 1970s into the early 1980s. But then came along a glitchy game that nearly killed the video gaming console industry: “E.T. The Extraterrestrial.” Of course, we know of the movie by the same name. The film was a commercial success. “E.T.’s” director, Stephen Spielberg, wanted to capitalize on his movie’s success with a video game based on the titular character.

In addition, Spielberg wanted Atari to have the game ready for the Christmas season. Unfortunately, that timeframe only gave the developer requested by Spielberg about five months to complete the game. Spielberg’s request was not without precedent. The developer had previously worked on another game adapted from a Spielberg movie (Raiders of the Lost Ark). Nevertheless, the developer flying high atop Atari’s past success assured Spielberg that he could develop the game quickly.

The game did sell well, at first. But then the reviews came back from players. The game was confusing, tedious, and E.T. would routinely get stuck in a hole from which he could not extricate himself. Therefore, a quarter-million users returned the game to Atari, and Atari was stuck with over two million units that they could not move. This failure created a meltdown resulting in the breakup of Atari. Atari had lost over 500 million dollars. If not for the arrival of Nintendo’s video game console in the mid-1980s, introducing us to the lovable Italian plumber, Mario, one wonders if the gaming industry would be a billion-dollar industry today.

It may be that we can boast of many successes in life. Paul certainly could. Paul called himself a “Hebrew of Hebrews” (Philippians 3.4-6). Yet, Paul said he counted all his gains as loss, even rubbish, for the sake of Christ (Philippians 3.7-8). If you keep reading Philippians 3, you’ll note that Paul admits that he had not arrived at his destination but pressed onward so he could attain his eternal prize (Philippians 3.12-14). Paul then exhorts us to have a similar mindset (Philippians 3.15-16).

Yes, pride causes us to become blind to things like temptation. We become so full of ourselves that we have no room for the Kingdom of God and His righteousness. The Hebrews’ writer warns us about how easy it is to drift away (Hebrews 2.1-3). Therefore, we must be vigilant to watch our location relative to the Gospel. Paul writes: “Therefore let him who thinks he stands take heed that he does not fall” (1 Corinthians 10.12 NASB1995).

As we turn our attention back to Atari, we note that it was, at least, partly resurrected. It reported earnings of about 21 million in the fiscal year 2018. But what is 21 million compared to the half a billion dollars they lost in the early 1980s? Moreover, in the early twenty-teens, Atari filed for bankruptcy. Thus, Atari demonstrates that you cannot always get back on your feet after you stumble.

Fortunately, as Christians, we are showered by the riches of God’s grace (cf. Ephesians 1.7-8). Thus, if we will but “walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin” (1 John 1.7 NASB1995). So, watch your feet and remember that pride goes before destruction.

MAKING GOD AN ADVERSARY

MAKING GOD AN ADVERSARY

Monday’s Column: Neal At The Cross

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Neal Pollard

The word frequently translated “opposed” and “resist” is a compound word that means to “arrange against” (Zodhiates, np).  It was a military term describing “to set an army in array against, to arrange in battle order” (ibid.). Louw-Nida tell us it means, “to oppose someone, involving not only a psychological attitude but also a corresponding behavior” (491). This word is found in some form five times in the New Testament. Three of the occurrences refer to a person resisting another person, when the Jews in the synagogue of Corinth “resisted” Paul’s teaching about Christ (Acts 18:6), when people resist governing authorities (Rom. 13:2), and when the poor man did not resist his rich oppressor (Jas. 5:6). The other two occurrences both quote the same Old Testament passage, Proverbs 3:34, which speaks of God opposing and resisting a man. What man? Peter and James quote the proverb, writing, “God is opposed to the proud, but gives grace to the humble” (Jas. 4:6; 1 Pet. 5:5). 

Perhaps you have made someone powerful your enemy–the principal at school, the boss at work, or someone else who had the power to make your life unpleasant. If you have, you know how difficult it is to thrive and succeed under such circumstances. But the Bible says it is possible to make God opposed and resistant to you. That’s unparalleled unpleasantness! Thankfully, God tells us what triggers such a response in the omnipotent God.

These two inspired writers could have written that murder, adultery, lust, lying, stealing, greed, or hatred draws His active opposition, but both single out “pride.” It goes with insolence and boastfulness in Romans 1:30, arrogance in 2 Timothy 3:2, and blasphemy and folly in Mark 7:22. Each of those passages reveals a dangerous state of mind that comes from turning away from God. 

Arrogance keeps us from admitting wrong, makes us have an inflated sense of self and a lowered view of others, leads to a feeling of self-importance, and is at the heart a self-centered point of view. All of that will damage earthly relationships, friendships, marriages, with fellow church members, and those we deal with on the job and at school. But, even beyond those negative repercussions, sinful pride makes God an enemy! Think about that. When we allow pride to take root in our lives, God arranges Himself against us. Imaging God in battle order against me conjures an image of the most uneven fight possible. Pride may cause misery and damage in my relationship with others, but more than even that it effects my relationship with Him!

The antidote is the same in both Peter’s and James’ writing–“humility.” Not pretentious, but modest and obedient to His will. It’s being lowly in heart, able to see and admit wrong and guilt, having a fair and realistic view of self that acknowledges when we are wrong. Is it easy? No! Is it fun? Not at all. But, when we actively work at being humble and eradicating pride, God will fight for us and not against us. I get to decide which way I want it! 

It is our custom for the elders to give the parents of our newborns a Bible. No wonder God uses children to illustrate humility! Here is just the latest couple of presentations, with several more to come in ’21!

THREE QUALITIES OF A FAITHFUL FOLLOWER

THREE QUALITIES OF A FAITHFUL FOLLOWER

Monday’s Column: Neal At The Cross

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Neal Pollard

Two parables and an incident in Luke 18:1-17 reveal three attributes Jesus is looking for in His disciples. As you read through these verses, ask yourself if you struggle with one or more of these. The examples Jesus holds up are all lowly characters–a defenseless widow, a sinful tax collector, and babies and little children. They were all either financially, spiritually, or physically dependent on others, yet these are the ones Jesus tells us to imitate. What are the qualities?

PERSISTENCE (1-8). The parable of the widow and the unjust judge is delivered to his listeners for a specific reason, “that at all times they ought to pray and not to lose heart” (1). A widow pleaded for legal protection from a judge who neither feared God or respected men (2). She wouldn’t stop coming to him and pleading her case until finally he relented and granted her request out of frustration and annoyance at her continual coming (3-5). Jesus’ point is that the perfect God will bring justice to His elect who faithfully pray to Him (7). He ties this persistence to faith (8). Jesus is giving us insight into God’s heart and desires. He wants to hear from us in prayer, and He is influenced by our prayers. Do we have faith in that? 

HUMILITY (9-14). Jesus launches into a second parable about prayer, to highlight another necessity in the practice of it. He focuses on an unlikely duo, a prominent religious leader and a contemptible tax collector. Both enter the temple, both for the purpose of prayer. Both prayers are recorded. Jesus evaluates them. The first prayer, uttered by the Pharisee, is self-directed (he prayed to himself), self-righteous (God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector), and self-promoting (I fast twice a week; I pay tithes of all that I get). He shows no recognition of or need for God. He’s pretty self-satisfied. The second prayer, uttered by the tax collector, is selfless, self-indicting, and self-emptying. Jesus notes his hesitance (standing some distance away), abjection (even unwilling to lift up his eyes to heaven), emotion (beating his breast), and honesty (his entire prayer is, “God be merciful to me, the sinner”). Jesus’ analysis? The second man was the one who went home justified, not the first. Jesus’ point is explicit: “everyone who exalts himself will be humbled, but he who humbles himself will be exalted” (14). I may know more sophisticated ways to exhibit my pride and self-righteousness, but the response and result will be the same in heaven. Faithful followers humbly recognize their need of God’s favor. 

RECEPTIVITY (15-17). Parents were bringing their children to Jesus at this time so that He could touch them. We aren’t told why the disciples rebuke them for this, though it could be they were wrestled with pride of position or self-importance. Jesus corrects their course, telling them to let the children come to Him. In fact, He says, “Truly I say to you, whoever does not receive the kingdom of God like a child will not enter it at all” (17). He tells them that the kingdom of God belongs to those like these little children. How so? They were dependent on others (15). They were apparently willing (16). They were open (17). Certainly, this is a great exhortation to us as parents, to bring our children to Jesus in the impressionable years of life. But beyond that, there is an admonition to each of us to keep child-like faith and recognize our need to come to Jesus in order to have a place in God’s kingdom.

Often, we think that being in the kingdom is about us daring and doing great things for God. But, doesn’t it begin with our having the lowliness of heart to come to Him, persistent, humble, and receptive? These three qualities put the focus on His attractiveness, ability, and power. If we allow ourselves to be tools in His hand and recognize that it’s about Him and because of Him, then we’ll be faithful followers. 

“Self”

“Self”

Monday’s Column: Neal At The Cross

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Neal Pollard

Think about what “self” does to some wonderful concepts:

  • Righteousness (“To cause someone to be in a proper or right relation with someone else,” Louw-Nida 451). Jesus despised self-righteousness, “And He also told (a) parable to some people who trusted in themselves that they were righteous, and viewed others with contempt” (Luke 18:9). We should be eager for God to declare us righteous, but slow to do so for ourselves. 
  • Service (“functioning in the interest of a larger public, rendering of specific assistance,” BDAG 230). Jesus proved that service centers around ministering to and helping others (John 13:12-17). Notice the tack which reveals one to be spiritually mature. “Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves” (Rom. 15:1). 
  • Interest. While the word isn’t found in the New Testament, the idea is there and so translators include it in passages like Mark 8:33, 1 Corinthians 7:34, and Phllippians 2:4,21. Each of these passages urge us to focus on others rather than self. Meanwhile, Scripture warns against selfish ambition (Rom. 2:8; Phil. 1:17; 2:3; Jas. 3:14,16). 
  • Love. There’s a specific word for love in the New Testament that we’re encouraged to demonstrate, toward God (Mat. 10:37; 1 Cor. 16:22) and fellow Christians (Ti. 3:15). But, Paul warns about how dire the world becomes when men become lovers of self (2 Tim. 3:2).
  • Justification (“to take up a legal cause; to render a favorable verdict,” BDAG 249). Scripture often uses this word to speak of God doing this for us through Christ (Luke 18:14; Ac. 13:39; Rom. 2:13). But, it is an ugly thing when we manipulate and distort facts and truth to justify self (Luke 10:29; 16:15). 
  • Will. We are all equipped with a free will, with which we should serve the will of God (John 7:17). Yet, Scripture exposes as wicked those who are “self-willed” (2 Pet. 2:10). Paul warns against appointing a man an elder who is “self-willed” (Ti. 1:7). Such is arrogance. It comes from one who thinks he or she is better than anyone else, looking down on others (Louw-Nida 763).

But for all of these ways “self” can get in the way of God’s plans and desires, self is not always a qualifier of destructive behavior. Notice what else Scripture says. There is “self”:

  • Denial. It is indispensable to spiritual discipleship (Luke 9:23). 
  • Sacrifice. It is integral to spiritual transformation (Rom. 12:1). 
  • Discipline. It is imperative to spiritual survival and eternal reward (1 Cor. 9:27). 
  • Control. It is included in spiritual fruit-bearing (Gal. 5:23). 

Further investigation into God’s Word would no doubt reveal more examples like these, but here is the point. Our old self is to be crucified with Him (Rom. 6:6). It is to be laid aside (Eph. 4:22; Col. 3:9). When this truly occurs within us, we will not place self above God and others. We will devote ourselves to the kind of lives that reach the lost, strengthen the saved, glorify God, and ultimate save ourselves (Acts 2:40).

The Fall Before The Fall

The Fall Before The Fall

Tuesday’s Column: Dale Mail

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Dale Pollard

The Bible indicates a battle between Satan and his rebellious followers in several key passages. The reason for this spiritual spat is not given to us in great detail but we are told that it began after they abandoned their rightful habitation (Jude 1:6). While many have speculated as to what and how this happened, we simply aren’t told. Some have also made the argument that this event took place after the Creation of the world, but this is also not certain. Genesis 2:1 says, “the heavens and the earth were completed and all their hosts.” While that may seem to clearly indicate that angels must have been created alongside everything else, Job 38:7 states that angels gave “shouts of joy” after the creation of stars.

The spiritual conflict ended with Satan and his apostate followers cast from the heavenly realm (2 Peter 2:4, Rev. 12:14, Jude) just before, it seems, the creation of earth with the Archangel Michael taking a significant role in his defeat and expulsion. 

Satan seems to have been at one time a high ranking Angel who thought he somehow stood a chance against his very Creator. That is a ridiculous thought! The application of this historical (pre-historical?) event is evident. Nobody, whether Angel or man, can win against God’s will. It’s mind boggling to imagine taking on God Almighty in some kind of battle, yet Paul tells us in Romans five that we were enemies of God at one point while living in sin, and are currently waging a war with God if we are living in sin. We should let that long ago battle in the heavenly realm be a reminder to us that God always wins the war. He’s already won! Now is the time to make sure that you’re on the side of the truth and triumph and not the devil and the defeated. 

 

Six Lessons From The Tower of Babel

Six Lessons From The Tower of Babel

Tuesday’s Column: Dale Mail

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(Happy birthday to Janelle)

Dale Pollard

 
We all know the story of the Tower Of Babel. It’s the event that gave us all the diverse languages of the world. That account is not just for our entertainment or education, but there are many spiritual applications that can be pulled from the event. Here are just six from Genesis 11:1-9. 
  1. What we are building will only be successful if God designed the blue prints. What are we building? Where do we choose to place our time and effort? Making a name for ourself? Making the most money? Getting the most pleasure out of life? If this is the life we’re building, like the foolish man that’s a life built on sand. 
  2. We are free to do as we want, but for every bad decision there are consequences. 
  3. There is a truth to what God said about our ability to accomplish much as a unified people. There’s also a positive side to this not so positive account. When the church body is unified there is no limit to what we can accomplish. When there’s dissension we are weaker. 
  4. Ignorance does not mean a blissful existence. It was ignorant to think that a closer relationship with God involved building a stairway into the sky that in their minds would allow God to have the ability to descend to earth. The opposite is true. God built us a way to go to Him. 
  5. Be mindful of the presence you keep and the vision you share. It seemed that most if not all mankind at this time was unified under one vision. “To make a name for themselves,” they worked together. They planned, schemed, spent resources and time to build something that would change the world forever— but it wasn’t God’s vision. The presence you keep and the shared vision matters. What are we building? 
  6. Accounts in the Bible that seem unrealistic or mythical should not weaken our faith but strengthen it when we do our due diligence in digging into His word. God is capable of great things, and that hasn’t changed. We serve a powerful God who has big plans for the world. Are we willing to side with Him? 
A 4-H Club No Christian Should Join

A 4-H Club No Christian Should Join

Tuesday’s Column: Neal At The Cross

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Neal Pollard

Were you ever in the 4-H Club in school? It is an organization teaching skills you might not learn at home, urging you to get involved in your community, and helping you with a wide variety of life skills from public speaking to caring for animals. The acronym stands for “head, heart, hands, and health.” Their slogan was that you learn by doing.

In Matthew 23, Jesus gives His harshest barrage of condemnation in the Bible. He didn’t aim it at godless, irreligious heathens, but to religious leaders. They were faithful churchgoers who professed faith in God, but Jesus calls them on some glaring problems that made God reject them . 

THEY WERE HYPOCRITES (3-4)

They told others to observe things but they didn’t do them (3). They laid heavy burdens on others but were unwilling to life a finger to move them themselves (4). While hypocrisy can be defined as being a spiritual chameleon, acting one way with the righteous and another way with the world, is also hypocrisy. Seven times in this chapter, Jesus says, “Woe unto you, Scribes and Pharisees, hypocrites.” The world sees double standards and a person who says one thing and does another as a hypocrite. It doesn’t necessarily make them bitter or angry. It makes them not care. They are conditioned to expect that all Xians are hypocrites. Being hypocritical only reinforces and heightens the stereotype. But the Bible calls for us to have a sincere faith (1 Tim. 1:5). We are to possess pure and undefiled religion, which is objectively measured (Jas. 1:27). We have an opportunity to blow the stereotype by being the genuine article who reflects the attitude and speech of Christ each day with the world.

THEY WERE HOLLOW (5)

If there’s anything worse than beauty that’s only skin deep, it’s religion.  Jesus condemns those who did all their deeds to be seen of men. The world is repelled by professed Christians who don’t take time to see them as people. Often, they feel as if their only importance is as a potential convert or as a sinner to be judged. If we’re not careful, we fail to see every person as precious to God. That includes the immoral, the edgy, the rough, and the square peg. They see us doing or saying good things, but it’s hollow. We may do it be be noticed as a good, godly person, but we miss the opportunities to actually do good and be godly with those we interact with. Paul says, “Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person” (Col. 4:5-6).

 THEY WERE HAUGHTY (6-12)

They wanted honor, respect, and recognition. Jesus diagnoses their problem as one of self-exaltation (12). 2. It was the Pharisee in Jesus’ parable on prayer who thanked God for his perceived superiority over other people (Lk 18:10). The world sees smug, self-righteousness as a total turn off.  Jesus later says that these folks were like whitewashed tombs, beautiful outside but full of dead men’s bones (27).  This is not the religion and life Jesus calls His followers to live. He describes greatness as service (11) and self-denial (16:24). The world will never be won to Christ by proud Pharisees. It takes humble hearts and helping hands to point people to Christ. 

THEY WERE HARSH (13-15)

Christ says, “But woe to you, scribes & Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in” (13).  This is how the world sees all Christians, as Judge, jury and executioner. They don’t see the love of God and the grace of Christ.  They see exclusive, isolated people who have written off everyone else. Jesus suggests that those they reach are those likeminded (15). Some people are drawn to harsh and hateful rhetoric, but they don’t make good converts of Jesus—if they stay that way. Jesus told His disciples that their identifying mark should be love (John 13:34-35). This world is an unloving place and so sincere love will reach people. At first, they may not believe we could be the real thing, but persistent compassion and grace will ultimate reach the honest heart.

The world doesn’t need Christians who compromise the truth. But they do need to see transformed disciples (Rom 12:1-2). We can be righteous without being self-righteous; We can be courageous without being callus. Matthew 23 shows that this is a must, if we will practice true righteousness. 

via “freebibleimages.com”

A Story You Don’t Hear In Vacation Bible School

A Story You Don’t Hear In Vacation Bible School

Tuesday’s Column: Dale Mail

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Dale Pollard

Civil war has broken out in the kingdom after Saul’s death. David is a patriot who loves his people so he offers to treat Saul’s followers well after Judah crowns him as king. However, a man named, Abner, takes matters into his own hands and he defies God’s chosen king. He sets up Saul’s son, Ish-bosheth, as their new ruler instead. Abner, who was the general of Saul’s army, along with the servants of Ish-bosheth, make their way to the pool of Gibeon. This was a large pool carved out of rock by Saul’s father. Once they arrive they sit down. On the opposite side of the pool, Joab, David’s nephew, and his servants meet them and sit as well. Behind them, two armies stand in formation, ready for war— brother against brother. Abner, perhaps to prevent the death toll that a larger battle would bring, suggests that their servants fight for them. Joab agrees, but this idea quickly leads to a slaughter. Each servant grabs the other by the head, clinching hair in a tight fist, and cuts each other down simultaneously. This short altercation doesn’t provide a victor, so both armies charge each other. It’s a battle that is fought with so much passion, but God grants David’s army with the win. I imagine the Man After God’s Own Heart did not take joy in this victory. The chaos of war has already taken so much from him, including the life of his best friend, Jonathan.

After the battle of Gibeon has ended, David’s nephew, Asahel, takes off after the fleeing Abner. Asahel was known for his speed and agility, with it being likened to that of a gazelle. This speed allowed him to pass the others that were also in pursuit and he finds himself on the heels of Abner in no time. His swiftness will bring him a swift death. While Abner is not as quick, he is older with more experience. Twice Abner asks Asahel to stop this foolish attempt to take his life, but Asahel doesn’t take this advice. This is when Abner thrusts his spear behind him and the butt end of the spear goes through Asahel’s stomach and out the other side, killing the young warrior. 

This is probably an account you never heard in Vacation Bible School, but there is so much we can learn from this event found in 2 Samuel 2:12-24. We notice how deadly pride can be. First, there is the pride of Abner in rejecting David as king, and then there’s the pride of Asahel. He was famous for being quick on his feet, but clearly slow in thought. Preachers and teachers can become well known for their ability to speak and proclaim God’s word. This fame can also be their own spiritual downfall if they begin to think more of themselves than they should. When we post scriptures, baptisms, or other good deeds on social media for our own praise and admiration, God may be the only One that sees your heart. Those are the only eyes that matter since they belong to the One that will be our final Judge.

We also learn from this story that serving a dead king is futile. As Christians we serve the King of Kings, God’s anointed son. Those standing with Him will always win. Those that chose to take matters into their own hands are fighting a losing battle.

When we read about events like this in the Bible it should also make us thankful for the day when we will enjoy a place where there is no heartache, bloodshed, or wickedness. Even David had to endure his share of trials, but now he’s with the God he modeled his heart after— and, we can assume, Jonathan. No matter what struggle we may find ourselves tangled up in, let’s place our focus on that heavenly reunion. 

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photo via Flickr

From The Pollard Poetry Archives (III)

From The Pollard Poetry Archives (III)

Two Prayers In The Temple
Neal Pollard

Up high and proud my boasts I declare
I brag and I crow with my head in the air
Til I look in the corner and see him down there
Why is that poor sinner locked up in despair?

I abstain from eating two days every week
I give money too freely, Thy thanks I now seek.
Why is that man crying, the tears stain his cheek
He’s beating his chest, must be some kind of trick.

Lord, I’m not like the swindler, the philanderer, the cheat,
Or even like that tax collector with whose prayer I compete,
I’m walking out now, Lord, my preening’s complete,
But I’ll see You here next time my boasts to repeat

While scarcely detected a man whispered his plea
His face to the floor, if not on one knee
All the sinner could say was, “Be merciful to me!”
And he left more justified than the proud Pharisee.
(Luke 18:9-14)

(prayJune 8, 1997)

Who Is The Greatest?

Who Is The Greatest?

Neal Pollard

  • The preacher who dazzles with his insight, personality, influence, popularity, or following?
  • The teacher who is the students’ favorite?
  • The member who is “balling” (making a lot of money and having a lot of success in business)?
  • The family with the biggest house and nicest automobiles?
  • The one with the best academic pedigree, with the proverbial alphabet soup behind their name?
  • The folks who are best known and most influential in our community?
  • The ones who are incredibly fit and attractive?
  • The greatest debater, philosopher, and reasoner we know?
  • The elder who is most successful in his career?
  • One who seems to combine a great many or even all of these attributes?

It could be one of these individuals, but despite and not because of the specifics just mentioned. But, we so easily fall into the trap that causes us to think that those criteria are what make one greatest.  Such can cause us to vest blind trust in them or put them in a higher place than is right. Worse, we can try to be motivated to define and promote ourselves as greatest through these means.

The tendency is so fundamental. Jesus warned against it in places like Matthew 20:25-28 and 23:12. His disciples, like James (4:6-10), Peter (1 Pet. 3:8; 5:5-6), Paul (2 Cor. 10:12-18), Jude (16), and the rest, at least implicitly, address the same trap. We all fight the desire to be seen so as to be admired. We may do so through our marriages, our children’s accomplishments, our economic status, our apparent importance, our having it all together, our professional prowess, or any other asset we feel responsible for having. If we use these things to place ourselves above and/or push others below, we are disqualifying ourselves for greatness in the only way that matters—God’s way. False modesty isn’t the answer, either.

We must look at ourselves as dependent creatures. It’s all His and without Him we’d have nothing!
We must look at ourselves as devoted stewards. It’s all His and He expects us to use it wisely, on His behalf!
We must look at ourselves as divine instruments. It’s all His and He works through us to do His will!
We must look at ourselves as dutiful slaves. It’s all His and so are we, living and serving at and for His pleasure!

The warning and disclaimer is that this transformation must happen at heart-level, rooting out thoughts and attitudes that, while fleshly, are so easy to embrace. If the weeds of pride aren’t dislodged from deep within, this effort will prove impossible. But, if it could not be done, God would not have spent so much time instructing us to live and walk by the Spirit rather than by the desires of the flesh and mind. It is the old song, “None of self and all of Thee.” To the degree we adorn that mindset and make that transformation, to that degree we will achieve greatness God’s way!

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