Tag: identity

What’s My Purpose?

What’s My Purpose?

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Thursday’s Column: Carlnormous Comments

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Carl Pollard

As humans we want our lives to have direction and meaning. We want to wake up and know what our goal is for the day. Having purpose is what keeps us from feeling like we are spinning in place, it gives us a reason to live. When our lives lack purpose, what does it look like?
 
There will be confusion. When we don’t have purpose our goal in life is unclear. We will ask questions like, “why am I here?” And “what have I accomplished?” A lack of purpose leads to confusion, a lack of clarity, and direction.
 
Without purpose there will also be doubt. We will find ourselves second guessing every decision. If there’s no purpose, then we will begin to doubt the choices we make.
 
A life without purpose contains uncertainty. As humans we want to know for sure that we are making the right call. When we make those important decisions we want to be confident that it was the right choice. If there is no purpose, we will have no ultimate goal to base our decisions on.
 
A life without purpose is a wasted life. So what is our purpose?
 
1 Peter 2:9, “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.”
 
As Christians we are described as:
 
  • Chosen Race (God chose you to be part of something far bigger).
  • Royal Priesthood (we no longer have to be a Levite to gain access to God).
  • Holy Nation (set apart and useable by God).
  • Owned By God (a part of The Creator’s possessions).
 
Because we are chosen, royal, holy and owned by God, we have a purpose to fulfill. Peter tells us that our purpose is to proclaim the excellence of God, the one that called us out of darkness and into light (10).  
 
Our life now has a purpose. We have a calling that is greater than anything else we could set out to accomplish. We are a part of God’s plan.
 
He needs us to help Him. Our purpose in life is to help change the eternal outcome of those trapped in sin. We have meaning and direction.
 
We no longer have to worry about what we should be doing with our lives. God had told us our purpose, and we can find true happiness in serving God.
I Am Not A Preacher

I Am Not A Preacher

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Tuesday’s Column: Dale Mail

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Dale Pollard

We don’t know that much about the life of Christ between the ages of twelve and thirty, but many of us have this image of Jesus in our minds doing the work of a carpenter with His father, Joseph. 

One Hebrew scholar, by the name of James Fleming, makes the argument the word “carpenter” in Mark 6:4 and Matthew 13:56, could actually be a bad translation of the Greek word “Tekton.” Fleming points out that the homes in Nazareth were largely made of Stone, not wood. We also know that the Herod at the time, Antipas, spent a great deal of energy making the city of Sepphoris (Zippori) his “Jewel of Galilee” by giving it a total makeover. This developing city was located only three miles away from the hometown of our Lord. 

There was a rock quarry half way between Nazareth and Sepphoris where Jospeh, and perhaps Jesus, could have spent their time cutting stones for the Herod’s great project. An undertaking of this size would have likely employed all the surrounding builders, including those in Nazareth. Of course, Jospeh and Jesus working as stonemasons is pure speculation.

 Scripture doesn’t give us a detailed account of Jesus’ childhood, but Luke 2:52 tells us that He, “…grew in favor with God and men.” This passage indicates that Jesus was well liked by those who knew Him growing up, but when you compare this verse with Matthew 13:57, that “favor with man” isn’t there anymore. Matthew records, “And they took offense at Him.”

 In both Matthew and Marks account of Jesus’ returning to His hometown, the locals ask the question, “Is this not the son of a carpenter?” After Christ is questioned, He doesn’t perform any great miracle for all to see, but He heals a few of their sick. He doesn’t try to argue with them, but He goes through the town teaching. The gospels don’t tell us exactly what He was teaching, but there’s a simple lesson here for all of us. 

Don’t be a carpenter. 

Jesus lost favor with many when He broke out of their social mold and when He did things they weren’t accepting of. People no longer liked Him when He also began teaching things they weren’t used to hearing. The identity of Jesus was not wrapped up in the job He was trained to do, He was and is much more than that. If you’re a follower of Christ, your identity is not your profession. 

Jesus is not the son of a carpenter, He’s the Son of God. He’s given us a new identity, and we should never cheapen who we are by seeing ourselves as doctors, engineers, truck drivers, preachers, teachers, butchers, bakers, and candlestick makers. We’re Christians. 

Even when He lost some positive popularity, Jesus looked for those who were willing to be healed and willing to hear. This is exactly what should be filling our time as well. Who do you know that needs to be spiritually healed by Jesus? Who do you know that needs to hear the wonderful soul-saving truth about the real Identity of Jesus? 

I’m a Christian— not a preacher. 

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What Is The Church To Be?

What Is The Church To Be?

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Monday’s Column: Neal At The Cross

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Neal Pollard

Conceived of in God’s mind in the eternity before time (Eph. 3:9-11), purchased by Jesus’ blood (Acts 20:28), spoken of as the body (Eph. 1:22-23) and bride (Rev. 19:7) of Christ, and described as the temple of the Holy Spirit (1 Cor. 3:16), the church is valued and treasured by Him. As members of that church, we might develop a distorted picture of what the church should look, feel, think, and act like in our ever-changing world. What is the church to be?
A Museum? Is the church meant to be a relic of the past, a historical marker where the past is revisited, revered, and enshrined? No doubt, we stand on the shoulder of great workers and warriors of the past, but we are not meant to devote our focus to days gone by. It is but a slight renovation to go from museum to mausoleum.  Our best days should be ahead!

A Marketplace? Some see the church as a direct reflection of the culture. Stands on moral, social, and doctrinal issues are dictated by the views of the moment. “Change” is the key word, and selling the gospel becomes the preeminent goal (John 2:16; 2 Pet. 2:3). A church built foremost on society rests upon sand (Mat. 7:26-27). 

A Monastery? The church–though a haven from the craziness of the world–can become insulated and isolated. It is great to let our closest friendships and relationships to be fellow Christians, but we can become so secluded and shut off that we become a cloister that ceases to be soul-winners. Our worship services and Bible classes can be so full of insider language that the unchurched have no idea what we say much less what we mean. 

A Movement? Sometimes, we speak of the Restoration Movement whose leaders were trying to get people back to the Bible for “rule” and “practice.” But the New Testament church did not begin on the American Frontier during the Great Awakening or even shortly before it. It is not to be a political, national, or even social movement. To think of it on those terms is to degrade and devalue it. 

It is to be a model, safe to follow and imitate by others because she follows Christ (Mat. 5:13-16; 1 Cor. 11:1). It is to be a militant group, whose weapons build and save and defeat the devil (2 Cor. 10:3-5; Eph. 6:10-17). It is to be a mission, on a mission for the Master (Mat. 28:18-20; Eph. 4:11-16). It is to be a medicine dispensary, offering salve and healing from the Great Physician (Luke 5:31-32). It should reflect the Master in thought, in tone, in teaching, and target! May we all think more critically about what we think about the church!

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I-N-V-O-L-V-E-M-E-N-T Equals Church Growth

I-N-V-O-L-V-E-M-E-N-T Equals Church Growth

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Neal Pollard

The early church grew (Acts 2:41; 5:14; 6:1,7; 9:31; 11:24). As we read of this growth explosion, we see the key role member involvement played. Christians were spreading the word (8:4), involved in each other’s lives and in the lives of the lost around them. This is such a simple concept, but churches not practicing it are not growing. What is involved in involvement?

  • I–“I” am the heart of involvement. I must resolve to be involved. I must do my part, for I will give an account for my level or lack of involvement (1 Cor. 3:8).
  • N–“Negativity” is the enemy of involvement. “I can’t help.” “It won’t do any good.” “I don’t like working with that person.” Listen closely. Involved Christians rather say “I can do” (Phil. 4:13) and “we are well able” (Num. 13:30).
  • V– “Visitation” is a part of involvement. Matthew 25:34-46 confirms it. Non-Christian visitors, sick, imprisoned, and needy folks need it. Those who do it are richly rewarded, and those who are recipients of it profoundly appreciate it.
  • O– “Obedience” is the cause of involvement. Faithful Christians believe the commands to make disciples (Mat. 28:19), build up brethren (Rom. 14:19), and meet needs (Js. 1:27).
  • L– “Love” is the motive of involvement. Paul says good deeds, without love, are profitless (1 Cor. 13:1-3). The counsel of Scripture is “by love serve one another” (Gal. 5:13).
  • V– “Victory” is the goal of involvement. By being involved, we help others win the victory (Js. 5:19-20), we help the cause of Christ advance, and we aid our own walk in the light that leads to eternal reward (1 Jn. 1:7).
  • E– “Everybody” is the scope of involvement. What able-bodied Christian is excluded from the work God has given the church? Once, a man did nothing and gave every excuse imaginable. We remember how that turned out (Mat. 25:28-30).
  • M– “More” is the adjective of involvement. That is, “more involved” and “more people involved.” Has there ever been a church with too many involved? God is able to do more than we ask or imagine (Eph. 3:20), and He wants to see us always trying to do more for Him!
  • E– “Evangelism” is the fruit of involvement. Active churches attract the curiosity of the community. Those involved in the church’s work naturally grow more spiritual-minded, and by this grow more bold in sharing the gospel.
  • N– “Now” is the time for involvement. What in our lives do we definitely know will change between now and the never-seen tomorrow (Prov. 27:1)? Let’s kill the excuses! Resurrect the enthusiasm! Start today!
  • T–“Teamwork” is the mindset of involvement. We’re to work together. No one man, no staff, no eldership, no group of deacons or others can or should do the work of an entire congregation. The local church is a team.

To become adequately involved, let’s ask three questions.

“What needs doing in this church?”
“Who needs help in doing it?”
“What can I do?”

Be an Isaiah, a child of God who enthusiastically says, “Here am I, send me” (Isa. 6:8)!

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“Immediately”

“Immediately”

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Neal Pollard

The astute reader of the book of Mark finds the word 40 times in 39 verses (the Greek word most often translated “immediately” in Mark is actually found 44 times). It is a key word found consistently throughout the gospel but especially in the first six chapters. Usually, the word is used to quantify the time between Jesus performing a miracle and it taking effect. The point seems to be to show the power and Divine nature of Jesus. It is also a thread that runs throughout the book to highlight key thoughts and main ideas in this second book of the New Testament. The word is used to highlight the Father’s affirmation of Christ following His baptism (1:10), Jesus’ journey into the wilderness to triumph over the Devil’s temptations (1:12), the disciples’ decision to leave their occupation to follow Jesus (1:18,20), Jesus’ entering the synagogue to show unparalleled authority and power (1:21), the news and fame that followed Christ’s teaching and healing (1:28), and the immediate response of the one healed by Jesus–the first of many uses of the word “immediately” to highlight such (1:29-30). The proof for Jesus’ identity was immediate. The effect of Jesus’ miracles was immediate. The impact of Jesus’ miracles and teachings on friend and foe was immediate. Mark’s use of this word seems to indicate how overwhelming and unmistakable the proof of Jesus was.

This is not to say that one should rashly decide about the Lord. The book of Mark is part of God’s way to convince man about who Jesus is. Take the time to read it and learn of Him. Like the other three gospels, Mark contains the miracles, teaching, claims, and events in Christ’s life at the end of which one must ultimately make a decision concerning who He is. Remember, though, “He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mark 16:16). Weigh the evidence, and then decide. Follow the example of so many in the book of Mark and let the power and person of Jesus have an immediate impact on your life and your soul.

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A Lonely, Lonely Man

A Lonely, Lonely Man

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Neal Pollard

My sons and I often say that we don’t really want to know much about our favorite singers. It seems that there’s always immorality and stories of their ungodliness. That’s as true of many of the rock, country, and easy listening singers from decades ago as those making music today. Despite my having grown up in the south, today I was able to do something I’ve never gotten the opportunity to do. Kathy and I toured Graceland with our gracious hosts, Barry and Celicia Grider. We enjoyed ourselves. This tour tended to glamorize and sanitize his life and career. Elvis Presley enjoyed a meteoric rise to stardom, and he was a global icon. He made more money than he could spend, though his lavish collections of furniture, cars, instruments, clothes, and the like shows that he tried. Despite his love of gospel music and religious roots, there were the affairs, drugs, and fast living that likely contributed to his premature death at age 42. His daughter, Lisa Marie Presley, who remembers him reading often, “He had stacks next to his bed. He read all the time…Always of a spiritual nature. Always looking. Always searching for something” (from a placard in the mansion). Gospel preacher, C.W. Bradley, preached his funeral thanks to the connection of Elvis’ stepmother. But there is no evidence that his search led him to obey and live the truth, and there’s evidence to the contrary.  He once sang a song where he said, “It’s a lonely man who wanders all around, It’s a lonely man who roams from town to town.  Searching, always searching

for something he can’t find, hoping, always hoping that someday fate will be kind.”

Billions never achieve the fame or wealth of Elvis, but live their lives on a similar quest. They live, always searching for something they can’t find. Solomon spends so much time, with access to wisdom, wealth, wine, and women. He found, in his grand experiment, that these did not fill the void. Instead, the answer was to “fear God and keep His commandments” (Ecc. 12:13). This beautiful hope is shared by Jesus in the greatest sermon ever preached. He teaches, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Mat. 7:7-8).  These things are written to keep mankind from duplicating the future search for purpose and meaning. It has been revealed. Let’s look in the only place where loneliness is vanquished—in the presence of God!

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Meeting The Needs Of Newcomers

Meeting The Needs Of Newcomers

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Neal Pollard

It has been said that visitors make up their mind about a church in the first ten minutes of their visit. Before they’ll even discern the doctrine we teach or form an impression about the distinctiveness of our worship, they’ve already decided. If you will walk through the first ten minutes of each time you come to services, you can discern the needs visitors have when they “enter” (cf. 1 Cor. 14:23-24) our midst. Consider these needs.

  • Where to park. Designating visitor parking and having members park as far from the main entrance is thoughtfulness. Having a greeter or greeters in the parking lot who can make contact quickly and facilitate with friendliness makes a positive impression.
  • Where the restrooms are. Good hospitality ought to drive us to be thoughtful and even proactive (i.e., when greeting, point out the nearest facilities). Along with this is showing them where the nursery is. If they have infants, toddlers, or small children, they are likely to have needs during their time in attendance.
  • Where to sit. An obvious practical help here is not to crowd the seats at the rear of the auditorium. It’s less awkward to be seated without parading past rows and rows of people. If there’s a full crowd, have designated personnel, pleasant, friendly, and considerate, to help them find a seat. Never, ever, never have a designated pew! “Pew-itis” is a disease that should be eradicated from every congregation.
  • What to expect. This is something worship leaders can do, explaining periodically why we do what we do in a “user-friendly” (as opposed to browbeating) way. Door greeters and those at a welcome center can help, as can visitor packets that cogently explain things. Such packets can include not just activities we do, but a map of where we do them.
  • How to find out more. Have a “new member orientation class” or a “Church 101” class available for those who are “seeking.” It can include an annual church calendar of events, ministries, church leadership (complete with pictures and bios), ways to be involved, and the like to orient newcomers.

At first, it may seem hard to identify book, chapter, and verse for the foregoing suggestions. But consider these principles. There’s the Golden Rule (Mat. 7:12; Luke 6:31). There’s the principle of the Law of Moses, which says, “The stranger who resides with you shall be to you as the native among you, and you shall love him as yourself, for you were aliens in the land of Egypt; I am the Lord your God” (Lev. 19:34). Colossians 4:5 urges wisdom with outsiders, making the most of the opportunity. Being Christians, we should be ever increasing in the mentality that puts others before self (Phil. 2:3-4). How do we best serve Jesus? By serving others, including our visitors and newcomers.

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What Kind Of Church Do We Want To Be?

What Kind Of Church Do We Want To Be?

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Neal Pollard

V–ictorious? Faith is the victory that overcomes the world (1 Jn. 5:4). No coach hopes to win without first planning and architecting. The blueprints have already been put in place (Rom. 6:17), but we must work the plans to be a success in God’s eyes!

I–nvolved? Do we want to merely keep house and meet together each week? That is not New Testament Christianity (cf. Acts 2:46). They took Christianity out of the church building’s doors. They were tangibly involved in doing God’s work. Will be be?

S–erving? This is a self-serving world. Many seem intent to climb over whoever is in their way to the top. Jesus’ religion runs contrary to that (John 13:12-17), and He calls us to follow His example. A serving church is a living, thriving, arriving, surviving church.

I–mpactful? Do our neighbors know who we are? What about the surrounding communities? What about the farthest reaches of our world? Don’t you want to be part of a church putting a Christ-sized impression on those around us?

O–bedient? We have one authority (Col. 3:16-17; John 14:1-6; Acts 4:12). There are potential masters, but only one will lead us to heaven. A church that steps outside His “lines” will become eternally out of bounds. Those intent on obeying Him will be saved (Heb. 5:9).

N–urturing? Don’t we want to be part of a people with an infinitely more profound purpose than that found by the patrons and workers portrayed in the old sitcom Cheers? We want everyone to know our name and be glad that we came, but we should also want a place where we can grow in every right, positive way. This must be a church that cares about all, whatever our age, background, interests, income, or education!

A–ble?  Do we want to focus on our liabilities or, through Christ, our limitless resources? We have so much to do, but we’ve been given so much to do it. Don’t we want to be part of a “can do” church, doing with our might what our hands find to do?

R–eaping? If we are a working church, we will see results. They will come through baptisms, programs of work, outreaches, visitation, stronger fellowship, missionary success, and much, much more. As my good friend, Cy Stafford, says, “What God controls, grows.” The law of sowing and reaping is positive, too (Gal. 6:8).

Y–earning? A church that is alive and growing is full of holy desire, enthusiasm, and a confidence that we can do all things through the Christ alive within us (Phil. 4:13). Our greatest desires will be to do spiritual things to the glory of God.

How does a church become a visionary church? We must be intentional! What do we intend to do?  With God’s help, that is up to us!

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AFTER 31 YEARS, MURDER VICTIM IS FOUND ALIVE

AFTER 31 YEARS, MURDER VICTIM IS FOUND ALIVE

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Neal Pollard

There was a disappearance and a murder confession.  So, the last thing police expected when they stopped at “Mrs. Schneider’s” apartment in Dusseldorf, Germany, was to find the 1984 murder victim, Petra Pazsitka, talking to them.  Thus began the unraveling of an elaborate plot by Ms. Pazskitka to disappear and reemerge with a new identity.  She was successful for 31 years, living in several West German cities without a passport, driver’s license, and social security card. She supported herself by “living off illicit cash-in-hand work” (via uk.news.yahoo.com). Why did the college student who had just completed her thesis on computer languages leave the grid and go into hiding? So far, there has been no explanation given. Perhaps there will eventually be more details and insight into this bizarre situation, but for now a grief-stricken family can take some measure of comfort in knowing their loved one they thought was dead is alive.

Spiritually, we are surrounded by the living dead.  It is the result of choices they’ve made.  This is even true for some who have abandoned God’s family and reemerged in the world having cast off the privileges and position of that honorable name they took on when they were baptized into Christ.

Paul says, “The mind set on the flesh is death” (Rom. 8:6). He tells Timothy, “But she who gives herself to wanton pleasure is dead even while she lives” (1 Tim. 5:6). God diagnosed an entire church, Sardis, “having a reputation of being alive” as being dead (Rev. 3:1). Of course, nothing illustrates the point better than Jesus’ parable of the Prodigal Son.  The younger son was off in the “far country,” and through that lifestyle he reached the point of desperation and despair. He repented and came home, where his father declared “my son was dead and is alive again” (Luke 15:24).

Sometimes, it makes no sense to us why a brother or sister leaves God’s family, abandoning spiritual life, hope, and heaven for spiritual death, hopelessness, and hell.  Yet, we must continue to search for them.  Let us pray that we can find those long since declared dead and encourage them so that we “save a soul from death and cover a multitude of sins” (Jas. 5:20). Search for them. Appeal to them. Help them reclaim the blessed identity they had when they had “life and peace” (Rom. 8:6).