Monday Through Saturday Relationships

Monday Through Saturday Relationships

Gary Pollard

We get an interesting glimpse into the life of the early church in Acts 2.44-47. While it is not practical for us to live in that same way, there is one principle that we should examine. The early church spent a great deal of time together outside of their worship on the first day of the week. Acts 2.46 says, “And day by day, they were devoted to the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all of the people.” What’s going on here? The members of the church dedicated time every day to growing in their relationships with one another. To them, “church” was so much more than just showing up for worship every time the doors were open. It was the Monday through Saturday relationships that fortified their faith. 
What was the result of this dedication? “And the Lord added to their number day by day those who were being saved” (Acts 2.47). Are we likely to live for a faith we have not invested in? Are we likely to stand up under trials if we do not have a sense of community in the church? Are we likely to resist temptation without strong ties in God’s family? The early church faced trials we could never understand, yet they remained faithful because of their strong relationships and resulting faith. 
The early church relied on constant contact with one another to help them build their faith. Nothing builds a Christian’s faith more than being around a group of people who want the same thing (to live like Christ), genuinely care for one another, and share a common goal (heaven). 

In Their Steps (Poem)

In Their Steps (Poem)

Neal Pollard

They fought a fight of sacrifice
On land, by air, and sea
Privation, starvation, an awful price
To guard our liberty

Some were cut down in prime of life
Others came home with scars
They faced great fears and perilous strife
For country, for stars and bars

We owe a debt of gratitude
We never could repay
May we have a humble attitude
This aptly named Memorial Day

And looking backward to a different nation
One more ancient, but still existent
We are humbled by their proclamation
Of their allegiance most persistent

They gave their lives in spiritual war
Fighting the wily adversary
Faithful unto death, this sanctified score
Wore their armor, though the battle was scary

We walk behind these noble groups
One in nation, the other in doctrine
Our lives should be changed by these gallant troops
We should be better because of this squadron

Each reminds us that freedom is not cheap
Each shows us the greatness of service
If fidelity is sown, then great honor we reap
Cowardice would do them both disservice

May we step forward, the church of our Lord
While these freedoms remain to us all
And share Christ boldly, with vigor restored
And answer our Chief Commander’s call!

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GoFindMe

GoFindMe

Neal Pollard

San Diego entrepreneurs Brad Damphousse and Andy Ballester started GoFundMe “as a way to help individuals and small charities raise money for good causes” (WSJ). Most people have heard of this “crowdfunding site” and have even contributed. MacMillan and Tan report, “Its members now raise about $100 million in donations per month.” But, Forbes Magazine revealed how some have used such sites for the ridiculous, including Zach Brown who raised $55,492 from 6,911 backers to make potato salad (Forbes). I have seen some pretty audacious, if not questionable, uses of such sites to fund events and circumstances.

But I’d like to alert you to an infinitely greater need that people all around you every day have. They have surmounted a debt they cannot possibly repay. Their circumstances are desperate, far beyond eviction, lawsuits, or bankruptcy.  A billion people giving all their material resources could not satisfy that debt. Despite this, I have never seen even one of them advertise, beg, or solicit help to resolve their circumstance. In an incredible turn of events, it is incumbent upon you and me to find them and offer them aid. They usually cannot identify the need, much less articulate it. But you and I know their need, and the expectation falls squarely upon our shoulders to meet it.

If they were to put it into words, they would say, “Go find me!” How could we turn a callous heart away from such a desperate need? May we muster the courage and heart to, in the words of the old quartet hymn, “go out and win, rescue from sin, day’s almost done, low sinks the sun. Souls are crying, men are dying, win the lost at any cost.”

Consider these passages, too:

Micah 6:6-8
1 Peter 1:18-19
Luke 15
Matthew 28:18-20; Mark 16:15-16; Luke 24:46-49

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FAITH IN PEOPLE

FAITH IN PEOPLE

Neal Pollard

There are some people with “trust issues.”  They are stuck in a negative frame of mind, believing the worst in others with little expectation that they will improve.  They may even castigate anyone who would encourage you to put faith in people.  Certainly, our greatest faith must always be in God.  He never fails, forsakes, or leaves us (Heb. 13:5-6), but people invariably do those things.  We cannot put more faith in people than God, listening to and following them when they contradict His will. That’s a false, wrong extreme, but so also is a cynicism that fundamentally, inherently distrusts people to do the right thing.  This does not mean that there are people in our lives who do not struggle with sin because we all do (Rom. 3:23).

Let me encourage you to have faith in God’s people. Why?

  • Jesus did.  He selected twelve men, salty fishermen, shady tax collectors, strident nationalists, and selfish materialists.  While the latter let Him down, the other eleven grew and accomplished much.  Jesus entrusted His mission to them (Mat. 28:18-20), having faith that they would accomplish it.  But, Jesus also had faith in others—the woman at the well, the woman caught in adultery, Zaccheus, Bartimaeus, Nicodemus, and so many others.  Some He put faith in failed Him and even left Him, but that did not ever stop Him from investing that faith in others.  Do you remember what He said to Peter after He had failed? “I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers” (Luke 22:32; emph. mine).  That was faith in Peter!
  • It empowers others.  When somebody expresses faith in your ability to accomplish something, how do you respond?  When you are given responsibility with the explicit or tacit understanding that the giver believes in you, don’t you give it your all to live up to that trust?  2 Timothy 2:2 seems to imply this reaction is a natural consequence of being entrusted with something.
  • People live up (or down) to our expectations.  Have you ever had someone in your life who handled you this way:  “You’re no good!”; “You’ll never amount to anything!”; “You’re hopeless!”?  Maybe they don’t say it, but they convey it.  Preachers and teachers communicate the word through such a pessimistic prism. Leaders convey it in ways both spoken and unspoken.  Love “believes all things, hopes all things” (1 Cor. 13:7).
  • It brightens life.  Would you like to maintain a PMA (possible mental attitude)?  Never lose the ability to believe in others!  A glass half full approach is necessary to retaining an optimistic, hopeful way of life. I’m not saying to be delusional, but you can improve your own quality of life with a fundamental belief that most people, when they know what’s right, want to do what’s right.
  • It is biblical.   Paul had confidence in Philemon’s obedience (Phile. 1:21). He had confidence that Corinth would do the right thing (2 Cor. 2:3). He had confidence in Galatia’s doctrinal resilience (Gal. 5:10). He had confidence in Thessalonica’s continued faithfulness (2 Th. 3:4).  What an example, and oh how we should imitate him in this!

Teresa of Calcutta is often associated with certain verses found on the wall of her children’s home, even credited for authoring it. Kent Keith is the likely author.  In the composition, “Do It Anyway” (aka “The Paradoxical Commandments”), he notes that people will criticize and be petty.  He encourages doing good, loving, and serving anyway.  You can choose how you will spend your life, expecting the best or worst of others. May I urge you to have the most faith in God, but leave room for faith in people—especially God’s people! You will not regret it.

420

420

Neal Pollard

Missouri has “The Arches,” California, “The Golden Gate Bridge,” New York, “The Statue Of Liberty,” Georgia, “Stone Mountain,” and Minnesota, “The Mall of America.” For years, Colorado was most renowned for our glorious views of the Rocky Mountains.  More and more, our nation’s fellow citizens associate us as “the state that legalized marijuana.”  Although Washington legalized pot the same day Colorado did, somehow the fame (infamy?) of this move is more associated with our great state.

Today, April 20th, is known by many as the marijuana holiday.  Many theories abound as to the origin of this number being associated as a code word for smoking weed—the most educated guess being a group of High School pot smokers from the early 1970s in San Rafael, California, known as “The Waldos”—but the mainstream public is now quickly catching on to the implications of its use.  Say “420” and a growing number of non-users will think “marijuana.”

Association is a powerful thing.  Whatever we think, people associate us, as a church and as individual Christians, with something.  Think about it.  Did you know people will speak of our congregation and say, “That church is _____________”?  Chilling, isn’t it?  What goes in the blank?  Evangelistic? Friendly? Active? Dead? Cold? Out-Of-Touch?  The same thing happens with us.  They say, “He (she) is so ___________.”  How sobering!

If I could choose, I’d want to be associated with a number like one of these:  (Philippians) 2:1-4, (John) 13:34-35, (Hebrews) 13:1, (Mark) 16:15, (Matthew) 16:24, (John) 15:14.  But, try as I might to manufacture a reputation, that’s ultimately not my call.  I earn that by what I practice, avoid, value, and prioritize.  We take a lifetime to build it, one conversation, one deed at a time.  It will be our memorial, standing well after we are gone.  What’s your number? What do people associate you with? If, by chance, you don’t like the answer, get busy repairing or rebuilding. It’s never too late to start.

“To Protect And To Serve”

“To Protect And To Serve”

Neal Pollard

This now famous motto came into the public consciousness as part of a contest run by the Los Angeles Police Department’s internal magazine, BEAT, in 1955. Officer Joseph Dorobek submitted the winning entry with “to protect and to serve.” Nearly 60 years later, it continues to be seen on the side of the department’s patrol cars and serves to “embody the spirit, dedication, and professionalism” of the LAPD’s officers (via joinlapd.com).

With so much animus and distrust of law enforcement in some circles right now, it can be easy to forget their vital role of keeping peace and enforcing the law.  Without them, anarchy and violence would reign, with no one to restrain the lawless from violating and harming those incapable of defending themselves.  While there are unethical, lawless individuals in every profession, many who hear reports against law enforcement never stop to ask whether there is ever bias on the part of the reporters.  Perhaps it is a bias against law, authority, or the perceived power delegated to those wielding a badge.  It is good to remember that God has appointed the governing authorities of each locale (cf. Rom. 13:1ff).

God does not have an official position in His Kingdom for watchdogs or police officers to police the actions of others.  He made us creatures of choice and He allows us to choose good or evil.  While occasionally there are preachers and other members who are self-appointed to such a position, the concept is foreign to Scripture.  However, He did organize the church with elders who protect (Acts 20:28; 1 Pet. 5:2) and deacons who serve (1 Tim. 3:10,13).  In fact, all members are to be servants of Christ (Gal. 5:13).  Preachers are to preach the word, and when they declare the whole counsel in love (Acts 20:27; Eph. 4:15), they will sometimes convict the hearts of the hearers.  Particularly elders, who are commissioned to protect and serve the flock, deserve our respect and esteem (1 Th. 5:12-13).  Especially is that vital in an age that disdains authority.

It was an honor for me to serve as a reserve police officer in Livingston, Alabama, for a couple of years in the early 1990s.  I was able to see the dedication and sense of honor held by these extraordinary men and women. Let us honor those public servants of God (Rom. 13:6) and those spiritual servants of God (1 Th. 5:13)!

FURIOUSLY ENRAGED

FURIOUSLY ENRAGED

Neal Pollard

Paul recounted his conversion on several occasions and spoke of his attitude toward  Christianity before embracing it himself.  Of the many ways he described his pre-Christian life, think about what he said in Acts 26:11.  He describes it as being “furiously enraged” at Christians. He ravaged the church (Acts 8:3). He breathed out threats against them (Acts 9:1).  He had the power and desire to punish them (Acts 22:5).  He was a violent aggressor toward Christians (1 Tim. 1:13).   What changed him?

The word of Christ did (Acts 27:14).  Jesus taught that among the conditions of heart is the good and honest one (Luke 8:15). The teaching of Christ can change people’s minds and attitudes.

A changed view of Christ did (Acts 27:15).  Though Scripture does not explicitly tell us his view toward Jesus before his conversion, His vicious reaction to “The Way” (Acts 9:2; 22:4) reveals that he was absolutely opposed to the view of Christ asserted by the disciples, that He is Lord (cf. Acts 2:36).  Yet, on the road to Damascus, encountering Jesus, Paul immediately begins to acknowledge Him as “Lord” (see how Luke emphasizes the Lordship of Christ in Saul’s conversion in the account in Acts 9—1,5,10,11,13,15,17).  A person will have a dramatic attitude adjustment toward Christ who comes to acknowledge and appreciate Him as Lord and Master.

A more profound life’s purpose did it (Acts 27:16-21).  Christ outlines His purpose for Saul—a minister (16), a witness (16), opening people’s eyes (18) as his own were.  Whatever the focus of a person’s life, it is not as meaningful as when Christ is in the center of that focus.

16th-Century Scottish historian, John Knox, wrote, “No one else holds or has held the place in the heart of the world which Jesus holds. Other gods have been as devoutly worshipped; no other man has been so devoutly loved” (Haythum Khalid).  That is true for those who come to take Him as He is presented in the Bible. In the public marketplace where ideas are sold and traded, we will encounter people whose mindset toward Christ and His Way mirrors that of Paul’s before He was converted to Him.  Our task is to live Him in our lives and, if possible, share His Word.  If their heart is good and honest, the Word will change their view of Christ and their view of their life’s purpose.  If that happened so frequently in the unfriendly environment of the Roman Empire of the first-century, it can happen in our current culture!

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BEGGAR IN A BENZ

BEGGAR IN A BENZ

Neal Pollard

Melissa Smith contacted KGTV in San Diego, California, to make an interesting report.  She had watched a pregnant woman and her little boy beg for money at a local shopping center.  Many people gave the woman money.  Melissa happened to watch the woman, who held a sign reading “Please Help,” get into a car with a man driving a Mercedes Benz. A follow up story, a few months later, found what appears to have been the same couple driving a brand new Mini-Van that still had dealer plates.  The address for the Benz owner was an upscale apartment that rented for $2500 per month (10news.com). There are many people in legitimate need of financial help, and there are many more legitimate ways to contribute to their assistance than handing money out of a car window.

Yet, there’s an application I want to draw from this extreme case.  As incongruous as it is for a Benz owner in a fancy apartment to stand on a corner and beg, there is something more out of place.  In Colossians, Paul describes Christians as those qualified to share in an inheritance (1:12), attaining to all the wealth attached to that (2:2), partaker of all treasures (2:3), and owners of an unparalleled prize (2:18).  Do we ever live like spiritual paupers?  We do when we allow worry, doubt, immorality, fear, guilt, or any similar thing to cause us to live like and act like the impoverished world who has no access to these wonderful spiritual blessings.  We have a place in glory reserved with Christ (3:4).  We have no need to beg for the scraps the world can offer.  Let us live like the rich children of God that we are!

Why Don’t YOU “Stop The Violence”?

Why Don’t YOU “Stop The Violence”?

Neal Pollard

To borrow the words of our own Mike Bennett, “Excuse me?”  An AP story published this morning is so thick with irony it is palpable!  Two people were arrested and put in jail on Tuesday in Washington, Pennsylvania.  They were two community organizers “with a local Stop the Violence group” and they “severely beat a former roommate with whom they had a property dispute” (via FoxNews.com).  They “allegedly jumped the man as he was walking down the street on Tuesday. Police say the defendants kicked the victim as he was unconscious…” causing injuries too gruesome for me to describe here.  The female defendant “was still wearing the same ‘Stop the Violence’ T-shirt that she had on the night before when she led a march in the city protesting two recent shootings” (ibid.).  “The victim remains in critical condition” (ibid.).

Could there be a clearer example of hypocrisy from the world?  We have seen or heard of the environmentalist driving the gas-guzzling SUV and the televangelist having an adulterous affair, but the peace protestor beating up somebody?  That’s very unattractive!

It is also a reminder to us as Christians about practicing “true religion…unstained by the world” (Jas. 1:27).  Not only are we ineffective, we are counterproductive when we claim to wear the name of Christ and then defame it by our words and deeds.  What about mouths praising God in worship on Sunday profaning man at work on Monday?  What about hands shaking hands or embracing fellow Christians one day then typing in ungodly websites or texting someone not our spouse in sexually suggestive ways the next?  What about words of kindness to each other when we meet followed up by slandering speech about each other or those in the world when we are away from the assemblies?

The Bible warns against hypocrisy, saying “beware of it” (Luke 12:1), “let love be without it” (Rom. 12:9), “don’t be carried away by it” (Gal. 2:13), “eliminate it” (Jas. 3:17), and “put it aside” (1 Pet. 2:1).  It’s easy to see why.  Few things are more repelling and disgusting than to witness hypocrisy.  Let us consider that as we conduct our own lives before the watchful eyes of the world!

Avoid Foolish And Ignorant Disputes!

Avoid Foolish And Ignorant Disputes!

Neal Pollard

A man is about to be put to death for preaching Christ.  He is composing the last known words he left to history, and it is addressed to another, younger preacher.  The entire letter is less than 2,000 words, making each sentence all the more meaningful.  In the middle of describing “an unashamed workman,” Paul makes this statement, “But avoid foolish and ignorant disputes, knowing that they generate strife” (2 Tim. 2:23). Paul has just discussed the vitality and value of being a vessel of honor in God’s house (20-21). One is cleansed and prepared for His use who flees lust and pursues the Lord (22). Paul follows the admonition in verse 23 by describing the characteristics of a good workman and vessel of honor.

Social media has got to be one of the devil’s greatest tools for tempting God’s people to violate the principle of 2 Timothy 2:23.  One has got to wonder how many confidently asserted statements and vehement arguments are properly categorized as “foolish” and “ignorant.”  We’ve all seen the disputes and strife they generate!  Brethren speak ugly to one another and venomously about the object of their scorn.  I cannot remember how many times I heard the late Wendell Winkler say, “You can be right and be wrong. If you’re not kind, you’re the wrong kind.”  Do we ever stop to consider that we can neutralize our effectiveness by un-researched, unstudied, and uninformed statements nevertheless brashly and confidently stated?

And what about those who “innocently” start these bash-fests? As a young boy, I remember having a football card of Conrad Dobler.  For some reason, I thought he was so cool…until I saw him in a commercial. He’s sitting between two fans and he pits one against the other until the whole crowd is in an uproar.  The commercial ends with him grinning as he leaves the middle of the fracas. Was he innocent in all this? Of course not!  That’s the point of using Conrad Dobler, the meanest man in football, in the commercial.

Remember what Paul tells the Romans.  “Therefore let us pursue the things which make for peace and the things by which one may edify another” (14:19).  The next social media mudslinging you chance upon, ask yourself this.  Am I looking for peace or longing to take a virtual punch? Am I actively seeking to edify, or am I looking to don my orange demolition jacket? Hear the inspired words.  “Avoid foolish and ignorant disputes!” When you come upon one, just keep moving.  You are not likely to help the cause of Christ, but you may hurt it!