Tag: peace

Halloween: A Reflection on Darkness and Light

Brent Pollard

A Matter of Personal Conviction

Whether or not a Christian should take part in Halloween festivities is ultimately a matter of personal conviction and conscience. As Paul wrote, “Each one should be fully convinced in his own mind” (Romans 14.5). I respect that there is a difference between believers attending wholesome community events—such as church-sponsored “trunk-or-treats”—and those who embrace the world’s fascination with the macabre. However, I want to caution Christians not to join the world in celebrating darkness, fear, and death.

Jesus taught that His followers are to be “the light of the world” (Matthew 5.14). How can we reflect His light if we participate in a celebration that often glorifies the very darkness we are called to overcome (Ephesians 5.8–11)?

The Pagan Origins of Halloween

Halloween’s origins trace back to the Celtic festival of Samhain, which marked the end of the harvest and the start of winter. The Celts believed that on this night, the barrier between the living and the dead weakened, allowing spirits to roam freely. To protect themselves, they lit bonfires and wore disguises to confuse wandering souls.

Scripture repeatedly warns against attempts to communicate with or ward off the dead. God told Israel, “There shall not be found among you… a medium or a necromancer or one who inquires of the dead” (Deuteronomy 18.10–11). Though today’s observance may seem harmless, its roots were steeped in superstition and fear of spirits rather than faith in God’s providence.

Roman Influence and Ancient Traditions

When Rome conquered Celtic lands, two Roman observances were merged with Samhain—one honoring the dead (Feralia) and the other celebrating Pomona, the goddess of fruit and trees. Some historians suggest that the custom of bobbing for apples originated from Pomona’s symbol, the apple.

This blending of pagan and civic ritual was typical of the ancient world. Yet Christians are urged not to conform to the world’s customs (Romans 12.2) or mix holy devotion with pagan superstition (2 Corinthians 6.14–17).

The Catholic Church and All Saints’ Day

In 609 AD, Boniface IV consecrated the Roman Pantheon to “All Saints,” creating a day to honor Christian martyrs. This celebration, later shifted to November 1 in the eighth century by Gregory III, is now called All Saints’ Day or All Hallows’ Day. The night before—All Hallows’ Eve—gradually evolved into “Halloween.”

Later, All Souls’ Day (November 2) was added to pray for all departed believers, forming a three-day observance known as Hallowtide. The intent may have been to Christianize pagan customs, but as with many such efforts, the old superstitions persisted under new names.

How Halloween Came to America

Medieval Europeans practiced “souling,” going door to door to offer prayers for the dead in exchange for food. Children later began “guising,” dressing in costumes to receive gifts. These traditions were brought to America by Irish and Scottish immigrants. In America, pumpkins replaced turnips as lanterns, and Halloween evolved into a largely secular, community-centered celebration.

However, Christians should remember that not all cultural inheritance is worth keeping. Paul reminded the Corinthians that while “everything is permissible,” not everything is beneficial (1 Corinthians 10.23).

The Dark Turn: From Pranks to Violence

From the late 1800s through the early 20th century, Halloween was often marked by destructive mischief—toppled outhouses, broken fences, and vandalized property. Communities responded by encouraging “trick-or-treating” as a safer alternative, channeling youthful energy into friendly fun instead of lawlessness (cf. Romans 13.10).

The Wholesome Era: Mid-Century Innocence

For several decades, Halloween reflected a more innocent, child-centered character. The imagery of It’s the Great Pumpkin, Charlie Brown (1966) captures that gentler spirit. But this era was short-lived. Beginning with Alfred Hitchcock’s Psycho and crystallized by 1978’s Halloween, the holiday once again took a darker tone. Instead of laughter and imagination, horror and bloodshed became its trademarks.

Modern Halloween: A Culture of Fear and Death

Today, many Halloween attractions and films glorify brutality and fear. The Saw franchise, “haunted” attractions that simulate torture, and “extreme haunts” that require liability waivers all reveal a troubling fascination with terror and pain. This fascination often crosses the line from harmless fun to a celebration of evil. The prophet Isaiah’s warning feels relevant: “Woe to those who call evil good and good evil, who put darkness for light and light for darkness” (Isaiah 5.20).

When society laughs at what should make it grieve, something vital has been lost. As Thomas Aquinas noted, when fear and cruelty turn into entertainment, compassion withers.

What Does the Bible Say About Halloween?

The Bible does not explicitly mention Halloween, but its principles still apply. We are told to “abstain from every form of evil” (1 Thessalonians 5.22) and to think on “whatever is true, honorable, just, pure, lovely, commendable” (Philippians 4.8). These principles guide our decision-making and help us discern what is beneficial to our faith.

Christ’s victory over darkness is total. “The light shines in the darkness, and the darkness has not overcome it” (John 1.5). We do not need to dabble in darkness to prove our courage or find excitement. Our joy comes from walking in the light (1 John 1.7).

Practicing Christian Discernment on Halloween

Discernment is essential. Paul commands, “Abhor what is evil; cling to what is good” (Romans 12.9). The question isn’t whether a Christian can hand out candy or dress up—it’s whether we are celebrating fear or reflecting faith.

Our participation should always glorify Christ (Colossians 3.17). If we choose to engage with the day at all, let it be to share light, kindness, and the gospel with our neighbors. “Do not be overcome by evil, but overcome evil with good” (Romans 12.21).

Conclusion: Light in the Midst of Darkness

On a night when much of the world delights in fear, the Christian’s calling is to stand as a beacon of peace and truth. Rather than imitating the darkness, we can offer an alternative—a message of victory through Christ, who conquered death itself. Let us be inspired to be that beacon, to share the light of Christ in the midst of darkness.

“For once you were darkness, but now you are light in the Lord. Walk as children of light” (Ephesians 5.8).

Trust In God

Faith is not a fleeting emotion or a vague hope; it is the foundation of a life surrendered to God. Hebrews 11:1 says, “Now faith is the assurance of things hoped for, the conviction of things not seen.” This is not a blind leap but a resolute trust in the unseen promises of a God who never fails.

Carl Pollard

Faith is not a fleeting emotion or a vague hope; it is the foundation of a life surrendered to God. Hebrews 11:1 says, “Now faith is the assurance of things hoped for, the conviction of things not seen.” This is not a blind leap but a resolute trust in the unseen promises of a God who never fails. Faith is what steadies us when life’s uncertainties threaten to unravel our peace. After all that has happened recently, faith has never been more essential for Christians. 

Scripture offers countless examples of faith in action. Take Abraham, called by God to leave his homeland for a place he did not know (Genesis 12:1-4). He had no map, no clear destination, only a promise from God. Yet he obeyed, not because he saw the outcome, but because he trusted the One who spoke. This is the essence of faith: moving forward when the path is hidden, anchored by confidence in God’s unchanging nature.

Jesus Himself taught that faith doesn’t need to be grand to be powerful. In Matthew 17:20, He said faith as small as a mustard seed could move mountains. This is the truth: God does not demand perfect or unshakeable faith, but simply a heart willing to trust Him one step at a time. Whether facing loss, uncertainty, or fear, faith is the quiet resolve to believe that God is sovereign, good, and working all things for His purpose (Romans 8:28).

In a world that prizes what can be seen and measured, faith sets us apart. It’s not ignorance or denial but a deliberate choice to rest in God’s truth over visible circumstances. When trials come, when the job is lost, the diagnosis is grim, or the future feels uncertain, faith is the anchor that holds us fast. It reminds us that we do not walk alone, because the One who holds all things together is with us (Colossians 1:17).

Faith, then, is both our shield and our strength. It is trusting God’s promises when doubt whispers and hope seems distant. It is the courage to say, “I cannot see the end, but I know the One who does.” And in that trust, we find the peace and power to endure.

14 Tips For Voting

Neal Pollard
  • Exercise your right and privilege as a citizen of this nation to cast your vote. But, if you are convicted such is morally wrong, you would sin to violate your conscience (Rom. 14:23).
  • Pray (for wisdom, for peace, for God’s will, for the future of your family, for our leaders)(1 Tim. 2:1-2).
  • Study the many issues and thoughtfully examine each candidate’s position, making a choice that honors God more than it honors background, family, tradition, or friendships (Mat. 6:33; 10:37).
  • Remember that your decision is private and does not have to be shared with anyone else; if asked, you can always change the subject or respectfully decline to answer.
  • Take comfort in the truth that God is in control and elections do not thwart or overtake His will, but they are the result of His sovereign will (Rom. 13:1ff; Dan. 2:21; 4:17,25).
  • Do not make politics more important than relationships in the church, discerning that the diversity of the spiritual family includes new and weak Christians who might stumble as you assert your rights (Rom. 14:19; 1 Cor. 8:13; 9:19-22).
  • Make sure any public and/or social media comments on politics (including memes, sharing posts and articles, etc.) pass the salt and light tests (Mat. 5:13-16) and the truth in love test (Eph. 4:15; being both truthful and loving).
  • Place your devotion and allegiance to Christ above your politics, being more passionate to proclaim Him than your candidate of choice (Mat. 6:33).
  • Never forget that, as Christians, our citizenship is in heaven (Phil. 3:20); we are citizens of heaven trying to make our way through earth rather than citizens of earth trying to make our way to heaven (2 Pet. 2:11).
  • Take all campaign promises with a grain of salt, realizing candidates may say just about anything to get elected (carefully study their positions over time to get a better idea of where they stand).
  • If you experience anger (associated with politics) before, during, or after this election, do not sin in that anger (Eph. 4:26).
  • Watch your tongue (keyboard)(Jas. 3:2-12).
  • Exercise righteous judgment when seeking to insert political statements and sentiments into the public worship of our God.
  • Never let politics (whether we perceive winds as fair or foul) eclipse your view of your true identity, mission, or destiny (1 Pet. 2:9; Mat. 28:18-20; Col. 3:1-4). Elections always have consequences, but so do our actions (Gal. 6:7-8).

Be Grateful 

Carl Pollard

If you lack gratitude, you will never be satisfied, and you will always blame others for your misfortune. You’ll end up only seeing the negative in everything. A pessimist can hardly wait for the future so he can look back with regret. Did you know that cats can’t taste the flavor of sweetness? It’s like their tongues are color blind to sugar. No wonder cats are so grumpy all the time! They can taste sour, bitter, and saltiness, but not sweetness.

Truth is, we are a lot like cats in our own lives. Blessings come but we don’t see the sweet; all we can taste is the bitter salty things that happen to us. We need to open our eyes to the truth that gratitude isn’t merely a polite response to God’s blessings; it’s a catalyst that transforms our very existence. In a world often filled with grumbling and dissatisfaction, we are called to embrace gratitude as a way to point people to Christ.

Here three important reasons to show gratitude in all things. 

Gratitude Replaces Grumbling

In Philippians 2:14-15, we are reminded, “Do everything without grumbling or arguing, so that you may become blameless and pure, children of God without fault.” Grumbling is a thief that robs us of joy and peace, turning our hearts bitter. But gratitude, is the antidote. When we consciously choose to focus on our blessings, we begin to see God’s hand at work in our lives. Think about the Israelites in the wilderness. Despite the miracles they witnessed, they often grumbled against God. Yet, when they showed gratitude, they remembered His faithfulness, and it changed their perspective. As children of God, we need to make gratitude a part of who we are. At our very core we are saved by the blood of Christ, given access to grace and peace, and have an eternity in our future. What’s not to be grateful for? The more you show gratitude, the less bitter you will be. 

Gratitude Restores Gladness 

Psalm 100:4 tells us to “Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name.” 

There is a divine connection between gratitude and gladness. When we express our thankfulness, we open the door to joy. 

Gratitude shifts our focus from our problems to the blessings surrounding us, renewing our strength. When we cultivate a heart of gratitude, we invite joy into our lives, transforming our burdens into blessings.

Turning our trials into wisdom. Our sorrow to gladness. With the story of the ten lepers, Luke emphasizes the rarity of a thankful spirit. Notice Jesus’ final words In Luke 17:15: “One of them, when he saw that he was healed, came back, praising God in a loud voice. And Jesus asked, ‘Were not all ten cleansed? Where are the other nine? Was no one found to return and give God praise?'” Only one had taken the time to thank the person who had made his recovery possible. Don’t be stingy in your gratitude. Not only does God expect it from the ones He has saved, it’s good for us mentally and physically. 

Gratitude Renews Growth

A ship was wrecked, and the only survivor washed up on a small, uninhabited island. 

He was exhausted. He cried out to God to save him. Every day he scanned the horizon, searching for help. Finally, he managed to build a rough hut and put his few possessions in that hut. One day, coming home from hunting for food, he was stung with grief to see his little hut in flames and a cloud of smoke. The worst had happened. But early the next day, a ship drew in and rescued him. He asked the crew, “How did you know I was here?” They replied, “We saw your smoke signal.” Be grateful because maybe the difficulty you are experiencing now is a smoke signal that will lead to a greater blessing. James tells us to count it all joy when we encounter trials. 

Gratitude renews growth. We become stagnate and discouraged never grateful for the blessings we already have. Colossians 3:15 encourages us to “Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful.” Gratitude isn’t just a feeling; it is an action that propels us forward in our spiritual lives. When we acknowledge and thank God for His provisions, we position ourselves for growth. Gratitude opens our eyes to new opportunities, strengthens our faith, and deepens our relationship with our Creator. 

Just as the seeds in a garden grow when nourished, our spiritual health grows in an atmosphere of thankfulness. Be diligent in gratitude so that your faith can grow. 

Only What Cannot Be Shaken Will Remain

Gary Pollard

Political divide in the church is not new. I’m sure, to some degree, idealogical division has existed since the church’s conception. It’s not a coincidence that Jesus chose a militant political activist and an enemy of that political activist to be among his apostles. He expected them to set aside their differences in favor of a truth that transcended anything earth-based.

We understand this intellectually, but it’s hard for most of us to see how that’s relevant when American political issues are so different from first century issues. Most of us think (rightly so in many cases) that the intrinsic differences between conservatives and progressives are moral rather than merely ideological. How could anyone claiming to be a Christian vote for a leftist politician when theirs is the party of abortion, hedonism, and (which is ironic and paradoxical) restrictions on fundamental freedoms? 

Conservative values do intersect with Judeo-Christian morals far more than progressive ones. But our values can (and have — I’ve witnessed it myself many times) cause us to ignore or blatantly violate scriptural principles. Are we ugly to people who’ve been deceived, or who tell themselves that they’re voting on an issue-by-issue basis? Do we love our enemies and pray for them? Have we determined that — even in matters not covered in scripture — we will defy governing authorities that God put in place? Do we elevate certain political or ideological figures to deity by how we perceive them? The number of conservative Christians who have conflated faith with flag is staggering. More than a couple of times, I’ve heard a Christian say something to the effect of, “God expects me to fight for my faith and my family.” Where is that even implicitly taught in scripture?

But this is not new. The overwhelming majority of Americans before (and during and after) the Civil War were reliable church-attendees.1 Brother excluded brother on the basis of ideology and ethnicity.2 I’ve preached at some old churches whose ancestral members (during the Civil War) brought their rifles to church so that they could fight their fellow countrymen after services. The odds of a believer leaving worship to slaughter a believer on the other side were quite high. 

This year has been tense, to grossly understate reality. We are divided over legitimate issues of national identity and security, individual freedoms, and behavioral regulation. Christians all over the country wait with bated breath to see if the “right” political figures are installed in the next election. To conservatives and progressives alike, this is seen as a fundamentally existential election. The future of our country depends on it! 

This may be true. We do live here, and we have legitimate concerns about our future and about the sanity of our culture. But many American Christians put the principles of their supposed faith in the back seat once before — at the cost of 620,000 lives (equivalent to roughly 7,000,000 Americans today by percentage of population3). 

Don’t read, “Gary doesn’t think these issues are important,” or, “He doesn’t understand how bad things have gotten.” I’m far more plugged in to these issues than I should be as a die-hard conservative who professes belief in Jesus. We’ve gotten to the point, though, that we can’t have both: it’s time to choose. 

Are we Christians, or are we conservative Americans? Or even progressive Americans? Don’t fall into the trap of conflating faith with flag, or faith with political issue(s)! This planet is not our home. We are not American Christians. We are Christians who happen to live in the United States! Our view of people is supposed to be colored by how Jesus would treat them — not by how friendly or hostile they are to our Constitution or Bill of Rights or natural laws! God expected his people to show patience, love, humility, and altruistic care to godless, hedonistic, depraved people who illegally put them to death (cf. Mt 5.44; I Pt 2.12-14, 3.9, 3.15, 4.7; Rom 12.14, 12.17-19). 

We could legitimately say that our political opponents are, in every sense of the word, enemies. Existential, moral, ideological enemies. Do we love them? Do we pray for them? Are we kind to them? Do we bless them? Would we turn the other cheek? Do we want, more than anything, to see them saved on the last day? We do not have a monopoly on salvation — in fact, Jesus will determine who leaves with him and who stays behind by how we treat each other (cf. Mt 25.32ff). No “Christian” who fails to live by Jesus’s principles of godly love will be saved on the last day (Hb 12.14). 

“Try to live in peace with everyone. And try to keep your lives free from sin. Anyone whose life is not holy will never see the master. … You have come to the meeting of God’s firstborn children. Their names are written in the heavens. You have come to God, the judge of all people. And you have come to the spirits of good people who have been made perfect. You have come to Jesus — the one who brought the new agreement from God to his people. You have come to the sprinkled blood that tells us about better things than the blood of Abel. Be careful and don’t refuse to listen when God speaks. Those people [the Israelites] refused to listen to him when he warned them on earth [not to touch the holy mountain]. They did not escape. Now God is speaking from the heavens. So now it will be worse for those who refuse to listen to him. When he spoke before, his voice shook the earth. But now he has promised, ‘Once again I will shake the earth, but I will also shake the sky.’ The words ‘once again’ clearly show us that everything that was created will be destroyed — that is, the things that can be shaken. And only what cannot be shaken will remain. So we should be thankful because we have a kingdom that cannot be shaken. And because we are thankful, we should worship God in a way that will please him. We should do this with respect and fear, because our God is like a fire that can destroy us” (Hb. 12:14,22-29).

 1 Irons, C. Religion during the Civil War. (December 07, 2020). In Encyclopedia Virginia. https://encyclopediavirginia.org/entries/religion-during-the-civil-war

 2 Verboon, C. (August 14, 2020). Irregular secession: The political nature of religious space in the reconstruction-era south. In The Journal of the Civil War Era. https://www.journalofthecivilwarera.org/2020/08/irregular-secession-the-political-nature-of-religious-space-in-the-reconstruction-era-south/

 3 Civil war casualties. (September 15, 2023). American Battlefield Trust. https://www.battlefields.org/learn/articles/civil-war-casualties

Heaven: Worth The Hype

Todd Childress

There are times in our lives when we get hyped up and get excited about events we want to attend or new places we want to visit or new restaurants we want to try out and we go to these events, new places, and restaurants and they end up not meeting our expectations and we are left feeling disappointed. We can also get hyped up about our sports teams at the beginning of the season. The season ends and we are disappointed of the season’s outcome. I know several of us sure have been disappointed over the past four years with that Kentucky basketball team.

Fortunately for Christians, we know of a place that will always live up to the hype and surpass our highest expectations: Heaven.

  1. Why do we have the opportunity to be in Heaven with God/Jesus?

John 3:16 

Jesus died on the cross to save us from our sins so that we can all have a home with Him and God for eternity in Heaven. We should always be grateful for his ultimate sacrifice.

In John 14:2-3, Jesus says, “In My Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.”

There is room for all who seek and do God’s will. Jesus gave us this great promise that he has made a way for us to be in God’s presence and is actively working on a perfect place for us to live.

     2. Descriptions of Heaven, based on what the Bible says:

Revelation 21:4 tells us, “And God will wipe away every tear from their eyes: there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”

Really, if you think about it, Heaven is opposite of the World we live in. No pain, no death, no sorrow, no cancer, no sickness, no diseases, and NO SIN.

I also think about how we have had to say goodbye to loved ones who have passed on from this life. In Heaven, no more saying goodbye. We will be with them for eternity. Imagine the most beautiful ocean, or beach, or waterfalls, the most beautiful places on Earth you have seen. They do not compare to what our eyes will witness in Heaven. 

Likewise, think of the most wonderful and peaceful sounds like birds chirping, the relaxing sound of streams flowing, waves crashing on the shore. None of these sounds will compare to the sounds we will hear in Heaven.

  1. What can we do to make sure we are in Heaven?

In Matthew 6:19-21, Jesus says “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in Heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”

Earthly treasures wear out and can be stolen and are only temporary, but our treasures in Heaven will last for eternity. Jesus warns us against stockpiling money and possessions on earth. Instead, believers should make choices that allow them to store up treasures in Heaven. A person’s top priority can be God, or money, but cannot be both. We strive after what we desire and THAT is our treasure. What we treasure indicates what really owns us. So let us treasure God and make him our top priority.

Colossians 3:1-5 teaches,

If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God.  When Christ who is our life appears, then you also will appear with Him in glory. Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.

In this scripture, Paul tells the Colossians since they have been buried and raised to new life, they ought to set their minds on things above rather than following religious rules and seeking to satisfy the opinions of men. We should do the same.

In October 2001 the Christian band Mercy Me released the song I Can Only Imagine.

In the song, the narrator wonders what it would be like to stand before God in heaven. 

 In the refrain, the singer ponders, “Will I dance for You Jesus/or in awe of you be still/Will I stand in Your presence or to my knees will I fall/Will I sing hallelujah/will I be able to speak at all/I can only imagine/I can only imagine”.

I want to encourage you and challenge you. Let’s not just imagine what Heaven may be like, let’s do God’s will and lay up treasures for ourselves in Heaven.  Let’s turn our imaginations into reality.

 I am really looking forward to when we are in Heaven together someday.

If you have not put Christ on in baptism to have your sins forgiven, but want to do so, today is a great opportunity. If you are a Christian and you have struggles that have kept you from focusing on Heavenly treasures, we will pray with you and encourage you. Heaven is worth the hype!

“Come Unto Me”

Carl Pollard

The Pharisees placed an unbearable amount of teachings on the people. They forced traditions and self-made commands on every person to the point that they became weary. They did this to gain power, to appear holy, and to validate their egos. Jesus dealt with the Pharisees on numerous occasions, but the condition of their hearts was too far gone. They refused to let go of the teachings they had forced on the people. 

In Matthew 11, Jesus warns the cities where He performed many miracles but the people refused to believe and change. He mentions several cities by name who refused to obey the Son of God. Turns out, these cities were heavily influenced by the Pharisees. Jesus ends this section by saying, “it will be worse for these people on the day of judgment than for Sodom.”However, after this harsh teaching, Jesus offers an invitation. He uses three significant words to call us to Him. He invites us to “come, take, and learn.” 

Considered by many to be the greatest invitation ever offered, these words have the power to change your life. The false teachings of the Pharisees had called the people to embrace their rules and regulations. They were no longer rejoicing in their faith. They were forced, instead of seeking after God. Following God had become more of an obligation than an adoration, lacking a genuine hunger and thirst for God. They showed up at the synagogue because it was just a habit. Worship was not something that they longed to do; it was something they HAD to do in order to acquire God’s blessing.

At this point in Matthew 11, Jesus is addressing people who have lost their longing for God. To a group of weary men and women, Jesus says, “Come to me, take my yoke, and I will give you rest.” 

“Come To Me” (28)

You ever had someone over and they just wouldn’t leave? What do you do? Do you drop hints? Do you just hope that they decide to leave soon? Do you perform the classic stretch, yawn, and look at the watch?

This can be a tricky situation, especially if the people that are there are the ones that would stay all night if you let them. There are actually many cultures where guests will not leave until you tell them to. I read about a missionary group that traveled to the island of Yap in Micronesia. They invited some locals over for supper at the home they were staying in. After several hours the conversation died down, and things got a little awkward. The missionaries kept wondering when these people would leave. 

At this point they were just sitting in silence looking around. Finally, a local missionary came over and told the others, “Here in Yap, guests will not leave until you tell them to.” So that’s exactly what they did, they told their guests “it’s time for you to leave” (after which everyone seemed to breathe a sigh of relief).

In Matthew 11:28, Jesus does the exact opposite. Rather than telling us to leave, He implores us to COME. “Come unto me, all ye that labour and are heavy laden, and I will give you rest.” Look at who Jesus invites to come to Him: the labored and the heavy laden. Both of these words in context are a description of what happens when you try to work your way to salvation. The Pharisees forced traditions and commands on the people so that they would be saved. This mindset and lifestyle is a burden. In case we have forgotten, Galatians 2:16 says, “Know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified.” 

If you are trying on your own deeds instead of trusting in Jesus, that will make you weary. 

This mentality the Pharisees forced on the people is still seen today. It is wearying, but it is also a heavy burden. The word used here is, “phortizo” means to “load up something on an animal or to load cargo onto a ship.” The Pharisees had laid many burdens on the people and their religion did not give rest and peace. No human religion can give peace to the heart. In Matthew 23:4, Jesus says this about the Pharisees, “They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger.”

Weariness like this comes from trying to earn salvation on your own. Salvation comes through Christ, which is why He implores the weary and heavy laden to come to Him!

The Dividing Christ

Neal Pollard

Wait a minute! We rightly say that Jesus died so that we all might be one in Him as He and the Father are one (John 17:20-21). How do we reconcile that with what Jesus says in Luke 12? He says He came to grant division (51). “Grant” means to give out, bestow, or donate, also with the idea of producing or imposing (BDAG 242-243). When Jesus makes this statement, it’s in the midst of a very distressing prospect for His own physical future (50) but also the impact His completed mission would have on His followers. 

HE REVEALS THE FACT OF THE DIVISION (Luke 12:49-53). This had to surprise His disciples for Jesus to issue this warning. Houses would divide over Him, as some tried to follow Him while others fought against Him. He desires us all to have peace (John 14:27; Col. 3:15), but it is a peace that requires submission and obedience to Him. That very prospect works like a sword (Mat. 10:34) that fights against peace for those who refuse to take Christ on His terms. Our response to Jesus may divide us from parents, children, in-laws, and no doubt siblings and even spouses (cf. 1 Pet. 3:1ff). How many of us today have experienced that very thing? Surely God would want us to be at peace, but choosing Him when loved ones refuse to do so inevitably causes division. 

HE REVEALS THE SOURCE OF THE DIVISION (Luke 12:54-56). There is a seeming abrupt change of subject here. How does their ability to read the weather relate to what Jesus has just taught? He is talking about a mindset or worldview. People in His day, like ours, were adept at analyzing earthly things like predicting weather from observing the earth and sky, but could not analyze things of greater importance. Here was Jesus who had come with the truth, something they should be able to hear, consider, and then rightly choose, but instead they chose to reject it. As long as there are those who treat Jesus this way, there will be division. 

HE REVEALS A WAY TO PREVENT DIVISION (57-59). Jesus closes this paragraph dealing with how to achieve peace when it comes to earthly things. It may be unavoidable that there will be division when it comes to who is lord of our lives, but there are ways to keep peace. If we see the spiritual as more important than the material, we will avoid unnecessary division with others. Jesus calls this judging what is right (57). Don’t fight and divide over earthly disputes. These drain our time, energy, and maybe more! It may exact a higher price than we anticipated. Reserve your fight for what really matters–things spiritual and eternal. 

We are in a divided world right now. That’s not just true politically, but certainly also spiritually. Everyone whose heart is open to the truth are those with whom we can find the common ground of unity in Christ. But our allegiance to Him may also make us some enemies. Jesus warns of this potential, but He also warns us not to unnecessarily create barriers that divide us from others. Discipleship is about priorities, prioritizing Jesus’ will above our own interests. That can be hard, but that mindset can help us win those in the world who are searching for truth. 

Genesis: These Are The Generations (XV)

War And (The King Of) Peace (14:1-24)

Neal Pollard

Genesis 14 is more than a Sunday morning Scripture-reader’s nightmare (though the first ten verses would intimate the most golden-tongued!). We are introduced to an obscure, enigmatic character whom David and the writer of Hebrews will compare to Christ. However, what is the background of this King of Salem and his important encounter with Abram?

There is a local war around the Salt Sea, “four kings against five” (9). The cause of the conflict is the rebellion of the kings of the valley (Sodom, Gomorrah, Admah, Zeboiim, and Bela) against Chedorlaomer, who had conquered all the nations in the region–the Rephaim, the Zuzim, the Emim, the Horites, the Amalekites, and the Amorites (4-7). The confederation of the valley kings “arrayed for battle against” Chedorlaomer and his allies (1) “in the valley of Siddim” (8). The kings of Sodom and Gomorrah, Bera and Birsha, died in the tarpits of Siddim as they fled from the invaders’ army, and the rest of the army of the five kings fled to the hill country (10).

Chedorlaomer and his allies plunder all the goods of Sodom and Gomorrah and take Lot, the women, and the people of his house along with his possessions (11-12,16). An escapee tells Abram what happens, and the patriarch musters his allies and his own personal army to get his nephew and his house back safely (13-15). He has a battle plan, dividing his forces and attacking at night, and they defeat the invader in what is modern-day Syria (15-16). On multiple occasions, I have visited the ruins at Dan and have seen the so-called “Abraham Gate.” It dates back at least as far as Abraham’s day, almost 2000 years before Christ. 

(My photo of the “Abraham Gate,” March 2018)

After rescuing Lot and his house and goods, Abram is met by a priest named Melchizedek (18). The Holy Spirit, through the author of Hebrews, uses Genesis 14:17-20 and Psalm 119:4, and this one incident with Abraham to drive home an incredibly powerful point. Jesus is a High Priest, not like the Levites who descended from Aaron, but like this obscure figure, Melchizedek. 

The Bible uses a literary device called an antitype. “From the Greek antitupos, which occurs in Heb. 9:24 and 1 Pet. 3:21, where the AV translates it ‘figure.’ An antitype is the substance of which a type is the shadow, or the fulfilment of that which the type foreshadowed” (Cairns, Alan. Dictionary of Theological Terms 2002: 33). The antitype is always the greater; the type is always lesser and represents in some way the greater. So, Melchizedek is a type of Christ. He himself was greater than the Levitical priesthood in the ways we read in Hebrews 7, but the specific attributes we read about Melchizedek in this chapter are more fully and greatly found in Jesus.

What are the specific types? 

  • His position (18; Heb. 7:1). He is the king and priest of the Most High God. As king, he is king of righteousness and king of peace (2). 
  • His preeminence (20; Heb. 7:2,4-5). Abraham paid tithes to Melchizedek, signifying the greater prominence of the priest over the patriarch.
  • His perpetuity (Psa. 110:4; Heb. 7:3). “Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually.” None of Melchizedek’s ancestors or descendants filled this role, so in that way “he remains a priest perpetually.”
  • His purpose (19; Heb. 7:6-7). Melchizedek blessed the one who had the promises, an indication of his greater position and authority.
  • His precursory place (Heb. 7:8-11). Melchizedek lived many generations before Aaron, through whom the Levitical priesthood descended. Aaron was still in “Abraham’s loins,” meaning that Abraham did not have children yet. Much later, he would sire Isaac, who beget Jacob, etc., until finally Aaron was born through this genealogy.

In the way that Melchizedek served as greater than Levi, Jesus more fully and greatly serves as greater than Levi. If it were a math problem, we would say Levi < Melchizedek < Christ. Obviously, then, Levi < Christ. The writer of Hebrews, in chapter seven, draws some conclusions about this type of Christ. Because Christ is the antitype of Melchizedek,

  • It makes sense that perfection comes from His priesthood rather than the Levitical priesthood of Judaism (11).
  • There needed to be a change of laws (from Moses’ to Christ’s)(12).
  • It is right that this greater High Priest comes from a different tribe in which none had or could have served as priest (13-14).
  • Christ serves as priest “not on the basis of a law of physical requirement, but according to the power of an indestructible life” (15-17).
  • He sets aside the old law and brings in a better hope (18-19).
  • He was appointed High Priest by means of the oath of God (20-21).
  • He has become the guarantee of a better covenant (22). 
  • He does not die, but continues forever as High Priest (23-24).
  • He is able to save forever those who draw near to God through Him (25-28). 

It is this last truth, concerning His salvation, where the author draws out several incredible points for our consideration. It is the crescendo of his “Melchizedek argument.” His work is unparalleled–He always makes intercession for us (25). His character is unparalleled–He is holy, innocent, undefiled, separated from sinners and exalted above the heavens (26). His sacrifice and offering is perfect (27). His oath is unparalleled–He is a Son, made perfect forever (28).

Of all the ways the writer establishes the superiority of Christ over all rivals, this one is the most interesting to me. It shows the masterful way God weaves events and Scripture together. The writer of Hebrews is making the point that the Levitical priesthood has been replaced by something better. Why would you exchange the superior for the inferior? 

After this encounter, which seems relatively insignificant until David and the writer of Hebrews later expound upon it, Abram refuses to enrich himself by the unsavory people of Sodom. The new King of Sodom only wants the people, but offers Abram to keep all the returned spoils from Chadorlaomer. Abram will have no part in that, taking only provisions necessary for the completed battle. Abram will continue to rely on God’s promises to take care of his needs, and he parts company with the king of this wicked domain. 

(Picture taken on March 10, 2018, running at the Dead Sea with Keith Kasarjian)

Let God Work

Gary Pollard

I often wonder why the country seems to be falling apart, despite what most people want. There is no popular support for many of those things, or for the people causing those problems. What happened to competence and pride in our work? Why does everything cost more while quality has tanked? Why does it seem like so many people care only about themselves now? We have a space program, but the average high schooler is nearly illiterate. Where did this two-tier justice system come from? Why can government agencies lose trillions of dollars (and fail six audits) and be ok, but the average citizen loses their freedom for many orders of magnitude less? On that note, where did all of our freedom go?! Why are taxes, bloated regulatory codes, and constitutional violations the norm? I’m still pretty young — why is the divorce rate in my generation so staggeringly high? 

Most people I’ve talked to seem to feel the same way: it’s going to take serious upheaval to correct this problem. For awhile, I agreed. But I think I’ve been looking at our problems incorrectly this whole time. These may not be problems we can fix, but I don’t mean this in a pessimistic sense. 

Look at Isaiah, draw your own conclusions. This was a message specifically to ancient Judah/Jerusalem, but the narrative and methods God uses have not changed. Replace the towns in these statements with your own country’s name. 

“This is what the Lord says: ‘I raised my children and helped them grow up, but they have turned against me’” (1.2). 

“When you raise your arms to pray to me, I will refuse to look at you. You will say more and more prayers, but I will refuse to listen because your hands are covered with blood. Wash yourselves and make yourselves clean. Stop doing the evil things I see you do. Stop doing wrong. Learn to do good. Treat people fairly. Punish those who hurt others. Speak up for the widows and orphans. Argue their cases for them in court” (1.15-17). 

“Look at [insert your city here]. She was a faithful city. What made her become like a prostitute? In the past, [she] was filled with justice, and goodness should live there now. Instead, there are murderers” (1.21). I recommend reading all of chapters one through three. 

“The Lord God All-Powerful will take away everything [your cities] depend on. He will take away all the food and water. He will take away all the heroes and soldiers. He will take away all the judges, the prophets, the fortunetellers, and the elders. He will take away the army officers and important officials. He will take away the skilled counselors, the magicians, and those who try to tell the future. He says, ‘I will put young boys in charge of you. They will be your leaders. The people will turn against each other. Young people will not respect those who are older. The common people will not respect important leaders’” (3.1-5). 

All hope is not lost, though: “I, the Lord, am the one speaking to you. Come, let’s discuss this. Even if your sins are as dark as red dye, that stain can be removed and you will be as pure as wool that is as white as snow” (1.18). 

The problems in our country (and every country) are not ones we can necessarily fix with policy changes or better political leaders or societal upheaval. We have a systemic sin problem, and God only ever does the right thing. Judah and Jerusalem suffered because they constantly harmed the innocent with their business and legal practices. They suffered because their people left God. There are still many good people in this country who want to do what God wants! But if God is punishing us, we may want to think twice about attempting to block his justice.  

Seeking Peace Amidst Conflict: Lessons From History and Scripture

Brent Pollard

Reading comments on social media posts is bound to irritate you, like an eyelash that has gotten into your eye. People frequently share the most repulsive thoughts hidden in their hearts on the internet because of the relative anonymity it provides. I have seen the same confirmed regarding the recent Hamas-led assault against Israel. People are trying to gloss over the actions of terrorists by equating them to the alleged occupation of Jews in the region since the creation of the nation-state of Israel in 1948. 

This defense of terrorism is an equivocation. Though the creation of the Israel nation-state indeed allowed many Jews of the diaspora to return, it is naive to believe that no Jews lived in the region before May 1948. Indeed, records show that at least 600,000 Jews lived in Jerusalem before David Ben Gurion became Israel’s first Prime Minister. There were even enough Jews present in 1909 to create the city of Tel Aviv as a suburb of the Arabic city of Jaffa (Joppa). Thus, framing this argument in terms of colonialism or imperialism or accusing Israelis of perpetuating apartheid against Palestinians is a ridiculous attempt by the enemies of Western culture to validate their radical, often violent ideology.

As a Christian and an earthly citizen of the United States, it would be easy for me to sit back and watch things play out on the evening news. I can close my eyes and say that this does not concern me, even though the United States has previously been subject to jihadi attacks. But I am only fooling myself. I saw the pro-Palestinian protesters in New York City and other metropolitan areas brandishing Nazi swastikas and using the “Free Palestine: From the River to the Sea” slogan. This current protest is not about a two-state solution. Instead, these protests openly advocate for eliminating the Jewish presence in Israel. And if that sounds ominous, consider that pro-Palestinian protesters in Australia were on video chanting, “Gas the Jews.” 

But allow me to play the devil’s advocate. What if the Jews have committed atrocities against Palestinians? What then? Would the type of violence we witnessed be acceptable? The Jewish and Arab concepts of an eye for an eye and a tooth for a tooth notwithstanding, we know what one Jew from Nazareth taught. When the rabble Judas led came to arrest Jesus, impetuous Peter pulled his sword and cut off Malchus’ ear (John 18.10). Jesus, the Jew under consideration, told Peter to put his sword away. Note Matthew’s account of these events in Matthew 26.51–53:

And behold, one of those who were with Jesus reached and drew his sword, and struck the slave of the high priest and cut off his ear. Then Jesus said to him, “Put your sword back into its place; for all those who take up the sword will perish by the sword. Or do you think that I cannot appeal to My Father, and He will at once put at My disposal more than twelve legions of angels? (NASB) 

Jesus sought to contrast His followers with those coming to arrest Him. Those men Judas led had swords and clubs. And Jesus asked them why they treated Him like He was the leader of some revolt (see Matthew 26.55). This mob did not need to threaten His person with physical violence. Jesus was not going to fight them. If He wanted to, Jesus could have called for 72,000 angels to protect Him (Matthew 26.53). However, 72,000 angels would have been overkill. With but one angel, God slew 185,000 Assyrians that had come to attack King Hezekiah (see 2 Kings 19.35).

Jesus acknowledged the legitimacy of the other sword, which was present, and had come to arrest Him in this moment of the “two swords,” even though His arrest was unjust (see Romans 13.4; John 18.3). In other words, Jesus recognized and submitted to the authority of the Romans. As He told Pilate, the spiritual nature of His Kingdom meant that His servants would not fight (see John 18.36). 

Though Jesus did not teach us to be doormats, He reminded us to “turn the other cheek” when the situation requires it (Matthew 5.39). If you observe the text from Matthew 26 again, Jesus did not tell Peter to disarm himself but to put his sword back in its place. Again, this was not a time for violence. Jesus was aware of the bigger picture and the larger purpose of His mission. Jesus knew that resorting to violence at that moment would detract from His more excellent message and mission. One can apply this strategy to any cause; the methods used to advance a cause can significantly impact the perception and success of the cause itself. Jesus knew that His path required that His enemies lift Him up so He could draw the world to Himself (see John 12.31–33).

Hence, even if we were to say that Israelis “earned” the violence dealt to them by Hamas, the methods used to advance the cause—beheading babies, raping women, killing the elderly—impact public perception of their alleged cause. It sours the stomach and jaundices the eye. It’s better to walk the path of nonviolent resistance than give your detractors the rationale they need to justify their violent retribution against you. And in the days ahead, we will no doubt see much more violence in Gaza. 

As we continue to follow the unfolding events between Israel and Hamas, we must learn the lessons that history and the Bible have to teach us about violence and the repercussions of our actions and beliefs. The advice to avoid escalation and seek understanding is universally applicable, regardless of whether we are policymakers, commentators, or observers. Wisdom and compassion pave the way to long-lasting solutions, while violence breeds more violence irrespective of the justification or historical context. We can only hope that the leaders of all parties learn from history and pursue paths that lead to peace, reconciliation, and coexistence. 

“You Thought That I Was One Like Yourself”

Neal Pollard

Asaph was a spiritual Renaissance man, a musician (1 Chron. 15:17-19), a worship leader (1 Chron. 16:4-15), a prophet (2 Chron. 29:30), and a poet, whose inspired work is found in twelve of the psalms in the book of Psalms. In numerical order, Psalm 50 comes first. In that psalm, he addresses the whole earth (1-6), His people (7-15), and the wicked (16-23). He establishes His right and power to judge “His people” (4)…”for God Himself is judge” (6). He tells His people that He wants their true worship (7-13), and by giving it they would find a responsive, protecting God (14-15).

How He ends the chapter is jarring! He addresses “the wicked” presumably from among His people. They tell of His statutes and His covenant is in their mouths (16), but they are worldly to the core. They hate His teaching and His Words (17). They love to hang out with dishonest, dishonorable people (18). Their tongue is an unruly evil (19-20). This is a comprehensive and graphic picture of the hypocrite. What emboldened them to live in such an audacious way? God’s silence (21). They thought they were getting away with it because God did not respond to this as He did with Nadab and Abihu (Lev. 10:1-3), Korah and his clan (Num. 16), and Uzzah (2 Sam. 6:7). He says, “These things have you done and I kept silence….” (21a). God explains how one can perceive the lack of immediate punishment as an endorsement of a lifestyle or a mindset, saying, “Because the sentence against an evil deed is not executed quickly, therefore the hearts of the sons of men among them are given fully to do evil” (Ecc. 8:11).

This can cause us to bring God down to our level, to think that He thinks like we think and that He feels like we feel. “You thought I was just like you” (21b). If one is tolerant of sin and permissive of a sinful situation, he or she may naturally think God will overlook it. If one is willing to accept in fellowship a person who is living in rebellion against God’s will, he or she may conclude that God does too. This leads to rationalizing and embracing things God, in His Word, has already declared His thoughts and feelings about. That is why He says, “Let the wicked forsake his way and the unrighteous man his thoughts; and let him return to the Lord, and He will have compassion on him, and to our God, for He will abundantly pardon” (Isa. 55:7). Like in Psalm 50:21, Isaiah reminds us God’s thoughts and ways are not ours (Isa. 55:8-9).

God longs for a relationship with His people (22-23), but it will be on His terms. If we forget God, the result is frightening (22), but if we honor Him with righteous living He shall “show the salvation of God” (23). For this to occur, we cannot bring God down to our level and think that because we want to endorse willful sin He does, too. There is an enormous difference between wrestling with sin and wallowing in it. The one He sees with compassion, the other He sees with condemnation.

Examples To Imitate

Carl Pollard

Faith impacts every aspect of life and that’s why we should always strive to grow our faith. A quick look at the church and we will see that there is a need for greater faith! We can grow our faith by looking to those who Jesus commended for their great trust. 

Throughout Jesus’ ministry he encountered several people that showed great faith. There are only two occurrences in scripture where Jesus “marvelled.” Mark 6:7 says Jesus marveled at their unbelief (lack of faith). Luke 7:9 tells us that Jesus marveled at the centurions great faith. With our faith we have the ability to cause Jesus to marvel. The question is, will Jesus marvel at our belief or our unbelief? Let’s look at a few examples to imitate: 

Example #1 Matthew 8:5-10

The centurion comes to Jesus with a faith that caused Jesus to marvel. It’s rare to find someone with this kind of faith. Many today have a hard time trusting others. And for good reason since many have evil intentions.

But we must be careful not to let this impact our faith in God. We can and should trust in the Lord! He cares for our well being and we can rely on Him. We can be wary of the world, but we should never believe God to be a liar. The centurion came to Jesus with a great faith. 

Why was it great? Notice what he says to Jesus, “You don’t even have to come.” He believed that Jesus had the power to heal his servant without even being present. Most people in his position would have wanted to see Jesus heal them in person. That way you could watch Jesus do it, and watch the sickness leave. But the centurion was so confident in Christ that he knew his servant would be healed, even though he was separated from him. He saw Jesus for who He was. A man/God with power and authority.

In verse 13 we read the result of this great faith. The centurion’s faith was placed in the right thing. His faith paid off and his servant was healed “at that very moment.” He would go home to a perfectly healthy servant. And that’s the result of a great faith in the Almighty. 

Example #2 Matthew 9:1-2

It says that Jesus “saw” their faith. They didn’t speak, they didn’t tell Jesus anything that showed faith. Jesus saw their faith. What did He see? He saw a group of people coming to Him carrying a paralytic. What faith did Jesus see? He saw people that came to Him for help. 

They had a problem and they believed that Jesus could fix it. Do we see Jesus as the answer to our problems? Do we believe that He is what we need? Does Jesus see our faith? Do our actions show that we believe in Him? 

These people saw Jesus as the master physician and they acted on their faith.

Example #3 Matthew 9:19-22

This woman’s faith was so strong she knew that just a touch would heal this problem that she had been dealing with for 12 years. She didn’t believe it was necessary for Jesus to look at her, lay hands on her, or speak. Just a touch would do the trick. Jesus responds by saying “your faith has made you well.” Jesus had the power, but the woman had the Faith to be healed. If she lacked faith she wouldn’t have been healed. 

Example #4 Matthew 9:27-30 

Jesus asks the men an important question, “Do you believe I can do this?” When we experience suffering and heartache what is our response? If Jesus came to you and asked, “Do you believe I can fix this?” How would you respond? These blind men came to Jesus and believed that He could heal them. 

Vs. 29 says, “According to your faith be it done to you.” Once again their healing was based on the faith they possessed. God rewards those who have faith. 

If you read through the accounts where Jesus heals the sick there’s a phrase that keeps coming up, “Your faith has made you well.” 

  • Mark 10:52 “go your way, your faith has made you well” 
  • Luke 7:50 “your faith has saved you, go in peace” 
  • Luke 17:19 “Rise and go your way; your faith has made you well.”
  • Luke 18:42 “Recover your sight; your faith has made you well.”

Based on these verses, what quality saved them? Their faith. Which begs the question…

Will your faith save you? Do you believe in heaven and hell? Will your faith in God cause you to live according to His word? Will your faith save you? Or do you cause Jesus to marvel at your lack of belief? 

Let The World Be The World And The Church Be Different

Monday’s Column: Neal At The Cross

Neal Pollard

Many of us were startled by an automatic alert sent to our phones last Saturday morning, alerting us of potential violence and danger in our usually serene city. The reason was a planned protest and counterprotest, a racially-charged event centering on a horrible incident that happened almost seventy years ago in another state. Predictably, it stirred up some division and exposed extreme and racially-prejudiced views from some.

The world prefers to keep people divided on the basis of race, gender, political affiliation, and the like, and uses such tools as identity politics (Brittanica defines this as “political or social activity by or on behalf of a racial, ethnic, cultural, religious, gender, or other group, usually undertaken with the goal of rectifying injustices suffered by group members because of differences or conflicts between their particular identity or misconceptions of their particular identity and the dominant identity or identities of a larger society”) and tribal alliances. Subject to human biases, emotions, and subjectivism, easy to misjudge and assume others’ motives and intentions, it becomes a massive roadblock to oneness and unity.

But we would expect no less from the world. Who is the prince and ruler of this world? He is a murderer (John 8:44), a devourer (1 Pet. 5:8), a sinner (1 Jn. 3:8), and a deceiver (2 Co. 11:3,14). Chaos, disorder, and division serve his purposes quite effectively.

In the midst of such mayhem, the Lord has the church in this world to be a beacon and light (Mat. 5:13-16). What an opportunity we have in the midst of the world’s divisiveness to show a people united on the foundation of truth, regardless of our race, background, education level, economic strata, or any other way the world wants to divide us. We won’t compromise the eternal truth of God’s Word, but we will stand together on that even however difficult or unpopular. We will live by 1 Corinthians 1:10, “Now I exhort you, brethren, by the name of our Lord Jesus Christ, that you all agree and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment.” We will honor His objective and follow His blueprint to achieve it.

When an onlooking world gets a glimpse of us in action, red, yellow, black, and white, working in love, harmony, and acceptance of one another, they will find an alternative to the world’s hate. When they see the poor esteemed and accepted as much as the well-to-do (Js. 2:1-8), they will see a bright alternative to a cold, status-conscious world. If the church will be the church, we can help the world–one searching person at a time. But the world will always be the world. We should not expect them to show us the way to be one. Their ruler wants chaos. Ours wants peace.

The Best Parenting Tips From A King

Friday’s Column: Brent’s Bent

Brent Pollard

Because life is brief and families expand rapidly, we cannot afford to learn how to parent by trial and error. Instead, we need to consult with experts for this crucial endeavor. But when it comes to “experts” who claim to know everything but frequently pivot on their recommendations, what do you say? I’m addressing you, Dr. Spock. No, parents can do no better than to look to the foundational truths of the Bible, and the Book of Proverbs is helpful in this regard. 

The typical metric used for gauging parental success is carnal. How well have you provided for the material needs of your children? But teaching your children to have a lasting reverence for God is more important than providing them with life’s amenities. A healthy respect for God is perhaps the best provision a person can give their loved ones. Wisdom warns us not to put too much value on material possessions. 

A righteous person puts God’s kingdom and His righteousness first in everything they do, including parenting (cf. Matthew 6.33). Therefore, parents will devote themselves to gaining knowledge and wisdom from God’s Word. As a result, these parents discover the importance of cultivating a disciplined environment rather than amassing material wealth (cf. Ephesians 6.4; Proverbs 24.3-4). And because of the promises of God, those following God’s wisdom won’t have to forego necessities like food and shelter. 

Discipline is required to achieve this goal. Although physical punishment has been utilized successfully throughout history, Parents should never use it to release anger. The word “child abuse” refers to the inappropriate use of physical punishment on a child. But spanking is different from abuse. To those tempted to “spare the rod,” we remind them that problematic kids aren’t more likely to be born into impoverished households due to a lack of material means but rather a lack of chastening love. 

The advice in Proverbs 22:6 is helpful for any parent. The phrase “train up a child according to his way” is another valid interpretation of this verse. To paraphrase, parents shouldn’t try to instill their own secular goals and aspirations in their kids. For example, parents shouldn’t stifle their children’s interests by insisting that the youngster who excels in mechanics become a doctor or lawyer. Children allowed to pursue their interests and dreams within reason are less likely to grow up as adults who walk away from God. But, if you consistently deny them their hopes and dreams, they will resent you and rebel against everything you stand for, including your faith. That is what you must keep an eye on. 

For your children’s future success, it is your duty as a parent to equip them with the necessary resources. For this reason, conventional interpretations of Proverbs 22.6 invoke the image of an archer pointing his bow. This person aims and releases the arrow. If you aim correctly, your projectile will almost always hit its target. While parents need to consider their child’s natural abilities, they need also be aware of the secular humanistic currents that may blow their child’s eternal trajectory in a different direction. 

So, what are these tips? First, begin your parenting career by emphasizing the fear of the Lord. Solomon says, “Better is a little with the fear of the Lord than great treasure, and turmoil with the treasure” (Proverbs 15.16 NASB). One of the essential tools you will give your child is not a trust fund but knowledge. Solomon reminds us that this knowledge begins with the fear of the Lord (Proverbs 1.7). Another benefit of the fear of the Lord is a child’s long life (Proverbs 10.27), providing the key to sin avoidance (Proverbs 16.6) and the provision of true wealth (Proverbs 22.4). 

Solomon also advocates that parents create and maintain a loving home that fosters peace. Solomon states, “Better is a portion of vegetables where there is love, than a fattened ox served with hatred” (Proverbs 15.17 NASB). He adds, “Better is a dry morsel and quietness with it than a house full of feasting with strife” (Proverbs 17.1 NASB). Materialism is detrimental to both love and peace.  

When parents have a lot of material goods, arguments can arise among the kids. Solomon’s statement may seem hypocritical at first glance, given his vast wealth, but it’s easy to see the difference between his family and his father’s. None of Solomon’s sons attempted to usurp his throne. (Or did he somehow manage only to beget Rehoboam?) And while Solomon’s household does not wholly conform to what a godly family would be (consisting of 700 wives and 300 concubines), he still seems to have been the patriarch of a loving and peaceful one. 

Lastly, there is a need for discipline. Solomon reminds us, “He who withholds his rod hates his son, but he who loves him disciplines him diligently” (Proverbs 13.24 NASB). Sometimes, a child’s heart harbors “foolishness” that only the rod of correction can remove (Proverbs 22.15). A parent who refrains from disciplining their child only shames themselves (Proverbs 29.15). Think of the last bratty child you saw in public whose mother or father stood silent as the child pitched a fit. The child’s cries may have been annoying, but to whom did you direct your irritated glance?  

Contrary to conventional thinking, children crave discipline. They like to know where the boundaries are. Unfortunately, many a parent has mistakenly treated their child as a buddy rather than a child over whom they exercise authority. You may not realize it, but your role in providing those boundaries in your child’s early life will return to bless or haunt you in your old age. Discipline now equals your comfort later (Proverbs 29.17). Why? Your child knows that when you discipline them that you care. When you give your child “freedom” (i.e., no boundaries), they will likewise look the other way when you are infirm and in need of care.  

The last word about discipline is that parents only have a limited window in which it is effective (Proverbs 19.18). It breaks my heart to see parents get serious about the Lord and life after their kids have already grown up. Unfortunately, parents are unable to sway their children at this age. Instead, parents are left to lament the products their earlier neglect created and the years they lost.  

Yes, Solomon offers guidance on how to best provide for a family, how best to raise children, and other aspects of family life. We can all learn from his insight. The quality of our home life significantly impacts our overall sense of fulfillment and the eternal destinies of our offspring, so it’s essential to heed the advice found in Proverbs.  

When the Wolf and the Lamb Eat Together

Friday’s Column: Brent’s Bent

Brent Pollard

Isaiah 65.17-25 is interesting. Some have mistakenly concluded that it is a prophecy of Christ’s “millennial kingdom” because it resembles passages in John’s revelation. However, we might agree that it refers to the millennium only if others use that term to describe the entire period between Jesus Christ’s two advents. 

Contextually, this prophecy appears alongside others concerning the church or the kingdom. Paul summarizes the blessings God promised Isaiah in this passage: “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ” (Ephesians 1.3 NASB1995). 

And we’ve been in these final days since Pentecost (Acts 2.16-21). As a result, we should not be surprised by its longevity (i.e., more than two millennia and counting) because God metaphorically predicted that its cohorts would live a long time (Isaiah 65.20). Furthermore, this extension is advantageous because it provides opportunities for those who need to repent (cf. 2 Peter 3.9). 

But what does Isaiah 65:25 mean by the wolf eating with the lamb? Because wolves and lambs are predators and prey, people assume it must refer to the millennial kingdom. Otherwise, the wolves would be the ones devouring the lambs. So, we can’t discuss anything current. Nonetheless, they fail to remember that there once existed a time when wolves and lambs ate together. They did so on the ark that God instructed Noah to build. The ark served as God’s refuge during His wrath. 

Today, the church serves as that refuge. Even when wolves are nearby, lambs will still be able to eat within that place of safety. Some people believe God’s providence protects His children, so they have no fear despite living in a wolf-infested world. Others argue that because God changes the obedient’s nature through the Gospel, the wolves and lambs can eat together within the church because their personalities have changed. They are brand-new creatures (2 Corinthians 5.17). All of these interpretations are correct, but there is an intriguing corollary. 

Who was the primary apostle to the Gentiles? Peter’s sermon converted the first Gentiles (Acts 10.34ff), but the Lord chose to send Paul to the Gentiles (Acts 26.17). Jesus tore down the dividing wall between Jew and Gentile (Ephesians 2.13-15), allowing those like Paul to welcome the Gentiles into Zion (cf. Isaiah 62.1-3). However, what do we know about Paul’s history? Paul belonged to the Benjamite tribe. 

God allowed Israel to prophesy his sons’ futures as he lay dying (Genesis 49.1-27). According to Jacob, “Benjamin is a ravenous wolf; In the morning he devours the prey, And in the evening he divides the spoil” (Genesis 49.27 NASB1995). Paul was thus a ravenous wolf whose conversion caused him to eat with the lambs (Acts 20.7). No longer a church persecutor content to put Christians to death for their crime of faith in Jesus, Paul became Christ’s ambassador to increase the flock of Christ. 

A true example of the wolf eating with the lamb is found only in God’s kingdom, the church. 

1 Peter–Part VII

Wednesday’s Column: Third’s Words

Gary Pollard

For the next several weeks, I’ll be repeating the book of I Peter in present-day terminology. It’s not a true translation of the book, as I am not qualified to do so. It will be based on an exegetical study of the book and will lean heavily on the SBL and UBS Greek New Testaments, as well as comparisons with other translations (ESV, NASB, NIV, ERV, NLT). My goal is to reflect the text accurately, and to highlight the intent of the author using concepts and vocabulary in common use today. 

This is not an essentially literal translation, and should be read as something of a commentary. 

I Peter – Part VII

While we’re on this topic, wives must listen to their own husbands. If your husband doesn’t believe, maybe you’ll win him over with just your good example! You wouldn’t even have to say anything. Pure and respectful behavior speaks volumes. Don’t obsess over your physical appearance or fashion. Show off who you are inside! A gentle, easy-going demeanor is timeless; it’s also extremely valuable to God. Remember the women lived a long time ago? They were considered special because God was their hope, just like he’s your hope. They also expressed their beauty by deferring to their husbands. Sarah did that for Abraham – she considered him to be her leader. You are just like her when you do the right thing without being afraid of anything. 

Husbands, you’re not off the hook. You share a living space with your wife, so you have to be a student of her needs and wants. Don’t treat her like one of the guys. Remember the differences between men and women. Don’t be rough with her. Make sure you show her how valuable she is! She has just as much a claim to God’s promise as you do. If you aren’t good to her, God will block your prayers. 

Finally, you all need to work together. Show sympathy to each other. Be kind to each other. Don’t think too highly of yourselves. Don’t insult people who insult you. Don’t get even with people who hurt you. Do something good for them instead! That’s actually why God called us, and he wants to do good for us, too. You’ve read, “Anyone who wants to live a good life should watch their mouth. They should avoid evil and do good things. They should look for peace and chase it. God watches out for good people and listens to their prayers, but he’s against people who practice evil.” 

Who’s going to hurt you if you’re obsessed with being good to people? Even if someone hurts you because of your faith, you’re ok! Don’t be afraid of their threats, don’t let it shake you up. Put Jesus in the center of your heart at all times. Have a logical answer ready whenever you’re interrogated for your faith. Tell them about your hope, but make sure you’re gentle and respectful. Make sure your moral lives are good so they can’t legitimately attack your character. If you’re doing the right thing, they’ll answer for how they treat you. It’s better to be attacked for doing the right thing than for doing the wrong thing. 

By 3rd century monk – Link

Be A “Bro”

Tuesday’s Column: Dale Mail

blond man with goatee smiling at camera with blazer on
Dale Pollard

Cages lined the back of the pet store. The noise was headache-inducing as the pack of dogs howled and barked in excitement. I wasn’t in the market for a dog that day but I’ve always enjoyed walking into pet stores and being around them. Their happiness and joyful nature is just contagious. It’s hard not to smile at the sight of wagging tails and their high energy. In a world that is saturated with pessimism and depression, these animals seem to give us moments of peace. The day I walked into the store it just happened to be adoption day and that meant at least one certainty— Pits. Big and potentially aggressive muscular breeds that scare most people. I’m not particularly afraid of them, but my apartment couldn’t handle a fury tank like that. At first, it seemed like every kennel had some kind of Pitbull-mix inside but not the last one. This rusty colored little dog wasn’t barking or wagging his tail. He was tucked up against the back corner not making a sound. I opened the gate and crouched down and timidly he poked his head out and placed his paw on my lap. That was the one! I named him “Bro” and he’s been exactly that for the last five years. He has been the source of much laughter and happiness in my life. So I don’t care how ridiculous this sounds, but I pray for him often. 

Be an optimist. It spreads like a wildfire and we have much to be optimistic about. If you need a reminder, I suggest reading Romans 8. The whole chapter serves as a reminder to every faithful Christian that we should eagerly await that future Glory. My short summary of the chapter doesn’t do it justice because there’s a lot packed into it. If the world is getting you down and you struggle with keeping your head up— read it. Paul will give you some detailed reasons why you should be happier than a dog with its head stuck in a peanut butter jar. 

A Place of Peace

Thursday’s Column: Captain’s Blog

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Carl Pollard

On August 13, 2004, Hurricane Charley brought fierce destruction to areas of Florida. During the storm, 25-year-old Danny Williams went outside to find protection under the branches of a 55-year old banyan tree. Friends and family said that Danny saw this tree as a peaceful place. But on that day, his place of safety became a death trap. The tree fell on Williams and killed him.
 
Sometimes, the places and situations we look to for protection can ultimately be the most harmful. When it comes to finding peace, the world often looks for it in all the wrong places. What many believe will bring peace and comfort usually brings pain and harm.
 
Paul would say in Col. 3:15, “And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.” The word “peace” that Paul uses here is defined as “a state of well-being.” Let this state of well being that comes from the Messiah rule in your hearts. How? We aren’t able to physically be around Christ, so how does this happen? Notice the very next verse, “Let the word of Christ dwell in you richly.”
 
This peace (state of well-being) comes from a steady diet of His Word. Specifically here we do this by singing songs centred around the Words of Life. We follow the Bible because it brings peace when we fill our lives with its words.
 
Peter would say in 2 Peter 1:2, “May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.”
“Grace and peace be multiplied” how? Grace and peace multiplied through a knowledge of God and Christ. The French have a proverb which states, “A good meal ought to begin with hunger.” It is hard to enjoy a meal when you are not yet hungry. But, when you are hungry, almost anything tastes good. If we approach the Word with a hunger to be satisfied, we will be satisfied every time. True peace begins with a hunger for God and His word. The Bible gives peace to those who hunger for what it contains.
 
 

Keeping It Together

Wednesday’s Article: Third’s Words

Gary Pollard

Peter dropped a bombshell on the early church: “Everything’s about to end…” (I Pet. 4.7). For those early Christians, that meant death was close. Our natural reaction when facing imminent death is usually panic, followed by desperate attempts at self-preservation. History (even recent history) has shown us humanity’s trend when faced with potential calamity.

So, what does God expect us to do when we face the end? We’ll look at I Peter 4 for answers.

  • Be reasonable and self-controlled for the sake of our prayers (7). God can’t work with us when we’re freaking out.
  • Love each other with dedication (8). Love hides mistakes, and we’re full of them. When everything falls apart, we have to lean on each other.
  • Take care of each other without complaining (9).
  • Use your abilities to help each other (10-11). This could be through finance, words, or serving each other.

More could be said about this! The bottom line is that we can’t react like everyone else. When everything falls apart, we should stand out in a good way. We should be lights in a dark room. Our response to crisis could very well attract people stuck in darkness. We could not possibly help our fellow man more than by giving them the same hope we have!