Tag: hope

Focus, Not Complacency 

Neal Pollard

Whether you are elated or despondent today, you face a serious danger as you absorb the reality of the election results. Prayer meetings for our nation transpired all around our country, even from brethren and friends in other nations. Individuals prayed fervently for God’s will to be done. What that will look like and what that will mean only time will reveal.  For many, relief replaces fear at the prospect of the “other side” winning. For others, disbelief and embarrassment, not to mention shock, have begun to roost.

One thing that has been emphasized in the days and weeks leading up to this historic election is that, no matter what, the church must step up and increase its militancy and evangelism. We must work and serve in bigger and greater ways. That has not changed. The kind of change and improvement this (and every) country needs most can only come from Christ. People of both (or neither) political parties still live in view of the Second Coming, the Judgment, and an eternal destination in either heaven or hell.

After warning about the futility of trusting in earthly governments, militaries, and the like, the Psalmist instructs, “Behold, the eye of the Lord is on those who fear Him, on those who hope for His lovingkindness, to deliver their soul from death and to keep them alive in famine. Our soul waits for the Lord; He is our help and our shield. For our heart rejoices in Him, because we trust in His holy name. Let Your lovingkindness, O Lord, be upon us, according as we have hoped in You” (Psa. 33:18-22). May that forever be the anthem of the people of God!

The only thing that is over is a political election. The church’s mission is as daunting, daring, and divinely-directed as it has ever been. However you view the national decision, please continue to see the heavenly vision. We are not here to make America great again, though most of us would desire that. We are here to help reconcile the world to Christ (2 Cor. 5:20; Mat. 28:18-20). I love the way my son, Dale, said it yesterday: “After the election, after the selection, I’m still thankful there was a resurrection that gives us direction.” That is the focus that must keep us oriented to our reason for being on this earth.

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WHY TODAY IS AN EXCITING DAY (poem)

 

Neal Pollard

From sea to sea, He is the same
No man can change His essence
From year to year, His eternal flame
Show His power and effervescence.

Whoever sits upon a throne
Or reigns a group or nation
We must that One make fully known
Through tireless proclamation

For all mankind must know that One
Who is changeless and transcendent
They must to Him yield before life’s done
And acknowledge on Him they’re dependent

Fickle, transient trends and times
Can’t blind us on this matter
The church’s mission in fair or foul climes
Is to take the Kingdom seed and it scatter.

And, so, we shall live and by such find peace
No matter the climate of our homeland
Leaning on God, who doesn’t change or cease
The trustworthy Rock upon which we stand!

Sunrise, Kauai

Characteristics of Hope

Neal Pollard

An epistle centering around the superiority of Christi as our all-sufficient One would certainly be expected to contain a message of hope. While some had apparently given up Jesus as their hope (6:4-6), the writer of Hebrews had a higher estimation of those to whom he writes. for one thing, they had a legacy of good works and brotherly love and benevolence (6:10). His desire was that they would continue to stay strong. In expressing this, the writer suggests hope as an integral tool to keep them hanging onto their faith in Christ. In these final ten verses of Hebrews six, he mentions three qualities of hope that would help them–and will help us–hang onto our hope in Christ no matter what.

This hope is durable (11). Look at the language he uses. This hope was tied to an assurance that would endure “until the end.” It was a hope that would lead them to “inherit the promises” (12), just as Abraham’s hope in God led him to his inheritance (13-17). God desires to show us, as heirs of the promise through Christ, His unchanging purpose (17), so He guarantees that promise through an oath build upon the foundation of Himself. Hope which is guaranteed by the very nature and character of God is hope that will outlast anything! Nations rise and fall. Presidents serve only one or two terms. Supreme court justices, at most, can serve only a lifetime. Our hope transcends time.

This hope is tangible (18). These Christians needed to count on a refuge in difficult times (see 12:4), and we desire the same thing in our lives! Knowing that God is so trustworthy, we are encouraged to “take hold of hope” that is found only in Christ. To say that we can take hold of hope and that it is set before us means that it has substance. In a world where nothing seems certain, evidence from scripture, nature, order and design of the universe, and so much more allows us, by faith, to grab this hope. He had already told them to hold onto that hope in Christ earlier in the letter (3:6) and to encourage this response he points them to scripture (cf. 3:7-11; Psa. 95:7-11). Scripture helps us see the solid hope we have in Jesus.

This hope is stable (19). It is an anchor. Anchors keep a vessel from drifting, an appropriate illustration since the Christians were tempted to drift from Christ (2:1). By maintaining their hope, they could anticipate three blessings: (1) sureness, (2) steadfastness, and (3) the service of the sacrificial Savior (19-20). All three of these descriptions of this Almighty anchor underline the security found in keeping ourselves anchored in Christ. Those who keep Jesus as their hope are able to weather the most horrific storms of life!

As Christians, we may find ourselves ready to abandon Jesus as our hope. So many things attempt to pull us from Him. Let us draw encouragement from this inspired writer, as surely these first Christians did, and rejoice in these changeless characteristics of hope!

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In Awe Of The Greatest Freedom

 

Neal Pollard

I once was without representation,
Not a citizen of that chosen nation,
Enslaved and oppressed,
Deprived of the best,
And discouraged by my lowly station,

But my freedom was bought at a price,
With the one ransom that would suffice,
Sweet liberty was bought,
And my freedom I sought,
When I opted for virtue instead of vice.

Independence is becoming and sweet,
It is found when I fall at His feet,
And make Him my Master,
I avoid pain and disaster,
He offers me victory for my defeat.

I celebrate privileged position,
Embrace His heavenly mission,
Knowing the blessings He gives,
Is because He still lives,
He hears the faithful disciple’s petition.

As we celebrate the blessings in this land,
Bestowed by a Providential hand,
Let us never forget,
That He paid our great debt,
He’s preparing what’s infinitely more grand.

Whatever may become of our dear country,
I pray that our eyes will always see,
That no earthly place is home,
We are strangers who will roam,
’Til we reach the Great City across the sea.

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Five Facts About A Faithless People

Neal Pollard

The percentage of Americans who identify as atheists doubled from 2007 to 2014 (Michael Lipka, Pew Research Center). But that hardly tells the whole story. Our culture is drowning in a political correctness that stigmatizes Christian Values and that makes nearly any public stand or statement regarding what Scripture says about such things as homosexuality, objective truth, the sanctity of life, and creation a point of fierce contention and object of greatest scorn. A moral erosion and slippery slope has been in motion for several generations that has brought us to our current position. The Bible foresaw such decline as comes when a people turn their backs on God (cf. Prov. 14:34). In discussing the universal problem of sin, Paul points out five facts about a faithless people (Rom. 1:18-32):

  • Faithlessness ignites God’s fury (18). Wrathfulness is as much a part of God’s nature as graciousness. In fact, we appreciate grace so much because God gives it when we deserve His wrath. Paul says the object of His wrath is all ungodliness and unrighteousness. The unrighteous behavior Paul specifies is “men who suppress the truth in unrighteousness.” They don’t live the truth and they don’t want the truth to be told. Paul ends the section by pointing these out as those who practice ungodliness and heartily approve of those who do the same (32). It is clear that those who remain faithless are “sinners in the hands of an angry God.”
  • Faithlessness ignores the facts (19-20). Paul says that faithlessness is not due to an absence of facts, but a willful ignorance of them. He says that even the faithless can see God as they look inside themselves and outside themselves at the creation. It takes a deliberate effort to arrive at a position of unbelief. So much has to be continuously ignored.
  • Faithlessness includes futility (21). Faithlessness is built upon a flimsy foundation. It’s the slab of speculation. The faithless spend their lives running from the facts in favor of a worldview that makes no sense, gives no purpose, and instills no hope.
  • Faithlessness involves folly (22-23). It’s not just empty, it’s foolish. Paul’s words here are akin to David’s words in Psalm 14:1 and 53:1, that “the fool has said in his heart, ‘There is no God.’” Paul describes intelligent people who have made the most fundamentally foolish decision of all. They exchange faith in an infallible God for faith in fallible man.
  • Faithlessness instigates a fall (24-32). Paul pictures how a person arrives at wholesale immorality. One must first turn from God and run the other way. Then, God lets them go to find out what lies at the end of that broad way. He gives them over in the lusts of their hearts to impurity (24), He gives them over to degrading passions (26), and He gives them over to a depraved mind (28). The lusts led to the wrong object of worship and submission. The passions led to unnatural desires. The depraved minds led to every imaginable behavior, a long list of actions that have in common the fact that they lead to spiritual death. It encompasses both the perpetrators and those who validate them and tell them it’s OK to do them.

Why does Paul mention these faithless ones? It is proof of divine inspiration, because although this was written 2000 years ago it perfectly describes the current culture. But, there is a more important reason for Paul to write this. This horrible condition has a remedy. The theme of Romans is contained in the four verses prior to this section. The gospel has the power to save us from this. The solution is faith. Faith saves (1:16) and it gives life (1:17). The world is being swallowed by spiritual darkness, but God’s light is brighter. We who have faith have the light. We must share it. When we do, we help people have the most important possible commodity: faith!

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A Literal Appeal For “Help”

Neal Pollard

In an interview given at her home, Ann Rodgers appears a bit eccentric but a wonder to behold. The 72-year-old woman survived 9 days in an Arizona desert by eating plants and drinking pond water. She was driving to Phoenix via a remote stretch of back country road on the White River Indian Reservation when she got lost and subsequently ran out of gas. Thus began a series of efforts, building signal fires to draw the attention of rescuers or the forest service. She got lost while climbing a series of ridges trying to get cell signal. She and her dog faced gloomy odds, but she kept trying. She went missing on March 31st. On April 3rd, she used sticks and rocks to spell out “help.” To further draw attention to it, she found an antelope skull nearby and placed it with her message (via nbcnews.com). Since moving out west, I have learned that people frequently get lost in the vast stretches of deserts and mountains. I cannot find statistics for how many people get lost or how many are found alive or dead in the United States, but each incident is obviously traumatic for those involved. Can’t you imagine how desperately and completely those who realize their lostness long to be saved?

Wherever you go today, the vast majority of the people you encounter are going to be wandering through this world lost in the most profound way. Without rescue, they are heading for a fate infinitely worse than physical death. “Lost” is the way Jesus, the Good Shepherd, describes those not right with God. While He uses the word that way in three of the four gospels (Mat. 10:6; 18:11; Luke 19:10; John 18:9), it is the parables of Luke 15 that most vividly speak in these terms. The first parable, that of the lost sheep, draws on the search and rescue metaphor (Luke 15:4). That’s how Jesus likens the situation with one outside of God’s redemption.

Be watching for signs from the lost. They often send signals, if we are looking in the right places. Whether personal problems, major life changes (like marriage or having children), those new to the area, or those demonstrating an open mind, they may be just like the Ethiopian Eunuch and hoping for someone to guide them (Acts 8:30-31). Jesus has us here to conduct search and rescue missions. May we have our eyes peeled and keep ourselves equipped to rescue the lost. They are out there everywhere.

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Not All Peace Is The Same!

Neal Pollard

“Peace” is a geopolitical term associated with such terms as talks, treaties, accords, and the like. It’s the political antithesis of war. Of course, the term is co-opted by a wide variety of people in society, but so often peace is a misunderstood concept.  Or, people turn to the wrong source for peace.

The primary New Testament word for peace means “a set of favorable circumstances involving tranquility” or “to be without trouble, to have no worries, or to sit down in one’s heart” (Louw-Nida). BDAG defines it as harmony in relationships, a state of concord, and state of well-being. But, what is sometimes asserted as peace is not necessarily peace as God defines it.

There is false peace (1 Th. 5:3).  Paul addresses the words of those characterized as “in darkness” (4-6), lacking sobriety (7-9), as offerers of peace and safety in the face of destruction. These people are not after the right kind of peace and Paul implies they are “destined for wrath” and condemnation (9).  People who want peace on their own terms, living sinful lifestyles in rebellion against the will of God, advocate false peace. Whether or not they achieve some measure of that in this life, they are not destined to enjoy it eternally.

There is forged peace (1 Th. 5:13). Paul teaches that peace and harmony between people is something that must be worked toward. He tells the Christians to “live in peace with one another,” and then he proceeds to tell them how this is done. It includes submitting to the church’s leadership (12-13), and it calls for church leadership to give the church family whatever is needed from admonition to encouragement (14) and to lead the congregation to pursue peace and follow their example (cf. 15-22).  The kind of harmony and unity God wants is not accidental or incidental. It is the product of diligence and determination.

There is the Father’s peace (1 Th. 5:23).  Paul begins both epistles to the Thessalonians by tying together true peace and the Heavenly Father. Here he writes, “Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ.”  God’s peace is comprehensive, complete, and conquering. It strengthens one now and saves one at Christ’s second coming. Contrast this peace with the peace offers. Jesus does. He tells His disciples, “Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful” (John 14:27).

Right now, people have a growing desire for peace. There are turning in many directions for it. Ultimately, it won’t be found in the White House, the military, on Wall Street, or from within our own resources apart from the Father. Let us strive to forge peace between ourselves as His people, and model and offer it to a lost world desperately desiring it.

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“Truly In Vain Is Salvation Hoped For From…”

 

  • A politician or political party.
  • Wall Street.
  • Military might.
  • Our net worth or economic savvy.
  • Government programs.
  • The second amendment.
  • Popularity and fame.
  • The worship of nature.
  • Exercise and fitness.
  • The appeal of our good looks.
  • Walls.
  • The importance of our occupation or position.
  • Our national identity.
  • The Supreme Court.
  • Ethnicity and race.
  • Science and technology.
  • Any religious figure besides Jesus Christ (even those claiming to represent Him).
  • Family members and friends.

In Jeremiah 3:23, the prophet writes, “Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the Lord our God is the salvation of Israel.” Jeremiah’s brethren put all their eggs in the wrong baskets. They neglected to see where true hope was found and where saving faith was to be put. Their misguided trust led to their downfall. It cannot be otherwise in any generation, including our own.

We may never say we put our trust in anything besides God, but “the proof is in the pudding.” We demonstrate what’s first and foremost to us every day, in word and deed. Ultimate deliverance from our greatest trials, struggles, and challenges comes from only one source. Jeremiah succinctly identifies it.  Is that what you are trusting? If so, let’s make sure everyone who knows us knows that!

—Neal Pollard

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THE PRISON OF “NOT”

Neal Pollard

Strayer University shared their video from the day they ran an ingenious experiment in New York City.  They put up a chalkboard on a busy street with this caption written at the top: “Write Your Biggest Regret.”  Scores of people wrote on the chalkboard.  Nearly every answer visible in the video included the word “not.” Interestingly, it was not confessions of sins of commission. Instead, it was about opportunities missed, dreams not pursued, and things they failed to do.

That exercise made me wonder how many are inmates in the prison of “not.”  While Strayer seemed more interested in highlighting regrets that were tied to career, that impacted quality of physical life, and the like, regret reigns in people’s hearts and has dominion over their spiritual and eternal lives, too.  Scripture shows us those challenged with the gospel message who ultimately refused to follow Christ. The rich young ruler was not willing to choose Christ over his stuff (Mat. 19:22). Many of the rulers believed in Him, but they put their stock in the approval of men rather than God (John 12:42-43). Felix trembled at truth, but ultimately turned away (Acts 24:25). His cohort, Agrippa, was nearly there but not quite (Acts 26:28).  Other examples can be found of those who came so far but would go no further.

How many people have been shown the way to eternal life and have acknowledged, to a point, that it is the way they should go? Yet, when push comes to shove, they refuse to leave the cell of self and confine themselves to the chains of a condemning choice. Before Christ, they will see their regrets realized in a rejection that cannot be remedied.

The incredible news is that they keys are in reach of this prison.  It was a running gag in the Andy Griffith show that particularly Barney would leave the keys on the peg of the Mayberry jail where the prisoners could reach the keys and let themselves out. Would you picture our spiritual circumstances this way? The Psalmist praises God for many reasons, including the fact that “the Lord sets the prisoners free” (146:7). In a Messianic passage, Isaiah writes of His mission to “proclaim liberty to captives and freedom to prisoners” (61:1; cf. Luke 4:18; 7:22; Mat. 11:5). He can emancipate lifelong slaves to sin (Heb. 2:15). He has left the keys where we can grab them, but we must want to be free and choose to be free.

This video ends with the participants taking an eraser and removing all the regrets from the board. One of them writes just two words in their place: “Clean slate.”  What an optimistic, hopeful, empowering difference that contrasting concept is. Regret can be replaced with resolve. Do you believe that is possible for your spiritual life? Don’t you think God wants you to experience that exhilarating hope? The proof is there at Golgotha and the sepulcher that could not keep His Son entombed. What He did there can provide you with a clean slate! Take possession of the freedom He came to give you!

Strayer video link: http://aplus.com/s/83d4dc91dee

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Can You Imagine Being $53 Million In Personal Debt?

Neal Pollard

USA Today’s Maria Puente is reporting music star Kanye West’s tweet where he writes, “I write this to you my brothers while still 53 million dollars in personal debt…Please pray we overcome…This is my true heart….” (USAToday.com).  Hearing that Facebook creator Mark Zuckerberg and wife Priscilla were going to give away some of their billions to philanthropic causes, West tweeted that he wanted to be a recipient of some of that charity.  Since most of us will probably not make a total of $53 million in our lifetimes, we have a hard time imagining how someone could accrue that amount in personal debt! Perhaps horrible investing, profligate lifestyle decisions, and the like might explain it, but the lack of restraint and wisdom seems appalling. How could one person be so foolish and wasteful? We wring our hands and shake our heads, maybe condescendingly.
Until we consider something.

In a spiritual sense, we all faced a debt infinitely greater. Jesus illustrates this in a parable regarding a slave who owed his master 10,000 talents (Mat. 18:23ff). Biola University business professor Philip Massey did some modern-day math equivalency with that figure and estimates in 21st Century dollars that debt would be $7.04 billion dollars, and according to the 2010 Forbes list of billionaires would need to be at least the 102nd most wealthy person on the entire planet just to be able to pay such a debt (chimes.biola.edu).  Jesus’ point in the parable is to show how utterly audacious it is not to forgive the relatively minuscule transgressions others commit against us in light of how great our spiritual debt is to God.  All the combined wealth of the world is not enough to pay for one sin (cf. Mic. 6:6-8; Mat. 16:26). Colossians 2:14 uses the term “debt” to describe our sin problem, but the same verse tells us that we had someone more powerful and capable than any earthly magnate or mogul to help us pay off our debt.  In fact, “having nailed it [the certificate of debt consisting of decrees against us] to the cross,” He provided payment sufficient for the sin debt of every single person in this world.

Can you imagine anyone refusing help who faced such an insurmountable obligation? Yet, the majority of this world has done and will continue to do so. By refusing to submit to the Lordship of Jesus, they continue to pile up their debt. When the Day of Accounting comes, they’ll stand bankrupt and unable to pay. The consequences will be eternal!

Without Christ, we all face a debt that cannot be sufficiently estimated.  We need His blood applied to our sins or our situations are hopeless! How Zuckerberg will respond is unclear. How Jesus will respond is ironclad! Reach out to Him.

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Reflections At Middle Age

Neal Pollard

The first few decades we rush ahead
Wanting time to fly, but it creeps instead
Impatient to be older, sure that it’s our way
To freedom and happiness, where we’ll leisurely play.
Sure enough time goes rapidly by
Flashing so speedily, we watch it fly
Moments of grandeur, days that are grueling
Ordinary stretches our quick lives fueling
Soon the road in our rearview stretches much longer
Our foot on the brakes, though the pace is much stronger
The road out before us is sloped and quick,
We savor the present, future curves might make us sick.
But we know that this journey, so speedily taken
Will reach its destination, there’s no mistaking.
There’s still plenty of grand views on the side of this road
But we encounter new impediments and a heavier load
How could we go faster, as there are higher hills to climb?
Yet this road is so short and is hemmed in by time.
I praise God this journey is not a dead end,
I’m traveling to see my dear Savior and friend,
Who’s waiting my coming, however many more miles,
Where days are not counted, and tears become smiles.
That’s free of all calendars and increases in age,
And length of existence stretches one eternal page.
The law of averages says I’m about halfway through,
Or perhaps a bit farther, so here’s what I’ll do,
Make the most of each moment, helping others prepare
For a happy destination, showing how to get there.

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Me on the right with my sister, Mendy, and friend, Zack Carter. About 1973.

Confident And Unafraid

Neal Pollard

Some are afraid of death because they’re uncertain of where they are going, but others are afraid of death because they are certain of where they are going! Paul was confident even in the face of death (2 Tim. 4:6-8). He could see his end coming but he embraced it. While it is possible to have a false hope and confidence about eternity (cf. Mat. 7:21-23), the faithful New Testament Christian should be confident and unafraid of death. By looking at the last words we have from Paul, we can learn from him how to face death. How could he be so confident even in the face of death?

He was going to face Jesus as judge (1). Our relationship with Christ makes the difference. If I don’t know Jesus and haven’t made Him Lord, I don’t want to face Him in the judgment. But if I’m in Christ, there are several reasons why I long to face Him there.

  • He understands us (Heb. 2:17-18; 4:15). Even before Christ came to earth, God was “mindful that we are but dust” (Psa. 103:14). When I stand before Christ, He will know what it was like to be me. He will have experienced temptation and be sympathetic and merciful.
  • He will be fair (2 Tim. 4:8—He’s the righteous judge). This means in accordance with what God requires. That means He won’t be more lenient than He’s promised, so I can’t expect to disobey His will in this life and hear Him say, “Claim your eternal inheritance in My Father’s house.” If I never obey the gospel, when I face Christ at the judgment He’ll be fair. If I obey the gospel but become unfaithful, when I face Him at the judgment He’ll be fair. But if I’ve tried to walk in His light, though I sometimes fell short, He’s going to be fair (1 Jn. 1:7-9). He knows I’ll be struggling with sin up until the day I die, but if He sees me struggling, He’s going to be fair. More than that, He’ll be merciful and faithful to atone for my sins!
  • He’s told us by what we’ll be judged (2 Tim. 4:2). It’s why we must faithfully present it in spirit and in truth “with great patience and instruction.” Jesus said His word will judge us in the last day (John 12:48).

I can face death confidently because it won’t be just any man judging me. Like you, I’ve had some people judge my actions and motives pretty harshly and unfairly. They may have thought they knew my heart or every fact, and they were ready and seemingly eager to pronounce me guilty. That’s not going to happen with Jesus! He’ll be consummately fair!

He spent his life doing good (5). This verse is the measuring stick of every gospel preacher, who asks, “Was my mind, endurance, work, and ministry as God wanted it to be?” No preacher wants to go through life and have these answers to be no. But in a broader sense, that’s a question every Christian needs to ask. Paul could look at his life with spiritual confidence (7). Three times, Paul, in essence, says, “I have” lived a faithful Christian life. You’ll remember that the first part of Paul’s life was spent not doing good, but from his conversion to his death he did good. Think about his missionary journeys in Acts. Think about all he went through for Christ that we read about in 2 Corinthians 11. What about the trials he mentions in Philippians 1? You may have a past you are ashamed of. Even as a Christian, you may have some regrets and things you wish you could change. But, if you’ve tried to walk in the light of Christ, you can face death and the judgment with blessed assurance.

He knew that he had a crown waiting (8). When we stop to think about death, it contains many variables that tend to make us anxious if not fearful. But Paul could look to death with the idea of its reward. The crown Paul speaks of is described in many ways in the New Testament:

  • It’s perfect (2 Tim. 4:8).
  • It’s permanent (1 Cor. 9:25).
  • It’s payment (Jas. 1:12).
  • It’s preeminent (1 Pet. 5:4).
  • It’s personal (Rev. 3:11).

But there’s not just one crown or a few crowns available. There’s one for “all who have loved his appearing.” If you sincerely desire it, you can receive it.

He knew that God would be with him (16-18). At the time he wrote, Paul knew betrayal and abandonment. Good friends had left him (10). At times, he had no one to stand with him. But he knew that One was always there (17). He was even confident of the future. Being delivered didn’t mean escaping physical death, but it meant rescue in the eternal sense.

You and I can live with the same blessed assurance of Paul. We’ll never go through anything alone (cf. Mat. 28:20). We may be pilgrims and strangers on earth (1 Pet. 2:11), but we aren’t one this journey by ourselves. The Lord will preserve and deliver us, as He did Paul.

I want to remain on this earth to enjoy family, friends, and brethren. I want to be as useful as I can be for as long as I can. But, like Paul, I can look forward to dying (cf. Phil. 1:21-24). We can be confident, even in the face of death!

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We Walk By Sight And Not By Faith

Neal Pollard

Yes, Paul does say it the other way in 2 Corinthians 5:7, and this isn’t an attempt to contradict the Holy Spirit there. His message, in that context, is trust in a Lord you can’t physically see rather than place your faith in what might be set up as an alternative to Him.  Evolutionists reject the idea of God because He cannot be quantified, measured, sampled, or empirically experienced. They walk by sight. Some give up the Christian life because they have a preference for the things of the flesh, things they can experience through their senses.

Some are putting their faith in the wrong things while failing to look in the right direction. Consider what God says in His Word about this.

Some things do not deserve our faith and trust:

  • Military might or weapons (Ps. 44:6)
  • Brute force or robbery (Ps. 62:10)
  • Government or nobility (Ps. 146:3)
  • Self-delusion (Jer. 7:4)
  • Sinful associates (Jer. 9:4)
  • Men and women who aren’t loyal to the Lord (Mic. 7:5)
  • Ourselves as opposed to God (2 Co. 1:9)
  • The uncertainty of riches (1 Ti. 6:17)

But, sometimes God urged us to “see”:

  • “Behold the Lamb of God” (Jn. 1:29)
  • We “look” for Jesus to come from Heaven some day (Ph. 3:20)
  • We are to be found “looking for the blessed hope and His glorious appearing” (Ti. 2:13)
  • We “see Jesus,” One who by God’s grace died for everyone (He. 2:9)
  • We “look” unto Jesus, the author and finisher of our faith (He. 12:2)
  • We are to “see to it” that we do not come short of God’s grace (He. 12:15)
  • We are to be found “looking for the coming of the day of God” (2 Pe. 3:12).

Obviously, this is a play on words. The only way to “see” the things God urges is “by faith.” And, as Paul writes, “Hope that is seen is not hope; for why does one also hope for what he sees?” (Ro. 8:24b).

The exhortation of the Bible is to “wake up” and think about what it is you put your trust in. Is it a good job? Is it a “perfect” relationship? Is it money? Is it pleasure? Is it things? Is it power and control? Is it family? Is it recreation? What is it? Is it the Bible? Is it Christ? Is it heaven? We should walk by spiritual sight, never by misguided faith!

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Jahaziel’s Comforting Message

Neal Pollard

Jahaziel would have been a man of interesting and diverse talents. As a Levite, he would have served with the priests in the temple. As one of the sons of Asaph, he would have either been a literal descendant “or more probably [one of] a class of poets and singers who recognized him as [his] master” (Easton, M. G. Easton’s Bible dictionary 1893 : n. pag. Print.). But on the occasion recorded in 2 Chronicles 20, Jahaziel would have been a “seer” or prophet. The Spirit of the Lord comes upon him during the reign of Jehoshaphat, a righteous king of Judah (2 Chron. 20:14). Judah has been invaded by the Moabites and the Ammonites (20:1). Jehoshaphat’s response is righteous, seeking the Lord, proclaiming a fast, and leading a prayer service (20:3-13). Entire families, men, infants, women, and children were all assembled, “standing before the Lord” (13). Then, it happens. Jahaziel is the man God chooses and uses to respond to the touching prayer of the king.  What can we learn from Jahaziel’s message?

  • It was predicated upon the Lord’s power to deliver (15). He says, “The battle is not yours but God’s.” They were helpless alone and the message was that God was able to deliver them. The power belongs to the Lord. How we need that reminder today! In our personal battles with sin and trials, we so often are guilty of going it alone. Isn’t it thrilling to know that we have help in our fiercest battles (cf. 1 Cor. 10:13)?
  • It was precise in its instructions (16). Jahazael told them a specific time (“tomorrow”), a specific action (“go down against them”) and a specific place (“at the end of the valley in front of the wilderness of Jeruel”).  God wanted His people to know exactly what to expect and exactly what He expected them to do.  What comfort it is to know that God has laid out His instructions precisely and plainly. He’s not trying to trick us. He has told us what we need to do and what is ultimately coming when all is said and done (cf. Heb. 9:27).
  • It pointed to the salvation of the Lord (17).  The height of comfort might be this phrase: “station yourselves, stand and see the salvation of the LORD on your behalf.”  From the proper position, we can see the salvation of the Lord on our behalf. The hard-hearted, indifferent, bitter, and negative person is spiritually blind to it, but we should see it! When I am stationed at the pinnacle of prayer, the citadel of Scripture, the lookout of the Lord’s Supper, the gate of gratitude, or the fortress of forgiveness, I see the salvation of the Lord. Like gazing intently at a masterpiece, the longer I look the greater the nuances, details, and expertise emerge from the canvas of His work in my life. We can turn nowhere besides Calvary to see the clearest demonstration of the Lord’s salvation on our behalf!
  • It promised divine assistance (17). Jahaziel’s conclusion is profound. He ends, “the LORD is with you.” Sure enough, “The Lord set ambushes” (22), “the Lord had made them rejoice over their enemies” (27), and “the Lord had fought against the enemies of Israel” (29). The result was peace and rest (30). Are you confident of that? Whatever you are going through now and whatever lies ahead, do you believe that He is with you (cf. Mat. 28:20; Heb. 13:5-6)? He has never failed and by His perfect character He never will!
  • It provoked praise and thanksgiving (18-19). From the top down, reverent worship and loud praise followed the mighty message of Jahaziel. This was faith in action! They believed the Word and proceeded as if it had already happened. Shouldn’t we be so confident in God’s promises that we respond in the same way? What struggle will you face that’s bigger than the promise of God?

Just like that, Jahaziel fades back into the woodwork of obscurity! His minute of sacred fame came and went, but how masterfully the Master used Him. However anonymous or average you may believe yourself to be, God has a greater message for you to share than He did for Jahaziel! As you faithfully share it, you can help produce an even greater outcome in the life of somebody you know. Perhaps He will use you to save someone from spiritual rather than physical death!  Be on the lookout for that opportunity today and share God’s comforting message.

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The wilderness of Jeruel

Things That Get The Church Excited

Neal Pollard

I grew up in the church, and something I learned long ago is that the majority of God’s people want to serve and please the Lord. There are sin problems we fight, doctrinal confusions we must confront, personality issues that arise, and distractions that sidetrack us far too often, but many times we fail to recognize and acknowledge that, with proper direction, a great many Christians are ready to mobilize and be about our Father’s business.  While the elders, deacons, and preachers have been frequently meeting together for the last couple of years to plan and organize the work here at Bear Valley, we have discovered so many positive things about each other. We are closer to each other and more excited about the church’s work.  We care more about the lost and the saved, and we are eager to prove it and spread that attitude congregation-wide.  As we have met and excitement has continued to build, I have been reminded of some basic, vital things that creates such an environment.  Here are three needed things I believe that still get the Lord’s people excited.

Purpose.  Have you ever heard a sermon on the church’s work and purpose? Of course! And bulletin and periodical articles, Bible classes, and gospel meetings and seminars. We talk a lot about purpose, but when you take tangible steps to accomplish the saving of souls, non-Christian and Christian souls, and meeting genuine needs you get excited knowing that you are partnering with God to do His will on this earth. Often, you have to measure progress in baby steps, but when you can look over an increment of time and see progress, it is absolutely exciting!  When Barnabas worked with Antioch, he “encouraged them all that with purpose of heart they should continue with the Lord” (Acts 11:23).  Purpose of heart still encourages the church!

Unity.  I’m not talking cheap union that is built upon nebulous, conviction-less coexistence, but unity built solidly upon the bedrock of truth!  That kind of unity is forged by having the difficult discussions, teaching the whole counsel, and striving together to fulfill the will of God.  When you couple doctrinal conviction with the aforementioned purpose, the net result is a unity that excites!  Joining with others who have the faith to take God at His word emboldens and propels you forward to do great things, right things, that glorify Him.  The inspired David point this out, saying, “Behold how good and how pleasant it is for brethren to dwell together in unity!” (Ps. 133:1).  Tell me that is not exciting!

Leadership. Who sets the pace in articulating purpose and urging unity? Leaders! We know who leaders are. They are the ones leading.  They know where they are going and how to get us there, too.  We hear their voice and are eager to follow.  We are not willing to blindly follow those who are not right behind the Chief Shepherd, but those who are, in word and deed, we are willing to follow even through thickets and brambles. We trust them. We believe in them.  In fact, “We esteem them very highly in love for their work’s sake” (1 Th. 5:13).  God has designed elders to be those “senior leaders,” and He expects us all to be growing our spiritual influence and example.  It’s exciting to be a part of a church full of people conscientious about their influence!

I’m not unrealistic or purely idealistic.  I know that the Devil is unhappy with the church who is actively working to fulfill God’s purpose, being united in truth, and possessed of church leaders who have Christ as their pattern. We can let selfish ambition and improper motivation undermine the Lord’s will.  But, let’s not be unmindful of how great the work is and how great our opportunity to partner together with Christ and Christians to do it. It’s exciting!

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Launch Out Into The Deep

Neal Pollard

When Jesus met Peter, it may have seemed like an ordinary day to the Galilean fisherman. Simon Peter and his partners had just spent a long night fishing with no results.  You can imagine they were irritated and frustrated, maybe even feeling sorry for themselves. Then, Jesus commandeered Simon’s boat and used it to teach. This presumably would have been Peter’s first impression of Christ, though we do not know how closely he was paying attention to the Lord.  In Luke 5:4, Jesus stops preaching to the crowd and addresses Peter. He says, “Launch out into the deep and let down your nets for a catch.” Jesus has ulterior motives, but the command is for Peter to literally cast his nets to try to make a literal catch of fish. Immediately, though, Peter is exposed to something far greater than anything earthly or material. Notice how this account illustrates the call of scripture in which Christ tells us, like Peter to launch out into the deep in faith to do great things for Him.

Launch out into the deep…even if, despite great effort, you have failed in the past (Luke 5:5). Simon explained that he and his associates had struck out overnight. Jesus was telling him not to worry about the past. He tells us the same things today. If you have failed in trying to do right or have succeeded in doing wrong, don’t give up hope. Launch out again!

Launch out into the deep…at the prompting of God’s Word (Luke 5:5). Simon was willing. What a great character trait. He tells Jesus, “Nevertheless at Your word I will let down the net.” Simon says, “I value and respect your word enough to try again where I failed in the past.” Do we trust God’s promises and revere God’s commands enough to keep trying and biting off big things for the Lord?

Launch out into the deep…and involve others with you (Luke 5:7). Of course, with the Lord’s help, Simon became a success. In fact, the disciple knew immediately that he was not big enough to tackle his opportunities alone. He got his partners involved. In the Lord’s church today, each of us as Christians are partners and associates together with Christ (2 Cor. 5:18-6:1). Launching out into the deep requires involving as many as possible, for the task is so great and too much for one alone.

Launch out into the deep…and astonishing things can happen (Luke 5:9-11). First, the catch of fish is astonishing to them. Then, Jesus’ commissioning of them is astonishing (to turn from fish to men). Finally, their response is astonishing. They get to land, leave their boats and all they have, and follow Jesus. Eventually, they change the entire world! Launch out into the deep.  Who knows what you can do through Christ (cf. Phil. 4:13), but it will be astonishingly amazing.

Obviously, this was about men and not about fish.  Jesus was not interested in making them rich fishermen in Galilee.  He was looking to enrich the people of Galilee and far beyond through these fishermen. All it took was for some men who believed in God’s power to launch out into the deep.

THE MORE I KNOW, THE LESS I KNOW

Neal Pollard

It is a true paradox. Today,  I’ve been married longer than I have ever been.  I’ve been a father longer than I have ever been.  The same is true for me as a Christian, a preacher, and every other relationship I am in.  My experience in all of these has never been greater than it is right now.  Yet, as I examine things, I realize just how much I do not know.  I am not saying that truth is unknowable, for such a statement would be false and contradictory to what God affirms in Scripture (John 8:32; Eph. 1:18; 1 Tim. 3:15; etc.).  It is just that I realize how little I understand compared to what needs to be understood, that I find the challenge of putting truth into practice in every situation requiring wisdom and understanding as daunting as I ever have.  Yet, despite such a realization, my optimism has never been greater.  Why?  Because I have never believed more strongly in the power and wisdom of God, nor have I ever depended more on Him for strength and provision where I am lacking than I do today.  I feel smaller, but He seems bigger.  While the walk on the narrow way seems a steeper, more strenuous, incline each day and the challenges to faith more daunting, more than proportionate to this is my realization that God “is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us” (Eph. 3:20). My conviction about what the Bible says has never been stronger. My belief in God’s existence, involvement, concern, and righteousness has never been more than this moment.  Yet, my awareness of my finiteness and limitations, the transiency of this life, and the ferocity of the adversary is acute.  Incredibly, this doesn’t cause me to despair. It causes me to hope. It takes the focus off me and puts it where it belongs—on Him! He is able to establish me through His Word (Rom. 16:25). He is “able to make all grace abound to” me, that I, “having all sufficiency in all things, may have an abundance for every good work” (2 Cor. 9:8).  The most important thing for me to know, every day in every challenge and responsibility, is that God is able (Rom. 14:4; Phil. 3:21; 2 Tim. 1:12; Heb. 2:18).

Don’t misunderstand me. I am not despairing. I am not even frustrated. I am hopeful and excited.  One of the greatest promises of Scripture is, “But He gives more grace” (Jas. 4:6). He will walk with me through the darkest valleys (Psa. 23:4). As He holds my hand and guides me through His word and His providence, He also points me toward His house.  He tells me He will help me get home and when the narrow way becomes too steep or arduous for me to walk alone, He will carry me in His everlasting arms (cf. Deu. 32:7). I will keep studying His inspired guidebook and striving to apply it to my life.  And as I do, I will increase my dependence and reliance upon Him, confident that “He who has begun a good work in [me] will complete it until the day of Jesus Christ” (Phil. 1:6).  That’s really all I need to know!

FAITH IN PEOPLE

Neal Pollard

There are some people with “trust issues.”  They are stuck in a negative frame of mind, believing the worst in others with little expectation that they will improve.  They may even castigate anyone who would encourage you to put faith in people.  Certainly, our greatest faith must always be in God.  He never fails, forsakes, or leaves us (Heb. 13:5-6), but people invariably do those things.  We cannot put more faith in people than God, listening to and following them when they contradict His will. That’s a false, wrong extreme, but so also is a cynicism that fundamentally, inherently distrusts people to do the right thing.  This does not mean that there are people in our lives who do not struggle with sin because we all do (Rom. 3:23).

Let me encourage you to have faith in God’s people. Why?

  • Jesus did.  He selected twelve men, salty fishermen, shady tax collectors, strident nationalists, and selfish materialists.  While the latter let Him down, the other eleven grew and accomplished much.  Jesus entrusted His mission to them (Mat. 28:18-20), having faith that they would accomplish it.  But, Jesus also had faith in others—the woman at the well, the woman caught in adultery, Zaccheus, Bartimaeus, Nicodemus, and so many others.  Some He put faith in failed Him and even left Him, but that did not ever stop Him from investing that faith in others.  Do you remember what He said to Peter after He had failed? “I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers” (Luke 22:32; emph. mine).  That was faith in Peter!
  • It empowers others.  When somebody expresses faith in your ability to accomplish something, how do you respond?  When you are given responsibility with the explicit or tacit understanding that the giver believes in you, don’t you give it your all to live up to that trust?  2 Timothy 2:2 seems to imply this reaction is a natural consequence of being entrusted with something.
  • People live up (or down) to our expectations.  Have you ever had someone in your life who handled you this way:  “You’re no good!”; “You’ll never amount to anything!”; “You’re hopeless!”?  Maybe they don’t say it, but they convey it.  Preachers and teachers communicate the word through such a pessimistic prism. Leaders convey it in ways both spoken and unspoken.  Love “believes all things, hopes all things” (1 Cor. 13:7).
  • It brightens life.  Would you like to maintain a PMA (possible mental attitude)?  Never lose the ability to believe in others!  A glass half full approach is necessary to retaining an optimistic, hopeful way of life. I’m not saying to be delusional, but you can improve your own quality of life with a fundamental belief that most people, when they know what’s right, want to do what’s right.
  • It is biblical.   Paul had confidence in Philemon’s obedience (Phile. 1:21). He had confidence that Corinth would do the right thing (2 Cor. 2:3). He had confidence in Galatia’s doctrinal resilience (Gal. 5:10). He had confidence in Thessalonica’s continued faithfulness (2 Th. 3:4).  What an example, and oh how we should imitate him in this!

Teresa of Calcutta is often associated with certain verses found on the wall of her children’s home, even credited for authoring it. Kent Keith is the likely author.  In the composition, “Do It Anyway” (aka “The Paradoxical Commandments”), he notes that people will criticize and be petty.  He encourages doing good, loving, and serving anyway.  You can choose how you will spend your life, expecting the best or worst of others. May I urge you to have the most faith in God, but leave room for faith in people—especially God’s people! You will not regret it.

Christ-less In Crisis

Neal Pollard

It is hard to describe the beauty of faith evidenced in Room 913 yesterday as all the elders and their wives, Wes and Teri Autrey, and Tiffanie and Bethany Vaught stood with Myrna and the rest of the Murphy family at University Hospital yesterday.  We sang songs and Dave Chamberlin prayed a touching, loving prayer.  Moments later, a godly, wonderful woman made her transition from this life to the better one. Despite the inevitable, natural flow of tears, the heartache of separation, and the final earthly stanza of a beautiful, 59-year-old love song played by Ray and Myrna.  Myrna was an obvious success as a mother, wife, grandmother, and friend, but central to everything she did and who she was was Christ.  She did not fear death nor the condition that brought it.  She was ready because of Christ.

When I think of the red-letter days that have occurred in our nation and world during my lifetime, whether the bombing of the Murrah Building, the horrors of 9/11, the unbelievable natural disaster of the December 26, 2004, tsumami (“Boxer Day Tsumami”), the disappearance of the Malaysia Airliner, and the like, I am made to think how many stood in the wake of such tragedy without the hope and promise made possible through Christ.  Yet, every ordinary day where death looms through the natural course of life, people come to those final moments either ignorant or bereft of the bright prospect of what happens beyond death.  Certainly, some think they have hope, but it is not hope rested in what they can find in Scripture but rather what they think, feel, or have been told is real and true.  In some ways, those situations are the most tragic of all. Others are convinced that we are the result of chance and will cease to be when we draw our last breath, yet they continue to try and live with purpose and even act in the interest of others without bothering to ask why they behave civilized with such an animalistic point of view.

But for the one whose hope is built on the truth of what God’s Word says, there is no tidal wave of heart or explosion of life powerful enough to wrench us free from that hope. Paul exalts that we are saved by unseen hope (Rom. 8:24-25). In the rest of the chapter, he proclaims the unfailing love and promise of God for the redeemed who place their trust in Him.  Paul encourages the Thessalonians not to face death, sorrowing like a world without hope (1 Thess. 4:13).  Without Christ’s resurrection, there is no hope (cf. 1 Cor. 15:19-20).  However, because He lives, we can face tomorrow, all fear is gone, we know who holds the future, and life is worth living (Bill Gaither lyrics from “Because He Lives”).

The Murphys will have sorrow and grief to bear.  This is a testimony to their humanity.  But they look at tomorrow with an even brighter anticipation.  This is a testimony to the Christ who lives in them.  It is available for us all!

A dear sister in Christ, Myrna Murphy

What Does God See In You?

Neal Pollard

The inimitable historian, David McCullough, has churned out another masterpiece in his new book, The Wright Brothers.  Chronicling their lives before, on, and after that famous December day in 1903 in Kitty Hawk, North Carolina, McCullough, in his unique way, peels back the layers of the people who made the history.  One particular example of this is seen in the author’s conveyance of Wilbur Wright’s misgivings about what he was going to make of his life.  Writing to his older brother Lorin, Wilbur said, “The boys of the Wright family are all lacking in determination and push. That is the very reason that none of us have been or will be more than ordinary businessmen” (24). It is amusing to think that Wilbur made this statement in 1894, less than a decade before that historic first flight.  Every airplane trip you make is a testimony to the Wrights’ determination, push, and extraordinary industry of the bicycle shop brothers, Orville and Wilbur Wright.

What do you see when you look at your life?  Are you dismissive of your talents and opportunities?  Do you think yourself in terms of your “can’ts” or your “cans”?  Perhaps you are prone to discount your potential.

If that is you, you should consider the case of a few other people.  Moses resisted leadership, claiming to be a nobody (Exo. 3-4).  Saul hid himself in the baggage (1 Sam. 10:22).  Jeremiah apparently tried to hide behind his age (Jer. 1:6-7).  Timothy seems to have been fearful (2 Tim. 1:7).  Yet, each rose to a position of greatness and played an important part in God’s plan.  What was the “X” factor in every case?  As God told Judah through Jeremiah, “I know the plans I have for you, declares the Lord, plans for welfare and not for calamity to give you a future and a hope” (Jer. 29:11).  Solomon would say, “Commit your works to the Lord and your plans will be established” (Pro. 16:3).  Then, a millennia later, Paul tells the church at Philippi, “It is God who is at work in you, both to will and to work for His good pleasure” (Phi. 2:13).

Relax! Take the pressure off of yourself because, frankly, it is not about you.  It is about the God who is at work in you.  Chart a course that puts Him first in your life and dedicate yourself to trying, as hard as you can, to please Him.  Isn’t He strong and smart enough to open the right doors?  Is He able to do great things? Yes!  The incredible thing about that is that He has chosen to do great things through lowly people like you and me! Stop and consider this.  What does God see in you? What will He do through you to His glory?  Never stop asking that question!