Tag: holiness

To Be Like Obed-Edom

Neal Pollard

When studying 2 Samuel 6, we most often reference Uzzah (or even Ahio or David). Yet, there is another man who we rarely talk about in that incident. After the failed and fatal attempt to move the ark of the Lord by ox cart, “David took it aside to the house of Obed-edom the Hittite” (10). The ark remained at his house for three months (11). Nothing is said of Obed-edom’s character per se. We know he was a Levitical gatekeeper (1 Chron. 15:18) and later appointed a minister of the ark (1 Chron. 16:5), but we are not told why he was appointed to these roles. As much as anything, it was likely a matter of ancestry.

But there is no mistaking what happens in those three months the ark resided in his house. Scripture says that “the Lord blessed Obed-edom and all his household” (2 Sam. 6:11b). Again, David reflects on the situation, with others affirming to him, “The Lord has blessed the house of Obed-edom and all that belongs to him, on account of the ark of God” (2 Sam. 6:12a). This news made the king glad (12b).

There are some encouraging truths gleaned from this brief notation in Scripture.

  • Blessed is the home where God’s presence is found (Psa. 128:1-4; Prov. 3:33; 14:11).
  • Scripture tells us that where the Lord is, there is not only blessing (2 Sam. 6:11-12), but peace (Num. 6:24-26), light (Psa. 36:9), refuge (Psa. 46:1), joy (Psa. 16:11), strength (Isa. 41:10), and freedom (2 Cor. 3:17).
  • Others are encouraged when they see the impact of God in our homes (cf. 1 Pet. 2:12; Acts 10:1-2).
  • The Lord actively works for good in our lives and even our possessions where He is the heart and center (Matt. 6:33).
  • When others see God doing good in our lives, they are encouraged to do good, too (Psa. 40:1-3).
  • We should be one whom others think to entrust with spiritual things–David chose Obed-Edom’s house (cf. 2 Tim. 2:2).

This account is not at all about Obed-edom as we have no further insight into his character. It is about the power of the presence of God in the home. God blesses and enhances every home where He is made to be at home. We bless everyone and everything in our home when God is firmly and visibly there! In this way, may we all strive to be like Obed-edom.

Let Your Life Ring True

Neal Pollard

In the Christian Science Monitor, Nancy M. Kendall, drawing on other etymology (i.e., word origin) resources such as Hendrickson, Morris, and Barnhart, writes, “Due to poor equipment and the scarcity of precious metals, metal workers of the Middle Ages were not able to produce coins that were uniform in appearance and weight. This situation gave criminals an opportunity they couldn’t resist. Thus, when in doubt over a coin’s validity, a tradesman would drop it on a stone slab to “sound it.” If phony, it’d make a shrill or dull, flat tone in contrast to the clear ring of a true coin. By extension, a story tested and found acceptable is said to ring true, and its opposite, to ring false or hollow.” 

How interesting!  From that origination, the phrase has been applied to people’s statements, characters, and beliefs.  We ask, “Does he/she/this ring true?”  By saying this, we are looking for authenticity, for genuineness.  What an awesome opportunity we have to put our Christian lives on display!  Others look at it and us and by doing so can determine, to a degree, if Christianity rings true.  Certainly, they can compare our lives to what a Christian life should be and see if our individual lives ring true to authentic Christian behavior.  

Live before your coworkers, school mates, neighbors, fellow-Christians, and people you encounter daily in such a way that you show the validity of living for Jesus.  In this way, you are allowing the truth of Jesus to be put to test as it is observed in at least one sample.  There are poor imitations and substitutions out there.  You have the opportunity to show them the genuine article!  Let your life ring true!

“Without You, I Am Empty Inside”

It is written that without the divine, humanity experiences a spiritual emptiness, but through Christ’s grace, a deep fullness is graciously given. Our hearts are like empty vessels—designed to be filled with God’s presence, love, and Spirit. The true and lasting fulfillment we seek can only be found in Him.

Brent Pollard

A Fascinating Motto on a Cardboard Box

My Amazon parcel displayed a curious motto on its outside: “Without you, I am empty inside.” This phrase playfully alludes to the upcoming annual Prime Days in July, but also holds a deeper meaning for me beyond shopping. My father mentioned he might develop the idea into a sermon, and I believed this slogan could inspire an article. So, here we are.

Unpacking the Emotional Significance

Let’s examine this slogan closely, out of its context. The phrase “Without you, I am empty inside” highlights a profound emotional reliance on someone to feel complete or satisfied. At first glance, it clearly expresses deep love, longing, or attachment, implying that the speaker feels incomplete or directionless without the person being addressed. Additionally, it highlights vulnerability and illustrates the profound impact that another person’s presence has on one’s emotional well-being.

When Longing Turns into Dependency

However, it also invites reflection on self-reliance and emotional health. Feeling “empty” without someone might point to dependence on external validation, which can be unhealthy if overdone. It could also mirror genuine affection in a romantic context, but might alternatively highlight vulnerability or a lack of self-identity, depending on the situation.

A Secular Slogan with Sacred Implications

This profound and complex statement conveys a strong sense of emotion and urgency, possibly revealing a search for meaning or harmony. The phrase “Without you, I am empty inside” on a retailer’s box expresses a heartfelt feeling about connection that resonates deeply. While it adds authenticity and uniqueness to the brand, it may lack clarity about the retailer’s offerings or overall tone.

Ultimately, I know Amazon cannot truly fulfill the deeper longings of my soul.

From Emptiness to Fulfillment in Christ

The heartfelt phrase “Without you, I am empty inside” reflects a core spiritual truth: without God, humanity feels a deep emptiness. True fulfillment is only found through connection with the Creator via the Redeemer. This theme runs throughout Scripture—from the chaotic emptiness at the beginning of Genesis to the abundant fulfillment foretold at the end in Revelation.

The Emptiness of Life Without God

Scripture frequently illustrates the desolation that comes with a life separated from God. Ecclesiastes 1.2 states, “Vanity of vanities! All is vanity,” highlighting the emptiness of life without a higher purpose.

Jeremiah 2.13 uses a vivid metaphor: people forsake the “fountain of living waters” in favor of excavating “broken cisterns that can hold no water.” These defective containers symbolize our faulty attempts to find fulfillment apart from the divine.

Proverbs 27:20 observes that “people’s eyes are never satisfied” (HCSB), highlighting the endless human desire for worldly pursuits. Similarly, Genesis 1.2 describes the earth as “formless and void” before God’s presence brought it order and life—symbolizing the soul’s emptiness when separated from Him.

Filled With the Spirit

The New Testament offers a divine solution for human despair through the Holy Spirit residing within us. Ephesians 5.18 urges believers to “be filled with the Spirit,” indicating an ongoing, active pursuit of spiritual growth. In Acts 2.4 and 4.31, we see a striking change in the disciples; empowered by the Spirit, they transitioned from fear to confidence. The Spirit’s presence provides purpose and direction, filling the emptiness with meaning and significance.

This deep sense of fulfillment sharply contrasts with the world’s transient attempts to satisfy the spirit. Acts 4.31 emphasizes that genuine fullness in the Spirit results in bold testimony and divine strength, not futile efforts.

Completeness in Christ

Central to biblical teachings on fullness is Jesus Christ. As Colossians 2.9–10 affirms, “For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete.” Believers, in the divine embrace, discover they lack nothing in their spiritual path.

2 Corinthians 5.17 declares that those in Christ are “a new creature,” while Ephesians 3.19 encourages us to be “filled up to all the fullness of God.” Philippians 4.19 assures believers that God supplies every need “according to His riches in glory in Christ Jesus.” Fulfillment is not just a future hope but a current reality in Christ.

Dependence on God for Satisfaction

Humanity isn’t meant to be self-sufficient, as emphasized in John 15.5: “Apart from Me you can do nothing.” Our connection with the Savior is as essential as a branch’s link to the vine. As 2 Corinthians 12.9 shows, divine strength is fully revealed through our weakness. Psalm 127.1 reminds us that without the Lord, our efforts are ultimately unsuccessful.

Proverbs 3.5–6 encourages us to trust in God fully and warns against relying solely on our own understanding. Genuine contentment comes from surrendering to God’s guidance, not from self-reliance.

God’s Invitation to Satisfaction

The Psalms express a heartfelt longing for the divine and a strong confidence in God’s ability to meet that need. Psalm 42.1 vividly compares the soul’s desire to a deer’s thirst for water. Isaiah 55.1–2 invites those who are thirsty to come and find nourishment in God, contrasting this with the emptiness of worldly pursuits. Psalm 107.9 affirms, “He has satisfied the thirsty soul,” and Psalm 63.1 vividly equates spiritual thirst with a dry, waterless land.

The Contrast of Emptiness and Fullness

In John 10.10, a clear contrast is evident: “The thief comes only to steal and kill, and destroy; I came that they may have life, and have it abundantly.” Christ offers abundance, whereas Satan promotes destruction. Matthew 5.6 assures fulfillment for those who seek righteousness earnestly, while John 6.35 portrays Christ as the eternal sustenance, providing lasting satisfaction.

Revelation 7.16 offers a powerful assurance: “They will hunger no longer, nor thirst anymore.” Eternal satisfaction awaits the saved.

Made Whole in Him

The New Testament consistently affirms that believers are made complete in Christ (Colossians 2.10). John 17.23 offers a deep depiction of unity with God, while Ephesians 4.13 encourages us to strive for spiritual growth, reflecting Christ’s essence. The passages from Psalm 16.11 and 36.7–9 eloquently express the joy and richness experienced in God’s presence.

Conclusion

It is written that without the divine, humanity experiences a spiritual emptiness, but through Christ’s grace, a deep fullness is graciously given. Our hearts are like empty vessels—designed to be filled with God’s presence, love, and Spirit. The true and lasting fulfillment we seek can only be found in Him.

Thus, “without you,” my God, “I am empty inside.”

Unless otherwise indicated, Scripture quotations are taken from the NASB® (New American Standard Bible®, 1995 Updated Edition). Copyright © 1995 by The Lockman Foundation. Used by permission. All rights reserved.

Doing What Is Right


Neal Pollard

In his excellent lesson on the Sermon on the Mount, Mike Vestal pointed out that the word “righteousness” appears five times in a sermon he nicknamed “Righteousness 101.” Jesus preaches this sermon in an environment where the religious leaders preached and practiced a very shallow righteousness. Jesus teaches a true, deeper righteousness. The word Jesus uses refers to character and conduct, being just as one should be, upright and virtuous (Zhodiates, WSNTDICT). Jesus challenges us to do what is right in God’s eyes. 

These five occurrences of “righteousness” can help us know whether or not we are on that course. 

Do I have an appetite for what is right (Mat. 5:6)? Just as there are foods and drinks that each of us put in our list of favorites, our hearts and minds yearn for some things over others. Am I developing an increasing taste for God’s will? Do I not only do what is right, but long to do so?

Am I willing to sacrifice for what is right (Mat. 5:10)? How valuable and meaningful is my faith? What if it is tested and opposed? Will I stand by it? Or will I surrender and sacrifice it for acceptance and temporary calm? Will I choose man’s approval for a little while only to face God’s ultimate disapproval, or will I accept man’s disapproval for a little while to have God’s ultimate approval?

Do I do from the heart what is right (Mat. 5:20)? Righteousness requires more than an outward refraining from wrongdoing. It governs what’s going on in our hearts. Down inside, I have got to stamp out feelings, desires, passions, and attitudes that prevent and oppose good character and true virtue. Not only that, but failing to win that battle in my heart more often than not will show up in my conduct. 

What is my motive for doing what is right (Mat. 6:1)? Jesus challenges me not just to do the things I should do, but do them for the right reasons and in the right way. One of the fundamental, flawed reasons to do right is to be seen by others and to have their praise and admiration. I can steal my own blessing by a showy spirituality. 

Is there anything I put before doing what is right (Mat. 6:33)? Is uprightness my number one priority? In context, the challenge is making the Messiah rather than money the master. But, in principle, Jesus’ Lordship is being challenged by many rivals. Am I seeking what He wants and what He wants for me above all else?

Repeatedly, God encourages us to do what is right. He says if we do what is right, we will avoid so much of what plagues the lost world (Ex. 15:26). In so doing, it will be well with us (Dt. 6:18). In so doing, He will be with us (1 Ki. 11:38). In so doing, we find God’s favor (1 Pet. 2:20). Jesus says do right and it will bless you (Mat. 5:6). Do right and you will receive the reward of the kingdom of heaven (Mat. 5:10). Do right and you shall enter the kingdom of heaven (Mat. 5:20). Do right and you will be rewarded by your Father in heaven (Mat. 6:1). Do right and God will supply all your needs (Mat. 6:33). 

Well, What Now?

(A Post-Election Perspective)

Gary Pollard

  1. We love our enemies and show kindness to people who hate us. 
  2. We focus on the transcendent — I know some Christians who are upset about the election results because it may mean their families never get into the country. As an American, I wholly disagree with that mentality — immigration is not a right but a privilege, and must be done legally. That said, I understand their frustration. Our immigration system has become insanely corrupt. It usually takes years, an enormous amount of money, lots of traveling, and miles of paperwork to do it legally. Our ancestors didn’t face anywhere near the same bureaucratic challenges that are in place today. Yes, they came here with nothing but a good work ethic and a desire to contribute, which is arguably not present today. I’m saying all of this because many — understandably — become defensive when someone says, “Maybe we should be compassionate.” What they hear is, “We should just dissolve our borders and overlook the rampant violent crime it causes.” Nope. But we should be patient with and compassionate toward our foreign-born Christian families. We’ll never win hearts and minds by leaning further into our national identity than we do our transcendent one. 
  3. Be grateful, always. Our hope isn’t in any human being or human administration. The powers that be exist because God put them there! Whatever happens in the coming years, we’re grateful that God is and rules. 
  4. Remember the past. The ancient Israelites met the most trouble when they forgot lessons learned by their predecessors. Repeated mistakes result in repeated outcomes. 
  5. Keep eyes on the ultimate goal, first and foremost. My wife and I are expecting our first child after ten years together. Yes, that changes a lot about how I view the world! Yes, I’m breathing a little easier with the possibility of better economic times ahead. But those issues pale when compared with the responsibility of aiming a conscious mind at God. Nothing matters more than hearing, “Good job,” when our Creator returns. Ideally, my loved ones hear the same thing. We’re in for perhaps brighter days — but that can’t distract from what actually matters. 

You have heard that it was said, “Love your neighbor and hate your enemy.” But I tell you, love your enemies. Pray for those who treat you badly. If you do this, you will be children who are truly like your father who is in the heavens. He lets the sun rise for all people, whether they are good or bad. He sends rain to those who do right and to those who do wrong. If you love only those who love you, why should you get a reward for that? Even the tax collectors do that. And if you are nice only to your friends, you are no better than anyone else. Even the people who don’t know God are nice to their friends. What I am saying is that you must be perfect, just as your father in the heavens is perfect (Mt 5.43-48). 

Going The Distance

Neal Pollard

In her fascinating book, The Bloody Bozeman: The Perilous Trail to Montana’s Gold, Dorothy Johnson includes an interesting anecdote as she chronicles life in the territory of Montana in the 1860s. As the population in the territory grew, the people felt a need for a newspaper, more organized law enforcement, a legislature, schools, churches, mail service, stage coaches, and mail service. They also sought forms of entertainment like they enjoyed back east in the United States. On January 2, 1865, Virginia City held a historic prize fight between Hugh O’Neil and Con Orem. O’Neil was 34 years old, 5 feet, 8.5 inches tall and 190 pounds. Orem, a tee-totaling saloon keeper, was 29 years old, 5 feet, 6.5 inches tall and 138 pounds. Johnson summarizes it with incredible understatement: “The fight went 185 rounds, lasted three hours and five minutes, and was declared a tie. It was stopped by mutual consent of the backers” (149). Both men wore snug buckskin gloves without padding and pounded on each other round after round. Neither would give up!

I’m not sure what you make of that curiosity, but it struck me. The Bible depicts our individual lives as a spiritual fight. Especially Paul illustrates life in this world as a battle. We are in a fight with the devil. In Ephesians 6:12, Paul, having said that we must “stand firm” against the “schemes” of the devil, says, “For our struggle is not against flesh and blood…” The word he uses there means “engagement in a challenging contest” (BDAG, 752). The Greeks used the word originally to describe wrestling, then all fights and battles (ibid.). Zodhiates adds that it was “a wrestling, struggle or hand-to-hand combat. It was used of the wrestling of athletes and of the hand-to-hand combat of soldiers both of which required deftness and speed. It denoted the struggle between individual combatants in distinction from an entire military campaign” (np).

The devil’s positions, principles, and pursuits are in direct conflict with God’s. As His followers, we must fight the devil. We are not in physical combat with people, as Paul points out. But we are to “resist” and “stand firm” (Eph. 6:11,13,14). We cannot yield or forfeit that fight.

But there is another fight we are in, and Paul describes this one as equally formidable. The opponent is our own flesh. Every day, we go to battle against the lust of the flesh, the lust of the eye, and the pride of life (1 John 2:16). Paul depicts this graphically in Romans 7:14-25). As James points out, we can get “carried away and enticed by our own lust. Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death” (1:14b-15). 

Yet, it is a far from a foregone conclusion that we are doomed to lose! Not at all. Paul tells us that we are spiritual prizefighters. We must be prepared to go, not 185 rounds, but round after round, day after day, moment after moment. Here is Paul’s analogy in 1 Corinthians 9:26-27. He says, “I box (“fight with the fist,” Swanson, np.) in such a way, as not beating the air; but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.” Your opponent, be it the devil or your own flesh, will land some punches. At times, you may even hit the deck. Through His Word, God is cheering you on and calling, “Get back up! Keep fighting! Don’t give up!” He believes in you. He is in your corner, giving you perfect instructions for defeating your bigger and stronger opponent named “sin.” Even if your lying on the floor, you can get back up. Through God’s help, you can win the fight. Remember that with this battle, eternity is in the balance. You can go the distance! 

Let’s Stop Hiding!

(POEM)

Neal Pollard

We wall ourselves in and keep others out,
In fear that our struggles will be known,
We let Satan attack us and thrash us about
As we struggle, feeling all alone
“No one can know of my weakness or sin,
My worries, insecurities, or fears,
Or I’ll feel less than others, I’ll lose, they will win,
So I’ll languish in secret sorrows and tears.”
Why do we believe this biggest lie
That being known we won’t be loved and embraced ?
Others are perfect, together, why try
To share what will make us disgraced.
Who wants us to hide in humiliation
To isolate ourselves from each other?
Isn’t the devourer, who in his degradation
Makes us hide from our sister and brother?
Or our spouse, who we need to help us overcome
We must not run away from the flesh of our flesh!
Or hide or withhold, in any part or sum
From our helpmeet with whose heart we should mesh.
Alone we are vulnerable, fodder for Satan
We must come out of the shadows into light,
Lean on His family, there is no debating
Be transparent before Him, it’s what’s right!

Deuteronomy: The Second Giving Of The Law (XIII)

Of Prophets And Gods (13:1-18)

Neal Pollard

We are surrounded by a world whose view of the world is decidedly different than what the Bible teaches. We know that well, but still find ourselves swayed and influenced by their thinking. Whether it is because we want to fit in or because it seems to be “working” for them or maybe because it appeals to us to some degree, we can become susceptible to their habits, customs, beliefs, and views. 

God knows human nature and has seen it play out since the Garden of Eden. As Israel gears up for the conquest of Canaan, God wants them forewarned about this timeless trouble. So, Moses explains it in terms of the familiar and divinely-ordained (“a prophet or dreamer of dreams,” 1) and the mysterious and divinely-condemned (“other gods,” 2). He presents a few scenarios that his brethren needed to seriously take to heart.

First, scenarios where a false prophet correctly foretold events, then urged idolatry (1-5). This was uniquely challenging. Israel might be persuaded to follow a false prophet whom God allows to accurately predict some future event (1-2). God said He would allow this because “the Lord your God is testing you to find out if you love the Lord your God with all your heart and with all your soul” (3). God’s will had already been revealed and they knew the truth (4). They were not to be susceptible to contrary messages, to violate the first two commandments. Instead, they were to see this as seduction and evil (5). The false prophet was to be put to death, to eliminate his sinful influence (5). In rejecting the false prophet, they would be following, fearing, obeying, listening to, serving and clinging to the Lord their God (4). False faiths could not trump the will of God. 

Second, scenarios where an idolater was a family member (6-11). This would be challenging for a different reason, not because they correctly foretold the future but because they were close relatives. Moses is unambiguous; we’re talking “your brother, your mother’s son, or your son or daughter, or the wife you cherish, or your friend who is as your own soul” (6). It just doesn’t get more intimate than that, whichever of the scenarios played out. These with whom they shared such a bond might “secretly entice” them to abandon God for a false god (6-7). How should they respond? Not only were they not to yield to them or listen to them, they were not to pity or spare or conceal them (8). More than that, they were to kill them (9)! Not just kill them, but be the first to cast a stone at them (10). In so doing, it would deter the nation from being seduced by gods, of seducing their family, or allowing a loved one to seduce them into idolatry (11). In Jesus’ earthly ministry, Israel should not have been surprised by a statement like this: “He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me” (Mat. 10:37). Or, as Luke records it, “If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple” (14:26). Moses will commend the Levites for observing this principle, allowing them to be priests of God (Deut. 33:8-9; Ex. 32:27-29). It is what it takes for us to be His priests today. 

Third, scenarios where an idolater was a neighbor (12-18). The last scenario would not pull on their heartstrings as much as it would be social pressure, dealing with a fellow Israelite who was stirring up desires to serve other gods. God’s response to that, in preserving the spiritual purity of Israel, is radical! If after investigation a city is found to have apostatized, they were to destroy it and its livestock (15). Additionally, this would not net the punishers in any financial way. All “booty” was to be burned. God says, “Nothing from that which is put under the ban shall cling to your hand…” (17a). This was a gracious, merciful gesture on God’s part. He was acting in order to bless them and guide them in doing what was right (17-18).

Three areas where we are tempted to ignore God or replace Him as authority are religious influences, family influences, and community influences. That is not new to our day; it has long been that way. While our response is not to be physical or military, we still must act when these influences attempt to pull us away from God. Paul reflects back on this general time period, even quoting Exodus 25, when he writes, “Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever? Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, ‘I will dwell in them and walk among them; 

And I will be their God, and they shall be My people.  Therefore, come out from their midst and be separate,’ says the Lord. ‘And do not touch what is unclean; And I will welcome you. And I will be a father to you, And you shall be sons and daughters to Me, Says the Lord Almighty” (2 Cor. 6:14-18). This is still our responsibility! We must hear God’s voice above the din of competing messages, being faithful to Him no matter who is saying something different or how much we care about them. God’s message then and now is, “Seek first His kingdom and His righteousness” (Mat. 6:33a). 

They Did Not Drive Out The Inhabitants

Neal Pollard

The Lord delivered a dire warning to the people through Moses, saying, “But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell” (Num. 33:55). Well, from mighty Judah to lowly Dan, Israel did not drive them out. The rest of the book of Judges reveals the consequences of this spiritual failure, which are first mentioned in Judges chapter one. 

Notice how the writer chronicles this.

  • It was a failure on the part of all the tribes and their territories (19, 21, 27. 29-31, 33). The statement is repeatedly made that they did not drive them out. Not even one tribe could claim they did what God told them to do. 
  • It caused Israel to live with the Canaanites in the land (21, 29-30, 32-33).  “Living among” the natives would cause the ways of the Canaanites to live inside of them. They would ultimately become guilty of as heinous and deplorable deeds as the natives ever did (read Moses’ dire warning about this in Deuteronomy 8 or Joshua’s dire warning about this in Joshua 23-24, for example). 
  • They did not drive out the people completely (28). I have heard it said that “partial obedience” equals “full disobedience.” In the end, either we have done what the Lord commanded or we have not. For national and spiritual purity to exist, God knew they had to totally eliminate the unrighteous beliefs and practices of the godless natives. Israel failed in this task.
  • The Canaanites were more persistent than the Israelites (27,35). Manasseh was tasked with clearing out five villages and their inhabitants, and they failed in each task. Why? “The Canaanites persisted in dwelling in that land.” The “world” was more tenacious in their work than God’s people. 
  • They compromised (30,33,35). The divine instructions called for complete annihilation. But, when the Israelites faced resistance or grew weary in their task, they chose an alternative to the Lord’s command. Instead of killing them, they subjected them to forced labor. They were planting the seeds that would produce the deadly crop of every man doing what was right in his own eyes (17:6; 21:25). 
  • They were even overcome by the Canaanites (34). In the pathetic case of Dan, the Amorites drove the Danites back into the hill country and “did not allow them to come down to the plain.” Instead, the Amorites persisted in dwelling in their territory. Only with the “house of Joseph” coming to their aid did Dan get to live in their allotted area.

Judges 1-2 are a recap of highlights in the second half of the book of Joshua. The primary focus of the book of Joshua is on the people’s obedience and the resulting blessings of possessing the promised land. The primary focus of the book of Judges is on the people’s disobedience and the resulting trouble that followed. This was the message of Moses, in preparing them to possess Canaan. He told them, “For if you will be careful to do all this commandment that I command you to do, loving the Lord your God, walking in all his ways, and holding fast to him, then the Lord will drive out all these nations before you, and you will dispossess nations greater and mightier than you. Every place on which the sole of your foot treads shall be yours. Your territory shall be from the wilderness to the Lebanon and from the River, the river Euphrates, to the western sea. No one shall be able to stand against you. The Lord your God will lay the fear of you and the dread of you on all the land that you shall tread, as he promised you. See, I am setting before you today a blessing and a curse: the blessing, if you obey the commandments of the Lord your God, which I command you today, and the curse, if you do not obey the commandments of the Lord your God, but turn aside from the way that I am commanding you today, to go after other gods that you have not known” (Deut. 11:22-28). Ultimately, they chose the curse.

What is the take away for us under the law of Christ today? Our mission is to save the world, not destroy it (Mat. 28:19). We are to live in the world, but are not to be “of” the world (John 17:15). We are to be salt and light for them (Mat. 5:13-16), not to be conformed to them (Rom. 12:2). God wants us to enjoy every spiritual blessing in Christ (Eph. 1:3ff), but we labor under a potential curse (1 Co. 16:22; Gal. 1:6-9). We cannot live perfect lives, but we are expected to keep our hearts soft and submissive to the will of God. We must keep to our purpose and maintain our resolve to be transformed by the renewing of our minds (Rom. 12:2; Eph. 4:20-22). Let us strive to leave a legacy of obedience! 

Seeing Progress

Thursday’s Column: Captain’s Blog 

We’ve all been there. You make the decision to start going to the gym. You have a goal and vision set in place so you head to the gym and start working out. Sadly, you won’t see any progress after the first day. You could even spend 12 hours working out nonstop and still look the same (just sweatier). One trip won’t give you instant results. Two trips and you’ll still look the same. Honestly you won’t see much difference for quite some time. No one knows exactly when, but eventually you’ll start to see progress. If you have a deeply-rooted commitment and continue to workout even with a lack of visible progress, eventually you will get results. However, this period of time spent working out and seeing nothing can be a challenge to overcome. It takes drive, commitment and consistency. It all must be based on a deeply-rooted desire to achieve your goal. 

The moment you are baptized doesn’t make you perfect. One day of studying scripture doesn’t make you a bible scholar. One worship service doesn’t make you holy. But if you have a deeply-rooted desire to be like Christ, you are consistent in study, things will begin to change. Christianity takes commitment and consistency to have the results God wants us to have. 

Acts 2:42 says, “They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.” These Christians were devoted to the teaching and fellowship. This is exactly what God wants from each one of us. 

So how is our dedication to Christ? Is it consistent? Do we have a deeply-rooted desire to imitate Christ? This won’t happen overnight. It is my prayer that as children of God we dedicate each day to him. Wake up with the intent to be a light, and you will be amazed at what happens. 

Carl Pollard

What It Means To Be Called

Thursday’s Column: Captain’s Blog

1 Peter 5:10 says, “And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.” 

The entire purpose of 1 Peter is to encourage and exhort Christians in their suffering. Peter ends the entire book with a promise that God will make them strong, firm and steadfast. This same God has called us into His eternal glory in Christ. John Gill once said, “This call is not a mere external one by the ministry of the word, which is not always effectual and unto salvation; but an internal, special, and efficacious one, and which is high, holy, heavenly, and unchangeable.” 

This call is what labeled us as Christians, what saved us from darkness, and what gave us God’s Son. We can learn so much about who we are as Christians by studying this word in the New Testament. The Greek word kaleo is used by several authors to explain our spiritual state. This word teaches us what we used to be without Christ. Without being called we would not be holy, we would still be in the darkness, without being called we would not be labeled as God’s children, and without being called we would not be in the eternal glory in Christ. 

Peter’s use of the word “called” in his letter is through inspiration. It helps us recognize our condition outside of Christ. It shows servants how to endure suffering. It gives an example to wives on how to submit to their husbands. We can see that we were outside of Christ and the blessings of the light before being called.

In 1 Peter, almost every use of the word “called” is followed by a definite article. Five times out of six “you” is said immediately following the word “called.” This call is directed towards us as Christians. We are called to do or be these various things for God. God also has called us. Peter writes that God is the one calling which implies that we must do the answering. So when are we going to answer the call from God?

As we live our Christian lives we must keep in mind our former condition, and be thankful for where we are now. God has truly blessed us by calling us as Christians. So do we give thanks to Him for what He has done? Do we carry out the standards that are in place by being called out? We must evaluate our christian walk and see if we are living up to our call to be separated from the world, and connected to Christ.

Carl Pollard

Why Jesus Offended The Pharisees

Neal Pollard

Jesus wasn’t going around just trying to make enemies of anyone, but He was fearlessly living and telling the truth no matter the circumstances. What we read in Luke 11:37-54 is how the scribes, Pharisees, and experts on the Law were living by the gospel according to self. They looked really righteous and knowledgeable on the surface, but of course Jesus can see below the surface at what’s actually going on in the heart and mind. It seems that there are several reasons why Jesus offended these religious leaders on this occasion.

He Exposed “Surface Spirituality” (37-41). They were so obsessed with appearances, doing things to look good to others. Yet, Jesus said they were full of corruption and wickedness in their hearts. They knew how to look spiritual without being godly, a deadly condition! 

He Exposed “Majoring In The Minors” And “Minoring In The Majors” (42). He doesn’t rebuke the attention to details, but says they neglected what really mattered when making gestures that appeared to show how scrupulous and careful their religion was. True religion is supposed to stand on huge pillars like divine justice and love. Operate from those qualities and you are well on your way to true righteousness. 

He Exposed “Appearance-Driven Actions” (43-45). Jesus called them on their love of the chief seats and respectful greetings. Surely most people appreciate being appreciated, but such can never be what drives or motivates us to do praiseworthy things. 

He Exposed “Hypocritical Holiness” (46). They were good at making rules others needed to follow while not bothering to live by those same rules. Beware holding others to a standard you do not submit to yourself. Here, these appear to be their own convictions which they bind on others rather than God’s laws. 

He Exposed “Artificial Admiration” (47-51). They seemed to conclude that revering long-dead prophets was the spiritually acceptable thing to do, but they rejected and hated the greatest man in history–God in the flesh. While decorating the tombs of men their ancestors had slaughtered throughout the Old Testament, from Abel (Gen. 4) to Zechariah (2 Chron. 24:20-21)–like saying A to Z, they were actively fighting One even greater and ready to do the same to His disciples. 

He Exposed “Wicked Watchdogs” (52). Jesus’ last accusation is as piercing as they come. He says they took away the key to knowledge. They refused to enter the kingdom, but they actively hindered others who were trying to enter. They made themselves the gatekeepers to God, a presumptuous but also misguided effort. 

And did they humbly repent and change their ways when the Son of God called them out? No. Their pride overrode any other impulse, and they grew more hostile, plotting how they might trap Him in something He might say. They became more critical and vicious. They had hardened their hearts that much. The takeaway for me is abundantly clear. What do I do with Jesus’ will? Do I take to heart His admonitions and challenges, or do I allow sinful pride to eclipse my view of it? Do I dig my trenches deeper or do I allow His will to shape and influence me? I pray that I will choose the latter!

We’re Different & The Same 

Tuesday’s Column: Dale Mail

 

 

Dale Pollard

When it comes to the families that make up the church, what ties us together is a common bright future. While every family has its differences, one constant remains— the church. All strive to follow those guidelines laid out in scripture. Paul says in Philippians 1:6, “And I’m SURE of this, that He who began a good work in you will bring it to completion at the day of Jesus Christ.” 

The writer speaks with assurance, and that confidence is well-placed. From “His-story” we see that God always completes His projects. He never dreams; He creates. He decided to create the world and here it is. He decided to save the world, and here we are. 

Paul also would write in Romans 7-8 that the flesh tends to get in the way of the spiritual. God is perfect, but we’re not. That’s what makes us a work in progress. Aren’t we thankful that God provides the solutions to “fix” us up? 

We’re involved in a great work because there simply is no better work  than what is being done by His church. That being said, many of us struggle with overcomplicating things. We try to make sense of our individual lives, and when we leave God out it all becomes a discouraging battle. Where’s the peace? Joy? Confidence? Maybe it was left behind when we left God’s path. Thankfully God came down to earth years ago to teach us everything we need to know. We see that in His interactions with people. Even His twelve original followers were an odd group. 

Each had a diverse background. Some were Fishermen and some tax collectors. 

Each one had a unique personality too! They ranged from timid to assertive.

 Each one had spiritual battles from greed to crippling doubt.  

Yet each one rallied under His leadership and were united through a common hope. 

What’s changed? Not much. 

The personalities, talents, backgrounds, and flaws mixed together create a unique blend that make up each one of us. Yet, here we are rallied under His leadership, united in common hope. 

Several Lehman ladies (men are at the table in the foreground) enjoying “Federal Grove” the night before it (sadly) closed, being regaled with one of Kathy’s stories. I think this one was about snakes crawling out of a hole.

Love And Fear

Thursday’s Column: Captain’s Blog

carl-pic

Carl Pollard

 
How many Christians are afraid of the judgment day? Maybe we are worried we haven’t done enough, or maybe we are thinking of a specific sin that would keep us from entering heaven? It is also a possibility that we may just be plain scared of everything that will take place on that day. 1 John 4:18 is one of the most comforting verses in Scripture. It tells us that if we are a faithful Christian there is no reason to be afraid.
 
“There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.” – 1 John 4:18
 
While this verse can very easily be taken out of context, the true meaning should give us hope and comfort. John tells us three important fact concerning the Christian and judgment day.
 
Love = No Fear
 
“There is no fear in love, but perfect love casts out fear.” This love is strong enough to calm our fears concerning the day of judgment. But what is perfect love? When we hear the word perfect we think of taking something flawed and making it flawless in every way. Does this mean we need to have a love that is flawless in every way? This word perfect is teleos which is defined as “attaining an end or purpose; complete.” This word is best illustrated like this, if your flashlight batteries die and you need 2 AAA, it doesn’t matter if you have an unopened box of AA’s. The used AAA’s in your TV remote are perfect for the job.
 
Our love is complete and perfect when we abide in God. Love cannot cast out our fear of the judgement day if we are loving the wrong things. Our perfect and complete love can cast out fear when we abide in the ONE who is, and always will be, the author and perfecter of love. Perfect love that is found in the Christian who is wholeheartedly abiding in the Creator has no reason to be afraid of the judgment day.
 
Punishment = Fear
 
One of the worst phrases you can hear as a kid when you get in trouble is, “just wait till your father gets home.” The thought and anticipation of punishment brings about fear and dread. 1 John 4:18 says, “For fear has to do with punishment.” The fear we may feel concerning the judgment day stems from the punishment that might come upon us. And it is only right that we should fear the punishment of hell, a very real place that is saved for those who have chosen to do nothing about their sin problem. The thought of hell should scare us. It is a place that will forever torment the souls of those who are lost. Fear has to do with punishment, so will we be punished on the judgment day?
 
Punishment equals fear, but there’s good news for those in Christ. We have NO reason to fear the judgment. The judgment day will be a day of reward for faithful Christians. There is no fear of punishment because God has promised us a place in heaven with Him.
 
Fear = Imperfect Love
 
“There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.”
 
If we are afraid of the judgment this could mean several things about our Christianity:
  • Fear shows us that we have room to grow (Our love hasn’t reached its designed end with God)
  • Fear can reveal a possible lack of faith (maybe we are afraid because we doubt the words we read in 1 John 1, or revelation 21?)
  • Fear exposes the sin in our lives (if there is sin in our lives that is continuous and habitual we SHOULD be afraid)
 
With these facts in mind we should take this verse and use it to shape our attitude concerning that day. Let the love of God change the way we live. Let the love of God influence our decisions and actions. Let the perfected love of God give us confidence on the day of judgment.

How Not to Deal With Your Addiction 

Friday’s Column: Brent’s Biblical Bytes

Brent Pollard

Robert Aaron Long serves as a vivid example of how one should NOT deal with his addiction. While politicians and activists may seek to politicize the “massage parlor shooter’s” motives, law enforcement is painting the picture of a mentally disturbed man who seeks to justify the murder of others because of his sex addiction. Long evidently has a problem dealing with his lusts. Hence, these massage parlors’ existence, which he patronized in the past, presented such a temptation that he felt it necessary to kill the proprietors and workers of said establishments.   

 

As rationally thinking people, we readily see the problem with Long’s logic. Why would the perpetrator of the violence not turn his anger inwardly? He is the sinner, regardless of who the temptress may be. Would it not have been more effective to actually pluck out his eyes or remove other body parts causing him to sin? At least, one could twist Jesus’ hyperbole in Mark 9.34ff in such a fashion to justify self-mutilation for the sake of entering the Kingdom of God. If you seek to live righteously, would such extremes not be better than taking the life of eight people? 

 

If anything, this incident demonstrates the sad state in which our modern world finds itself. Long knew enough to realize he had a problem with his fleshly appetites. Had no one taught him to “flee from youthful lusts and pursue righteousness, faith, love and peace, with those who call on the Lord from a pure heart” (2 Timothy 2.22)? Had he pursued righteousness with others calling on God’s name, he would have learned how to “possess his own vessel in sanctification and honor” (1 Thessalonians 4.4 NASB1995). Older Christian brothers could have encouraged Long to exercise self-control (Titus 2.6).  

 

I cannot claim to know the particulars of Long’s home life, but I can inspect the fruit born of contemporary society (cf. Matthew 7.20). These types of crimes result from a nation that has excluded God from the public square. With God’s teachings, one notes that the one accountable for sin is the individual committing it (James 1.13-15). John identifies the three main avenues the world uses to tempt us: “lust of the flesh and the lust of the eyes and the boastful pride of life” (1 John 2.16 NASB1995).  

 

The correct application of the passage from Mark 9.34ff mentioned previously is that one takes personal responsibility in removing such influences. In the case of sex or pornography addiction, turn off the television and internet. Avoid the parts of town where more seedy businesses operate. Remove your libertine friends who desire to patronize things like strip clubs and “massage parlors.” As Paul indicates of his daily walk, it is self-discipline (1 Corinthians 9.24-27).  

 

And do not try to tackle addiction alone. Again, we observed that Paul told Timothy to flee lusts and pursue righteousness, faith, love, and peace with other Christians. (2 Timothy 2.22) Addiction is difficult to overcome. The addicted can fall off the wagon periodically. Hence, he or she needs others to help lift them back up. We are mindful of the truth that “two are better than one” (Ecclesiastes 4.9-12). Join this truth with prayer and Bible study, and one can find the necessary strength to overcome. Isaiah reminds us that God gives strength to the weary and increases the power of the weak. (Isaiah 40.29) 

Having seen how not to deal with your addiction, like Robert Aaron Long, decide to take responsibility, purge your life of the evil leaven, ask others for help, and turn to God for strength.  

 

Sources Consulted: 

Pagones, Stephanie. “Atlanta Shooting Suspect Tells Police Attacks Not Racially Motivated, Was Purportedly Driven by Sex Addiction.” Fox News, FOX News Network, 17 Mar. 2021, www.foxnews.com/us/atlanta-shooting-suspect-police-attacks-not-racially-motivated-sex-addiction.  

 

4 Steps To Overcoming Peer Pressure

Thursday’s Column: Carlnormous Comments

IMG_0806
Carl Pollard
 
Peer pressure is a topic that is usually directed toward young people. While this is something that is possibly more temping to teens and young people, adults will struggle with it as well.
 
Since I was in my teens just two years ago, I can still clearly remember all the times I was pressured into doing something dumb. I sometimes hung with a rowdy crowd (my brothers), and ended up paying the consequences. Fishing on a golf course at night is apparently illegal, and that can get the police called on you. Shooting at geese with a slingshot is apparently animal harassment, and park rangers won’t exactly be happy. Stringing a dead beaver over a walking trail is illegal and you can be fined up to 10,000 dollars. These are just a few random examples or hypothetical scenarios…and definitely not something I did personally.
 
Peer pressure is a problem we will face. Whether we are in high school, college, or at work. Our peers won’t always make the right choices, but the question is whether or not we will participate? Notice with me four steps that will help us overcome peer pressure:
 

Develop A New Mindset.

1 Peter 4:1 says, “Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin.” Think like Christ. Do what’s right, even if it leads to suffering. If we say no to peer pressure we won’t be popular, we won’t feel like we fit in, we won’t feel accepted and we may even lose a few friends. But since we are in Christ we focus on what’s truly important. Christ focused on the bigger picture. Instead of listening to the mindset of the day, He stuck to his purpose.
 
Peer pressure will tempt us to desert Christ. We don’t join in because we have developed a new mindset. We are reborn and no longer live like the world (Rom. 6:1-2; Gal. 5:24).
 

Make Decisions Based On This New Mindset.

1 Peter 4:2 says, “so as to live for the rest of the time in the flesh no longer for human passions but for the will of God.” We have ceased from sin so that we can make the most of our time on earth. No longer living for ourselves or for human passions, but for the will of God.
 
How can we avoid the sin of peer pressure? Make decisions based on our new mindset. We have established our reasoning. We now have a higher calling, and now our decisions are based on this new mindset in Christ.
 

Love The Sinner, Hate the Sin.

The mood always seems to feel a little uncomfortable when we say no to participating in sin. Our friends may get upset or call us a wet blanket, or even try and say we are acting “holier than thou.” This is one of the biggest obstacles we will face as Christians.
 
When we say no we must keep 1 Peter 4:8-9 in mind: “Above all, keep loving one another earnestly, since love covers a multitude of sins. Show hospitality to one another without grumbling.” How can we overcome peer pressure? Love the sinner, but hate the sin. We love the sinner because we want them to receive the same forgiveness and salvation we received. We hate the sin because it’s ugly and opposed to God and our new way of living.

Build Positive Relationships.

Find likeminded people that won’t tempt you to join in with sin. 1 Peter 4:10-11 says, “As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.”
 
What do we use our gifts from God for? If you’re good at working on cars or lawn mowers are you using it for good? Are you good at cooking? Use it for the glory of God. If you’re a funny person, use it for the glory of God. Each one of us must use what God has given us to build positive and strong relationships, ones that are built on support and encouragement.
 
How can I overcome peer pressure? Build relationships that are centered around Christ. Around His church. Around His plan. Around His people. Build relationships filled with a mutual love and zeal for God.

Can Others See the Christ In You?

Brent Pollard

Once I preferred laptops, but since the advent of Android and Apple tablets, I migrated back to the desktop PC. When attempting to accomplish work, there is something to be said for sitting at a dedicated workspace to help productivity. Even so, I usually choose desktop wallpaper to reflect my interests from the religious to whimsical. My capricious nature typically ensures that wallpaper is changed frequently.  

One day after having selected an artist’s rendering of the Christ wearing a crown of thorns for my wallpaper, I noted how I had allowed the desktop of my PC to become cluttered with icons and files. Though they made finding things more manageable, they obscured the image I had chosen for my inspiration. I had to do some cleaning so that I could once again see Christ! 

Spiritually, I feel as if we sometimes equally “mask” the presence of the Christ in our lives. It is not our intention to do so, of course. We are just going about our regular business. Yet, there comes the point in out lives in which we begin doing what we feel is most convenient, despite what this “convenience” does to the presence of the Christ in our lies. Soon, others are unable to readily see the Christ in our lives since He has become obscured by our ephemera. If this persists, others will be unable to see Him at all.  

When this happens, it is time to clean up or bring order to the chaos. One needs to put things in their proper place so that the image of Christ becomes accentuated rather than obscured (cf. Matthew 6.33). It may take a bit of work, but the effort is worth more than anything else in this world because of its eternal implications. 

Dear reader, are others able to see the Christ in your life? If not, perhaps it is time for spiritual cleansing. The only thing equal to the task, great or small, is the blood of Jesus Christ. For the one having never clothed him or herself in Christ (Galatians 3.27), baptism brings about the forgiveness of sins (Acts 2.38). For the immersed believer, the blood of Christ continuously cleanses us as we walk in fellowship with Him and fellow Christians (1 John 1.7).  

Check your image in the spiritual mirror (James 1.22-25). If you cannot see the Christ, rest assured others cannot see Him either. Let us always strive so others can see the Christ in us.   

How To Be Worthy

Thursday’s Column: Captain’s Blog

IMG_0806

Carl Pollard

Nothing is worse than washing your hands only to find that there aren’t any more paper towels. A paper towel roll with no towels is completely worthless. You can’t dry your hands with the roll (trust me I’ve tried), and you’re left feeling grumpy as you wipe your hands on your clothes.
 
In Matthew 5:13, Jesus tells us that we “are the salt of the earth.” Why are we given this description? The Greek word for salt is “halas” and its definition will blow your mind…it means salt. Jesus is talking about literal salt, so why would He tell us that we are a high sodium white crystalline substance? Salt adds flavor, it preserves food, and in small amounts can fertilize land. The Christian is salt because we add flavor to the world in the form of the gospel. We are able to preserve people’s souls through Christ. We help people grow with the help of God’s Word. That’s our job. We are the salt of the earth.
 
But what happens if we lose our flavor? We become worthless. Salt loses flavor when it comes in contact with moisture. If we become exposed to the world and let it take away our Christianity, what are we good for? We can’t add flavor, preserve, or even be fit to throw on some dirt. A paper towel roll with no towels does nothing. It can no longer be used for the purpose it was made for. The Christian who doesn’t live for Christ is deserting their purpose, and God sees them as worthless.
 
What are we showing the world? Are we carrying out our duty as followers of Christ? Don’t let it be said of us that we have lost our flavor. Don’t let God look at our life and say it is worthless to Him.

Socially Distant from God?

Friday’s Column: Supplemental Strength

brent 2020

Brent Pollard

Raymond Burke, an American Catholic Cardinal serving in the Vatican, voiced his opinion about the novel coronavirus. He stated that one “cannot consider the present calamity in which we find ourselves without considering how distant our popular culture is from God.” He continued, “It is not only indifferent to His presence in our midst but openly rebellious toward Him and the good order with which He has created us and sustains us in being.” 1

Burke’s comments follow his observation that in times past when plagued by disease, people normally turned to God. Under our current circumstances of trying to mitigate COVID-19, however, we are forbidden from meeting in assemblies of more than 10 persons. Burke went on to say that our homes are “a little Church into which we bring Christ from our encounter with Him in the bigger Church.” Hence, he encouraged Catholics to pray.

From a purely doctrinal standpoint, I am unable to agree with Raymond Burke. Even so, I was struck by the quotation by him which I shared. Right now, we are isolating ourselves from one another to prevent the spread of a virus. Yet, people have been keeping themselves distant from God for years. And not only do they seek to stay distant from God, but they also promote an environment that seeks to distance others from Him as well. Burke sighted those sins like abortion and the perversion of God’s design for sexuality as proof of this distancing from God. I’d be hard-pressed to disagree with that thought.

Yet, it is not just those sins that cause people to become distanced from God. For example, in Isaiah 59, Isaiah reminded those people in a covenant relationship with God under Moses’ Law that God was separated from them by their hands defiled with blood, fingers defiled by iniquity, lips speaking falsehoods, and tongues muttering wickedness (3). He further stated they conceived mischief and brought forth iniquity (4). He said their feet ran to evil (7). Consequently, they made crooked paths for themselves, which deprived others of peace when they traveled upon them (8). Frankly, modern America sounds no different.

And what was the consequence of being distant from God? Isaiah began by saying that God had become separated from them which prevented Him from hearing their prayers or helping them (1-2). Justice was far from them and despite their hope for light, they were ensconced in darkness (9). Indeed, the Israelites were blind men groping along the wall and stumbling during the day as though it were night (10). They were compared to dead men (10).  Truly, without God people are in a terrible position.

During this pandemic, I have noted more references to God on television. As I’ve heard the discussion of our mental health during this crisis, even news commentators have lauded the role of faith in preventing people from despairing. After all, hope is an anchor. Vice President Mike Pence, in commenting about the deaths from the coronavirus, quoted from 1 Thessalonians 4.13 that we do not grieve like those who have no hope. 2 As refreshing as all of this is, I am afraid that it smacks of waiting until the house has burned down to call the fire department.

If we truly want for God to bless us individually, as the church, or to bless our secular nation, we cannot afford to practice social distancing from God. We must allow for the only name given under heaven among men that saves (Acts 4.12) be always on our lips as we preach and teach to our neighbors (Matthew 28.19-20).

 

References

1 Chapman, Michael W. “Cardinal Burke: Consider Virus in Light of ‘Actual Sins,’ Abortion, Gender Theory.” CNSNews.com, Media Research Center, 27 Mar. 2020, 15:36, www.cnsnews.com/article/international/michael-w-chapman/cardinal-burke-consider-virus-light-actual-sins-abortion.

2 Foust, Michael. “’We Do Not Grieve Like Those Who Have No Hope,’ Pence Says of Pandemic during Easter.” ChristianHeadlines.com, Salem Web Network, 9 Apr. 2020, www.christianheadlines.com/contributors/michael-foust/we-do-not-grieve-like-those-who-have-no-hope-pence-says-of-pandemic-during-easter.html.

Your Favorite Pair Of Shoes?

Monday’s Column: Neal At The Cross

pollard

Neal Pollard

Growing up, I heard my dad preach a sermon comparing different type of shoes to various people’s religious attitudes. You can imagine the application of such shoe types as the slipper, the loafer, the work boot, the Sunday shoe, the combat boot, etc. It was a clever illustration to encourage everyone to live a faithful Christian life and avoid a mentality that hurts the church.

Do you have a favorite kind of shoe? I’d venture to guess that you even have a favorite pair or couple of pairs of shoes. Usually, you’ll find me either in a pair of cowboy boots or in a pair of running shoes. What goes into why you favor a pair of shoes? Quality? Style? Comfort? 

To make a spiritual point by referring to footwear is more ancient than my dad’s efforts to do so. No less than the apostle Paul referred to “having shod your feet with the preparation of the gospel of peace” (Eph. 6:15). Indirectly, Isaiah and Paul give attention to this very idea by complimenting the “beautiful feet” of those who bring good news of good things (Isa. 52:7; Rom. 10:15). 

You would think, to borrow dad’s analogy, that some “shoes,” figuratively, shouldn’t be adorned as part of our Christian armor. Flip-flops aren’t good (Jas. 1:8). Neither are skate shoes (Rom. 12:11; Col. 3:23). Camouflage boots can be a liability (Rom. 12:2). It would seem counterproductive for a preacher or teacher to favor tap dancing shoes (2 Tim. 4:3), since our responsibility is to stand firm (Eph. 6:11,13,14). 

Staying with the analogy, some shoes are excellent if used according to their design. Running shoes are essential to running the Christian race (1 Cor. 9:24,26; Heb. 12:1), but not to run in vain (Gal. 2:2; Phil. 2:16), run with sinners to sin (1 Pet. 4:4), or run after false teachers (Luke 17:23). Work boots can be misused in prioritizing occupation and career over the kingdom, but when used in the exercise of our talents and resources to grow the kingdom they are worn well (Mat. 5:16; 9:37-38). 

You get the idea, and you can no doubt add to the analogy with your own ideas. But, spiritually, what is your favorite pair of shoes? John the Baptist suggests that Jesus, like most all others of His day, wore sandals (Mark 1:7). John felt unworthy to even untie them. Yet, Peter, later on, would say “follow in His steps” (1 Pet. 2:21). Jesus’ shoes carried Him to Samaria to minister to the woman at the well. They presumably walked on water. They took Him to Lazarus’ tomb. He doubtless wore them as He ascended the mountain to preach the greatest sermon ever delivered. Was He permitted to wear them as He carried His cross to Calvary? 

We aren’t qualified and worthy to be in His shoes, but, as the song suggests, we must be “trying to walk in the steps of the Savior.” Another hymn avers, “Where He leads me, I will follow.” Our favorite shoes should be the ones revealing the footsteps of Jesus. We follow Him and anyone can follow us (1 Cor. 11:1). They will help us walk in good works (Eph. 2:10), in a worthy manner (Eph. 4:1), in love (Eph. 5:2), and carefully (Eph. 5:15). 

pythonboots