Good Out Of Tragedy

Good Out Of Tragedy

Monday’s Column: Neal At The Cross

Neal Pollard

Up the road in Ohio County, Kentucky, Beaver Dam native Ray Chapman grew up to be a great baseball player. He was so good, in fact, that he was able to play nine seasons as the Cleveland Indians shortstop. He was renowned at the time for his defense, bunt singles, batting average, and stolen bases, but he is remembered as the only Major League baseball player to be killed on the field in a game. When he played, the baseball could be scuffed and sullied with everything from dirt to licorice to tobacco juice. This not only made it harder to see, but more erratic out of the pitcher’s hand. On August 16, 1920, near twilight at Yankee Stadium in New York City, Yankee pitcher Carl May hit Chapman in the side of the head with a fastball. The errant throw caused fatal brain damage, and Chapman died the next morning. It shook the baseball world.

This tragedy brought both immediate and eventual change to the game. It was because of this incident that umpires began a practice that continues over a century later of replacing a baseball when it becomes scuffed and dirty. The “spit ball” pitch was banned, for similar reasons. While it would take a few decades, the implementation of the baseball helmet is traced back to Chapman’s untimely death. While it would have been better for Chapman, a newly wed and newly expectant father, to have avoided this devastating end, it has likely saved several lives. It’s impossible to know how many might have been harmed by dirty baseballs through the years, but one can find sports articles detailing the likes of Kirby Puckett, Sammy Sosa, Chris Dickerson, and others who may have been spared a worse result by having on the protective helmet.

It is so easy to view tragic circumstances in isolation, especially those that happen to us personally. In light of the many tragedies that can happen in life, I say this with fear and trepidation. But, Scripture has already made that point. Out of various, fiery trials, these can “result in praise and honor and glory at the revelation of Jesus Christ” (1 Pet. 1:6-7). James said to consider your various trails as a cause for all joy, “knowing that the testing of your faith produces endurance” (Js. 1:2-3). James even says of the ultimate Old Testament sufferer, “We count those blessed who have endured. You have heard of the endurance of Job and have seen the outcome of the Lord’s dealings, that the Lord is full of compassion and is merciful” (5:11). To make such an application of a man who endured such tragedy is startling! Why does he mention Job? So that we can learn, adjust, and overcome!

Make no mistake about it, we all prefer to avoid heartache, sorrow, and loss. But, when those things come to us, Scripture urges us to adopt a heavenly mindset. See the produce in the pain, the hope on the other side of the hurt. Sometimes, it may be that others witness our faith in the midst of our trial and it may help them in their own walk of faith (Phil. 1:14). Whatever the case, even our own greatest adversity can result in someone else’s advantage. That’s an unintended benefit of suffering.

Exaleipsei

Exaleipsei

Wednesday’s Column: Third’s Words

Gary Pollard

Jesus is the great healer and the Bible is full of passages that comfort, encourage, give endurance, and help us cope with a broken world. It’s full of so much more! A higher purpose gives us existential meaning, and the Bible outlines that purpose. It also has a few passages that fire me up, and those are the ones I want to share today.

Revelation 21

This is our reason to live the Christian life (Matt 19.28; Rom 8.18-25; I Pet 1.3-7, 13; 4.12-19; II Pet 1.3-4, 10-11; 3.3-13; I Jn 3.1-3). We’re looking forward to something much better, but what kind of stuff are we looking for?

  • –  Zero dysfunction! No pain, grief, disease, crime, taxes, tornados, war, death in general, aimbots (if you know you know), etc.
  • –  God gets rid of tears (Rev 21.4)! The context is a message of hope for early Christians who were dealing with devastating loss. But God will ἐξαλείψει all tears. Exaleipsei is future (will happen), and seems to be a comfort word. I had always pictured a Men in Black kind of thing, where all painful memories are obliterated and new ones made. But the word seems to indicate that an interaction with an infinitely compassionate Father will be more than adequate to get rid of any pain. If you’ve ever comforted a spouse or child who was grieving and physically wiped their tears away, that’s what this word describes.
  • –  Everything is brand new (21.5)! None of the junk that we’ve dealt with here will be compatible with our new home.It will be wildly exciting: the best accomplishments of each nation will be there (21.25-26). God and his son provide all we need (21.22-24). True unity exists because we’ll all be on the same side (21.27). No need for healthcare or accountants or coroners or search and rescue or militaries or law enforcement! Those exist to push back against evil, which won’t exist in our new home. Revelation 21 is a rich chapter, but it’s full of excitement! God doesn’t speak empty words. Take him at his word and read the chapter very carefully. It’s hard to walk away from that study without getting pumped for heaven!!!
THE CONNECTION BETWEEN HUMILITY AND RELIEF

THE CONNECTION BETWEEN HUMILITY AND RELIEF

Monday’s Column: Neal At The Cross

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Neal Pollard

“Therefore humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you” (1 Pet. 5:6-7). Peter has just told younger men to be subject to elders (1-5), and for each group to conduct themselves with humility toward each other. The motivation for this is to avoid God’s rejection. Peter quotes Proverbs 3:34 to reinforce the point. 

Peter then urges everyone to humble themselves in their relationship with God. That’s the same word that describes what Jesus did by being obedient to the point of death on the cross (Phil. 2:8). It means to go lower, to surrender prestige or status (BDAG 990). This humbling concerns a specific aspect of all of our lives. Each of us has “anxiety” to cope with. By definition, an anxiety is “a feeling of apprehension or distress in view of possible danger or misfortune” (Louw-Nida 312). 

Right now, there are no doubt things which make you apprehensive and distressed. You may be facing danger or misfortune. On some level and to some degree, that describes the pressure and reality for nearly all of us these days. As beings created with the freedom of choice, we can try to cope with that ourselves with our own coping tools. Maybe, in our pride, we boast in our own ability to handle it all. Not only is that a delusion and a self-deception, it is flirting with disaster. Why not choose a better way? Peter lays that out for us. 

Let’s survey the facts here.

GOD IS ABLE–You are entrusting yourself in His mighty hand. He is in control and has the power to rule in every situation. This is the same hand He holds you in the hollow of (Isa. 40:12). 

GOD IS AWARE–He has the exclusive benefit of perfect foreknowledge. He knows what is going on now and He can see what will happen. As He works through time and events, He is choosing the proper time to lift you as you have surrendered yourself to His power and His wisdom. He knows everything that is going on in your situation. In fact, He knows about it at a much more intimate level than even you do.

GOD IS AFFECTIONATE–What motivates Him to act? He cares for you! Peter is telling us to throw all our anxiousness on God, like the disciples threw their coats on the colt so that Jesus could sit on it (Luke 19:35). Take each burden, fear, and worry you are carrying right now, that is weighing you down, and toss it into His mighty hand (a hand you will examine and find very capable–read Isaiah 40:12 again). Peter says He feels anxious concern for us. Sure, He can handle it. But it’s more than that. He wants to handle it. Why? Because you mean that much to Him!

I read this promise and I admonish myself. Why am I trying to carry this all by myself when God is offering to do this for me? He tells me to get myself out of the way and let Him handle this. Faced with my limitations and His limitless resources, it is futile and foolish to face these distressing matters in any other way! 

Revenge: A Dish Best Unserved

Revenge: A Dish Best Unserved

Thursday’s Column: Carlnormous Comments

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Carl Pollard

Growing up, April first was a nightmare in our house. Dale and I would plan months in advance all the pranks we would do to each other. April Fool’s Day would start with small, harmless pranks. I would put soap on Dale’s toothbrush, Dale would tape my matchbox cars to the wall. And everything would be fine…but not for very long. It always ended up getting out of hand. As the day progressed the pranks got meaner and dirtier. I’d get mad and put salt in Dale’s drink, and he would turn around and get revenge by pouring salad dressing in my shoes. I’d get even more upset and would light one of his toys on fire, and Dale would lock me in a closet. But there was one instance I can still remember clearly; it was near the end of April Fool’s Day so we were both at the peak of mean pranks. I stole Dale’s hat while we were at the park, and threw it in the pond. And Dale got his revenge by taking my brand new scooter and throwing it into the lake. It was never seen again. Needless to say, mom banned pranks on April Fool’s for the rest of our time at home.

I say all of that to illustrate the very simple point that revenge never ends well. It doesn’t cultivate relationships, and it never strengthens our influence. Romans 12:19 reads, “Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”

Taking revenge can be quite tempting. Our sin-fueled, human emotions will naturally push us to take revenge and to get even with those who hurt us. We want to hurt those who hurt us. We want to insult them and avenge ourselves. Why? Because if we are honest, it feels good. It feels good to brake check the person that cut us off. It feels good to insult the person that spoke rudely to us. It feels good to take revenge because. WE want to get even with others. We take revenge because we selfishly think only of ourselves and how it’ll make US feel. But if we want to be called God’s children we must leave the avenging to our Father.

As Christians we should expect the world to hurt us because it’s driven by sin. The Christian, however, shouldn’t be the same because we are led by God. Taking revenge harms our influence, and it shows that we don’t truly trust that God will avenge us. God is our avenger and we must be careful to not practice what God has rightfully claimed. By following this command, not only are we letting God take care of us,  we also open the door to a healthy relationship with those in the world as well as in the Church.

God Shall Wipe Away All Tears

God Shall Wipe Away All Tears

Thursday’s Column: Captain’s Blog

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Carl Pollard

Tears are a very interesting and important part of the human anatomy. Tears are produced by the tear gland, which are small glands that are in our upper eyelid. Tears keep the surface of your eyeball clean, and help protect your eye from damage. But there’s another function of tears. They appear when we experience heartache and sadness. They form when we encounter joy, heartbreak, and sometimes for no reason with some people.

When we cry because of something emotionally painful, most of the time we wish that the problem never would’ve happened In the first place. Tears are a natural part of life. It’s going to happen, no matter how tough we claim to be. At some point we are going to break under the pressure of this world. That’s why I’d like to spend a few moments in one of the most encouraging passages of scripture in the Bible, Isaiah 25:8-9. In these two verses we will notice three painful types of tears that will be wiped away.

It reads, “He will swallow up death forever; and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the Lord has spoken. It will be said on that day, “Behold, this is our God; we have waited for him, that he might save us. This is the Lord; we have waited for him; let us be glad and rejoice in his salvation.”

The first type of tears that will be wiped away are tears of death (v. 8). Every human on earth will experience death. Our lives will end in death, and scattered all throughout our days on earth we will lose those we love. Death is terrible. It tears us apart– we feel like we are drowning in heartbreak– that this pain will never end. We have to watch as mothers and fathers lose their children, children lose their parents, and spouses lose each other. Death is inevitable and something none of us ever want to go through. But there will come a day when we will never have to shed a tear over a loved one. We will never stand at a graveside again. God will make sure that his children never have to experience this heartache ever again. I long for heaven because the tears of death will be wiped away.

He will wipe away the tears of disgrace (8b). We can all agree that this world is full of evil. There is murder, rape, liars, gossip, and broken homes. This world is a place full of tears over the pain that comes from evil. Homes are torn apart and hearts are broken over the sin of others. A day will come when Christ will wipe away all tears (Rev. 21:4).  A day will come when Christ will mend the hearts of the broken. David spoke of his Joy in God. He says, “Hear, O Lord, and be merciful to me! O Lord, be my helper!” You have turned my mourning into dancing; you have loosed my sackcloth and clothed me with gladness” (Psa. 30:10-11). As Christians we can turn to God with hope, knowing that He is our helper and strength. We don’t have to face the evil of this world on our own. God can turn our heartache into Joy. He can wipe away the tears that sin has placed in our eyes. A time will come when the tears of disgrace will be wiped away.

God will wipe away the tears of distance and discouragement (9). It is common after a tragedy has occurred to hear someone pray, “Jesus come quickly.” We say this because we know that Christ is our way of escape from this world. Christ is our hope. We want Him to come back, to help us escape the sin that is around us. Sometimes this distance from God can cause us to become discouraged and to think that He isn’t coming back to save us. God will wipe away the tears of discouragement.

And on that day we will say, “This is OUR God.” The God that we have placed all hope and faith in. “This is OUR God that we have waited on to save us.” “This is OUR God that has brought us salvation.” The day will come when God will wipe away the tears that have been formed by the distance and discouragement we encounter on earth.

The day will also come when we will be judged for how we lived on earth. Can we say that we have waited on God? Can we rejoice in His return? Can we truthfully say that we have placed our faith and hope in God? On that day our tears will either be wiped away, or they will continue on into eternity. The question we must ask ourselves is this:  “Will God wipe away my tears?”

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Great song

 Homesick For Heaven 

 Homesick For Heaven 

Tuesday’s Column: Dale Mail

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Dale Pollard

There is so much debate out there as to what Heaven will actually be like. Some make the argument that we just can’t know for sure. We know that there will be no tears in Heaven, so since that is the case there will definitely be some meatloaf there. Because in a place where there is no meatloaf present, I would cry. Now with that out of the way, let’s look at three quick promises about Heaven.

First there is the promise of “relationship.” In Revelation 21:3 it says, “He will dwell among us…” Not just any relationship, an actual relationship with Jesus Christ.

The second promise is that of “Relief.” In the very next verse it says, “God shall wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.” How many of us can’t wait for that day?

Now the third promise is one that is pulled from a verse that many people do not like to read. In Revelation 21:8 we see that there is a promise of “refuge.” You see, Heaven is going to be so great because of who will not be there. After we get a glimpse of what is promised to those who love Him (James 1:12), we see what is promised to those that don’t. Yet even here we see a blessing. Heaven is going to be place that is absent of, “…the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars…” Heaven is going to be a place filled with family. The faithful Church family.

I’m going to Heaven! It’s a choice. It’s a choice to live right and follow Christ no matter what. You have the ability to say it confidently and you should never have to wonder if you’re going to Heaven. It’s a promise! Take hold of that promise, because it’s the only thing that matters.

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When Adversity Makes You Feel Unproductive

When Adversity Makes You Feel Unproductive

Friday’s Column: Supplemental Strength

brent 2020

Brent Pollard

If there’s one thing disappointing me most, it’s the lack of productivity I often feel. There are many things I want to do. I don’t think I get even a quarter done. For many facing a similar predicament, it’s a matter of poor time management. Time is precious. We’re told to make the most of it since the days are evil (Ephesians 5.16). Contextually, this pertains to the efforts made by first-century Christians in their daily walk. Persecution was coming. Indeed, for some, their lives would soon be at an end. Did they want to depart for eternity’s shore feeling as if more could have done but had not been? That message remains prescient today. We enjoy civil liberties now including religious freedom. However, a tempest has been growing for half a century which seeks to strip away the vestiges of religion and morality from the body politic. In but a short time we may face the same uncertain prospects as they. Hence, our struggle to be productive is as important as ever.

This exhortation may be limited in scope, but I wish to address those who might have certain mitigating factors making Paul’s inspired admonition more difficult to keep. It’s one thing to be a timewaster when one is able-bodied. It’s another matter entirely when you’re limited from accomplishing as much by the limitations of the flesh. There are those accustomed to doing much. One day they young, full of vigor. In the blinking of an eye, though, they no longer recognize the person staring back at them in the mirror. The snow of many winters covers what hair is left on their heads. For such, it hurts getting out of bed. Something as simple as buttons on garments becomes a time-consuming challenge. They may be asking, “Why can’t I get as much done as I used to?” This can be especially vexing, spiritually.

Perhaps, you have an illness of the body or mind. Maybe you don’t have old age to blame for your aches and pains but an autoimmune disease that others dismiss because, from appearances, you look fine. Not only are you in pain but you feel alone because some have unfairly surmised you’re just lazy. It could be that you’ve had chemotherapy and experience what has been termed “chemo brain.” You find yourself struggling to remember simple details. If you don’t write something down, you’ll forget about it. Truly, I could share a plethora of other scenarios in which some malady besets the body or mind and causes one to feel unproductive or a timewaster. These should suffice.

Fortunately, we serve a gracious God. Not only is His grace sufficient for coping with our lot in life (2 Corinthians 12.9), but it takes into consideration our current estate. One can debate whether there are degrees of punishment from Luke 12.48. That’s not my purpose. A principle is established here, however, stating that we’re held accountable according to the responsibility entrusted to us. Why would God hold the enfeebled or impaired to the same standard as the able-bodied? This must be true of redeeming one’s time as well. Note, one cannot forsake his or her Christian duty. Yet, rather than beat up on yourself because of what you left unaccomplished, trust that God knows your situation intimately. The main thing is to show up and do the work of which you are capable (Matthew 20.1-16; 21.28-32). This is how you remain productive even while facing adversity in these evil days.

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“No One Supported Me, But All Deserted Me”

“No One Supported Me, But All Deserted Me”

Neal Pollard

These are some of the last words written by one of the greatest men who ever lived. He wrote them while in prison, waiting to die for his faith. He has just spoken of people he trusted who had deserted him. He is lacking even the bare essentials. A man, knowing how difficult his life was, had done additional great harm to him. No wonder he would open this window into his suffering soul and let us all look inside. Despite all this, he was not bitter.

Have you ever felt mistreated, even felt like people were actively against you? Or perhaps felt like people you count on abandoned or neglected you when you needed them? Maybe you have suffered for your faith. It is tempting to become bitter, even to lash out against the church and God.  Paul is a great example of how to think when you feel unsupported and deserted by those you count on. After making that statement in 2 Timothy 4:16, he says some other things that can help us when we feel, at least in a small way, the way Paul felt. 

  • Focus On The Lord. He could see how the Lord had helped through his darkest hours in the past (17). But, as importantly, he had confidence that the Lord would help him through future trials (18). Despite his unfair treatment, he could still say, “To Him be the glory forever and ever. Amen.” When people hurt and disappoint you, look higher!
  • Find Your Higher Purpose. Incredibly, Paul could sift through these sorrows and see God at work to accomplish His will. He’s suffering, but he can see a greater good. He says that he endured these hurts “…so that through me the proclamation might be fully accomplished, and that all the Gentiles might hear.” Can you look for what God, who doesn’t cause suffering, can do to bring good even out of those times? We’re prone to feel sorry for ourselves when God may be showing us and others His power through these situations to save souls and help lives. 
  • Forgive.  Paul doesn’t hold a grudge. Concerning those who let him down and even hurt him, he could say, “May it not be counted against them” (16). Doesn’t that sound like a Savior who asked God to forgive His tormentors? What a mindset! We can nurse perceived offenses, but how much better to be magnanimous toward those who we feel failed us in our hour of trial?

If you’ve never felt unsupported and deserted, you probably will at some future time. The temptation will be great to let it become a spiritual problem for you. Why not remember Paul’s response when he was in his deepest valley? It’s the way up to the spiritual mountaintop. 

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P.A.I.N.

P.A.I.N.

Neal Pollard

Problems aren’t inherently negative.  Will you remember that? The middle-aged man with the persistent pain goes to the doctor, who discovers the malignant mass and gets him to the surgeon. The man’s life is saved by pain. The teenage Christian girl who endures the hurt of breaking up with the boy who is ungodly but who she loves feels pain. Eventually, though, as she raises her four children and enjoys marriage with a strong Christian man, she thanks God for that former pain. Illustrations of this point are endless.

How do you view your pain? By human nature, we tend to view suffering as the very worst thing that could happen to us. The anxiety of the medical test, the chronic disease that impacts every portion of our day and life, the permanent loss of a loved one through whatever events, or a rift in the family all can seem unbearable.

Will you remember that, as with the physical body and the emotional makeup, pain in our spiritual lives can have a positive benefit? We can learn from the painful thing. Pain can cause us to grow. Pain can serve as a spiritual refinery. After all, problems aren’t inherently negative. It is how we respond to the problems that makes all the difference. If we give up due to the problems we face, it’s devastating. If we sin in response to our pain, we fail and inflict damage on ourselves and others. If we blame God, we are in danger of allowing our pain to conquer us.

Despite those possibilities, though, none of these things have to occur. The encouraging thing is that how we respond to our problems is fully under our own control. We can be the example, in our suffering, that leads a lost soul to Christ or an erring Christian back home. We can be the role models others remember when they go down the road of trouble. We can bring glory to God by faithfully enduring such things.

Problems aren’t inherently negativeThank God for this.

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Facing The Storm

Facing The Storm

Neal Pollard

Springtime in the plains is a notorious time for storms. I was driving through northwest Texas near the time when three storm chasers were killed southwest of me on Tuesday afternoon. They died pursuing the storm, not directly because of it. They were there because conditions were ripe for tornadoes. 17 people were killed by tornadoes in 2016, but 24 have already died in them this year. Hollywood has captured our awe and fascination with them since The Wizard Of Oz. We view storms as mysterious, ominous, powerful, and frightening. They come in so many forms—hurricanes, floods, blizzards, cyclones, and more. But “storms” are synonymous with fear and sorrow.

Wouldn’t you classify some of the major, traumatic events of your life as storms.  They build and threaten, they strike, then they leave aftermath. The storm may take but a moment, but recovery can take days, months, or even years. Not surprisingly, the Bible uses the storm metaphorically to describe such moments in our lives. David wrote, “I would hasten to my place of refuge from the stormy wind and tempest” (Psa. 55:8). The man we most associate with such figurative storms, Job, laments, “You lift up the wind and cause me to ride; And you dissolve me in a storm” (30:22). Most frequently, the Bible uses storms representatively to describe God’s judgment. But, as Job and David show, sometimes storms strike the innocent and undeserving.

What do we do when facing a storm? We heed precautions. We take shelter.  We wait and endure. We ask for and trust God’s protection.

The world is full of people riding out storms today. That includes Christians. These storms are assaulting their bodies, bank accounts, relationships, spiritual strength, and spirits. Some feel safely sheltered, while others feel as if they are barely holding on. How do we face our storms?

* Seek help from others (Heb. 12:12-13; Ecc. 4:9-10).
* Search for possible benefits from it (Psa. 66:10; Rev. 21:3-4; Js. 1:2-4; etc.).
* See God’s power to help in it (Psa. 18:19; Rom. 8:28-38; 2 Pet. 2:9a).
* Shelter in the place of safety (Exo. 33:22; Psa. 91:1; Mat. 7:24-27).

God doesn’t cause evil or sin, but He allows it. We will always struggle with the “why” of this. But, we can grow our dependence on our great, perfect God when we are being battered. He is faithful. He wants to help. Lean on Him through your storms!

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