church – The Preacher Pollard Blog

Walking Worthy

Carl Pollard

In Ephesians 4:2, the Apostle Paul urges Christians: “Be completely humble and gentle; be patient, bearing with one another in love.” This verse comes as Paul transitions from the profound doctrines of God’s grace in chapters 1–3 to practical living. Having been called into one body through Christ’s redemptive work (Ephesians 4:1), we are to “walk worthy” of that calling. These four virtues, humility, gentleness, patience, and forbearance in love, form the foundation for preserving “the unity of the Spirit in the bond of peace” (Ephesians 4:3).

Humility means having a low estimation of oneself, not out of self-loathing, but from recognizing our utter dependence on God’s grace. It is the opposite of pride, which destroys relationships. Jesus exemplified this perfectly, saying, “Take my yoke upon you and learn from me, for I am gentle and humble in heart” (Matt. 11:29). Philippians 2:5–8 calls us to have the same mindset as Christ, who emptied Himself and took the form of a servant. Without humility, we cannot serve one another or maintain unity.

Gentleness, often translated as meekness, is strength under control. Aristotle described it as the balance between excessive anger and passivity. It is not weakness but controlled power, as seen in Jesus driving out the money changers yet never sinning in anger. Galatians 5:23 lists gentleness as fruit of the Spirit. In a divided church, gentleness defuses conflict and reflects Christ’s character.

Patience. or longsuffering, means being “slow to anger.” It mirrors God’s character: “The Lord is… patient with you, not wanting anyone to perish” (2 Peter 3:9). Love “is patient” (1 Corinthians 13:4). In relationships, patience endures irritations without retaliation, remembering how much God has patiently borne with us.

Finally, we are to “bear with one another in love.” This means making allowances for others’ faults, forgiving as God forgave us (Colossians 3:13). Agape love motivates this forbearance, seeking others’ good even when it costs us.

These virtues are not optional suggestions but commands for every follower of Christ. In a world defined by division, pride, and impatience, the church must shine as a countercultural community. Imagine families, workplaces, and congregations transformed by this grace. But we cannot manufacture these traits in our strength; they flow from the Spirit as we abide in Christ (Galatians 5:22–23).

So, examine your heart: Where do pride or impatience hinder unity? Repent and yield to God. Walk in humility, gentleness, patience, and love, for in doing so, you glorify the One who first loved us and display the beauty of His calling to a watching world!

The Comfort Of Complacency

Carl Pollard

Church attendance in western culture has shifted toward a consumer model: people want inspiration, community, and moral reinforcement without reciprocal obligation.

Surveys from Barna and Pew consistently show that active involvement (serving in ministries, financial giving beyond easy amounts, discipleship) hovers below 20% in most congregations. So around 1 in 5 people in the church are actively involved and growing.

This pattern reflects a deliberate preference for low-pressure environments. People gravitate toward churches that minimize demands on time, energy, and resources, creating a feedback loop where leaders, fearing decline, reduce expectations to retain attendance. The result is a complacent church that prioritizes comfort over transformation.

Scripture offers us helpful insights. In Matthew 25:14–30, the parable of the talents illustrates stewardship as non-negotiable. The servant who buries his talent is not condemned for incompetence but for inaction rooted in fear and misunderstanding of the master’s character (v. 25). In the same way, modern complacency often stems from a distorted view of grace, treating it as permission to coast instead of power to grow.

Paul counters this in Ephesians 2:8–10: salvation is “not by works,” yet Christian’s are “created in Christ Jesus for good works, which God prepared beforehand.” The text puts grace before works, but never severs them. Involvement is not additive to faith; it is its evidence!

James 2:14–17 provides more clarity: faith without action is “dead,” not deficient, but non-existent in functional terms. A body without movement is a corpse. Complacent churches foster spiritual necrosis: members gather, sing, and leave unchanged. The pressure to engage, whether through serving, giving, or accountability, is not manipulative; it is medicinal.

Hebrews 10:24 uses the verb paroxysmon (“spur” or “provoke”), a term elsewhere negative (Acts 15:39), here used to describe mutual exhortation. Healthy tension is intrinsic to growth.

Psychologically, avoidance of pressure is (what people smarter than me call) “loss-aversion bias.” This is where the perceived cost of involvement outweighs anticipated benefits.

Theologically, it reveals a failure to grasp the church’s identity. The church is not a service provider but a body (1 Corinthians 12:12–27), where each member’s function is non-optional. Passive behavior disrupts organic unity and destroys our ability to live out the mission Jesus left us (Matt. 28:18-20).

This article isn’t about putting down the church, but a call to disciplined obedience. Leaders must model and teach expectation without compulsion; members must embrace responsibility without resentment. The goal is not busyness but faithfulness. Complacency, however lovingly cloaked, dishonors the cost of redemption and delays the kingdom’s advance. Grace equips; it does not excuse.

The question isn’t whether pressure belongs in church, but whether the church belongs to Christ.

The Relationship Between Preachers And Elders

There are too many horror stories about dysfunctional relationships between preachers and elders. The church hurts and is hurt when there is friction, disunity, and rivalry between these two vital roles. There may be many reasons for why such exists, instances where there is blame on one side or the other or on both sides.

Neal Pollard

The best New Testament example we have of the elder-preacher relationship is Acts 20:17-38, between Paul and the Ephesian elders. Paul was their local preacher for at least three years (31). Luke records what that relationship looked like. What words describe their relationship together?

TIME (18). Paul and these elders were together. Relationships require time. What will happen when elders and preachers never collaborate, work together, and engage in fellowship and social time together? Paul said he was with them “the whole time.”
HUMILITY (18). Pride and ego are damaging, destructive, and devastating qualities. “A man wrapped up in himself makes a very small package.” There is no place for pride in healthy leadership. There must be an ability to admit wrong and an attitude of putting others above self (cf. Phil. 2:3-4). Elders must desire the flock to follow the Chief Shepherd, not themselves (29-30). Preachers must be found “serving the Lord with all humility” (19).
EMOTION (19, 37-38). This is beautiful. Luke notes the tears of the preacher (19) and the elders (37). If there is ever a time when a man should shed tears, it ought to be over spiritual things. Relationships are forged when elders and preachers expend emotion over their mutual work.
HONESTY (20,27-28). Relationships are undermined by dishonesty, aren’t they? Honesty is about more than merely telling the truth. It’s about not withholding, in proper spirit and attitude, what the other really needs to hear. In a healthy relationship, where each is assured of the love and confidence of the other, that honesty can exist. Paul did not “shrink back from declaring to [them] anything that was profitable” (20). He did not shrink back from declaring to them the whole purpose of God (27). There must be an atmosphere of trust, where neither side is afraid to speak with kind frankness.
INTEGRITY (20-21,28,33-35). Akin to honesty is integrity. This speaks to character and principle. It drove Paul to work hard in ministry. It drove the elders to guard and shepherd the flock (28). It drove Paul to avoid covetousness and materialism (33). It drove a desire to prefer giving to receiving (35). Godly leaders are men of character!
COURAGE (22-28). Neither shepherding nor preaching is for sissies! Timidity and lack of conviction greatly damages the church. Paul relegated his own life to second position to the gospel (22,24). Faithful shepherding required the same (28).
COMMENDATION (32,38). This is crucial! Balancing with the occasional need to confront each other with care is the need for each to generously, genuinely, and publicly praise and commend one another. Nothing demonstrates unity in a congregation more than elders praising the preachers behind their backs, and preachers praising the elders behind their backs. Certainly, it’s good for each to overhear the other, too. The word “commend” in verse 32 means to place before, give or provide. Paul’s commending them to the grace of God was committing them to it. But, the general tone of the relationship was one of praise for the other’s work.

Notice how they part company. It’s beautiful and it should typify the elder-preacher relationship today. “When he had said these things, he knelt down and prayed with them all. And they began to weep aloud and embraced Paul, and repeatedly kissed him, grieving especially over the word which he had spoken, that they would not see his face again. And they were accompanying him to the ship” (36-38). They prayed together. They were unashamedly affectionate. They loved one another and liked one another. They hated to part company. Does that seem strange or foreign to you? I hope not! It’s our best New Testament pattern for what that relationship should look like! May it characterize this relationship in every congregation today!

A Kingdom Opportunist

October hits, and life kicks into overdrive. Halloween, Thanksgiving, Christmas, New Year’s, it’s a relentless lineup! Family visits, work parties, and the creeping numbers on the scale keep you on your toes and in a food coma. In all this, it’s easy to let Bible study and prayer slip. But if you’re too busy for God, you’re too busy. So how do you balance life with spiritual growth?

Carl Pollard

A Kingdom Opportunist sees openings in daily life and responds with faith and courage. Scripture shows us people who lived this way, always ready to act when God opened a door.

Paul didn’t let circumstances stop him. In Acts 16:25-34, he and Silas are beaten and chained in a Philippian jail. Instead of giving up, they’re praying and singing hymns at midnight. When an earthquake opens the prison doors, they don’t run; they stay and share the gospel with the jailer, leading him to Christ. In Acts 17, Paul’s in Athens, surrounded by idols. He spots an altar to an “unknown God” and uses it to preach the gospel. Synagogue, marketplace, or jail cell, Paul turned every moment toward Christ. He teaches us to see opportunities in tough spots: a coworker’s question, a neighbor’s grief, a delayed schedule. These aren’t interruptions, they’re opportunities!

In Acts 16:13-15, Lydia, a businesswoman in Philippi, hears Paul’s message by the river. God opens her heart, and she responds immediately, following Jesus and opening her home to Paul’s team. Her hospitality makes her house a base for the early church. Lydia didn’t need a stage or a title, she used her home, influence, and resources to serve God. What do you have? A spare hour? A skill? A kitchen table? Like Lydia, you can use what’s in your hand.

Barnabas, the “son of encouragement,” saw what others missed. In Acts 9:26-27, when the disciples feared Saul (later Paul) because of his past, Barnabas took a chance, vouching for him and bringing him into the church. In Acts 11:25-26, he tracked down Paul in Tarsus, kickstarting his ministry. He also gave John Mark a second shot after a failure (Acts 15:36-39), helping him grow into a key servant. Barnabas invested in people, seeing God’s work where others saw problems. Who needs your encouragement? A struggling teen, a new Christian, a friend who messed up? A kind word or second chance can shift someone’s path for God’s glory.

Scripture is filled with examples. Esther risked her life to save her people, seeing her role as queen as God’s timing (Esther 4:16). The Shunammite woman gave Elisha a room, creating space for God’s work (2 Kings 4:8-10). Andrew brought his brother Peter to Jesus in a simple act that changed everything (John 1:40-42). Each saw God’s hand and acted, not for themselves, but for His purpose.

Unlike worldly opportunists chasing self-interest, Kingdom Opportunists are driven by God’s glory. They’re prayerful, discerning, and bold, ready to move when God opens a door. To live this way, pray daily for eyes to see opportunities. Study Scripture to be ready to share your faith. Use what you have: time, talents, or a listening ear. Step into hard situations with trust, like Paul. Encourage others, like Barnabas. And stay humble, pointing to Jesus.

God’s still opening doors every day, at work, home, or in your community. My prayer is that we’ll see these moments, respond with faith, and act with courage. As we do, God’s Kingdom grows, one opportunity at a time. You’re equipped for this moment.

Be a Kingdom Opportunist!

What Judas Missed: The Providence Of Absence

The Synoptic Gospels all record Jesus instituting the Lord’s Supper during the Last Supper. John, writing later, highlights different moments from the same night. When we lay these accounts side by side, a clearer picture emerges—one that reveals both divine providence and human frailty in sharp relief.

Brent Pollard

God’s wisdom shines through the four Gospel accounts in unexpected ways. Nowhere is this more evident than in the reconstruction of our Lord’s final Passover with His disciples.

Luke, the careful historian, notes that the final Passover began with an argument. The disciples disputed among themselves who was the greatest (22.24). This prompted Jesus to teach humility not only through words, but also through action. He wrapped a towel around His waist and washed their feet (John 13.4ff). True greatness, He demonstrated, lies in serving others.

However, John’s Gospel clarifies a crucial aspect of that night’s sequence. Despite his prominent place in Leonardo da Vinci’s famous painting, Judas probably wasn’t present when Jesus instituted the Lord’s Supper.

Here’s what likely happened: After washing the disciples’ feet, Jesus and the Twelve began their Passover meal. During this time, shortly after Jesus’ act of service, He handed a morsel of bread to Judas, identifying him as the betrayer (John 13.26). Judas departed immediately, vanishing into the night (John 13.30).

Only after Judas left did Jesus take the bread and declare it His body, which was soon to be broken (Matthew 26.26; Mark 14.22). Later still—meta to deipnesai, the Greek phrase meaning “after supper”—He took the cup and proclaimed it the new covenant in His blood (Luke 22.20; 1 Corinthians 11.25).

The betrayer had already gone.

Does Judas’s absence from this sacred moment carry symbolic weight? We must be careful not to over-read. Peter sat at that table, yet within hours, he would deny his Lord three times. As we often declare about the Lord’s Supper, participation has nothing to do with personal worthiness. None of us merits the sacrifice of the Lamb of God. None of the disciples gathered that night deserved what Jesus was about to do for them.

Judas’s swift departure likely served a more immediate, though no less providential, purpose. His exit facilitated the dark necessity that would lead to our Lord’s arrest in Gethsemane. God’s sovereignty moves through betrayal as surely as through blessing, orchestrating even the actions of the wicked for redemptive ends.

One question remains: Why didn’t John include the institution of the Lord’s Supper in his Gospel?

The answer sheds light on God’s design as revealed in Scripture. John’s was the last Gospel written. By then, the Synoptic Gospels had circulated throughout the churches for decades. Christians were already familiar with the details of how Jesus instituted the Lord’s Supper. This freed John, through the inspiration of the Holy Spirit, to provide what the other Gospel writers hadn’t recorded.

John gives us the intimate moments—the private teachings and prayers that occurred between supper and arrest. Consider the High Priestly Prayer of John 17, where Jesus intercedes for His disciples and for all who would believe through their word. Consider the comforting promise of John 14:1-3, where Jesus tells them that He is going to prepare a place for them in His Father’s house. These treasures appear nowhere in the Synoptic Gospels.

John’s Gospel doesn’t merely supplement the others—it completes the portrait. Each evangelist contributes unique dimensions to our understanding. Together they reveal not just what happened, but what it means.

When we delve into these unique perspectives, we gain something precious: a more comprehensive picture of Jesus’ final hours with those He loved. We see sovereignty and tenderness intertwined. We witness the depth of Christ’s care for His followers even as betrayal ripened and denial gestated in the hearts around that table.

Every detail carries weight. Every exclusion and inclusion serves a divine purpose. The argument about greatness becomes the occasion for the greatest act of humility. The betrayer’s exit clears the stage for the institution of the meal that would sustain the church through millennia. The absence of specific details in one Gospel creates space for other revelations in another.

The table Judas abandoned still stands. It declares that God’s grace reaches the unworthy, that true greatness kneels with a towel, that covenant blood speaks better things than thirty pieces of silver clutched by a traitor stumbling toward his fate.

We come to that table not because we deserve it, but because we desperately need it. We remember not merely historical events, but present realities—Christ’s body broken, His blood shed, His love poured out while we were yet sinners. And in remembering, we are transformed by the One who loved His own to the uttermost, even unto death.

Come. Remember. Be changed.

Standing In The Gap

Prayer is a divine weapon, a sacred act that Satan dreads when wielded by faithful Christians. In the church, prayer is God’s design to weave us into a tight-knit community, binding us closer than proximity ever could. James 5:16 says, “The prayer of a righteous person is powerful and effective.” Intercessory prayer, lifting others before God’s throne, is a duty and privilege that transforms both the pray-er and the prayed-for.

Carl Pollard

Why pray for each other? Scripture commands it. Matthew 5:44 urges us to pray even for enemies, fulfilling the call to “love your neighbor as yourself” (Matthew 22:39). Pray for others the way you’d pray for yourself! Colossians 1:9 Paul models ceaseless prayer for others’ spiritual growth, while Galatians 6:2 frames intercession as bearing one another’s burdens, fulfilling Christ’s law. Hebrews 10:24–25 reminds us that prayer knits the church together, spurring love and good deeds. Yet, how often do our prayers default to vague “bless them” pleas or focus solely on physical needs? Intentional intercession digs deeper, aligning with God’s will.

Biblical heroes show us this. Abraham pleaded for Sodom’s salvation (Genesis 18:22–33), mirroring God’s heart for the wicked to turn and live (Ezekiel 33:11). Moses stood in the gap for idolatrous Israel, offering his life to secure their forgiveness (Exodus 32:11–14, 31–32; Psalm 106:23). Jesus, in His High Priestly Prayer (John 17:1–26), interceded for His disciples’ protection, sanctification, and unity, modeling prayers for eternal impact. Paul’s prayers for the churches (Ephesians 1:15–23; Colossians 1:9–12) prioritized spiritual wisdom and strength over physical circumstances.

To pray intentionally, embrace three keys. First, keep God’s bigger story in mind. While praying for safety or healing is valid, God often uses trials to shape us into Christ’s image (Romans 8:28–29; James 1:2–4). Like Jesus in Luke 22:42, balance requests for relief with surrender to God’s will, praying for faithfulness through suffering. Second, use biblical models to form your prayers. The Lord’s Prayer (Matthew 6:9–13) prioritizes God’s will and provision, while Paul’s prayers (Ephesians 3:16–17) seek spiritual depth. Third, pray specifically and with persistence, as 1 John 5:14–15 assures that prayers aligned with God’s will are heard.

Intercessory prayer is a sacrificial act of love, a call to stand in the gap for others, as Moses did, or to plead for unity, as Jesus did. It’s a rebellion against Satan’s schemes, a bridge to connect our church, and a path to spiritual maturity. So, who are you praying for today? Let’s commit to intentional, fervent intercession, trusting God to work mightily through our prayers.

More Than A Dinner

Neal Pollard

Florida Gators’ quarterback D.J. Lagway had just endured a terrible game the week before, throwing five interceptions against the LSU Tigers. That included a “pick six,” as safety Dashawn Spears returned his third pick for a touchdown. In a post-game interview, Lagway confessed, “I played horrible football today,. I’ve never had a performance like that in my life, so it’s kind of hard to process it, but at the end of the day, it’s all about how you bounce back’ (alligator.org).

Lagway’s teammates sensed that this was crushing for the young signal caller, so they made a decision. About 40 of them, the following Wednesday, took him to dinner. Head Coach Billy Napier explained that it was to “just to put their arms around him and move past it” (hailfloridahail.com). College Gameday’s Kirk Herbstreit saw this as a positive sign about where the team culture was. While Florida fans, witnessing the Gators’ atrocious 1-3 start, may see the positive culture as little more than a “moral victory,” it is the gesture that merits closer attention.

One of the most endearing, beautiful features of the Lord’s church is the “one another” aspect of it. Have you seen it at work when someone comes forward during the invitation song, pleading for help with something in their life? People will rally on the front pew with them. Scores more will come put their arms around them afterward. Even more will text, send cards, and otherwise make contact to check on them. Here is someone who may have failed or struggled in a way much more significant than a game, who confesses to failure or weakness. They feel defeated, weak, or overwhelmed, and, in vulnerability, they make that known.

What does the rest of the spiritual team do? They put their arms around them and move past it! It is significant that the Bible talks to us about this. James writes, “Therefore, confess your sins to one another, and pray for one another so that you may be healed” (5:16a). Think back to the proverb which says, “He who conceals his transgressions will not prosper, But he who confesses and forsakes them will find compassion” (Prov. 28:13). The parable of the Prodigal Son not only shows how God responds when a sinner “comes home,” but it is the right response of the spiritually healthy to the spiritual struggler (Luke 15:22-32).

Let’s keep our eyes open for those who are limping along the road of life or even sitting there with their head in their hands. They may be ready to give up, but for a boost of encouragement from a brother or sister who cares. Your compassion might make all the difference!

Don’t Wait To Say “Thank You”

received word this morning of the passing of one of my mentors and heroes, David Sain. I have known about this man and his great family since I was a boy, having watched a VHS video series by him entitled, “The Time To Get A Divorce.”

Neal Pollard

I received word this morning of the passing of one of my mentors and heroes, David Sain. I have known about this man and his great family since I was a boy, having watched a VHS video series by him entitled, “The Time To Get A Divorce.” When I moved to work with the Cold Harbor church of Christ at the age of 24, I got to meet David and get to know him better. He was preaching for the Wood Avenue church of Christ in Florence, Alabama, which congregation provided support for Cold Harbor.

From the beginning of this relationship, David encouraged me. He invested in me as a young preacher, counseled me, and even defended me in situations where he stood nothing to gain by doing so. He told me something early on that I have quoted repeatedly for over 30 years, including last Sunday morning in Bible class: “It’s not a matter of ‘who’s’ right, but ‘what’s’ right.” It has been so helpful in dealing with difficult and controversial topics. He blessed my local work whenever he came and preached. He appeared on a TV program in my local work, resulting in many Bible studies and 14 baptisms from the community. He was always a class act, who acted out of the good of others and for the strength and growth of the church. He was a builder.

In later years, he continued to email, write, and call me, ostensibly to encourage me. He did so, modeling a humility that did not negate my estimation of his greatness. It only enhanced it. He seemed to always have the right thing to say at the right time, a continual class act. He always appeared to “have it together,” yet he never claimed or affected perfection. He loved his wife, his children, and his grandchildren in a doting and devoted way. Yet, he was courageous and compassionate, embodying as well as anyone I ever knew the principle of Ephesians 4:15!

I did tell him “thank you” more than once, but I never had the chance to articulate to him the things I’ve shared with you here. I reflected earlier today about that fact. Who else do I need to thank for their spiritual influence in my life? Who has planted seeds of success and strength in the garden of my life? Who do I need to seek out today? Somebody needs to be thanked for the good they have done to us and for us! Tell them now, while you can. They may not know you think that, and they will certainly be encouraged by it (Rom. 13:7).

A lesson from David in the last few months of his life.

LET IT NOT BE SAID OF ME

Dale Pollard

Saul is dead.

David has just been appointed king.

Who but the leader of Sauls army, Abner, wages war with David at Gibeon.

It was a fierce battle and many died on both sides. David defeats Abner and the Israelites and at the end of the battle an interesting event unfolds.

There’s an oddly brief mention of a man named Asahel among the many men in David’s army.

Not much is really known about the man— expect that he was as quick as a gazelle! He attempts to chase down Abner but Abner spears him through and kills him (2 Sam. 2:18). We don’t know much, but we know he was fast.

What will we be remembered for above all else?

The judge, Abimelech (Judges 9), captures the city of Thebez. Inside the city is a strong tower and all the women and children hid inside. Abimelech tried to burn it down but just moments before the fire is lit, a woman drops a millstone on his head. Abimelech calls out to his armor bearer “run me through so that it can’t be said of me that a woman has slain me!”

To this day It is said of Abimelech— that a woman slew him.

When we pass from this life, we’ll be remembered for something. Let’s make it something good. Let’s make it something godly!

The Great Invitation: Wheat Among The Tares

Gaining entry into God’s kingdom involves more than just accepting an invitation; it requires embracing God’s means of achieving righteousness. We cannot enter based on our own merits, trying to present our achievements as if they were fine garments

Brent Pollard

During His final week, Jesus told this story while standing in the temple courts, facing hostile religious leaders. It was a pointed parable—one that directly addressed the heart of God’s kingdom purposes (Matthew 22.1-14). Along with His previous parable of the wheat and tares, this reveals a profound truth: God’s kingdom embodies radical grace, presents a mixed reality, and guarantees certain judgment.

The King’s Heart Revealed

A king is preparing a wedding feast for his son. This occasion is not just a social gathering; it reflects the deepest desire of God’s heart. He longs to celebrate His Son in the company of joyful guests. The king has prepared the feast and sent the invitations. Everything is ready.

Observe that those the king invited initially decline—these were individuals who should have felt honored to attend—but instead, they make excuses and turn away. Even worse, they mistreat the king’s messengers. This behavior is a clear reflection of what Israel’s leaders did to the prophets, and what they were about to do to God’s own Son.

Their rejection, however, does not thwart God’s purpose; it reveals it. When those who considered themselves worthy prove unworthy, the king sends his servants with new instructions: “Go to the highways and invite anyone you find.”

This overture is the Gospel in its essence. God’s grace extends beyond all human boundaries. The invitation that began with the covenant people reaches out to everyone—Gentiles, outcasts, and anyone willing to accept it. Paul captured this idea perfectly when he said, “to the Jew first, and also to the Greek” (Romans 1.16).

The Uncomfortable Truth

The story takes an unsettling turn when the servants gather “both bad and good”—not just the obviously righteous, but everyone willing to accept the invitation. The wedding hall fills with a diverse crowd, and Jesus wants us to understand that this is precisely how God’s kingdom appears in the present age.

Consider the parable of the wheat and the tares (Matthew 13.24-30). In this story, good grain and weeds grow together in the same field, often appearing almost identical until it is time for the harvest. The householder instructs his servants not to separate the two too early, understanding that acting too soon could harm the wheat along with the weeds.

In the church, both genuine believers and false professors sit in the same pews, sing the same songs, and bear the same name, “Christian.” From our perspective, they are often indistinguishable from one another. Only God knows the heart.

This truth should deeply humble us. While we can’t see the heart as God does, Jesus taught us that “by their fruits you will know them” (Matthew 7.20). We can and should discern spiritual fruit—such as love, repentance, and growth in holiness. However, this discernment is vastly different from making a final judgment. We can recognize patterns of spiritual life or spiritual deadness, but we cannot declare anyone’s eternal destiny. Our responsibility is to remain faithful ourselves while exercising wise and loving discernment regarding the fruit we observe in others.

The Essential Garment

The king is shocked when he inspects his guests and discovers that one man is not wearing a wedding garment. In that culture, it was common for hosts to provide appropriate attire for their guests. Refusing to wear it was considered an insult, as it signified a rejection of the king’s grace. The king is shocked when he inspects his guests and discovers that one man is not wearing a wedding garment. In that culture, it was common for hosts to provide appropriate attire for their guests. Refusing to wear it was considered an insult, as it signified a rejection of the king’s grace.

The man stands speechless. What could he possibly say? The invitation was sincere, the host provided the garments, and the feast was ready. His exclusion came not from the king’s lack of generosity but from his own refusal to embrace grace.

This fact is at the heart of the Gospel. Gaining entry into God’s kingdom involves more than just accepting an invitation; it requires embracing God’s means of achieving righteousness. We cannot enter based on our own merits, trying to present our achievements as if they were fine garments. Isaiah reminds us that our righteousness is like filthy rags in God’s sight.

The wedding garment symbolizes the righteousness of Christ himself. Paul teaches that we must be “clothed with Christ” (Galatians 3.27). This concept isn’t about moral improvement or religious performance—it’s about letting go of our own efforts and receiving what only God can provide.

Grace for the Unworthy

What stands out to me most about these parables is that none of the guests genuinely deserve their spot at the feast. The first guests demonstrate their unworthiness by rejecting the invitation. The guests brought in from the highways aren’t worthy by any merit-based criteria. Even those who wear appropriate attire at the feast arrive solely by grace.

This reality reflects the parable of the vineyard workers (Matthew 20.1-16). Neither the early workers nor the late ones “earned” their whole day’s wage; it was the landowner’s generous decision. The same principle applies in God’s kingdom. We are all travelers on the road, gathered by grace, clothed by grace, and sustained by grace.

This truth should humble our pride and inspire our worship. If you’re at the feast, it’s because God wanted you there, not because you earned it. When you wear Christ’s righteousness, it is because He provided what you could never achieve on your own.

Living with the Mystery

I understand that the mixed nature of the church can be discouraging. You may observe hypocrisy among those who claim to follow Christ. You witness divisions, scandals, and failures within the visible church. At times, you might wonder if the entire institution is compromised.

Take heart—Jesus anticipated this very situation. The wheat and the tares will grow together until the harvest. The wedding hall will include both genuine and counterfeit guests until the King’s final inspection. This fact is not a flaw in God’s plan; it is part of His wisdom.

Our mission is not to rid the church of every false believer—that is God’s responsibility during the final judgment. Instead, our mission is to examine our own hearts to ensure that Christ’s wedding garment of righteousness clothes us. Additionally, the King compels us to extend His invitation to others who are traversing the roads of this world.

We should encourage one another to be faithful and lovingly confront sin when we notice it. However, we must remember that ultimate judgment belongs solely to God. He will separate the wheat from the tares at the right time, and His judgment will be perfect.

The Certainty of Joy

Don’t let the presence of tares discourage you from recognizing the truth of the wheat. Don’t allow counterfeit garments to diminish your confidence in the genuine righteousness you have received in Christ. The King knows His own, and the harvest will come. The feast will be glorious.

If you have accepted the invitation and come to the feast dressed in Christ, you can find comfort in this promise: what God has begun in you, He will also complete. The same grace that called you from the highways will support you until that final day when He removes every falsehood, and only the truth remains.

If you find yourself on the highways, unsure whether the invitation includes you, pay attention. The King’s servants are still reaching out to invite you. The message remains the same: “Come, for everything is ready.” The garment of righteousness is still offered freely to anyone willing to accept it.

The feast is genuine. The King is gracious. The invitation remains open.

Come to the wedding.

Part 2: Moral Clarity in an Age of Antiheroes (continued)

Today’s society has adopted what the prophet decried: a deliberate shift in moral values. Our entertainment industry, educational institutions, and even certain religious circles increasingly emphasize personal comfort instead of moral integrity and individual authenticity, rather than divine guidance.

Brent Pollard

The Prophetic Warning Against Moral Relativism

In Isaiah 5.20, the warning critiques ancient Israel, denouncing any culture that forsakes divine moral truths. The Hebrew term hoy, meaning “woe,” indicates not just mild concern but a declaration of divine condemnation for those who knowingly distort the moral standards established by God.

Recognizing this context underscores Isaiah’s significance in contemporary entertainment and politics. Similar to how the Judeans rationalized their departure from God’s laws, our society creates complex narratives that validate ethical compromises. The reasoning that caused them to modify their moral standards now encourages us to admire fictional characters who engage in theft, deception, criminal partnerships, or political movements that justify violence as a form of justice.

The Scripture’s Unwavering Standard

The New Testament reinforces Isaiah’s message. Romans 1.32 warns that those who practice sin “also give hearty approval to those who practice them.” 1 John 3.4 adds, “Everyone who practices sin also practices lawlessness; and sin is lawlessness.” The Greek anomia indicates a deep rejection of divine authority.

When society praises those who defy moral law, it fosters chaos and rebellion. No matter how admirable their intentions may seem, God condemns their deeds.

The Antihero Deception: A Pattern Throughout History

Individuals who defy societal norms for “noble” causes have been lauded throughout history—from Robin Hood and Batman to contemporary antiheroes like Disney’s Ironheart. She constructs her suit using stolen technology and collaborates with criminal organizations to achieve her objectives. Additionally, her character is portrayed as bisexual, a choice that mirrors the cultural agenda.

This highlights a more profound concern: the notion that good intentions can excuse immoral behavior. However, Scripture disagrees. Theft is still considered stealing (Exodus 20.15). Violence is inherently wrong (Matthew 26.52). Corrupt partnerships taint ethical values (1 Corinthians 15.33).

We must not confuse love with chaos. God’s law is rooted in love, and genuine compassion does not justify sin.

The Dangers of Celebrating Moral Compromise

Societies that glorify morally ambiguous figures participate in cultural catechism. This teaching influences hearts and minds with significant repercussions:

Moral Absolutes Decay: Entertainment or activism that makes exceptions to God’s commands undermines the concept of absolute truth.
Pragmatism Replaces Principle: Compliance is no longer mandatory when outcomes justify actions.
Resistance to Authority: Antiheroes frequently succeed by challenging authority, prompting viewers to scrutinize all types of it, including divine authority (Romans 1:18ff).

Scripture provides counterexamples. David refused to kill Saul, even when he could have justified it, since Saul sought to kill him (1 Samuel 24.6). Jesus rebuked Peter for drawing a sword in His defense (Matthew 26.52).

The Authority of Scripture vs. Cultural Trends

We must maintain the authority of the Bible (2 Timothy 3.16-17). This obligation stems from principle rather than tradition. We evaluate cultural trends through Scripture, rather than assessing Scripture against cultural norms.

Peter warned that mockers would pursue their desires (2 Peter 3.3). Likewise, Paul cautioned Timothy about individuals who would turn away from sound doctrine in favor of what satisfies them (2 Timothy 4.2–3).

Teaching Moral Discernment

Christian parents should instruct their children to evaluate media from a biblical perspective. Consider:

Is this character committed to following God’s commands regardless of the circumstances?
Are sinful acts being celebrated?
What if everyone followed this character’s moral logic?

Modeling Consistent Ethics

Children gain the most insights from their parents’ examples. If we justify our minor faults while criticizing similar behaviors in others, we convey that moral standards can be adjusted.

James 1.22 urges us to be doers of the word. That includes how we consume entertainment and participate in politics.

Providing Positive Alternatives

Don’t just say what’s wrong; point to what’s right. Scripture presents heroes who remained faithful under pressure:

Daniel in the lion’s den (Daniel 6)
Joseph, tempted yet faithful (Genesis 39)
Hebrew midwives, who feared God more than Pharaoh (Exodus 1.17)

These individuals suggest that following righteousness may require sacrifices, which is always rewarding.

The Church’s Role

The church must be a prophetic voice. Like Isaiah, we declare “woe” to moral confusion from a place of spiritual integrity, not political power.

Early Christians transformed Rome not through political activism but by living the Gospel (Acts 17.6). So must we.

Conclusion: Holding Fast to Truth

Paul’s charge remains: “Guard… the treasure which has been entrusted to you” (2 Timothy 1.14).

We should not adjust the Bible to fit contemporary views. Instead, we present the truth with love, even if it’s not well-received.

By upholding moral integrity in our heroes, we instill in the next generation the importance of righteousness. Though this narrow path is challenging, it ultimately leads to eternal life (Matthew 7.14).

People Skills From God

Dispersed throughout the Bible we find several sections of scripture that teach us how to communicate, empathize, and get along with others effectively. God’s interpersonal skills cannot be matched. As the Creator, He understands exactly how humans think and behave.

Some people just seem to be born with great people skills. Perhaps their personality type just naturally draws others to them. While natural ability may give some a leg up, the great news is that anyone can learn to work well with others and you can develop better interpersonal skills. In fact, it’s really a biblical command! The church is made up of all kinds of people and that being the case, we must all be in the people business. Thankfully, our Lord doesn’t leave us high and dry to try and figure these things out on our own.

Speak evil of no one (I Thess. 5:14)
A soft answer turns away wrath, but harsh words stir up anger (Proverbs 15:1)
The wise of heart is called perceptive, and pleasant speech increases persuasiveness (Proverbs 16:21)
Be gentle and show courtesy to all people (Titus 3:2)
Do good to everyone (Gal. 6:10)
Bear one another’s burdens (Gal. 6:2)
As you wish that others would do to you, do so to them (Luke 6:31)
Discern your own thoughts, identify your intentions (Heb. 4:12)
Treat others like you would treat Jesus. How would you interact with Him? (Matthew 25:40)
Season your speech with grace. It’s the saviors All-Spice for every relationship building goal (Col. 4:5-6)
Praise God and be joyful, it attracts people (Psalm 100:1-5)
Be ready for every good work, speak evil of no one, avoid quarreling, be gentle, show courtesy to all people (Titus 3:1-15)

Notice how many passages in the Bible command us to speak differently than everyone else? All of these insights can be simply summed up in just one sentence. Talk, walk, and live more like Jesus. He was perfect in every way and that includes how he interacted with others. Modeling ourselves after the Savior will not only improve our relationship skills with others, but also with Him. Jesus also teaches us that no matter how gentle and loving we are, we’ll still make some people upset. That’s alright! As long as we’re acting like the Lord in all things.

What New Christians Need From Us

Excitement. From the moment they are part of the body of Christ, new Christians need to experience our joy over them. This needs to be sustained over their first weeks and months as a Christian. While developing relationships cannot stay at this initial phase forever, neither should they feel forgotten in a few days (cf. Acts 15:3; Phil. 1:25).
Embracing. While hugs and affection can be an effective means of helping everyone, including spiritual babes, I mean here making new Christians feel a part of the “group.” They have likely exchanged circles of influence and will have to give up some unwholesome relationships. They will do so, often still “rough around the edges” or still working through some worldly ways. They need our friendship and acceptance, our mature assistance as they are grafted in to the body (Rom. 15:7).
Example. New Christians by their nature do not know a lot about how to be a Christian. They rely on role models. Therefore, we will watch our attitude, our general speech, our words about others, our choices (recreation, clothing, entertainment, etc.), and our actions. Much is at stake (Mat. 18:6-7).
Enlistment. New Christians don’t have exhaustive experience with what the Christian life is to be like. They don’t know what next steps are, though they are usually “on fire” for the Lord and raring to go! Our task is to help them see that Christians are to do more than “be,” they are to “do.” We need to call them alongside and help them serve. If we can do this from the beginning, they will not have instilled in them the habits of inactivity or reduce the Christian life to a few hours assembling. Take them visiting, get them to help teach, have them sit in on Bible studies, and generally find what they are good at and help them find outlets to exercise their gifts (Rom. 12:6-8; Eph. 4:16).
Edification. That requires time spent together. Whether this occurs through table fellowship, social interests, church work, and just quality time, they need to be built up in the faith. If we will deepen the relationship generally, they will be more receptive to the most important way to be uplifted–through the assemblies (Heb. 10:24-25). This instruction remains vital, to “encourage one another and build up one another” (1 Th. 5:11).

What would you add?

Preachers And Preaching

The words of Paul have never been more urgently needed: “For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe” (1 Cor. 1:21).

Neal Pollard

Last night, we finished our third annual EQUIPPED workshop. It was uplifting for so many reasons, too many to try and list here. I want to focus on just one. Certainly, the speakers we had represented a diversity of style, background, schooling, age, race, and personality. To the person, each shared the common value of presenting God’s word faithfully, richly, and beneficially. In every session I attended (and I floated into multiple sessions many hours), I admired how effectively each exposed God’s message!

We also had representatives from six schools of preaching (Bear Valley Bible Institute, Brown Trail SOP, Florida SOP, Georgia SOP, Tri-Cities SOP, West Virginia SOP), not including speakers training preachers from these schools and in the Memphis SOP, Faulkner University, and Freed-Hardeman University. I talked with several of these men, and they speak of the urgent need we have to meet the surging preacher shortage crisis facing God’s people. Often, this shortage causes or hastens congregations having to shut their doors. At best, it hamstrings the work the local church can do. It is a reminder of our pressing need to emphasize the wonderful life preaching is, encouraging our sons to preach, and our daughters to want to marry preachers.

The best part of this weekend was seeing preachers from all over who came to feast on God’s word and get practical ideas to enhance their local works. If there was anything better than that, it was the several “prospective” preachers that were in attendance. Talking to young men who shared with me their aspiration to go preach, those who were making their plans to attend school for that purpose, and seeing young men who just need a person of influence in their lives to gently nudge them in that direction.

What A Man Can Do

Who defines what a man is? Is he defined by physical, intellectual, emotional, and/or spiritual traits? What does the Bible have to say?

I wasn’t the only one who grew up playing a game the older kids called “man can.” It was a dangerous game that put your courage to the test and it wasn’t for the faint of heart either. Every participant would lay with their heads together in the form of a circle. Then one would take an aluminum can (occasionally filled with rocks or sand) and throw it into the air. Whoever the can hit in the face became the next lucky player who got to throw the can. This gave the victim an opportunity to get revenge if he had the skill and aim it took to do so.

There are many things men can’t do and not everything a man can do should be done. Thankfully the Bible has plenty of encouraging sections that lead men to consider what a man can and should do.

ACT LIKE A MAN – I Cor. 16.13-14
WALK LIKE A MAN – Ps. 1.1-6
RUN LIKE A MAN – I Tim. 6.11
A MAN CAN BE PURE – Ps. 119.9-16
STRENGTHEN YOUR BROTHERS – Prov. 27.17
A MAN CAN BE GOOD – Mic. 6.8
THE MAN’S SACRIFICE – Eph. 5.22-25
THE LEGACY OF MAN – Ps. 122.1-10
MAN’S IMAGE & DOMINION – Gen. 1.26
PROVE YOU’RE A MAN – I Kg. 2.1-3
TRAIN LIKE A MAN – I Tim. 4.8
FIGHT LIKE A MAN – Eph. 6.10-18
A MAN CAN CONFESS HIS SIN – I Jn. 1.9
LEAD LIKE A MAN – Jg. 6.12
LOVE LIKE A MAN – Col. 3.9

Boldness, Generosity, And Commitment

Humanity faces its greatest challenge: sin, which creates a chasm between us and God. Yet, the church stands at the very heart of God’s divine solution to bridge this separation. In 2 Corinthians 5:17-21, we are reminded that in Christ, we are made anew, and through His church, the possibility of reconciliation with God is made real. The church is not just a body; it is where the ministry of reconciliation is both exercised and experienced.

The church plays an integral role in our ultimate salvation. Here, we are nurtured in our faith, guided by the teachings of Christ, and supported as we navigate the path toward eternal life. However, it’s disheartening to acknowledge that we often hesitate to share the remarkable gift of salvation. Now is the time for boldness!

We are God’s plan to bring the gift of life to the world! People need the church, and they need what you and I possess. Be strong and courageous as we face the unknown together as a family in Christ. Acts 4:29 encourages us, “And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness.” In the preceding verses, we see Peter and John standing before the council, threatened and commanded not to speak of the gospel. But instead of cowering, the church prayed for boldness to be the light they were called to be.

As we read in Acts 4:13, “Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus.” The boldness of Peter and John was evident, and despite their lack of formal education, God was using them in significant ways. This is a powerful reminder for us today; it doesn’t matter if you stumble over words or if you think “sanguine” refers to a type of bird—God can still use you in incredible ways! Let’s pray that, as members of His church, we will be bold and share the marvelous news of salvation, ensuring that the legacy of the early church continues in our future.

The early church was bold, but it was also known for its generosity. The church holds a distinct position as the manifestation of God’s eternal purpose, unlike any other human institution. God calls us to embody generosity in every aspect of our lives. Being part of the church means fostering a culture of generosity, where we care for one another’s needs and create an environment filled with Christ’s love. We become each other’s safety net—not just financially, but spiritually and emotionally as well. We are generous with our time, our love, our resources, and our forgiveness.

Acts 4:34-35 describes a beautiful picture: “There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold and laid it at the apostles’ feet, and it was distributed to each as any had need.” God designed us to be a family that leans on one another, ensuring that any need is met here in our community. You’d be amazed at how powerful generosity can be as a tool for evangelism. There’s a reason God designed us this way—it draws people in.

Lastly, the early church exemplified commitment. We should strive to become a group of believers who are committed in every aspect of church life. Let us be dedicated to fellowship, encouragement, and love. We must commit ourselves to the Gospel, to our elders, and to the work of the church. It begins with each individual—no one can fulfill your role for you!

Acts 4:33 states, “And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all.” Reflect on this: “This is my church. It is composed of people just like me. It will be friendly if I am. It will do a great work if I work. It will make generous gifts to many causes if I am generous. It will bring others into its fellowship if I bring them. Its seats will be filled if I fill them. It will be a church of loyalty and love, of faith and service. If I who make it what it is, am filled with these, Therefore, with God’s help, I dedicate myself to the task of being all these things I want my church to be.”

What do you envision for the body of believers where you attend? Be the change you wish to see. Commit personally, regardless of what others may say or do. You are part of the body of Christ, and He desires for you to be actively involved in His work. Embrace the boldness, generosity, and commitment that defined the early church, allowing us to fulfill our calling in today’s world.

Emulating The Early Church

Carl Pollard

There is no greater achievement than to embody the believers we read about in Acts 4. How did they act, and what did they do? While they were not perfect, they were shaped under the guidance and leadership of inspired apostles. What we need today is to become the church of the past in the present.

If people truly understood the Church, no one would ever leave it. Many today express valid concerns about those who have departed and continue to leave. It appears there is a significant lack of appreciation for the Lord’s church. I believe this stems from misunderstanding. If people grasped what the Lord’s church represents and recognized God’s work within it, we would cultivate a much deeper love for the church.

The longer I spend among the body of Christ, the more I recognize the church as essential to my life. As you know, the church isn’t merely a building or an institution; it is the living, breathing body of Christ, designed by God to fulfill His eternal purpose. Unfortunately, many misunderstand or undervalue the church’s role.

The church was not conceived in the mind of man; it is God’s spiritual body, composed of those who have obeyed the gospel of Jesus. Christ reigns as the head of that body. 1 Peter 2 describes the church as a temple, a nation, and a royal priesthood—this is the Lord’s Church.

One term used to describe the church signifies the universal body of believers. From the beginning, the church has been part of God’s grand design. It is not a human invention but a divine institution established by Christ Himself. In Matthew 16:18, Jesus states, “I will build my church, and the gates of Hades will not prevail against it.” Here, we learn from the Son of God that the church is a divine creation, birthed from Christ’s authority and sacrifice.

The family we join through baptism originated in the mind of God. We need the one true church—not a cheap imitation. This family began with God’s vision, was fulfilled by the sacrifice of His Son, and was established in Acts 2 through Peter’s preaching. We need THAT church!

This family consists of all kinds of people; it is a melting pot, as God designed it to be. Within the church, Satan attempts to isolate and polarize individuals based on these differences. Paul reminds us in Galatians 3:28 that, in the one true church, distinctions such as male or female, slave or free, Jew or Gentile do not matter. We are all ONE in Christ. What some may view as a weakness is, in fact, our strength—if we can embrace it.

Acts 4:32 states, “Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common.” They were unified in purpose, prayer, and perseverance. They shared the same goals, prayed for the same needs, and faced challenges together.

When confronted with threats and opposition, the early church responded with fervent prayer, coming together to seek God’s strength and guidance. They prayed for resilience in their faith—an essential prayer for us all to share TOGETHER. The early church exemplified unity, and our goal as a body of believers today should be to cultivate that same unity now and in the future.

Fan The Flame

A few months ago, we were at Walmart, and they had their charcoal grills on sale. I jumped on the opportunity and immediately put it to work when we got home. Salmon, burgers, more salmon and burgers – something about a charcoal grill just makes the meat taste so good. If you’ve ever used a charcoal grill, you’ll know that there’s a good bit of prep time involved. You pile up your charcoal, soak it in lighter fluid, light it, and wait a good 20 minutes. Once the flame is gone and the coals are gray, it’s time to cook.

One evening a few weeks ago, I decided to use the grill. It was pretty cold out, but when you get the craving, you don’t care how cold it is, you light up the grill. I did everything as I normally would and started cooking once the coals were gray. Except this time, they quit cooking after only a few minutes. Turns out, in cold weather, charcoal doesn’t last as long. So, what do you do? With half-cooked salmon, you don’t want to start the process all over and wait another 20 minutes. I, of course, did the wrong thing and just sprayed a bunch of lighter fluid and burned everything to a crisp.

Little did I know, that event is a perfect illustration for what Paul says in verse 6: “For this reason, I remind you to fan into flame the gift of God, which is in you through the laying on of my hands.” Timothy’s charcoal was going out, and what happens when your faith grows cold? You lose the impact you have on others, you lose the joy of salvation. Paul says, “I want you to fan the flame.” True faith, like a roaring fire, can be felt and seen. The words used for “fan the flame” mean to rekindle, revive, to begin again.

To keep the flame alive, we need to:

1. Stay strong in our walk with God. When our time spent with God is pushed to the back burner, that is when our faith grows cold. Fellowship with God is our connection to the source of the fire.

2. Stay strong in our walk with the family of God. When time spent in fellowship is neglected, we fail to help fan each other’s flame.

3. Stay strong in worship. Worship should be intimate and personal, a reflection of our love for God.

4. Stay strong in study. It is impossible to stay on fire for God and not spend time in the word of God. Like Jeremiah, God’s word is the very fire in our bones, and if you want to keep that fire burning, study the word.

When fear threatens to ruin your faith, rekindle the flame.

Sassafras: A Sweet-Smelling Aroma

Darrell Dubree

As a young boy, my dad and i would spend many hours preparing firewood for the long winters in Indianapolis Indiana. Dad loved the smell of sassafras when split with an axe. He would talk about when he was a young boy and how they would use green sassafras to make toothbrushes. They would take a small piece a fray the ends. Back in that day, money was tight. He explained that seasoned sassafras was used for toothpicks. You can split a small piece and sharpen the end with a pocket knife. He would go on to explain how sassafras was not the best firewood. Seasoned sassafras was a good kindling used to start a fire. Dad would explain how you could determine how old a tree was by counting the growth rings of the main trunk. He would say, as long as the tree was connected to its source of nourishment it would continue to grow and develop new growth rings year after year. He would talk about the different types of wood and their best uses or qualities. For example, some for furniture, some for structural support in buildings, tool handles, somewhere even resistant to certain insects.

Just the other day as I was preparing firewood, I split open a piece of sassafras and the familiar aroma brought back those words spoken by my dad, some 50 years ago.

As I stood there remembering my dad and the simple things he would teach me. It occurred to me that these lessons could be applied to the Christian and their role in the body of Christ (Rom. 12:5-8). Secondly, just as a saw separates the tree from its source of support and nourishment. Sin and death can separate the Christian from their support and nourishment (Rom. 11:22). May we stay connected to God through studying his word, prayer and encouraging one another and taking advantage of every opportunity to continually add growth rings to our spiritual tree (2 Pet. 3:18). “And walk in love, just as Christ also loved you

and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma” (Eph. 5:2).

This congregation over a decade ago began talking of the need to expand and have a bigger footprint in Warren County. That dream has now become reality. Praise be to God! The Bible tells us in Hebrews 9: 27, “And as much as it is appointed for men to die once and after this the judgment.” After this we have one more move to make. To Heaven or to Hell. I want to go to heaven, don’t you? This is why I want to go to heaven: Because in heaven,

There won’t be no time for crying
No more sickness, no more dying
Great joy awaits us in those mansions far away
When we rest from all of our labors,
Jesus will be our next-door neighbor
We’re going to be moving, moving away.

How do we prepare for this move?

Hear- Romans 10:14, 15
Believe-Romans 10-17
Repent-1 Corinthians 7:10
Confess- Matthew 11:32-33
Baptism- Mark 16:15-16
Live faithful the rest of your days- Hebrews 10:32

Responding To His Message

No matter what we say, how we respond to what Jesus teaches determines our faithfulness to Him. Why is this so hard sometimes?

Carl Pollard

Throughout scripture, Christians are called not only to hear the word of God but to obey it. James 1:22-25 emphasizes this imperative: “But be doers of the word and not hearers only, deceiving yourselves. Because if anyone is a hearer of the word and not a doer, he is like a man looking at his own face in the mirror; for he looks at himself, goes away, and right away forgets what kind of man he was. But the one who looks intently into the perfect law of freedom and perseveres in it and is not a forgetful hearer but a doer who acts – this person will be blessed in what he does.”

In Matthew 7:24-27, Jesus reinforces this message, stating that not everyone who calls Him “Lord” will enter the kingdom of heaven, but only those who do the will of the Father. This highlights a critical truth: many Christians possess extensive knowledge yet fail to practice it.

Experiential knowledge, the kind that transforms and deepens our relationship with God, comes from faithful obedience. It is during trials—losing a loved one, facing financial difficulties, or battling inner turmoil—that we truly come to know the Father. By holding fast to God in these moments, we can experience His presence and faithfulness.

The problem of hypocrisy in the church is often misdiagnosed as a lack of knowledge. However, we have access to the Bible and factual teaching. The real struggle lies in acting upon what we know. We understand that we are called to love one another as God loves us, to pray, to act as a family, to practice self-control, and to forgive others. Yet, the question remains: why do we fall short?

The answer is clear: it isn’t a matter of knowledge but of action. Jesus presents two responses to His message: to hear and obey or to hear and disobey—there is no middle ground.

What may be difficult to hear is that Jesus isn’t concerned with our Christian labels on social media, or even our daily Bible reading plan. While these are well and good, many people claim these without authentic faith. What Jesus desires is fruit—tangible evidence of His teachings reflected in our lives.

In Matthew 7:24-27, Jesus likens those who hear and obey to a wise man who builds his house on rock. When storms come, this house stands firm. Conversely, those who hear but do not obey will find their lives dismantled by life’s adversities. The foundation of our lives must be built on the truth found in God’s word, and the building blocks of that foundation are obedience.

The authenticity of our discipleship is revealed in our responses to Jesus’ teachings. If we do not love our neighbors as ourselves, forgive as we have been forgiven, or harbor anger and resentment, we must face a sobering reality: despite our claims, we are not true disciples of Christ. His disciples practice what He preached.

Jesus invites us to examine our lives: Are we listening to His words and responding with faithful obedience? The call to action is clear, and it is through our obedience that we demonstrate our genuine commitment to Him.

Give this to others:

Give this to others:

Give this to others:

Give this to others:

Give this to others:

Give this to others:

Give this to others:

Give this to others:

Give this to others:

The King’s Heart Revealed

The Uncomfortable Truth

The Essential Garment

Grace for the Unworthy

Living with the Mystery

The Certainty of Joy

Give this to others:

Give this to others:

Give this to others:

Give this to others:

Give this to others:

Give this to others:

Give this to others:

Give this to others:

Give this to others:

Give this to others:

Give this to others: