Friday’s Column: Brent’s Biblical Bytes
Christian monasticism arose within the fourth century AD. The proponents of monasticism felt they were able to live holier lives in isolation. There are still monasteries around today, but the movement is not nearly as popular as it used to be. I think all but a few introverts would enjoy the idea of spartan monasticism today. Besides, monasticism is antithetical to Christian teaching since it is hard to be salt and light to the world, secreting yourself away from where you can influence others (Matthew 5.13-16). But, oh, are we not vexed (oppressed) like Lot living in Sodom? (2 Peter 2.7-8) We are. And that is why we sometimes fantasize about living in a genuine, Christian community.
That is a rather funny fantasy, though. Christians do have this community. It is called the ecclesia (the assembly or church). Early Christians availed themselves of it by meeting DAILY for worship and fellowship (Acts 2.46-47). We often use economic rationale to justify limiting our assemblies to a maximum of about four gatherings a week. But did our Christian forebearers not have to work? Did these brethren lack familial responsibilities? We must agree that they learned to make time for what was important to them. These earliest Christians truly embodied the command to seek God’s righteousness and Kingdom first (Matthew 6.33).
However, “Going Galt” is a different concept entirely. The term comes from a dystopian novel by Ayn Rand in the same vein as George Orwell’s 1984. Rand’s book, entitled Atlas Shrugged, presents a mysterious man named John Galt who seeks to persuade those producers exploited by a heavy-handed government to withdraw to seclusion to deprive said government, termed “looters,” from continuing to use them. Ultimately, these “strikers” (striking from participation in said society) desire to establish a new capitalistic society founded on Galt’s philosophies, concepts like individualism and reason. It was a flop in its time but has since become popular among the politically conservative and libertarian.
A person choosing to “Go Galt” in 2021 would move to an area where they can find political kinship with the existing population. In other words, to co-opt our current colorful political nomenclature, someone voting “red” would move from his “blue” majority state to one matching his voting preferences. “Going Galt” would also mean ditching businesses that have become overtly political in their messaging. A recent example of this would be the avoidance of the Coca-Cola Company for embracing critical race theory. As the current bogeyman is socialism, the idea of those advocating “Going Galt” is to deprive champions of socialism of the material needed to advance the political ideology further. Essentially, you cut off their access to taxpayers and lower their profit margins.
Peter referred to the Old Law as being a burden no one could keep (Acts 15.10). In many ways, trying to isolate ourselves from others as Christians or “Go Galt” morally would prove an equally arduous task. It is easy to highlight a particular product to avoid, but the said product’s producer likely makes many other products that we may not escape. Or, if you have a 401(k), your mutual fund may buy into stock in the company you wish to punish. You would have to do your research. I do appreciate the idea. The problem, as always, is one of execution and consistency.
As we often say, “We are in the world but not of it” (cf. John 17.15-18). Jesus said the only way we could avoid these types of problems would be for God to take us out of this world. However, that is not practical since He is sending us out into that world with the Gospel (cf. Matthew 28.19-20; Mark16.15-16). Ultimately, choosing where to live and work or the products one buys, as long as no one supports immorality, falls under the umbrella of Christian liberty (cf. 1 Corinthians 6.12; 10.23;8.1ff; Romans 14.1ff). I may have a problem with the direction that the Walt Disney Company has gone, but I cannot condemn you for subscribing to Disney Plus so you can watch “baby Yoda.” Disney Plus isn’t something like pornography, even if parents need to be mindful of the secular humanistic and evolutionary concepts found in Disney programming today.
The most excellent solution for those contemplating something akin to monasticism or “Going Galt” is to lose yourself in the local church. Seek opportunities for fellowship with your brothers and sisters. In so doing, not only do you find needed support, but you can find those to help shoulder your burdens as you help to shoulder theirs (Galatians 6.2,10). The church, after all, is one of those heavenly places where our blessings may be found (Ephesians 1.3).