Tag: Christianity

Boldness, Generosity, And Commitment

Carl Pollard

Humanity faces its greatest challenge: sin, which creates a chasm between us and God. Yet, the church stands at the very heart of God’s divine solution to bridge this separation. In 2 Corinthians 5:17-21, we are reminded that in Christ, we are made anew, and through His church, the possibility of reconciliation with God is made real. The church is not just a body; it is where the ministry of reconciliation is both exercised and experienced.

The church plays an integral role in our ultimate salvation. Here, we are nurtured in our faith, guided by the teachings of Christ, and supported as we navigate the path toward eternal life. However, it’s disheartening to acknowledge that we often hesitate to share the remarkable gift of salvation. Now is the time for boldness!

We are God’s plan to bring the gift of life to the world! People need the church, and they need what you and I possess. Be strong and courageous as we face the unknown together as a family in Christ. Acts 4:29 encourages us, “And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness.” In the preceding verses, we see Peter and John standing before the council, threatened and commanded not to speak of the gospel. But instead of cowering, the church prayed for boldness to be the light they were called to be.

As we read in Acts 4:13, “Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus.” The boldness of Peter and John was evident, and despite their lack of formal education, God was using them in significant ways. This is a powerful reminder for us today; it doesn’t matter if you stumble over words or if you think “sanguine” refers to a type of bird—God can still use you in incredible ways! Let’s pray that, as members of His church, we will be bold and share the marvelous news of salvation, ensuring that the legacy of the early church continues in our future.

The early church was bold, but it was also known for its generosity. The church holds a distinct position as the manifestation of God’s eternal purpose, unlike any other human institution. God calls us to embody generosity in every aspect of our lives. Being part of the church means fostering a culture of generosity, where we care for one another’s needs and create an environment filled with Christ’s love. We become each other’s safety net—not just financially, but spiritually and emotionally as well. We are generous with our time, our love, our resources, and our forgiveness.

Acts 4:34-35 describes a beautiful picture: “There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold and laid it at the apostles’ feet, and it was distributed to each as any had need.” God designed us to be a family that leans on one another, ensuring that any need is met here in our community. You’d be amazed at how powerful generosity can be as a tool for evangelism. There’s a reason God designed us this way—it draws people in.

Lastly, the early church exemplified commitment. We should strive to become a group of believers who are committed in every aspect of church life. Let us be dedicated to fellowship, encouragement, and love. We must commit ourselves to the Gospel, to our elders, and to the work of the church. It begins with each individual—no one can fulfill your role for you!

Acts 4:33 states, “And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all.” Reflect on this: “This is my church. It is composed of people just like me. It will be friendly if I am. It will do a great work if I work. It will make generous gifts to many causes if I am generous. It will bring others into its fellowship if I bring them. Its seats will be filled if I fill them. It will be a church of loyalty and love, of faith and service. If I who make it what it is, am filled with these, Therefore, with God’s help, I dedicate myself to the task of being all these things I want my church to be.”

What do you envision for the body of believers where you attend? Be the change you wish to see. Commit personally, regardless of what others may say or do. You are part of the body of Christ, and He desires for you to be actively involved in His work. Embrace the boldness, generosity, and commitment that defined the early church, allowing us to fulfill our calling in today’s world.

Two Key Elements for Powerful Prayers

Dale Pollard

1. Pray With A Proper Motive (Mark 8.2) 

What motivates us to pray? Proper motivation is praying with God’s will in mind and we can be sure that His will is for us to know Jesus. 

In Matthew 8.2 the leper asks Jesus to heal Him but the way in which he asks Jesus is telling. He says,

“Lord, you have the power to heal me if you want.” 

That’s another way of saying, “Lord, if it’s your will, you can heal me.”

Consider the following verses: 

“If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you” (John 15.7).  

“Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him” (I John 5.14-15). 

2. Pray With Proper Priorities 

(Mark 2.1-12) 

A paralytic is lowered through the roof by his friends but Jesus cleanses him of his sin first, then mends his physical problem. What is God’s will? Your spiritual wellbeing. Prioritize your prayer life by placing spiritual health at the top.

Emulating The Early Church

Carl Pollard

There is no greater achievement than to embody the believers we read about in Acts 4. How did they act, and what did they do? While they were not perfect, they were shaped under the guidance and leadership of inspired apostles. What we need today is to become the church of the past in the present.

If people truly understood the Church, no one would ever leave it. Many today express valid concerns about those who have departed and continue to leave. It appears there is a significant lack of appreciation for the Lord’s church. I believe this stems from misunderstanding. If people grasped what the Lord’s church represents and recognized God’s work within it, we would cultivate a much deeper love for the church.

The longer I spend among the body of Christ, the more I recognize the church as essential to my life. As you know, the church isn’t merely a building or an institution; it is the living, breathing body of Christ, designed by God to fulfill His eternal purpose. Unfortunately, many misunderstand or undervalue the church’s role.

The church was not conceived in the mind of man; it is God’s spiritual body, composed of those who have obeyed the gospel of Jesus. Christ reigns as the head of that body. 1 Peter 2 describes the church as a temple, a nation, and a royal priesthood—this is the Lord’s Church.

One term used to describe the church signifies the universal body of believers. From the beginning, the church has been part of God’s grand design. It is not a human invention but a divine institution established by Christ Himself. In Matthew 16:18, Jesus states, “I will build my church, and the gates of Hades will not prevail against it.” Here, we learn from the Son of God that the church is a divine creation, birthed from Christ’s authority and sacrifice.

The family we join through baptism originated in the mind of God. We need the one true church—not a cheap imitation. This family began with God’s vision, was fulfilled by the sacrifice of His Son, and was established in Acts 2 through Peter’s preaching. We need THAT church!

This family consists of all kinds of people; it is a melting pot, as God designed it to be. Within the church, Satan attempts to isolate and polarize individuals based on these differences. Paul reminds us in Galatians 3:28 that, in the one true church, distinctions such as male or female, slave or free, Jew or Gentile do not matter. We are all ONE in Christ. What some may view as a weakness is, in fact, our strength—if we can embrace it.

Acts 4:32 states, “Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common.” They were unified in purpose, prayer, and perseverance. They shared the same goals, prayed for the same needs, and faced challenges together.

When confronted with threats and opposition, the early church responded with fervent prayer, coming together to seek God’s strength and guidance. They prayed for resilience in their faith—an essential prayer for us all to share TOGETHER. The early church exemplified unity, and our goal as a body of believers today should be to cultivate that same unity now and in the future.

Insights From Cookout And Scripture

Carl Pollard

Have you ever been to Cookout? My first visit was shortly after my family moved to Kentucky, and I still remember the experience vividly. As we went through the drive-thru, I was struck by the sheer size of their menu. The number of options was overwhelming. Should I go for a quesadilla, a chicken wrap, a classic burger, or maybe a hot dog? And then there are the sides—crispy onion rings and fries 🤤

One of the highlights of their menu is the “Cookout Tray.” Believe it or not, there are over 54,000 different ways to customize that tray. To put that into perspective, if you decided to eat there every day and tried a different combination each time, it would take you 148 years to sample every option. With such an abundance of choices, it’s no surprise that there are websites dedicated to helping you navigate the menu!

While having options is great, sometimes the sheer number of them can be paralyzing. This feeling of being overwhelmed doesn’t just happen at fast-food joints; it mirrors the significant decisions we face in life.

Think about it: What career should I pursue? Which school is the right fit? How do I choose a spouse? What home should I buy? What car should I drive? Which church should I attend? With so many possibilities, figuring out the right direction can feel impossible.

In moments like these, the teachings of Jesus provide crucial guidance. In Matthew 7:13-14, He presents us with two distinct paths: one that leads to life and one that leads to destruction. This part of His Sermon on the Mount emphasizes the importance of making intentional choices.

“Enter through the narrow gate,” Jesus commands, showing us a critical decision we each must face.

Two Gates

  1. The Wide Gate: This path is inviting and seems easy to walk through. Many people choose this route because it feels comfortable and promises instant gratification. However, it ultimately leads to destruction.
  2. The Narrow Gate: Fewer individuals find this gate. It requires effort, commitment, and sometimes sacrifices to walk this path. Though less traveled, it leads to something far more significant—eternal life.

Two Ways

  1. The Broad Way: This path is crowded, filled with people seeking pleasure and quick fixes. Unfortunately, it leads to spiritual emptiness and destruction.
  2. The Narrow Way: While it’s challenging, this path brings real fulfillment and aligns with God’s purpose for us. It’s about growth, discipline, and faith.

Two Groups

  1. The Many: The broad way is full of travelers who might not even realize the dangers waiting for them. They can easily get distracted by worldly desires.
  2. The Few: In contrast, the narrow way is trodden by a smaller group—those who genuinely seek truth and righteousness. They face challenges because they know the promise of life is worth it.

Two Destinations

  1. Destruction: The broad way ends in spiritual death and separation from God. As Proverbs 14:12 reminds us, “There is a way that appears to be right, but in the end, it leads to death.”
  2. The narrow path leads to fulfillment and a deeper relationship with God. John 10:10 reassures us of this promise: “I have come that they may have life, and have it to the full.”

“Few there are that find it.” That’s a tough pill to swallow. How few is “few”? With Noah and the flood out of an estimated ten million people, only eight were saved— 0.00008 percent of the population (Genesis 7). 

In 1 Kings 19, God reveals to Elijah that only 7,000 people in Israel remained faithful and had not bowed to Baal, amidst a population that likely exceeded ten million. So how many is few? I have no idea. But the word suggests a fraction of all people who have ever lived. 

The takeaway is clear: while we may not know how many walk the narrow path, it is our responsibility to be among the few. We are called to live authentically, reflecting Christ’s love and guiding others toward that narrow gate.

What does Cookout and Christianity have in common? Both have an endless number of decisions to make. However, when we ground ourselves in the teachings of Jesus, we can cut through the noise and distractions. The path we choose not only shapes our lives but also influences those around us.

Origen’s “On First Principles” (Preface 7-8)

Gary Pollard

[Editor’s Note: Gary is translating the Ante-Nicene Fathers works, beginning with Origin’s work. It is meant to update the British English of Roberts and Donaldson. What follows is part of that translation]

  1. Another thing the churches teach is that the earth was created on specific days in a specific era. One day it will be destroyed because people do bad things. But when it comes to what existed before this earth (or what will exist after it), we don’t have any explicit information. No one has said anything about it. 
  2. Finally, we learned that the sacred writings were written by God’s spirit. They have two different meanings, too — one that is obvious as soon as you read it, and one that most people miss. The words that we read are a kind of transcendent mystery. They give us an idea of “divine” things. Here’s what every believer agrees on: Everything in the law is spiritual, that’s true. But the deeper meaning is only known to people who have been given special knowledge and intelligence from God’s holy spirit. The word “ασωματον” (asomaton, not having a body) doesn’t exist in our normal vocabulary. Besides, it doesn’t exist in the sacred writings either. If anyone says, “But it’s in The Doctrine of Peter,” we’ll just tell them, “No one thinks that work is inspired, and no one includes it in our collection of legitimate books.” Anyways, in The Doctrine of Peter Jesus is portrayed as saying, “I am not a non-physical daemon.” Whatever it says, we can prove that that book wasn’t even written by Peter, or anyone else guided by God for that matter. Even if The Doctrine of Peter was legitimate, though, we could prove that “ασωματον” doesn’t mean what they say it means. The way they use it, “incorporeal daemon” means something like “the kind of body that a demon has” (whatever that is). A demon-body is supposed to be totally different from our physical bodies (they say). But whoever wrote The Doctrine of Peter was clearly biased. They wanted to communicate that Jesus didn’t have the same kind of body daemons have, which they say is naturally invisible and kind of like the air around us. Their point was that Jesus had a solid, tangible body like ours. Unintelligent people say that anything beyond the material universe is “incorporeal”. They say this because the stuff outside of our material universe “can’t be touched or held or interact with the forces we understand.” 

Origen’s “On First Principles” (Preface 5-6)

What did those believers in Christ close to the days of the apostles understand and teach concerning major theological topics. While these words are not inspired, they are very insightful. Two related topics are discussed by Origen in today’s blog post.


Gary Pollard

5. The apostles also taught that our soul has a form and life force of its own. Once it’s free of this body it will get what it deserves. We’ll either gain immortality and happiness, or we’ll be punished forever with fire. This all depends on how we live our lives. The apostles also said that there will be a day when all people come back to life. When that happens this body “which was planted in the grave and will ruin and decay” will be “raised to a life that cannot be destroyed.” And the dead body that “has no honor” will be “great and glorious” when it is raised from death. Another thing that is clearly taught in every church is this: Every person has the power to choose what they do. Every person is involved in a struggle against the devil and his angels and anti-virtues. They try very hard to make every person do all kinds of bad things. But if we’re trying to live the right way, we should determine to fight off these things. We understand that no one’s forcing us to do anything against our will — right or wrong. Even if we have full control over ourselves, some influences may convince us to do something bad. Some may also help us do the right thing! Whatever it is, we’re not forced to do the right thing and we’re not forced to do the wrong thing. Some people think we are forced to do right or wrong based on the positions or movements of certain stars. They think we’re totally powerless to act against whatever these astrological positions determine. Getting back to the ‘soul’ topic: We don’t have enough information to be dogmatic about it. Does it come from our parents or genetics and is fundamentally part of our physical bodies? Or does it come from somewhere else? We don’t know if we get it at birth or if it’s given to us by an outside source. 

6. About the devil and his angels (and “anti-virtues”), we don’t have good information either. The churches have only told us this: They exist. Aside from this, we haven’t gotten any clarification about what kind of body they have or where they come from. Here’s what most people seem to believe, though: The devil used to be an angel and he rebelled against God. When he did this he convinced a lot of angels to fall with him. From the time he did that until today they are called “the devil’s angels”. 

Doing What Is Right


Neal Pollard

In his excellent lesson on the Sermon on the Mount, Mike Vestal pointed out that the word “righteousness” appears five times in a sermon he nicknamed “Righteousness 101.” Jesus preaches this sermon in an environment where the religious leaders preached and practiced a very shallow righteousness. Jesus teaches a true, deeper righteousness. The word Jesus uses refers to character and conduct, being just as one should be, upright and virtuous (Zhodiates, WSNTDICT). Jesus challenges us to do what is right in God’s eyes. 

These five occurrences of “righteousness” can help us know whether or not we are on that course. 

Do I have an appetite for what is right (Mat. 5:6)? Just as there are foods and drinks that each of us put in our list of favorites, our hearts and minds yearn for some things over others. Am I developing an increasing taste for God’s will? Do I not only do what is right, but long to do so?

Am I willing to sacrifice for what is right (Mat. 5:10)? How valuable and meaningful is my faith? What if it is tested and opposed? Will I stand by it? Or will I surrender and sacrifice it for acceptance and temporary calm? Will I choose man’s approval for a little while only to face God’s ultimate disapproval, or will I accept man’s disapproval for a little while to have God’s ultimate approval?

Do I do from the heart what is right (Mat. 5:20)? Righteousness requires more than an outward refraining from wrongdoing. It governs what’s going on in our hearts. Down inside, I have got to stamp out feelings, desires, passions, and attitudes that prevent and oppose good character and true virtue. Not only that, but failing to win that battle in my heart more often than not will show up in my conduct. 

What is my motive for doing what is right (Mat. 6:1)? Jesus challenges me not just to do the things I should do, but do them for the right reasons and in the right way. One of the fundamental, flawed reasons to do right is to be seen by others and to have their praise and admiration. I can steal my own blessing by a showy spirituality. 

Is there anything I put before doing what is right (Mat. 6:33)? Is uprightness my number one priority? In context, the challenge is making the Messiah rather than money the master. But, in principle, Jesus’ Lordship is being challenged by many rivals. Am I seeking what He wants and what He wants for me above all else?

Repeatedly, God encourages us to do what is right. He says if we do what is right, we will avoid so much of what plagues the lost world (Ex. 15:26). In so doing, it will be well with us (Dt. 6:18). In so doing, He will be with us (1 Ki. 11:38). In so doing, we find God’s favor (1 Pet. 2:20). Jesus says do right and it will bless you (Mat. 5:6). Do right and you will receive the reward of the kingdom of heaven (Mat. 5:10). Do right and you shall enter the kingdom of heaven (Mat. 5:20). Do right and you will be rewarded by your Father in heaven (Mat. 6:1). Do right and God will supply all your needs (Mat. 6:33). 

The Power Of Reassurance

Why do we succumb to fear? Intellectually, we know that God is with us. Yet, we still struggle. What can help? Carl discusses that, looking at a young man who struggled with it.

Carl Pollard

Fear has been a constant struggle since the dawn of humanity. A tragic example of this is the Bengal Rice Famine in October 1942, where four million people died—not due to a lack of food, but because a government acted out of fear of a potential Japanese invasion. In trying to protect their resources, officials moved food supplies to Calcutta, leaving millions hungry. Ironically, Japan never invaded, and countless innocent lives were lost because of fear-driven decisions.

Fear is a major enemy of faith. It has led many Christians away from serving God as He desires. Throughout the Bible, we see fear manifest in various ways: the Israelites grumbled during their escape from Egypt, the army of Israel froze before Goliath, and Peter denied Jesus out of fear. Personally, fear has been a significant hurdle in my work as a minister and child of God, often causing doubt and disrupting my faith.

I want to be what Jesus wants me to be, but fear frequently holds me back. It undermines my trust and shakes my foundation. Maybe you can relate. It’s comforting to know that many great men and women of faith throughout history also struggled with fear.

For a moment, we’ll explore one of those faithful servants who allowed fear to hinder his faith. What does Jesus want from us? He desires faithful servants, but fear often keeps us from being those servants. Our text reveals how we can rise above fear and serve God wholeheartedly.

In 2 Timothy, Paul shares insights about Timothy, his spiritual son. Paul had invested his life in Timothy, preparing him for ministry in Ephesus. As Paul wrote this letter from prison, he was aware it would be his last communication. Despite facing death, his focus remained on the defense and spread of the gospel. He wanted Timothy to share that same passion, but Timothy struggled with fear and timidity.

Have you ever felt inadequate in your Christian role? Maybe you believe others are more qualified to share the message of Christ. Or perhaps your zeal for serving God has dimmed. If you’ve faced these struggles, pay attention to Paul’s message.

Reassure One Another

Paul’s approach to Timothy is deeply personal. He loved Timothy like a son and spoke frankly to help him grow. Before urging Timothy to rekindle his passion and let go of fear, Paul begins with encouragement. Everyone needs reassurance; we all need someone to support us. For Timothy, that person was Paul.

Paul expresses gratitude: “I am thankful for you” (2 Timothy 1:3). He appreciated Timothy’s ministry and friendship. Fear can be countered through gratitude. When was the last time you thanked God for your fellow believers? A simple acknowledgment can strengthen our connections.

Next, Paul says, “I am praying for you” (2 Timothy 1:3). Knowing that others are praying for us can ease our doubts and fears. Paul also emphasizes connection: “I want to spend time with you” (2 Timothy 1:4). Regardless of personality type, we all need fellowship to nurture our faith and counteract fear.

Paul acknowledges Timothy’s struggles: “I know what you are going through” (2 Timothy 1:4). Sharing in each other’s struggles builds a resilient community of faith. Lastly, Paul affirms Timothy’s worth: “You are a blessing to me” (2 Timothy 1:4). Recognizing ourselves as blessings in each other’s lives helps us fight against fear.

By reassuring one another, we can combat fear and strengthen our faith. Let’s strive to encourage our brothers and sisters, reminding them of their value and contributions. Together, we can serve God with renewed courage.

Origin’s “On First Principles,” Preface 3-4

Gary Pollard

[Editor’s Note: Gary is translating the Ante-Nicene Fathers works, beginning with Origin’s work. It is meant to update the British English of Roberts and Donaldson. What follows is part of that translation]

It’s important to understand that the holy apostles were very clear about what they believed every person ― even people who don’t have an ability or interest in seeking divine knowledge ― needed to know about Christ. On some things they left their rationale open to investigation by intellectually gifted people (especially those whose gifts were given to them by the spirit). On other subjects they gave very little detail about their origin or composition and simply said, “This is how it was.” They were obviously appealing to future readers, especially the ones with a thirst for knowledge. They gave us something to exercise our intellectual talents on, and this is particularly true for people who are willing to learn and worthy of receiving knowledge. 

Here are the different subjects they were explicitly clear about: 

  1. There is one God who created and arranged everything. He created everything from nothing. He has been God since the first created thing came into existence. He is the God of good men like Adam, Abel, Seth, Enos, Enoch, Noah, Shem, Abraham, Isaac, Jacob, the twelve patriarchs, Moses, and the prophets. This is the same God who sent our master Jesus Christ in this last age. He used the prophets to tell everyone that this was his plan long before it happened. Jesus came to call Israel back first. When they didn’t accept him, he called non-Jewish people. This same good and kind God ― the father of our master Jesus Christ ― gave Moses’s Law and the prophets and the gospels. He is also the same God of the apostles and the Old and New Testaments. 
  2. Jesus Christ was born from the father before any other creature was made. He served the father by creating all things, “Everything was made through him, and nothing was made without him.” Then he became human and gave up his God-form (though he was still fully God and human at the same time). The only difference between his human body and ours is that his came from the holy spirit and a virgin. Jesus Christ was really born and actually suffered. He didn’t just appear to die ― he actually died the same way all humans do. He really did come back to life after he died, he talked to his followers, and then was taken up to the sky. 
  3. The apostles told us that the Holy Spirit has the same honor that the father and son have. But they weren’t clear about how we’re supposed to understand his origin ― was he created or eternal? Was he a son of God or not? We’ll have to carefully investigate this to the best of our ability by using the sacred writings. What is abundantly clear is this: the same spirit inspired both the prophets and the apostles. The prophets and apostles were not influenced by two different spirits from God, but by the same Spirit. This, at least, is clearly taught in all churches. 

Booth Saved Lincoln?

So much is said and taken for granted without benefit of further study. That’s true of history, but even more true of the Bible.

Neal Pollard

The very title might offend some people, but it is the truth. Of course, context helps. It was Edwin Booth, not John Wilkes. And it was Robert, not Abraham, Lincoln. Edwin and Robert were among customers buying passage on a sleeping car in Jersey City, New Jersey. Lincoln lost his balance and fell into an open space between the train and the station platform. By all accounts, he would have been crushed and likely killed if Edwin had not “vigorously seized” and “quickly pulled up and out” onto the platform (Letters of Note: Volume 1: An Eclectic Collection of Correspondence Deserving of a Wider Audience. Chronicle Books. 2014. p. 282). 

Context can be very helpful. Without it, we can draw some erroneous and even fatal conclusions. This is especially true with the Bible, a book many may know a little about but neglect to study with depth and purpose. Doctrines and conclusions are based on statements taken out of context.

“Believe in the Lord Jesus, and you will be saved…” (Acts 16:31).

“The Lord hardened Pharaoh’s heart…” (Ex. 9:12; 10:20; 14:8; etc.).

“Jacob I loved, but Esau I hated…” (Mal. 1:2; Rom. 9:13).

“Whoever calls on the name of the Lord will be saved…” (Joel 2:32; Acts 2:21; Rom. 10:13). 

“Where two or three are gathered together in My name, I am there in their midst” (Mat. 18:20). 

Sometimes, the content of a verse is explained and understood better just by reading the verses before and after it. That is the case is Acts 16:31 and Matthew 18:20. In Acts, the jailor is taught about Jesus and faith includes repentance and baptism (Acts 16:32-34). In Matthew, the subject is not worship but church discipline (18:15ff). 

Sometimes, a statement needs to be understood in light of the broader context. That would be the case regarding Pharaoh and Esau. The Lord hardened Pharaoh’s heart through the plagues, causing the Egyptian king to rebel against God’s will and choose pride over penitence. In the case of Esau, as Paul explains, the idea is of God’s sovereign choice. God was not unjust. He had a purpose for choosing Jacob over Esau (Rom. 9:11). 

Sometimes, a statement causes us to look deeper into all the Bible says about the subject. Consider the idea of calling on the name of the Lord to be saved. Rather than salvation by confession, the Bible teaches what is involved in calling on the name of the Lord. Ananias taught Saul that this is done when one is baptized, washing away sins (Acts 22:16).

When we are studying the Bible, we must always do so contextually. Whether that is the immediate context (the verses around a statement) or the broader context (everything the Bible says about it or further light shed on it elsewhere), it makes the difference in the conclusions we draw. God expects us to “handle accurately the word of truth” (2 Tim. 2:15)! May we be the best Bible students we can be. 

Origen’s First Principles

Gary Pollard

Early Christian writers (before AD 325) left us a huge body of writings. These are not scripture and they don’t claim to be (that I’ve seen yet). However, they do give valuable insight into the culture, language, and beliefs that the early church had. There’s just one tiny problem: they’re very difficult to read. Lightfoot published his translations in the 19th century. Roberts et al. published theirs in the same century. We stand on the shoulders of giants and would be in a tough spot had they not put in the work translating these volumes of ancient text! Unfortunately, though, average reading comprehension isn’t quite what it used to be. Archaic British English tends to quickly fatigue the mind and divert mental resources away from digesting the meaning of the text. As long as that barrier exists the words of some of the earliest Christians reach very few people. 

So what’s the utility of reading the early church writers if their writings aren’t scripture? Peter admitted that some of Paul’s writings are “very difficult to understand” (II Pt 3.15-16), and Paul wrote in the common language of the day. Add a couple thousand years, a dead language, and translator interference and those difficult texts become even more complicated. Early Christians apparently asked many of the same questions we have about the meaning of difficult passages, what things are doctrine vs what has flexibility, the nature of God and how we should worship him, and many, many other things. Early church writers offer some of the best historical material in existence (outside of scripture) on the life, times, and beliefs of pre-denominational Christians. 

For the next several months (if God allows) I will be re-working some of the Ante-Nicene writings. This will not be a translation! I’m not qualified to do so and would probably mess it up if I tried. I’m reading an existing translation and doing my best to modernize the language while preserving meaning. Origen started my fascination with these writings so we’ll read some of his works first. My goal is to eventually modernize all known Ante-Nicene writings, and maybe tackle the Pseudepigrapha next (if I’m still alive). 

Without further rambling, here is the first part of the Preface in Origen’s On first principles1 (ca. AD 220): 

  1. Everyone who believes and is confident that grace and truth come from Jesus Christ, and who know Christ to be the truth (he even said, “I am the truth”), gain the kind of knowledge that pushes people to a good and happy life from his teaching and words. We aren’t just talking about the words he spoke when he became human and lived here in a physical body. Christ was the word of God before he was human. He was in Moses and the prophets. Without God’s word they couldn’t have prophesied about Christ! We could spend forever showing proof after proof that Moses and the prophets were filled with Christ’s spirit. That would take a long time, though, and we’d like to keep this as brief as we reasonably can. It should be enough to quote what Paul said in Hebrews2, “Moses grew up and became a man. He refused to be called the son of Pharaoh’s daughter. He chose not to enjoy the pleasures of sin that last such a short time. Instead, he chose to suffer with God’s people. He did this because he had faith. He thought it was better to suffer for the Messiah than to have all the treasures of Egypt.” Paul also said, “You want proof that Christ is speaking through me,” to show that Jesus spoke through his apostles after he went up to the sky. 
  2. A lot of people who say they believe in Jesus have wide-ranging differences in opinion. These differences are over both insignificant and significant things, some of which are extremely important. These differences are over things like God, the master Jesus Christ, and the Spirit. They also disagree about other created entities like the “powers” and what are called “virtues”. Because of this we need to be very clear about each one of these things before we investigate anything else. When we came to believe that Christ was the son of God, we stopped our search for truth. Greeks and non-Greeks have all made public their incorrect opinions about what is true. But we were convinced that we could only find truth in its source: Jesus himself. Many people think they have the same opinions that Jesus had, even though they think differently from the people who came before them. The church’s teachings came straight from the apostles and are preserved to this day. We can only accept teachings that don’t differ in any way from established church and apostolic tradition. 

 1 Roberts D.D., A. & Donaldson LL.D., J. (1885). Ante-Nicene Fathers IV: Fathers of the third century: Tertullian, part fourth; Minucius Felix; Commodian; Origen, parts first and second. American Edition: The Christian Literature Company (Buffalo).  

2 Coxe’s footnote: “Here and frequently elsewhere (some 200 times in all), Origen ascribes the authorship of [Hebrews] to Paul. Eusebius (Ecclesiastical History, vi. 25) quotes Origen as saying, ‘My opinion is this: the thoughts are [Paul’s]; but the diction and phraseology belong to some one who has recorded what the apostle said… If, then, any church considers this Epistle as coming from Paul, let it be commended for this; for neither did those ancient men deliver it as such without cause. But who it was that committed the Epistle to writing is known only to God.’”

Good Quotes

New Testament writers quote frequently from the Old Testament. Especially Paul was even fond of quoting secular poets. It is interesting to see Jesus, The Word, quoting His Word.

Dale Pollard

I don’t remember creating a collection of “good quotes” but that was the header of a file on my computer I didn’t recognize. I opened it up to find exactly three quotes; all of which were made by my dad. I wasn’t surprised that they lived up to the rather boring but factual file name. 

Dad on the discipline he received growing up: 

“Mom used nothing bigger than a flip flop, dad used a rod of correction that was floppy.” 

On the key ingredient to sacrifice: 

“When we love God more than anything else, what will we not give Him?”

On the first reference of love in the Bible (Gen. 22.2):

 “The first time love is mentioned in the Bible it’s not a love of country, it’s not the love  of a spouse, but it’s of a father’s love— towards his son.”

Perfect Quotes

Jesus quotes from the Book of Psalms more than any other part of the Old Testament. It’s interesting to think that Jesus wasn’t really quoting, He was just repeating Himself. A quote is defined as (and I quote), “..a group of words from a text or speech with an indication that one is not the original author or speaker.” 

Everything Jesus says is worth quoting but anything Jesus says twice deserves our special attention. 

Meek Like Jesus

How can we respond to a world that encourages us to lift ourselves up and put others down? To bristle when corrected or to justify and rationalize our actions rather than to listen and consider? As often is the case, we need to visit with Jesus.

Neal Pollard

Meek Like Jesus

Neal Pollard

We live in an age where we are not conditioned to take correction humbly. Instead, we can quickly become full of defensiveness and self-justification. We may even become indignant at the approach of someone, especially if we find ourselves in some way superior to them. It is also an age where humbling and lowering ourselves for the good and benefit of another is not particularly attractive, especially if it is not wallpapered on a social media platform. We may be quick to let others know our value and importance, but to praise and uphold someone else is undesirable. This can often lead us to be impatient with the perceived shortcomings of people that annoy us and put us out. How many do not know or have forgotten these words, that “pride and arrogance and the evil way and the perverted mouth” God hates (Prov. 8:13).

In contrast, consider a statement Jesus makes about Himself and a similar statement Paul makes about Jesus. First, think about Jesus’ words in Matthew 11:29: “Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls.” Look especially at the words “gentle” and “humble.” Gentle, quoting the NASB, is “meek” in the KJV. It is an adjective here, and Paul uses the noun form in 2 Corinthians 10:1. “It is a condition of mind and heart which demonstrates gentleness, not in weakness, but in power. It is a balance born in strength of character” (Zodhiates, WSNTDICT, np). This is one of the beatitudes Jesus calls on us to have (Mat. 5:5; 1 Pet. 3:4). He exhibits it Himself as He enters Jerusalem the last week of His life (Mat. 21:5). Both times it is used of disciples, it is either rewarded or highly esteemed by God. The noun form (gentleness/meekness) gives us a fuller understanding. It is a “gentleness of attitude and behavior, in contrast with harshness in one’s dealings with others” (Louw-Nida, 748).

The second word there in Matthew 11:28 is “humble,” which when used literally spoke of a person who was short in stature. It was the word for the lowly and the poor, one with no social standing. It speaks of insignificance. But, Jesus combines this word with gentle to say that this is how He saw Himself. Paul uses the same word in 2 Corinthians 10:1, when he says he is “meek” when face to face with those Christians.  He was unpretentious in behavior (TDNT). 

The last word, the one Paul uses in 2 Corinthians 10:1 along with Jesus’ word meek (gentle), is “gentleness.” The word suggests “the harmonious disposition of character and frame of mind…” that “becomes, in relation with neighbors, an accommodating attitude, a happy harmony” (Spicq and Ernest, TLNT, np). Consider this explanation of the word. Trench ties this word to God’s grace, retreating from strictness against sinful men, making allowances for our imperfect righteousness, and His refusal to exact extreme penalties when He has every right (cf. Synonyms, 155). It is gracious forbearance, granting clemency or pardon. Paul urged Corinth “by the meekness and gentleness of Christ.”

Let’s put all this together. What Jesus possessed and demonstrated, what we are called to imitate, is a gentleness in attitude and action when dealing with others. This comes from not thinking too highly of ourselves and our talents, intelligence, and influence (Rom. 12:3,16). Out of this we cut people slack and give them the benefit of the doubt. If the perfect Son of God was characterized this way, I need to walk in His footsteps. This will help me when someone corrects me or if I need to correct someone else (2 Tim. 2:24). I look honestly at myself, knowing that I have strengths but I also have weaknesses–just like those I deal with each day. Gentle, humble, meek, and forbearing. That was Jesus. That should be me, too. 

Responding To His Message

No matter what we say, how we respond to what Jesus teaches determines our faithfulness to Him. Why is this so hard sometimes?

Carl Pollard

Throughout scripture, Christians are called not only to hear the word of God but to obey it. James 1:22-25 emphasizes this imperative: “But be doers of the word and not hearers only, deceiving yourselves. Because if anyone is a hearer of the word and not a doer, he is like a man looking at his own face in the mirror; for he looks at himself, goes away, and right away forgets what kind of man he was. But the one who looks intently into the perfect law of freedom and perseveres in it and is not a forgetful hearer but a doer who acts – this person will be blessed in what he does.”

In Matthew 7:24-27, Jesus reinforces this message, stating that not everyone who calls Him “Lord” will enter the kingdom of heaven, but only those who do the will of the Father. This highlights a critical truth: many Christians possess extensive knowledge yet fail to practice it. 

Experiential knowledge, the kind that transforms and deepens our relationship with God, comes from faithful obedience. It is during trials—losing a loved one, facing financial difficulties, or battling inner turmoil—that we truly come to know the Father. By holding fast to God in these moments, we can experience His presence and faithfulness.

The problem of hypocrisy in the church is often misdiagnosed as a lack of knowledge. However, we have access to the Bible and factual teaching. The real struggle lies in acting upon what we know. We understand that we are called to love one another as God loves us, to pray, to act as a family, to practice self-control, and to forgive others. Yet, the question remains: why do we fall short?

The answer is clear: it isn’t a matter of knowledge but of action. Jesus presents two responses to His message: to hear and obey or to hear and disobey—there is no middle ground. 

What may be difficult to hear is that Jesus isn’t concerned with our Christian labels on social media, or even our daily Bible reading plan. While these are well and good, many people claim these without authentic faith. What Jesus desires is fruit—tangible evidence of His teachings reflected in our lives.

In Matthew 7:24-27, Jesus likens those who hear and obey to a wise man who builds his house on rock. When storms come, this house stands firm. Conversely, those who hear but do not obey will find their lives dismantled by life’s adversities. The foundation of our lives must be built on the truth found in God’s word, and the building blocks of that foundation are obedience.

The authenticity of our discipleship is revealed in our responses to Jesus’ teachings. If we do not love our neighbors as ourselves, forgive as we have been forgiven, or harbor anger and resentment, we must face a sobering reality: despite our claims, we are not true disciples of Christ. His disciples practice what He preached.

Jesus invites us to examine our lives: Are we listening to His words and responding with faithful obedience? The call to action is clear, and it is through our obedience that we demonstrate our genuine commitment to Him.

Ghostly Apparitions

How do you talk to a people about spiritual reality and was takes place in the invisible realm who can watch CGI, have AI, and experience things (like flying and global communication) which most of history never experienced? The Bible is a timeless book…

Gary Pollard

Our technological advancements over the last two or three centuries (particularly the last century) have distracted many from a fundamental truth: What we call “spiritual” is an inseparable part of reality. We have been able to rely on means of transportation, subsistence, medical care, and exploration that would’ve historically been considered supernatural (eg. flight, drought and famine-resistant farming, robotic surgery, genetic manipulation, space exploration). We can travel in airplanes. We drive cars. We communicate instantly across vast distances. Organ transplants are a thing. These no longer exist only in our imaginations, they are right in front of our eyes. For many people the spiritual has become something either to reject or to relegate to an entirely different reality (often called the “spiritual realm”). 

As I have mentioned (perhaps ad nauseam) before, the way “spiritual” is used by the world and by many believers does not necessarily reflect the understanding our ancient believing predecessors had. It could mean wind, influence, message, teaching, breath, manifestation of power, etc. It was used of people whose concerns transcended earthly pursuits. It was used of a class of beings who inhabited the air. Its conceptual meaning seems to be something like, “Invisible force with visible effect.” Concepts are not visible, as they exist only in our minds. But bringing a concept into “reality” means making visible what existed only in our minds. Our minds are still part of this physical universe, and we don’t banish them to a parallel realm or universe because of their invisibility. In the same way, God and his servants are invisible (except for Jesus, Col 1.15), though they can and have certainly taken visible forms. I have yet to encounter any compelling evidence of these invisible powers occupying a reality outside of our own (though I’m open to the possibility if any such evidence appears). They may not be visible to our physical senses, but they are no less a part of our world. 

It may be helpful to see how many of the ancients viewed our relationship with the invisible powers of this world. I will include quotes from non-biblical writers after some New Testament passages. This is not to communicate a teaching but to get an idea of how these were understood by believers in the past. 

“You should pray this way: ‘Our father who is in heaven…” (Mt 6.9). 

“Be careful. Do not disregard these little ones. I tell you, their angels in heaven always have the attention of my father in heaven” (Mt 18.10).

“When you are praying and remember that you are angry with another person for something, forgive them. Forgive them so that your father who is in heaven forgives you” (Mk 11.25).

“When it says ‘he went up’ what does it mean? It means that he first came down low to earth. So Christ came down, and is the same one who went up high above to fill everything with himself” (Eph 4.9-10). 

“Masters, in the same way, be good to your servants. Don’t say things to scare them. You know that your master and theirs is in heaven and he treats everyone the same” (Eph 6.9).

“Our fight is not against people on earth. We are fighting against the rulers and authorities and the powers of this world’s darkness. We are fighting against the spiritual powers of evil in the heavenly places” (Eph 6.12).

“And you began waiting for God’s son to come from heaven, the one God raised from death. He is Jesus, the one who is rescuing us from God’s coming anger” (I Thess 1.10).

“Those beings, whom other philosophers call demons, Moses usually calls angels; and they are souls hovering in the air. And let no one suppose that what is here stated is a fable, for it is necessarily true that the universe must be filled with living things in all its parts, since every one of its primary and elementary portions contains its appropriate animals and such as are consistent with its nature — the earth containing terrestrial animals, the sea and rivers containing aquatic animals, … It is therefore necessary that the air should be full of living beings. And these are invisible to us, inasmuch as the air itself is not visible to mortal sight. But it does not follow, because our sight is incapable of perceiving the forms of souls, that for that reason there are no souls in the air” (Philo: On the Giants II.6-9).

“Go, say to the watchers of heaven, who have sent you to petition for them: ‘You should petition for men, and not men for you. Why have you left the high, holy, and eternal heaven, laid with women, defiled yourselves with the daughters of men? … But you were formally spiritual, living the eternal life, and immortal for all generations of the world. So I have not appointed wives for you, because the spiritual ones of the heavens belong in heaven.’ Now the giants, who are produced from the spirits and from flesh, will be called demons on the earth, and on the earth shall be their dwelling. Evil spirits have come out of their bodies, because they are born from men; yet from holy watchers is their beginning and primal origin. They will be evil spirits on the earth and they will be called demons. As for the spirits of heaven, in heaven will be their dwelling, but as for the demons of the earth, that were born on the earth, on the earth will be their dwelling” (I En 15.2-10).

“Udderly” Dependent!

“When things go well, I almost get to the point where I get complacent and maybe a bit overconfident. When things don’t go so well, I remember how dependent I am upon God and others.” That’s true of more than milking a cow.

Neal Pollard

In only my second winter as a “dairy farmer” (a term used only in the loosest sense), I forgot some of the hard fought lessons of the first winter. Most of them center around how to keep a milk machine working when temperatures plunge below freezing. I will not begin to try and explain (as if I fully understood) how the vacuum pump and hoses work, but I do know that water and ice are enemies of suction and pumping. A freshened cow needs to be milked about every twelve hours, and the alternative to a machine is the old-fashioned way (by hand). That is not my first choice.

This past weekend, I had some trying moments doing what I could to figure out the problem(s) in the milking machine. Prayer, troubleshooting, help from my son Gary, and consulting Jeremy Waddell all were key factors in keeping my sanity and keeping me from selling Peaches! When things go well, I almost get to the point where I get complacent and maybe a bit overconfident. When things don’t go so well, I remember how dependent I am upon God and others. It keeps me from taking milking and the milk for granted.

If I am honest, this mirrors life in general. The past teaches me lessons which, if learned, prepares me for present and future trials. If I fail to internalize that education, I am sure to falter in similar circumstances. Have you ever forgotten a valuable lesson from the past, only to remember it when repeating a mistake, sin, or lapse in judgment? Peter illustrates this graphically with a dog and a pig in 2 Peter 2:20-22!

Sometimes, the lapses in my prayer life parallel times of prosperity, ease, and happiness. Complacency can easily set in when life is good. I may forget my need of God when I’m healthy, thriving, and enjoying His good and perfect gifts (cf. Jas. 1:17). I should not need crises and difficulties to drive me to my knees in His presence. We are taught by example (Acts 1:14) and exhortation (Rom. 12:12) to be devoted to prayer! That devotion suggests intense effort, even in difficult circumstances.

How easy it is to try and do life without asking for others’ help. We’ve seen people take advantage of others and be overly dependent, but we should guard against pride. It could be that we don’t want to appear weak or somehow less than. Paul needed Epaphroditus (Ph. 2:25). Jesus depended on the support of the women in Luke 8:1-3.

The last few times milking have been back to normal, uneventful in that blissful way it has so often come to be. As I type, I cannot imagine forgetting again! But I have forgotten before. May I not forget my need of God and His people, especially in matters that affect my spiritual life!

Lifting Each Other Up

Travis Harrison

If you know me, you know that I love church camp. In fact, that’s where I met Jennifer back in the late 1990s, early 2000s at Taylor Christian Camp. Also, if you know me, you know I struggle with acting my age at times. It’s true – I am a big kid at times. Which leads me to this past summer at church camp. If you have ever been to camp you know that our young people love a good game of 4 square. It’s a big deal!  There’s always a long line, and you stand in this line for what seems like an hour to get into the game, just to be embarrassed by a 7-year-old. It’s awful, it’s terrible, and what’s worse you go to the back of the line just to do it all over again.  I learned a valuable lesson the hard way on that Monday night. Just because you’re still 20 years old in your mind, does not mean your body is! What could go wrong though? After all, I wasn’t the only person “of age”, notice I didn’t say old, out there playing. Jennifer, Josh, Cassie, Stephen and even Hiram were playing. The fun wouldn’t last long though. As I was chasing a ball out of bounds, my foot hit the grass, I slipped, my knee buckled, and I knew something was wrong.  The pain that shot through my leg was intense. Like any guy would, I tried to walk it off till it felt better, pretending like it was ok. I remember hearing Hiram ask, “Bro, you ok?” I tried to take another step, and I laid down on the ground. “Nope, I’m not ok guys, I think I just tore something in my knee.” Thankfully Josh and Stephen were there to help me off the ground. With one guy under each arm, they helped basically carry me into the lodge to see nurse Dawn and Clint Raymer. Clint was quick to diagnose that I had torn the meniscus in my knee. Dawn helped wrap my knee up, gave me an ice pack and medicine to ease the pain. She also let me know that I may or may not need to leave the 4 square games to the younger people. 

I had no plans to get hurt that day. It never crossed my mind that by playing a fun game I would change the course of my week. You can imagine the thoughts that raced through my mind; all the worst-case scenarios that I played out in my head. What was I going to do?  Our lives can be like this sometimes. We are going about our business, enjoying life. Everything is going great, not a care in the world. Then trouble comes, or disaster strikes, and the pain we feel is more than we can stand, and we can find ourselves on the ground. Sometimes physically, other times mentally, emotionally, spiritually and we can’t get ourselves up without help. What everyone did for me after my “incident” was care and have concern, which is exactly what God wants us to do as members of His family. We have an awesome family here at Cumberland Trace. I have personally experienced the literal and physical “lifting up” by my brothers and sisters in Christ, and I know many of you have also. God tells us over and over that this is exactly how he expects His people to be – but not just physically.  We are to come alongside one another and spiritually hold each other up.

 “Bear one another’s burdens, and so fulfill the law of Christ.” Galatians 6:2. “Confess your sins to one another and pray for one another, that you may be healed.” James 5:16.”  Our church family is a blessing, and our brothers and sisters can help us carry those heavy burdens in our lives and help keep on us track.  It starts by forming those deep, meaningful relationships and being able to speak openly about our struggles with sin as well as the physical and worldly issues we all face.  “But you don’t know or understand the things I’ve been through” …maybe not.  The circumstances might be different, but the results can be the same. We can lean on each other when those unexpected times in our lives come; we don’t have to do it alone. 

Look around you. Would you notice if one of your brothers or sisters wasn’t here? Have you checked on someone you haven’t seen recently? We’ve all heard it said that if you start to miss church, one day you won’t miss church.  We need to be in each other’s lives so much so that missing one service prompts us to check on our brother or sister. We miss them when they’re not here – we should be letting them know!  I know when we’ve been away and received multiple messages asking if we are ok – we feel encouraged by that! Maybe they’re sick? Just visiting family? Vacation? Or maybe they really are struggling with sin or fighting something that keeps them from wanting to be at church. “My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.” James 5: 19-20. We are commanded to know each other well enough that we can answer these questions. If they’re sick, is there something you can do? Can you bring them something? If they’re struggling, are you praying for them? Can you spare a moment to listen to them? Are you willing to help lift that heavy load they’re carrying? We should be the crutch that our brothers and sisters lean on when they’re physically, mentally, spiritually exhausted and are too weak to stand alone. God through Paul tells us exactly how He wants us to interact in His family. “Therefore encourage one another and build one another up, just as you are doing. We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, and to esteem them very highly in love because of their work. Be at peace among yourselves. And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all.” I Thessalonians 5:11-14.  We should treat our church family like the group of sheep in Matthew 18 – and we should all be the shepherd who goes after the one who’s gone astray. If we aren’t working on building these relationships, how will we even know if we’ve lost one? 

There were several things I could’ve done.  I could have just laid around the cabin and felt sorry for myself. I could have gone home, pouted – which I may have done a little due to the injured pride…I could have let disappointment, discouragement, or bitterness ruin my week. My Christian family didn’t let that happen. I’m glad that I stayed the whole week, even if I couldn’t walk for a couple days. Like I said I love church camp. It’s the most fun, joy filled, uplifting, and physically exhausting week ever, but I love it.  Part of what makes it so great is I get to spend a whole week with my family. My wife and kids, and my Christian family. Learning about God, growing closer to Him and growing closer to each other. I needed that reminder that week, that our Christian family can be there for us through all the things life is going to throw at us.  My brothers and sisters literally came alongside me and helped pick me up in more ways than one. I love my church family, and I hope you all do too. My hope for this new year in 2025, is we can all find opportunities to lift one another up. Get to know your Christian family better, in doing so, growing closer to each other so that we can share and rejoice in each other’s good times and can have confidence to lean on each other through the bad times. 

Raising Godly Children

Do you ever wrestle with the challenge of raising faithful children (or grandchildren)? Are there certain ingredients necessary to accomplish this task?

Carl Pollard

Every morning, I pray for the spiritual health of my family and children. My son Rich can’t even say his sister’s name right, but I pray for his future walk with God, for his spouse, and his commitment to Christ. Amara can’t crawl yet, but I spend my mornings praying that she becomes a woman of faith like Ruth or Sarah. Jed, still in the womb, is listening to sermons through an umbilical cord, and I’m already lifting him up in prayer that he follows God’s will.

I want nothing more than to spend eternity with my wife, children, and family. How I lead as a father will shape how my kids see God the Father. I often feel guilty for my failures as a spiritual leader, fearing the responsibility for my family’s faith journey. My deepest desire is to see my children grounded in faith and in love with Christ.

This article is for you as a parent to realize the role you play in your children’s spiritual health. As long as they’re under your roof, you have a chance to instill a faith that will unite you for eternity.

You might think it’s strange that someone with little parenting experience is writing about raising faithful children, and you’re right. But thankfully, you don’t have to rely solely on my experience. Let’s take a look at the example of Zechariah and Elizabeth.

Unlike other gospels, Luke begins with the backstory of John the Baptist. To quote philosopher Jake Miller, “We never talk about John the Baptist, but I think that is a mistake. He is a really powerful example.” Jesus affirmed this in Matthew 11:11, saying that among those born of women, none is greater than John.

John was a man calling for repentance and preparing the way for the Lord. So, how did he come to be such a devoted servant? It was part of God’s plan, but Zechariah and Elizabeth played crucial roles in shaping his faith. They lived contrary to their culture, serving God under a tyrannical king while remaining faithful despite their barrenness and age.

Dedicated Believers

In Luke 1:5-6, we read that Zechariah and Elizabeth were righteous and blameless before God. Wouldn’t it be great to be known as blameless parents? Even dedicated believers will make mistakes; Zechariah faced challenges, including being made mute for his disbelief. But God doesn’t expect perfection—He expects dedication. They prayed earnestly for their child before he was even born. Do you spend time in prayer for your kids? Bringing them before the Lord is one of the best things you can do.

Diligent Teachers

In Luke 1:14-17, God reveals that John will be filled with the Holy Spirit and destined to turn many to the Lord. This highlights our responsibility to teach our children. Despite society’s expectations, John fulfilled his divine purpose. What are you prioritizing for your children? Are you encouraging their involvement in church? Just like teaching them to brush their teeth or study, it’s essential to guide them in their faith.

Devoted Nurturers

John had a challenging life ahead, and his parents understood that. As devoted nurturers, Zechariah and Elizabeth provided the guidance he needed. Kids will test your patience, but showing love and mercy is vital. They raised a son who was faithful to God.

What our world needs is more parents like Zechariah and Elizabeth—dedicated believers, diligent teachers, and devoted nurturers. Sadly, many children today lack godly role models. As parents, we have a profound responsibility. God chose Zechariah and Elizabeth for their unwavering dedication. So, I ask you: what kind of role model are you being for your children?

Investing

What do you think of when you read or hear of “walking in the truth”? Is it more than worshipping according to the New Testament pattern and baptizing for the remission of sins? What does the epistle of 2 John teach us about this important character trait?


Gary Pollard

II John 3 talks about living in truth and love. John was happy that they were following the truth, but they apparently weren’t following the way of love. We’ve looked at how John defines this love in I John 3, but as a quick refresher: “This is how we know what real love is — Jesus gave his life for us. So we should give our lives for each other. Suppose a believer who is rich enough to have all the necessities of life sees a fellow believer who is poor and does not even have basic needs. What if the rich believer doesn’t help the poor one? Then it is clear that God’s love is not in that person’s heart” (16-17). He uses almost exactly the same formula in II John, which reads like I John if it were condensed to one chapter. 

In II John 6 he says, “Loving means living the way he commanded us to live. God’s command is this: that you live a life of love. You heard this command from the beginning.” We won’t have “grace, mercy, and peace from God the Father and his Son” if we aren’t living in both truth and love (3). This lady and her family had the truth thing down, but their love needed some work. John seems to go back and forth between the truth and love theme in this letter. 

There’s a warning sandwiched between two “truth” statements. “Be careful! Don’t lose the reward we have worked for. Be careful so that you will receive all of that reward” (8). Be careful about what? “There are many false teachers in the world now,” and, “Everyone must continue to follow only the teaching about Christ. Whoever changes that teaching does not have God” (7 and 9). The teaching about Christ is that he came to Earth and became human (cf. 7). 

We may take this for granted and/or may not appreciate its significance. Many gods competed for the hearts of nations, and most of world had a pantheon. Paul said that these gods are actually just demons (I Cor 10.19-20; cf. Deut 32.17, I Enoch 19.1), and there is compelling evidence of certain of these taking different names throughout history. The Egyptian god Thoth was worshipped by the Greeks as Hermes and the Romans as Mercury. Amun (Egypt) was Zeus (Greece) and Jupiter (Rome). Isis (Egypt) was Aphrodite (Greece) and Venus (Rome). Ra (Egypt) was Zeus (Greece), Jupiter (Rome), and Indra (Hindu). Hathor (Egypt) was a fixation for some time over the last couple of centuries, and has also been associated with Aphrodite (Greece) and Venus (Rome).1 This list is far from exhaustive. They’re all just archetypes used by demons to manipulate and derail civilizations. 

No god took human form23 and lived a very public life doing good for others in the most selfless possible way. No god was perfectly innocent. But God made himself human, was morally perfect, and sacrificed his physical body before coming back to life. That last action was a promise — we’ll get that too! God becoming human for our sake is the most beautiful narrative ever conceived. God becoming human revealed the Great Mystery to all of humanity for the first time (Eph 3.4-6, Col 4.3): there is a greater power, he wants a relationship with humanity, and he’s coming back to save his family when earth is destroyed. 

With this truth in our hearts, God expects us to capitalize on any opportunities we have to show selfless love to our Christian family, and then to all people we encounter. 

Don’t save treasures for yourselves here on earth. Moths and rust will destroy them and thieves can break in and steal them. Instead, save your treasures in the heavens, where they cannot be destroyed by moths or rust and where thieves cannot break in and steal them. Your heart will be where your treasure is (Mt 6.19-21). 

1 Editors of Encyclopaedia Britannica (2017, October 27). 11 Egyptian Gods and Goddesses. Encyclopedia Britannica. https://www.britannica.com/list/11-egyptian-gods-and-goddesses
2At the very least it’s curious that many polytheistic cultures believed in an incorporeal afterlife. A physical God and a physical resurrection repulsed the Gnostics, who were certainly influenced by Egyptian theology. The Egyptians believed in a non-physical afterlife, as did many or most other religions (sadly, many Christians do, too). While it may or may not be accurate, Enoch claims that demons are the spirits (consciousness) of human/watcher offspring who’ve been relieved of their bodies (15.8-9). If that’s true, it’s at least interesting that most of the cultures they influenced also despised the concept of a physical afterlife. Our God came back to life in a real, physical body and promised us the same. It’s real hope. Their gods are smoke and mirrors and offer no tangible, practical hope. 
3I’m not talking about humans whose actions ultimately led their deification, but primordial “gods” considered superior to humanity by the cultures who worship them.