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influence profanity speech Uncategorized

Coarse Discourse

Neal Pollard

Is it just me or are we much more open about using profanity in ordinary discourse? Our sitting president has exhibited an unprecedented amount of “curse words” in the public square, even if transcripts of historic documents reveal that a great many of the last several presidents have used language salty enough to make sailors blush. Hollywood reactors to the president have seemingly been trying to “trump” his salacious speech and have, in many cases, upped the ante in indecent language. Recent news story include Bette Midler, congresswoman Kamala Harris, and Kirsten Hillibrand (aka “Senator Potty Mouth,” via The Daily Mail) using shocking words that the thoroughly secular media acknowledges as inappropriate and indecent—at least measured by cultural norms and moors.

I have to admit being thoroughly baffled by church members, even teachers and preachers, who adamantly argue that Scripture has nothing to say about such things. Implicitly, even explicitly, their point is that such speech is legitimate for a follower of Christ. While we must be careful not to make laws God does not make in His Word, neither can we be so reckless as to hurt Christ’s cause by encouraging the Christian to mimic the world’s behavior, speech, or attitudes without discernment. When godless media, non-believing coworkers, classmates, and cul-de-sac compadres, and others in society associate certain words with the rebellious, humanistic lifestyle, shouldn’t we take pause?

Is there room in Paul’s admonition to Ephesus (4:29; 5:4) and Colosse (4:6) or Jesus’ public discourse (Mat. 12:34ff) for the kind of words that so many in society still find shocking and inappropriate? Are the principles of godly influence (Luke 17:1), salt and light (Mat. 5:14-16), example (cf. 1 Tim. 4:12), and the like not enough to cause us to feel strongly about how we use our words with people? Do we feel like well-chosen swear, scatological, and smutty words are essential to successfully relate to and connect with the rougher elements of society in an effort to win them to Christ?

We can relate to and reach people without resorting to irreverent and indecorous words. We can keep pure in speech without becoming isolationists in society. It does not have to be an either-or proposition.  May we realize that what we say (and how we say it! See Gal. 5:20, Rom. 3:14, and Jas. 10, for example) will impact people like we do not realize and in ways that we do not realize. It extends well beyond just our speech, but our words paint a picture of us for the very people we should desperately want to reach for Jesus. Please, give thought to the power of your words (cf. Prov. 18:21).

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Categories
evangelism purpose soul soul-winning Uncategorized

BARRIERS TO COMMUNICATION

Neal Pollard

I was asked by a preacher from Texas to go and provide emotional support to a family of brand new Christians he reached with the gospel. In a tragic circumstance, the matriarch of this family was in the hospital Sunday morning to have a gallstone removed and doctors accidentally severed the hepatic portal vein going into her liver. This led to multi-organ shutdown that ultimately ended her life. In this atmosphere of unanticipated emotional pain and suffering, family had gathered from all over the country to see her before doctors removed the lines keeping her alive. I was unable to communicate very much comfort or support because most of them spoke no English and I speak virtually no Spanish. I sat in the waiting room with them throughout the afternoon, watching their anguish but having little more than smiles and sympathetic looks to offer. The matriarch’s granddaughter spoke good English, but it was hard to expect her to continually provide translation as she struggled with her own grief. Hopefully, they knew I cared and will allow the church to provide further encouragement. Thankfully, we have several members who do speak Spanish fluently who could help in ways I cannot.

As I was driving home and thinking about the best way to quickly learn Spanish, I had another humbling thought. How many opportunities do I pass up with people with whom my communication barrier is not language? There are some other, more sinister barriers that can keep us from speaking up for Christ in situations He is counting on us to take advantage of. There is fear—fear of rejection, opposition, or being ostracized. There is apathy—failure to consider or care about the eternal destination of the souls of those we encounter. There is selfishness—as we are so absorbed in our own pursuits that we do not open our hearts to the lost in our lives. There is sin—the presence of personal lifestyle issues for us that render us ineffective as sharers of the gospel message. These and other matters are much more frequently the roadblocks that keep us from reaching out to the people we encounter.

It will help us, I believe, to remind ourselves daily that this world is not our home and that every person is heading to an eternity that swiftly comes. We must have the courage to share with people how to prepare for that, to understand the great love God has for them and His desire to save them. We must keep the conviction strong that Jesus is the only way to salvation and that His applied blood is their only hope for such. We must care about people, enough to pray for boldness and wisdom, enough to walk through our open doors, and enough to share the good news with them. People are at the heart of our purpose as Christians. Let’s serve them by sharing the good news whenever, wherever, and however we can.

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Categories
faithfulness reputation speech Uncategorized

Tychicus: Trustworthy Transporter

Neal Pollard

Have you ever paid close attention to the ends of especially the epistles? There are a variety of otherwise obscure Bible characters who make their cameos as if in passing. Tychicus is one such early Christian. You find him referenced five times in Holy Writ. He is numbered among the missionaries in Asia (Acts 20:4). Whether or not he preached or taught, he was acting on Kingdom business. In Ephesians 6:21, Paul sends him to Ephesus to make Paul’s conditions and circumstances known to them. He did the same thing for the Colossians (4:7). Paul tells Timothy, very simply, that he sent Tychicus to Ephesus (2 Tim. 4:7). Paul contemplated sending Tychicus to Titus on Crete (Tit. 3:12). Paul obviously considered Tychicus a reliable resource for help.

Have you considered the fact that all of us are carriers of something? What are you carrying?

  • Bitterness and resentment?
  • Gossip and talebearing?
  • Negativity and pessimism?
  • Filthy, foul, and offensive speech?
  • Dishonest, deceptive words?
  • A different gospel?
  • Harsh, railing verbiage?

Or…?

  • Gentle, kind words?
  • Faithful counsel?
  • Positive, joyful speech?
  • Encouragement?
  • Thoughtful, considerate messages?
  • Meek efforts to restore a fallen soul?
  • Courageous, lovingly spoken truth?

What would others entrust you with? Would they trust you? That should convict us, shouldn’t it? What traits are we developing?  Let’s be concerned about that, recognizing that God needs trustworthy transporters today!

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Categories
speech

Is It Clever Or Just Coarse?

Neal Pollard

What do a fantasy football service and a seafood restaurant have in common?  Maybe the advertisement firms they both hired and they felt proud of their play on words that made the commercial viewers hear one word but think of another, extremely vulgar and profane word.  Is this perhaps part of a linguistic trend in our current culture that seems to love to give a good shock to anyone who might still have sensitivity toward foul language?  Hopefully it isn’t, but it seems like a trend to twist speech in the apparent interest of the salty and salacious. Is it imaginative or just plain impure?

You hear it with these pun-like, substitute words that are like euphemisms only more edgy.  You hear it in drug references, referring to behavior, good or bad, as likened to one smoking, inhaling, or intravenously taking something illegal (or in the case of marijuana in Washington and Colorado, now legal). You hear it in crass references to body parts. You hear it in sexually suggestive and charged words, anywhere from “hot” and “sexy” to the more vulgar in an attempt to describe a project, product, or person.  How many of these cross the line of being sinful is difficult to assess, but so many of them flirt with crossing into inappropriate territory.

In Ephesians 5, Paul is in the middle of telling Christians how to “walk.”  Apparently, the walk includes the “talk.”  The chapter begins with his commanding us to imitate God and walking in the footsteps of Jesus. Then, Paul deals negatively by saying how we should not walk. He begins with actions of the mind and the body, then in verse four says, “…Neither filthiness, nor foolish talking, nor coarse jesting, which are not fitting, but rather giving of thanks.” To put an exclamation point on the discussion, he says that those practicing such things have no inheritance in the kingdom.  That’s pretty serious!  Bratcher and Nida sees all three nouns as referring to indecent, inappropriate speech, from sexually suggestive words to “shameful, shameless talk of every kind” (A Handbook on Paul’s Letter to the Ephesians, np). At least the second two, “foolish talking” and “coarse jesting,” should cause us to give closer examination both to what we say and how we say it.

Our speech is powerful.  One wise word may result in a soul’s salvation.  As death and life are in the power of the tongue (Prov. 18:21), let’s heed the advice of the children’s song—”Be careful little mouths what you say!”