Tag: Christ

Call To Godly Leadership

To find a good place to eat, you need a trusted source—someone who’s tasted the food themselves. You wouldn’t trust a guide who’s never fished to lead you on a fishing trip, or let someone who’s never experienced childbirth lecture you about it. They might know the theory, but they lack the experience. You can’t lead others where you haven’t been. 

Carl Pollard

To find a good place to eat, you need a trusted source—someone who’s tasted the food themselves. You wouldn’t trust a guide who’s never fished to lead you on a fishing trip, or let someone who’s never experienced childbirth lecture you about it. They might know the theory, but they lack the experience. You can’t lead others where you haven’t been. 

Leadership isn’t about titles, power, or recognition, it’s about walking with God and inviting others to follow. To lead others to Christ, you must first walk with Him.

But why do we even need leaders? First, God demands it. He’s never left His people without guides. When Moses’ time ended, God chose Joshua to lead Israel into the Promised Land. When the early church needed direction, Paul sent Timothy to Ephesus. God establishes leaders to guide His people toward His will. Without them, we wander; with them, we find purpose.

Second, leadership makes us effective. We all have talents, but a leader, like a conductor waving his little stick around, brings harmony to the chaos. Jesus’ mission was clear: “The Son of Man came to seek and save the lost” (Luke 19:10). Imagine 30 Christians, each leading one person to Christ yearly and teaching them to do the same. In 10 years, that’s nearly a million souls. In 25 years, over a billion. That’s the power of leadership multiplying God’s kingdom.

Third, leaders strengthen faithfulness. Studies show up to 90% of new converts may drift away within a year. Heartbreaking. Why? Often, there’s no follow-up, no leader to nurture their faith. But with intentional guidance, 93% of converts stay faithful. Hebrews 13:7 tells us, “Remember your leaders… imitate their faith.” Leaders model steadfastness, helping us stand firm.

Fourth, leadership trains for service. Ephesians 4:11-14 says God gave leaders to equip believers for ministry, building up the church. Leaders don’t do all the work—they empower others to serve, strengthening and uniting the body of Christ. Worldly leaders can’t guide spiritual people. A president might lead a nation, but only godly leaders point us to Christ. It’s tough, requiring sacrifice and surrender, but 1 Corinthians 16:13 calls for vigilant, faithful leaders.

Two key points: First, leadership must be pursued. God designed the church and family to function under leadership, like a husband and father under Christ. Ephesians 6:4 says, “Fathers, bring [your children] up in the discipline and instruction of the Lord.” Your home is your first ministry. Lead with love, patience, and prayer—not pride or frustration. Husbands, love your wives as Christ loved the church (Ephesians 5:25). Fathers, model faith through your actions. Even if you’re not an elder, embody their qualities (1 Timothy 3:1-7). Leadership begins at home and ripples outward.

Second, leadership must be praised. Leading is tough—imagine shepherding an entire congregation’s souls on top of life’s stresses. Hebrews 13:17 says, “Obey your leaders and submit to them, for they keep watch over your souls.” Elders aren’t managers; they’re shepherds, called to serve, not dominate (1 Peter 5:2-3). Honor them by refusing gossip (Titus 3:2), supporting their efforts (1 Corinthians 15:58), and giving grace (Colossians 3:13). As the wise Hiram Kemp once said, “Like Aaron and Hur holding up Moses’ arms in battle (Exodus 17:12), support your leaders.” Leadership is servanthood (Matthew 20:25-28), and every member plays a role in the church’s mission.

Leadership must be pursued and praised. Pray for our leaders in the church and focus on the future. As a Christian man in the church, you may become an elder one day, but today, lead your family. 

God demands leaders because the lost need reaching, faith needs strengthening, and service needs equipping. Leadership isn’t about being flawless but faithful. Go to the cross, the Word, and prayer daily. Lead your family by loving like Christ, serve in the church, and shine in the world.

Keep Hurtin’

Gary Pollard

This is a break from Origen’s First Principles. I’m slow: it takes me a long time to wrap my head around something. Romans 7 and 8 are about our constant battle against our sinful nature. We have the side that wants to be holy and serve God, and we have the side that betrays our human weaknesses. It’s an awful existence in many ways. Even Paul said, “What a miserable person I am! Who will save me from this body that brings me death?”

Then we get to 8.17 where Paul talks about suffering. I always assumed this was a shift in topic because he gets into stuff that won’t happen until Jesus returns. But since he spent the previous several paragraphs talking about our constant, sometimes-demoralizing struggle against sin, I don’t think this is necessarily about physical suffering.

God’s Spirit helps our spirit — our mind, emotion, intent, any aspect of being that can’t be measured — in that fight. There are outside influences in our struggle against sin, of course, but Paul really focuses on the stuff that hurts: our own sinful weakness. We hate that we’re weak. We’re ashamed of our failures. We’re “waiting for God to finish making us his own children…we are waiting for our bodies to be made free.”

In the meantime, we suffer. Maybe not physically — though in some places on this earth that’s a reality — but certainly spiritually. We know our faults and failures better than anyone. Our spirits, burdened by the knowledge of our own weakness, groan to God with pain too deep for words. And he helps us!

“We are very weak, but God’s Spirit helps with our weakness. We don’t know how to pray like we should, but the spirit speaks to God for us, begging on our behalf with groaning too deep for words.”

Guilt is a powerful weapon in the enemy’s hands, and we all have too much of it. The struggle and the pain is normal — it’s guaranteed for anyone who wants to be like God. It’s never going to happen in this life! We can’t ever be good like God! But we can try, and we can at least ensure that sin isn’t the master we serve. If you feel that pain, odds are you’re on the right track.

Right after this section, full of empathy and hope and reassurance and warning, Paul says,

“Who can accuse the people God has chosen? No one! God is the one who makes them right.

Who can say that God’s people are guilty? No one! Christ Jesus died for us, but that is not all.

He was also raised from death. And now he is at God’s right side, speaking to him for us. Can anything separate us from Christ’s love? Can trouble or problems or persecution separate us from his love?”

The struggle and its pain is normal. It’s a sign that our hearts are set on something we won’t achieve until our bodies have been freed. God helps us, he understands, and we cannot let the enemy demoralize us into giving up. It’s harder to keep struggling against our sinful weakness, but it will be so worth it!

“But in all these troubles we have complete victory through God, who has shown his love for us. Yes, I am sure that nothing can separate us from God’s love—not death, life, angels, or ruling spirits. I am sure that nothing now, nothing in the future, no powers, nothing above us or nothing below us—nothing in the whole created world—will ever be able to separate us from the love God has shown us in Christ Jesus our Lord.”

Joshua The Conqueror

The writer of Hebrews compares our desire to have eternal life to the work of Joshua in leading Israel into Canaan (Heb. 4:8). For those who lead the church in the various ways, parents in Christian homes, elders, deacons, preachers, and teachers, mature Christians, etc., the same factors are at play in our mission to conquer for Christ.

Neal Pollard

The book of Joshua begins with an understated transitional statement, one that signaled perhaps one of the most pivotal events in Israelite history. “Now it came about after the death of Moses the servant of the Lord…” The Lord now looks to Joshua, Moses’ servant, to accomplish the task first given to Moses, to lead the nation into the land promised to Abraham centuries before (Gen. 15:18). Can you imagine being in Joshua’s sandals, trying to follow only the greatest leader the people have ever had? And even he wasn’t able to get the people into the Promised Land before his death. 

It is not surprising, then, that having so great a task and following so great a leader Joshua needs encouragement for this work. Notice how the sixth book of the Bible opens, addressed to the man saddled with the responsibility of getting the people of God across the finish line of their purpose. There are at least five truths Joshua needed to keep in mind.

  • He should remember how he would be victorious (2-3). God emphasizes that He is giving the land to Israel. Israel is going to have to obey and work according to God’s commands, but the victories would come through and because of Him. 
  • He must understand the scope of his mission (4). God lays out specifically the mission, stating in broad terms to boundaries of the territory. The mission would not be a success until all of it had been taken.
  • He could have blessed assurance of God’s help (5). God fortifies Joshua with promises like, “I will be with you” (5), “I will not fail you or forsake you” (5). He reminds Joshua that He was with Moses, and He offered Joshua the same help. 
  • He would have to be a man of strong character (6-7). God calls Joshua to be strong, courageous, unafraid, and obedient. With such a lofty objective, God needed and expected leadership that was trustworthy and reliable. 
  • He had to rely on the Word of God (8-9). Not surprisingly, after a generation was denied the promise land through unbelief and disobedience, this would be critical! God says, “This book of the law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success” (8). God promises to be with him if he would follow Him! 

The writer of Hebrews compares our desire to have eternal life to the work of Joshua in leading Israel into Canaan (Heb. 4:8). For those who lead the church in the various ways, parents in Christian homes, elders, deacons, preachers, and teachers, mature Christians, etc., the same factors are at play in our mission to conquer for Christ. God gives the victory, the mission, the promises, the word, and the guidelines for our daily living. He is counting on us to partner with Him to gain the victory! 

Walk As A Disciple

Carl Pollard

The story is told of a father and son stepping off a rickety stagecoach in a dusty western town, looking for an uncle they’ve never met. Across the town square, a man strides away, and the father says, “That’s him!” The son, puzzled, asks, “How do you know? You’ve never seen him!” With a grin, the father replies, “Son, he walks just like my dad.” That’s the thing about a walk—it gives you away. As Christians, our lives should shout that we’ve been with Jesus, even to those who’ve never seen Him. Like Peter, spotted as a disciple by a servant girl despite his fear (Luke 22:56-57), our walk should tell the world who we follow.

We’ve all felt that tug to live for something bigger, haven’t we? To wonder if our faith is making a difference or if we’re really following Jesus the way He meant. I’ve wrestled with that myself, wanting my life to count in a world that’s starving for hope. Jesus’ Great Commission in Matthew 28:18-20 isn’t just a pep talk—it’s a command: “Go and make disciples of all nations, baptizing them… teaching them to obey everything I’ve commanded.” Paul backs this up in Colossians 1:28-29, pushing us to proclaim Christ and work hard to help others grow in Him. This isn’t about just showing up to church or believing quietly—it’s about being all-in, living as disciples who reflect Jesus through our words, love, and actions.

What’s a Disciple? 

The Greek word for “disciple,” mathetes, means someone who learns by imitating their teacher. Jesus put it plainly in Luke 6:40: a disciple, when fully trained, becomes like their teacher. God’s plan is to shape us into Christ’s image (Romans 8:29). A woman once asked a preacher, “What’s discipleship in one word?” He held up a blank piece of paper and said, “It’s signing your name at the bottom and letting God fill in the rest.” That’s it—handing over your life, like Peter or Mary Magdalene did, leaving everything to follow Jesus. Are you ready to give God the signed blank paper? 

How do I know I’m walking the walk? 

Jesus gave us three clear signs of a true disciple. First, stick to His Word. John 8:31 says, “If you hold to my teaching, you are really my disciples.” This means diving into Scripture and living it out, like the Bereans who studied daily (Acts 17:11). It’s not just reading—it’s letting God’s truth change how you live. Second, love each other. Jesus said in John 13:35, “By this everyone will know you are my disciples, if you love one another.” The early church shared everything, and their love drew thousands to faith (Acts 2:44-45). Are you forgiving, serving, or lifting up your brothers and sisters? Third, bear fruit that lasts. John 15:8 says God is glorified when we produce “much fruit.” This isn’t a one-off good deed but a life of impact that points to Jesus. Is your life showing His work?

Following Jesus isn’t cheap. He said in Luke 14:26 that He comes before family, friends, even your own desires. It might mean sacrifice or persecution (Luke 14:27). Polycarp, facing death in 156 AD, said, “Eighty-six years I’ve served Him, and He’s never done me wrong.” What do you need to let go of—pride, plans, fears? But here’s the good news: you don’t do it alone. Colossians 1:29 talks about God’s power working mightily in us. That same power turned the Roman Empire upside down through ordinary disciples. It can help you share your faith, mentor someone, or stand firm today.

At the end of the day, discipleship isn’t about what you get but what you give—how you love, serve, and sacrifice. The rewards? Eternal life free from pain (Revelation 21:1-8), plus peace, joy, and a spiritual family right now (John 14:27; Mark 10:28-30). It starts with baptism, uniting you with Christ’s death and resurrection (Romans 6:3-4), and continues with a life of learning and obeying His commands (Matthew 28:20).

Jesus calls us to live as His disciples—loving deeply, bearing fruit, and surrendering fully. Let your walk show the world you’ve been with Him. Sign that blank page, let God fill it, and pass your faith on. He promises, “I am with you always” (Matthew 28:20). So, share your faith with a neighbor, encourage a new believer, or let go of what’s holding you back. The world needs disciples who shine with Christ’s light. Are you ready to walk the walk?

Origen’s “On First Principles” (Book 1, Ch. 2.10)

Here’s the key: some might think God was all-powerful before Wisdom (the Son of God) came into the picture, making God a Father. But Scripture is clear: “In wisdom, you made everything,” and the Gospel says, “Through Him all things were made, and nothing was made without him.” This means God’s title as all-powerful is tied to being a Father through Wisdom, who is the Son. The Son, Jesus, is the purest expression of God’s infinite power.

Gary Pollard

[Editor’s Note: Gary is translating the Ante-Nicene Fathers works, beginning with Origin’s work. It is meant to update the British English of Roberts and Donaldson. What follows is part of that translation]

Let’s consider the phrase, “Wisdom is the ultimate expression of God’s infinite power.” To understand this, we first need to examine what God’s “infinite power” means, and then we’ll see how Wisdom flows from it. Just like you can’t be a parent without a child or a leader without a team, God can’t be called all-powerful without something or someone to exercise that power over. For God to truly be all-powerful, everything must exist—otherwise, there’d be a time when God wasn’t fully in charge, which doesn’t add up.

Imagine someone saying there was a time when nothing existed, and God only later became all-powerful when everything came into being. That would imply God somehow leveled up, going from “less powerful” to “all-powerful”, which is a better state. But that’s a flawed and inaccurate way to think about God, right? It suggests God was incomplete and then gained something later. Instead, if God is always all-powerful, then the things that make God all-powerful—creation, beings to govern—must always have been there. God has always had authority over everything, ruling as a king or leader. We’ll dig deeper into creation later, but for now, let’s focus on the main point: Wisdom is described as the purest expression of God’s infinite power.

Here’s the key: some might think God was all-powerful before Wisdom (the Son of God) came into the picture, making God a Father. But Scripture is clear: “In wisdom, you made everything,” and the Gospel says, “Through Him all things were made, and nothing was made without him.” This means God’s title as all-powerful is tied to being a Father through Wisdom, who is the Son. The Son, Jesus, is the purest expression of God’s infinite power.

So what is the “glory of the Almighty” that Wisdom flows from? It’s the brilliance of God’s total authority, and Wisdom—Jesus—shares in that brilliance. Through Wisdom, God doesn’t just rule like a dictator; God’s power is expressed through the willing loyalty of creation. To make it perfectly clear, the Father and the Son share the same power. John in Revelation says, “This is what the Lord God says, the One who is, was, and is to come, the Almighty.” Who’s the “One to come”? That’s Jesus. So, just as we’re not shocked that Jesus is God alongside the Father, we shouldn’t be surprised that Jesus, the Son, is also all-powerful. Jesus Himself says to the Father, “Everything You have is Mine, and everything I have is Yours, and I’m glorified through them.” If everything the Father has belongs to Jesus, that includes God’s infinite power. The Son, being all-powerful too, shares everything the Father has.

Jesus says, “I’m glorified in them,” meaning His glory shines through creation. Scripture backs this up: “At the name of Jesus, every knee will bow—in the heavens, on earth, and below—and every tongue will confess that Jesus is Lord, to the glory of God the Father.” So, Jesus is the ultimate expression of God’s power, the pure and radiant Wisdom, glorified as the embodiment of that power.

To break it down further: God the Father is all-powerful because He has authority over everything—sky, earth, sun, moon, stars, you name it. He exercises this power through His Word, Jesus, because “at the name of Jesus, every knee will bow.” If everything bows to Jesus, then Jesus is the one with authority over all things, channeling that power back to the Father. This happens through Wisdom—through reason and truth, not force or obligation. That’s why Jesus’ glory is so pure: He holds all things together through wisdom, not despotic control. This is the clearest, most authentic kind of glory because it’s not forced—it’s freely given.

Now, let’s contrast this. Anything that can change or shift—like human nature or created things—might have moments of glory through good deeds or wisdom, but that glory isn’t permanent because it’s not part of their core. It can fade. But God’s Wisdom, the Son, is unchanging. Every good quality in Him is permanent, not temporary. That’s why His glory is described as pure and authentic—because it’s part of who He is, forever. 

The Truth That Sets Free: Understanding “Aletheia” in John’s Gospel

Brent Pollard

The Gospel of John presents a profound and intricate exploration of truth, beautifully captured in the Greek term aletheia (i.e., truth). This theme transcends mere philosophical inquiry and is a vital cornerstone of John’s theological message, interwoven within his narrative and intent. One of the most striking examples of this theme arises as Jesus stands before Pontius Pilate, bound and facing judgment. The Roman governor’s skeptical inquiry, “What is truth?” (John 18.38), carries a weight of irony, as the essence of truth is present before him, a reality that Pilate cannot perceive. This crucial moment underscores humanity’s recurring struggle to recognize the truth of the divine when confronted with its presence.

The Gospel of John employs this concept of truth approximately 25 times, a notable frequency that significantly exceeds its occurrence in the Synoptic Gospels, underscoring its importance. John clearly articulates his purpose for penning these words: “Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.” (John 20.30-31). The truth that John advocates is not merely theoretical or scholarly; it is deeply personal, embodied, and ultimately redemptive, guiding one toward faith and everlasting life.

From its first lines, the Gospel reveals Jesus as the embodiment of truth. “And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.” (John 1:14). John 1:17 beautifully encapsulates this truth: “For the Law was given through Moses; grace and truth were realized through Jesus Christ.” Thus, truth transcends propositions for discussion; it is a being to be met and understood. In a profound statement, He clearly articulates, “I am the way, and the truth, and the life” (John 14.6). In this significant narrative, Jesus weaves Himself into the very fabric of the essential themes found within John’s Gospel: He embodies the way to the Divine, stands as the supreme unveiling of truth, and serves as the wellspring of everlasting life. To encounter the essence of Jesus is to grasp the very nature of truth.

The deep bond between the divine and truth is significant for those who seek to follow and honor Him. The Lord speaks to the Samaritan woman, declaring that “true worshipers will worship the Father in spirit and truth” (John 4.23). This declaration is not merely a set of rules but a reflection of genuine worship, arising organically from a sincere understanding of the nature of Jesus. Faith in Jesus as the Messiah enables a form of worship grounded in His revelation’s fullness rather than in fragmented insights or established customs.

Moreover, the truth embodied in Jesus is a source of profound liberation. In the passage from John 8.31-32, there is a significant assurance given to those who place their faith in Him: “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.” This liberty is fundamentally of the spirit, acting as a release from the bondage of transgression. Embracing the teachings of Christ and nurturing a bond with Him opens the door to a profound and liberating transformation.

The Gospel reveals a stark dichotomy between truth and deception, highlighting the profound struggle of the spirit. The Lord challenges those who turn away from Him, showing their loyalty to their “father the devil,” who “does not stand in the truth because there is no truth in him.” (John 8.44). This clear division underscores that accepting truth requires a deliberate decision to turn away from darkness and move toward the illumination in Jesus (John 3.19-21).

The Holy Spirit profoundly influences our understanding of truth. The Lord speaks of the Holy Spirit as “the Spirit of truth” (John 14.17) and assures that this Spirit will lead His apostles into “all the truth” (John 16.13). This heavenly guidance is vital for the apostolic testimony that underpins the foundation of the early church. In the solemnity of His “High Priestly Prayer,” the Lord intercedes for His followers, uttering the profound request: “Sanctify them in the truth; Your word is truth.” (John 17.17). The journey of being made holy, a calling to be distinct for divine purposes, unfolds through the truths revealed in the sacred scriptures, culminating in the person of Christ.

John highlights the importance of truth because his role as a witness depends on it. John highlights the importance of truth because his role as a witness depends on it. He consistently asserts the truthfulness of his account, declaring near the cross, “And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you also may believe.” (John 19:35). He emphasizes this in John 21:24: “This is the disciple who is testifying to these things and wrote these things, and we know that his testimony is true.” For John, truth is not just a conjecture; it requires experience, observation, and thorough documentation to inspire faith.

The notion of aletheia within the Gospel of John is vibrant and centered upon Christ. Truth is the essence of divinity, the embodiment of grace and truth, who walks among us. This profound reality lays the groundwork for genuine worship, grants freedom from sin, consecrates the faithful, and contrasts with deception. Pilate’s question lingers, provoking us to think: Shall we acknowledge and accept the truth that stands before us? John’s Gospel invites us to embrace Jesus as the embodiment of truth, allowing His teachings to transform our lives and, in the spirit of John, to bear witness to the truth that leads us toward everlasting life. To truly know Jesus means embracing the essence of truth, and placing your faith in Him leads to discovering the abundant life, John 10.10, found in His name.

Unless otherwise indicated, Scripture quotations are taken from the NASB® (New American Standard Bible®, 1995 Updated Edition). Copyright © 1995 by The Lockman Foundation. Used by permission. All rights reserved.

Contrasting Situations, Same Power

Whether He is responding to the faith of a devout Roman or responding to the grief of an indigent widow, He knew He could help and He was willing. He knew He had something to offer they could not find anywhere else.

Neal Pollard

Luke shows us two demonstrations of Jesus’ power as He traverses the roads and villages of the northern half of Palestine during the early part of His public ministry (Luke 7:1-17). These show the diversity of Jesus’ work, even what He did simultaneously. This ultimate example of “multi-tasking” was performed for two situations that were about as opposite of each other as could be. Notice some of these contrasts:

The Centurion’s Servant

The Widow’s Son

The Centurion reaches out to Jesus (3)

Jesus reaches out to the widow (12-13)

The Centurion was already convinced of His power

The widow was seemingly oblivious to His power

The Centurion was rich and powerful (2,5,8)

A widow with no children had no prospects (12)

The servant is about to die (2)

The son is dead already (12)

Jesus marveled at the man’s faith (9)

Jesus felt compassion for the grieving mother (13)

The Centurion was a Gentile

Nain, a Galilean city, would be Jewish (12)

Jesus healed the servant from afar (6-10)

Jesus touched the coffin and raised the son (14)

Nothing is said of the people’s reaction (10)

The crowd fears and glorifies God (16-17)

Yet, Jesus is the thread that holds them both together. Whether He is responding to the faith of a devout Roman or responding to the grief of an indigent widow, He knew He could help and He was willing. He knew He had something to offer they could not find anywhere else. He is willing and able to transform sorrow into celebration. These events serve to spread good news about Him all around Him (17). People may not yet understand who He is, but these actions let them know He was no ordinary man or rabbi. Those in the funeral procession say, “A great prophet has arisen among us!” And, “God has visited His people!” (16). As glowing a tribute as this was, they didn’t yet grasp the full picture of Jesus. But, they knew He was special. 

I think about the diverse people we see and know every day. They are black and white, young and old, male and female, rich and poor, educated and uneducated, natives and transplants. Perhaps you can take two people in your circle of influence and make up a column of contrasts like the one above. Despite their differences, they will be united by one significant thing. They need what only Jesus can give, and He can certainly give it to them. Whether they are actively seeking Him or unaware of their need of Him, you and I can forever change their life and circumstance when we introduce them to Jesus. May God help us to do that for someone today! 

From Thick Darkness to Radiant Light: The Journey of Divine Revelation

In our times of confusion and doubt, when the presence of God feels obscured by the clouds of uncertainty, we hold fast to the truth that in Christ, God has revealed Himself, stepping out from behind the veil.

Brent Pollard

“Then Solomon said, ‘The Lord has said that He would dwell in the thick cloud.’” (2 Chronicles 6.1—the KJV says “thick darkness”)

Have you ever faced the awe-inspiring challenge of grasping the divine purpose, sensing His nearness during trials, or unraveling the intricacies of His character amidst life’s challenges? If that’s the case, you stand alongside the faithful and those who have earnestly sought truth throughout history.

The God Who Dwells in the Thick Cloud

When Solomon dedicated the impressive Temple in Jerusalem, he articulated a profound theological truth we often overlook. Before acknowledging the divine presence in the newly constructed sanctuary, Solomon first reminded the gathered worshippers that the Lord had declared, “He would dwell in the thick cloud” (2 Chronicles 6.1—the KJV states that God resided in “thick darkness”).

This statement wasn’t merely poetic language. Solomon pointed to a profound reality regarding the nature of divine revelation in the narrative of Israel’s past. During the Exodus journey, the Lord revealed His glory through a pillar of cloud. At Mount Sinai, “Moses approached the thick cloud where God was” (Exodus 20.21). The cloud was more than a convenient visual symbol; it embodied the profound mystery of divine revelation.

God reveals Himself but remains partially concealed. God makes Himself known yet retains His mystery. God comes near while transcending complete human comprehension.

The cloud embodied a dual nature, serving as both a source of revelation and a veil of concealment at once. Even as the Almighty resided with His people, an essential mystery lingered about Him, a sacred obscurity that no human intellect could fathom.

The ancient Israelites faced this theological tension in their daily lives. The divine presence resided in the Tabernacle and later in the Temple, yet it was concealed by veils and accessed through sacred rituals. Prophets, sacred teachings, and divine interventions in history expressed His revelation, always conveying the understanding that something greater exists beyond the visible or the comprehensible.

The Revelation in Christ

But the story doesn’t end in darkness or shadows.

“God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son…He is the radiance of His glory and the exact representation of His nature…” (Hebrews 1.1-3)

The New Testament unfolds an incredible progression in the story of divine revelation. In the Savior, the Almighty reveals Himself, emerging from obscurity. The heavy shadows yield themselves to brilliant illumination. What He had once hidden, we now see and understand more clearly, inspiring hope and transformation.

This truth doesn’t mean all mystery vanishes—God remains greater than our understanding—but something fundamental has changed. No longer do we approach God through shadows and symbols alone. In Jesus, we encounter “the image of the invisible God” (Colossians 1.15), the one who could rightfully say, “He who has seen Me has seen the Father” (John 14.9).

The author of Hebrews carefully constructs this theological progression. Where God once spoke “in many portions and in many ways” (including through clouds and darkness), He now speaks through His Son. Where God once concealed His glory, now we see “the radiance of His (God’s) glory.” Where God’s nature was once partially obscured, we now have “the exact representation of His nature.”

Living in the Light

What does this mean for us today?

It unveils that we serve a God who longs to be understood and embraced. From the smoking mountain of Sinai to the humble manger of Bethlehem, we witness the unfolding of God’s revelation, moving from shadow to substance and from cloud to clarity. This revelation is not distant or exclusive, but accessible and inclusive to all who seek it.

It means that although we continue to “see through a glass, darkly” in numerous aspects (1 Corinthians 13.12 KJV), we possess a profound revelation that sheds light on all else in Christ. While the shadows teach us valuable lessons, we now understand them thanks to the light of complete revelation.

God beckons us to a profound closeness with Him, though He dwells in unapproachable light (1 Timothy 6.16). Thus, the veil has been torn asunder (Mark 15.38). God pierced the heavy veil of darkness separating us from that Light. As we traverse the valleys of shadow and face moments of uncertainty, we find solace in the unfolding of divine revelation. The Almighty, who once resided in the depths of dense clouds, has come close to us. Despite lingering darkness, the light still shines (John 1.5).

In our times of confusion and doubt, when the presence of God feels obscured by the clouds of uncertainty, we hold fast to the truth that in Christ, God has revealed Himself, stepping out from behind the veil. The transition from darkness to light transcends mere biblical narrative; it embodies the essence of our spiritual journey as we grow in our understanding of Him daily.

“For God, who said, ‘Light shall shine out of darkness,’ is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ” (2 Corinthians 4:6).

Unless otherwise indicated, Scripture quotations are taken from the NASB® (New American Standard Bible®, 1995 Updated Edition). Copyright © 1995 by The Lockman Foundation. Used by permission. All rights reserved.

Every Mother Mentioned In The Bible

Some moms on this list were far better than others. The mom that loves God more than her own children couldn’t love them any more completely. She understands what biblical love is all about and she shows and showers it on her kids.

Dale Pollard

Did you know that there are 36 mothers explicitly named in the Bible? There’s several mentions throughout the canon where a mother is implied but no name is given (i.e., “the mother of Abijah,” 2 Chronicles 13:2). 

Here’s the list! 

Mothers in the Bible (In Order of Their First Appearance):

1. Eve (Genesis 3:20, 4:1-2)
• Mother of Cain, Abel, Seth, and other children (Genesis 4:25).
• First woman and mother of all humanity.

2. Sarah (Genesis 21:1-3)
• Mother of Isaac (son of Abraham).
• Key figure in the Abrahamic covenant.

3. Hagar (Genesis 16:15)
• Mother of Ishmael (son of Abraham).
• Egyptian servant of Sarah.

4. Rebekah (Genesis 25:21-26)
• Mother of Jacob and Esau (sons of Isaac).

5. Leah (Genesis 29:31-35)
• Mother of Reuben, Simeon, Levi, Judah, Issachar, Zebulun, and Dinah (children of Jacob).

6. Rachel (Genesis 30:22-24)
• Mother of Joseph and Benjamin (sons of Jacob).

7. Bilhah (Genesis 30:4-7)
• Mother of Dan and Naphtali (sons of Jacob, through Rachel’s servant).

8. Zilpah (Genesis 30:9-12)
• Mother of Gad and Asher (sons of Jacob, through Leah’s servant).

9. Tamar (Genesis 38:18-30)
• Mother of Perez and Zerah (sons of Judah).

10. Asenath (Genesis 41:50-52)
• Mother of Manasseh and Ephraim (sons of Joseph).

11. Jochebed (Exodus 6:20; Numbers 26:59)
• Mother of Moses, Aaron, and Miriam (children of Amram).

12. Zipporah (Exodus 18:2-4)
• Mother of Gershom and Eliezer (sons of Moses).

13. Hannah (1 Samuel 1:20)
• Mother of Samuel (and other children, 1 Samuel 2:21).

14. Peninnah (1 Samuel 1:2-4)
• Mother of unnamed children (rival wife of Elkanah, Hannah’s husband).

15. Naomi (Ruth 1:2-4)
• Mother of Mahlon and Chilion (mother-in-law of Ruth).

16. Ruth (Ruth 4:13-17)
• Mother of Obed (son of Boaz).

17. Bathsheba (2 Samuel 12:24)
• Mother of Solomon and other sons (wife of David).

18. Mother of Sisera (Judges 5:28)
• Unnamed mother of Sisera, mentioned in Deborah’s song.

19. Samson’s Mother (Judges 13:2-3)
• Unnamed wife of Manoah, mother of Samson.

20. Abijah (1 Kings 14:1)
• Mother of Jeroboam’s son (wife of Jeroboam, “Abishalom” in some texts).

21. Maacah (1 Kings 15:2)
• Mother of Asa (king of Judah), though possibly a grandmother in some interpretations.

22. Jezebel (1 Kings 16:31; 2 Kings 9:22)
• Mother of Ahaziah and Joram (wife of Ahab).

23. Athaliah (2 Kings 8:26)
• Mother of Ahaziah (king of Judah).

24. Huldah (2 Kings 22:14)
• Mother of unnamed children (wife of Shallum), noted as a prophetess.

25. Hamutal (2 Kings 23:31)
• Mother of Jehoahaz and Zedekiah (kings of Judah).

26. Zeruiah (1 Chronicles 2:16)
• Mother of Joab, Abishai, and Asahel (sister of David).

27. Abigail (1 Chronicles 2:16-17)
• Mother of Amasa (sister of David, distinct from David’s wife).

28. Esther’s Mother (Esther 2:7)
• Unnamed, mother of Esther (deceased, mentioned indirectly).

29. Job’s Wife (Job 2:9-10)
• Unnamed, mother of Job’s children (Job 1:2).

30. Hosea’s Wife (Gomer) (Hosea 1:3)
• Mother of Jezreel, Lo-Ruhamah, and Lo-Ammi.

31. Isaiah’s Wife (Isaiah 8:3)
• Unnamed, mother of Maher-Shalal-Hash-Baz (referred to as “the prophetess”).

32. Ezekiel’s Wife (Ezekiel 24:18)
• Unnamed, mother of unnamed children (died during Ezekiel’s ministry).

33. Elizabeth (Luke 1:13-60)
• Mother of John the Baptist (wife of Zechariah).

34. Mary (Matthew 1:18; Luke 2:7)
• Mother of Jesus (and her other children, Mark 6:3).

35. Eunice (2 Timothy 1:5)
• Mother of Timothy (wife of an unnamed Greek man).

36. Lois (2 Timothy 1:5)
• Mother of Eunice (grandmother of Timothy).

Some moms on this list were far better than others. The mom that loves God more than her own children couldn’t love them any more completely. She understands what biblical love is all about and she shows and showers it on her kids. 

Note: If you’re nerdy/curious, this is based on the NIV & ESV translations, compiled with the aid of Blue Letter’s Key-Word tool. 

The Importance Of Grip Strength

Studies show that one of the most reliable indicators of longevity is a person’s grip strength. It is a great way to measure overall muscle conditioning, which is an indicator of overall nutrition, physical activity, and “disease profile.”

Neal Pollard

Studies show that one of the most reliable indicators of longevity is a person’s grip strength. It is a great way to measure overall muscle conditioning, which is an indicator of overall nutrition, physical activity, and “disease profile.” Muscle mass helps one fight the wear and tear of aging, and studies increasingly show that grip strength is a good “proxy” for a lot of other areas of a person’s health picture (source).

New Testament writers speak figuratively of the importance of a strong grip. Paul tells Thessalonica to “keep a strong grip on the teaching we passed on to you both in person and in letter” (2 Th. 2:15, NLT). The word “grip” (“hold on to,” NAS) means to “retain in the hand, to seize” (Louw-Nida, 220). This word translated “hold” or “hold fast to” is found frequently in the gospels in a literal sense, often translated as “seize,” “arrest,” and “take hold of,” but also figuratively as “observing” something with zeal. John uses it with the seven churches of Asia to urge them to “hold fast” to their faith (Rev. 2:1, 13,14,15,25; 3:11). Twice, the Hebrews writer uses this word as a way of expressing endurance and faithfulness (4:14; 6:18). In other words, strengthen your grip!

There are a lot of ways to assess your spiritual grip strength:

  • Devotional time with God
  • Acts of service for others
  • Church attendance
  • Involvement in the church’s works
  • The bearing of the fruit of the Spirit
  • Godly and righteous speech
  • A Christlike attitude and spirit
  • Boldness to share Christ with others
  • The ability to resist gossip
  • Faithfulness in trials and hardships
  • Resistance to peer pressure
  • Focus on the needs of others

Of course, there are countless other measurements. But these are broad and representative of spiritual endurance. They challenge us to avoid being weak in faith, allowing ourselves to let go of Christ and the reward He has promised to those who hold on!

They say that grip strength for the hand can be measured and improved by squeezing a tennis ball at maximum strength for up to 30 seconds. Who hasn’t owned one of those hand grippers? For spiritual strength, search for ways like those listed above to hold to God’s unchanging hand!

Serving Two Masters:

The ancient Samaritans believed they could negotiate with God, showing just enough reverence to escape calamity while holding tightly to their beloved idols. They did not understand that the God of Israel stands alone, not as one among many, but as the true God who rightfully demands and deserves our entire devotion.

Brent Pollard

Idolatry and the Call for Undivided Faith

The passage from 2 Kings 17.33 presents a profound reality: “They feared the Lord, yet served their own gods…” (NKJV). This ancient narrative of the people resettled in Samaria following the Assyrian captivity serves as a profound and disquieting reminder of the dangers posed by a divided heart and the subtle syncretism that can infiltrate our worship.

Following the fall of the Northern Kingdom of Israel to the Assyrian Empire in 722 BC, the Assyrians deported most Israelites. They filled Samaria with people from distant lands, including Babylon, Cuthah, and Hamath. These new inhabitants ushered in a diverse tapestry of deities and sacred traditions. When adversity, particularly lion attacks, beset them in their new territory, they ascribed it to their lack of understanding of “the god of the land.” The Assyrians dispatched a priest from Israel to instruct them in the ways of the Lord. Yet, what unfolded was not a genuine transformation of the heart but a calculated amalgamation of beliefs—a superficial acknowledgment of Yahweh that coexisted with their enduring devotion to idols. Their reverence for the Lord stemmed from a dread of punishment rather than from a place of love or genuine repentance. They desired a taste of God’s presence to feel secure, avoiding the profound commitment of total surrender.

The intertwining of genuine worship with pagan customs led to a weakened faith, a spiritual compromise where each nation erected shrines and idols alongside the reverence of Israel’s God. They paid lip service to Yahweh, yet their hearts and deeds clung to their former paths and idols. This blending of beliefs, this endeavor to serve two masters, endured through the ages, forging a spiritual legacy that, even in the time of Jesus, identified the Samaritans as possessing a distorted form of worship.

The peril emphasized in 2 Kings 17.33 transcends the boundaries of ancient history. We, too, encounter the subtle and dangerous allure of a divided heart. Though few in our time may kneel before stone figures, countless individuals unwittingly offer their allegiance to contemporary “deities” that compete for their hearts in a manner that rivals the worship of the Creator. These may reveal themselves as: 

  • The god of material prosperity: pursuing riches and material goods as the highest aspirations rather than viewing them as instruments for serving others.
  • The god of self-determination: elevating personal desires and ambitions above the clear guidance of God’s revealed will.
  • The god of cultural accommodation: compromising the unchanging truth of Scripture to align with society’s ever-changing standards.
  • The god of religious formalism: engaging in external expressions of faith while lacking genuine heart change and obedience to God’s Word.

It is all too easy to offer mere words of devotion to God while allowing other priorities to steer our daily lives and choices, much like the settlers in Samaria did. We may gather for worship and declare our faith, yet still hold tightly to the values of this world in our relationships, ethics, and allocation of time and resources. This “pious worldliness” reflects a contemporary manifestation of revering the Lord while simultaneously bowing to our idols.

With clarity and conviction, the Word of God calls us to pursue an undivided heart and offer our exclusive devotion to Him alone. From the Ten Commandments, “You shall have no other gods before Me” (Exodus 20.3 NASB95), to Jesus’ bold proclamation, “No one can serve two masters… You cannot serve God and mammon” (Matthew 6.24 NKJV), the message resonates profoundly. The Lord calls us to surrender our hearts, souls, and strength (Deuteronomy 6.5; Luke 10.27).

Our Lord Jesus directly addressed this matter, declaring to the Samaritan woman that genuine worshipers will worship the Father “in spirit and truth” (John 4.23-24). This truth transcends mere external rituals or compliance driven by fear; it is a deep reverence that transforms our hearts and guides us toward righteous living. The call made by Joshua echoes throughout history: “Choose for yourselves today whom you will serve…but as for me and my house, we will serve the Lord” (Joshua 24.15 NASB95).

To steer clear of the missteps of the Samaritans, we must diligently nurture a faith that is genuine, obedient, and wholly devoted:

  1. Honest Self-Examination: We must continually ask ourselves, “What other ‘gods’ vie for our devotion?” Are there unseen idols—whether our careers, comforts, relationships or even our own opinions—that overshadow God’s supremacy?
  2. Immerse yourself in Scripture: Engaging deeply and consistently with the Word of God illuminates His expectations and safeguards against the encroachment of worldly influences into our faith.
  3. Consistent Obedience: Genuine worship is revealed not merely in our Sunday gatherings but in our daily expressions of faithfulness and submission to the will of our Heavenly Father. James instructs us to be “doers of the word, and not hearers only” (James 1.22 NKJV).
  4. Reject Man-Made Substitutes: We must anchor our faith in the truth of God’s revealed Word rather than relying on human traditions or our perceptions of what is right.

The ancient Samaritans believed they could negotiate with God, showing just enough reverence to escape calamity while holding tightly to their beloved idols. They did not understand that the God of Israel stands alone, not as one among many, but as the true God who rightfully demands and deserves our entire devotion. Let us embrace this significant truth, reflecting on our lives and committing each day to serve the Lord with sincerity and authenticity. He alone deserves our complete and unwavering devotion.

All Things New

Revelation 21 isn’t fantasy; it’s certain. God will fulfill this promise. For early Christians and us, it’s a call to persevere.

Carl Pollard

The book of Revelation is often misunderstood, neglected, and misused. Its complex imagery and cultural gap make it tough for 21st-century readers. As Peter noted in 2 Peter 3:16, some “twist” such texts to their own destruction. Sadly, Revelation suffers this fate.

In Revelation 21, John shares a vision given to the seven churches of Asia—a message of victory through Christ. Written for Christians under Roman persecution, it offered hope amid suffering. Its Hebrew numerology and imagery resonated then, but today, many distort its meaning. Yet, Christ’s victory remains clear.

John sees the end: God’s triumph over evil, a glimpse of the world’s future, and the faithful’s reward. This prophecy is certain, like all God’s promises. For those in Christ, it’s the ultimate experience. Revelation 21 shows God making “all things new.” Notice what is new: 

A New Creation (Verses 1-2)

John sees a new heaven and earth, the old gone. No sea—symbol of chaos—remains. The New Jerusalem descends, God’s people radiant, ready for eternal fellowship. God restores creation, erasing all brokenness.

A New Connection (Verses 3-4)

God will dwell with His people, His presence intimate. Tears, death, and pain vanish. This is perfect fellowship, every sorrow erased by God’s nearness.

A Final Condition (Verses 6-8)

God declares, “I am making all things new!” He offers eternal life freely, but those rejecting Him face separation. This is God’s final justice and mercy.

Revelation 21 isn’t fantasy; it’s certain. God will fulfill this promise. For early Christians and us, it’s a call to persevere. In a broken world, we await a new creation, connection, and condition. Let’s live faithfully, eyes on the day God makes all things new.

Self-Destructive Tendencies

Carl Pollard

Ever watched one of those early 2000s spy movies? The hero’s rocking a sharp suit, dodging lasers, and busting into the villain’s lair. Henchmen are tripping over themselves, alarms blaring, and some dude smacks a big red button. A voice booms, “Five minutes to self-destruction!” The place randomly catches fire, the hero tosses bad guys like ragdolls, and at one second, he dives out, explosion blazing behind him. He walks away without a scratch. Y’all seen that movie? Probably had Tom Cruise in it. But let’s be real, I’ve never seen a self-destruct button in my house, my car, or anywhere. Who’s rigging their stuff to explode? We’re wired to protect what’s ours. If someone’s torching their own life, we’re calling for help. That ain’t normal.

But spiritually? We smash that self-destruct button like our lives depend on it. Proverbs 14:12 warns, “There is a way that seems right to a man, but its end is the way to death.” When we pick our path over God’s, we’re not just stumbling, we’re setting off a spiritual explosion. Let’s dive into Romans 7 and Judges 9 to see how self-destructive tendencies wreck us and how Jesus pulls us from the rubble. This isn’t a movie; it’s real life, real struggles, and we need God’s Word to guide us.

In Romans 7:15-25, Paul speaks from the heart and says, “I do not understand what I do. For what I want to do I do not do, but what I hate I do.” Paul, the super-apostle, admits, “I’m a mess!” He wants holiness but keeps sabotaging himself. By verse 24, he’s crying, “What a wretched man I am! Who will rescue me from this body of death?” Do you feel what Paul is describing? You want to stop snapping at your spouse, but you lose it. You want to quit that addiction, but you’re back at it by Friday. You want to pray, but you’re scrolling till 2 a.m. That’s self-destruction. And it’s not just big sins, but quiet ways we undermine God’s plan. It’s the bitterness we nurse, the pride we carry, the shame we let define us.

Last week, a friend of mine showed me a fresh cashew—a fruit with the nut hanging off. He warned that the oil in the shell is poison; it burns, itches, can even kill. Before he finished, I rubbed it on my arm. Why? No clue. Now I’ve got a chemical burn. That’s self-destruction in a nutshell (catch that?).

Judges 9 is a trainwreck. After Gideon’s victory, Israel ditches God for Baal. They “didn’t remember” God. This is not amnesia, but willful rebellion. Abimelech, Gideon’s son, manipulates Shechem, slaughters his 70 brothers, and becomes king. It ends in chaos—a millstone crushes his skull. Israel’s story is ours when we reject God for pride, lust, or that screen. Every choice is life or death.

So how do we stop? Romans 7:25: “Thanks be to God, who delivers me through Jesus Christ our Lord!” Jesus took our wounds to the cross, rose to break sin’s chains, and offers freedom. John 10:10 promises life to the full. Repent (Psalm 139:23-24). Renew your mind with Scripture (Romans 12:2). Surrender to the Spirit (Galatians 5:16). Self-destruction doesn’t own you. Romans 8:1 declares, “There is now no condemnation for those who in Christ Jesus.” Jesus is your deliverer. No more self-destruct buttons. If you’re hiding sin, break free today. Christ offers forgiveness and salvation. Let go of those vices that are keeping you from a life of sanctification!

Preachers And Preaching

The words of Paul have never been more urgently needed: “For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe” (1 Cor. 1:21).

Neal Pollard

Last night, we finished our third annual EQUIPPED workshop. It was uplifting for so many reasons, too many to try and list here. I want to focus on just one. Certainly, the speakers we had represented a diversity of style, background, schooling, age, race, and personality. To the person, each shared the common value of presenting God’s word faithfully, richly, and beneficially. In every session I attended (and I floated into multiple sessions many hours), I admired how effectively each exposed God’s message!

We also had representatives from six schools of preaching (Bear Valley Bible Institute, Brown Trail SOP, Florida SOP, Georgia SOP, Tri-Cities SOP, West Virginia SOP), not including speakers training preachers from these schools and in the Memphis SOP, Faulkner University, and Freed-Hardeman University. I talked with several of these men, and they speak of the urgent need we have to meet the surging preacher shortage crisis facing God’s people. Often, this shortage causes or hastens congregations having to shut their doors. At best, it hamstrings the work the local church can do. It is a reminder of our pressing need to emphasize the wonderful life preaching is, encouraging our sons to preach, and our daughters to want to marry preachers.

The best part of this weekend was seeing preachers from all over who came to feast on God’s word and get practical ideas to enhance their local works. If there was anything better than that, it was the several “prospective” preachers that were in attendance. Talking to young men who shared with me their aspiration to go preach, those who were making their plans to attend school for that purpose, and seeing young men who just need a person of influence in their lives to gently nudge them in that direction.

The words of Paul have never been more urgently needed: “For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe” (1 Cor. 1:21). Because we believe that, let’s encourage men to engage in the greatest mission God ever gave.

The Jezebel Church Of Christ

Thyatira was a church family where love wasn’t an issue, faith wasn’t a problem, and service wasn’t an area of concern. However, they had a big problem and Jesus needed them to address it.

Dale Pollard

Revelation 2:18-29

“And to the angel of the church in Thyatira write: This is what the Son of God, the One who has eyes like a flame of fire and His feet are like burnished bronze, says: ‘I know your deeds, and your love and faith and service and perseverance, and that your last deeds are greater than at first.

But I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess, and she teaches and deceives My slaves so that they commit sexual immorality and eat things sacrificed to idols. And I gave her time to repent, and she does not wish to repent of her sexual immorality.

Behold, I will throw her on a bed of sickness, and those who commit adultery with her into great tribulation, unless they repent of her deeds. And I will kill her children with pestilence, and all the churches will know that I am He who searches the minds and hearts; and I will give to each one of you according to your deeds.” 

Thyatira was a church family where love wasn’t an issue, faith wasn’t a problem, and service wasn’t an area of concern. However, they had a big problem and Jesus needed them to address it. For a congregation with so many outstanding attributes and praised by the Son of God, what kept them from meeting the qualifications of His lamp stand (Rev. 1.12-23)?

Their problem was that they tolerated sin. 

Consider Jezebel, who of her it’s said, 

“Behold, I will throw her on a bed of sickness, and those who commit adultery with her into great tribulation, unless they repent of her deeds. And I will kill her children with pestilence” (Rev. 2.22-23).

Who would put up with that level of wickedness? The followers of Jezebel and the members of the church at Thyatira. God wanted them to see sin the same way He does. When sexual immorality is seen as a sickness, it’s no longer seductive. When the consequences of sin make you sick, it’s not as enticing. 

“Choose Life”

“As the horizon remains constant, the journey each day requires careful judgment. We encounter intersections where responsibilities intersect, understanding is limited, or insight must develop…”

Brent Pollard

“I have set before you life and death, the blessing and the curse. So choose life…” (Deuteronomy 30.19 NASB95)

From Moses’ farewell on the plains of Moab to the final verses of the New Testament, Scripture conveys a single message: God offers each generation a clear, dual choice—life in communion with Him or death in estrangement from Him. Joshua pressed the same call: “Choose for yourselves today whom you will serve… But as for me and my house, we will serve the Lord” (Joshua 24.15 NASB95). Jesus contrasts the narrow path that leads to life with the broad road that leads to destruction (Matthew 7.13-14), proclaiming, “I came that they may have life, and have it abundantly” (John 10.10 NASB95). Paul further distills it: “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6.23 NASB). John adds his testimony: “He who has the Son has the life; he who does not have the Son of God does not have the life” (1 John 5.12 NASB95). The distinction remains clear throughout the ages, and the options persist without alteration.

Yet, in this sacred context, “life” signifies a profound spiritual connection rather than a comfort guarantee. The essence of eternal life is captured in the intimate knowledge of the Father and the Son, as articulated in John 17:3. It is expressed beautifully in the words, “In Your presence is fullness of joy; In Your right hand there are pleasures forever,” from Psalm 16.11 (NASB95). He warns that tribulation will accompany discipleship (John 16.33). The apostles discovered the secret of contentment in both abundance and scarcity, as their strength was rooted in Christ rather than their situations (Philippians 4.12–13)—a life “hidden with Christ in God” (Colossians 3.3 NASB95). All the while, God “has blessed us with every spiritual blessing in the heavenly places in Christ” (Ephesians 1.3)—riches that suffering cannot erode.

As the horizon remains constant, the journey each day requires careful judgment. We encounter intersections where responsibilities intersect, understanding is limited, or insight must develop (Luke 13.10‑17; Acts 16.6‑10; Proverbs 26.4‑5). The sacred writings, the profound love for God and our fellow man, the wisdom bestowed by the Spirit, and the guidance of the body of Christ illuminate our path and direct our course (2 Timothy 3.16-17; Matthew 22.37-40; James 1.5; Proverbs 11:14). “Your word is a lamp to my feet and a light to my path” (Psalm 119.105 NASB95), guiding us step by step. These guardrails protect us from the hard-edged legalism that once blighted the Pharisees and the quicksand of relativism (Mark 9.40; Matthew 23.23).

The Bible’s message is clear and comprehensive: There are two ultimate paths before us, and to follow the path of life, we must embrace a humble heart and the Spirit. Embracing life is not merely a single decision to mark off a list; it is an exquisite act of faithful trust—at times distinct, uncertain, yet always illuminated by the unwavering truth of God’s Word. “He has told you, O man, what is good; and what does the Lord require of you but to do justice, to love kindness, and to walk humbly with your God?” (Micah 6.8 NASB95). With each new dawn comes a gentle reminder—His mercies are “new every morning” (Lamentations 3.22-23)—to take another step toward the God who has already reached out to you. Trust that the One who presents the choice also walks alongside you on this journey.

10,000 Reasons To Forgive

Carl Pollard

How many sins did you commit last week? Intentional or not, the number’s probably higher than you’d care to admit. Now think about this year—four months in, how many times have you let God down? Sin’s no small thing. It defies God’s holy nature, builds a wall between us and Him, and tears us apart from the inside. We love picturing God as all about love—and He is—but Proverbs 6:16-19 lists seven things He hates: haughty eyes, a lying tongue, hands that spill innocent blood, a scheming heart, feet racing to evil, a false witness, and someone who stirs up division. Done any of those lately? Zoom out to your whole life—how many sins would fill your book? The weight of that debt is crushing and “unpayable.”

Jesus tells a story in Matthew 18:21-35 that hits this hard. Peter asks, “How often should I forgive my brother?” Thinking he’s generous, he suggests seven times—way past the rabbis’ three. Jesus shuts that down: “Not seven, but seventy times seven.” Don’t count—just forgive. Then He goes on to teach about a servant who owes his king 10,000 talents—60 million days’ wages, an impossible debt. The king could’ve sold him and his family, but instead, he forgives it all out of sheer compassion. What does the servant do? He chokes a guy who owes him pocket change—100 denarii—and throws him in prison. Same plea, “Be patient,” but no mercy. The king hears, calls him wicked, and reinstates the debt. Jesus ends it blunt: “So My Father will do to you if you don’t forgive from the heart.”

Our sin debt’s like that 60 million days—”unpayable.” Yet God forgives it through Jesus’ death and resurrection. Ephesians 2 says it’s grace, not our effort. But here’s the point: if we’ve been forgiven that much, how can we not forgive others? That servant’s hypocrisy is ours when we hold grudges or burn bridges. Jesus says the standard we use on others is the one God’ll use on us. If we can’t release someone’s debt against us, our own forgiveness hangs in the balance. 

How often do we forgive? Don’t count—God doesn’t count your sins against you. He releases the debt every time we ask. We’ve got to do the same.

The Most Beautiful Attribute?

Can something commanded also be a thing of beauty? Paul indicates as much to a young man he mentored, showing us how versatile and needed this quality is in a world which needs it to stand out.

Neal Pollard

Some of the most breathtaking moments of my life have been walking through a mountain meadow in summertime. In those high altitudes where snow falls in abundance for many months, the resulting flowers that briefly bloom there seem to stand out all the more against the high, rocky backdrops. While majestic in their own right, those crags and peaks are accented and highlighted by the reds, purples, pinks, violets, and yellows that dot the paths and cling to the alpine hillsides (cf. Matt. 6:29-30). We are set apart from the world and set apart to glorify Him, in part by living holy, consecrated lives. These appropriate beliefs and devout practices that stand out in our world are called “godliness,” an attribute that even bears God’s glorious name.

1 Timothy was written by Paul to Timothy, a young preacher for the church at Ephesus. In 1 Timothy 3:15, he states that the purpose of his writing was to reveal what was proper conduct in the church that belongs to God, and so it is no surprise to see that Paul fills the letter with instructions about how to behave. And it’s also not a surprise that the word “good” occurs 20 times in the letter, and godliness 15 times. Godliness seems to play an especially key role in Paul’s message. 

  • Paul previews what he says in the heart of the letter by saying law exists for, among other, the “ungodly” (1:9).
  • Starting in chapter two, getting down to business (“First of all,” 2:1), he says our attitude toward those in government must be “in all godliness” (2:2) and that Christian women conduct themselves in a way that makes good their claim to “godliness” (2:10).
  • Elders (3:4) and deacons (3:8) must be men of “dignity” (same word), and the women addressed in 3:11 must likewise be “dignified” (same word). Jesus is the embodiment of the “mystery of godliness” (16). 
  • In chapter four, godliness is defined as distinguishing between what lasts and what will not last (4:7-8).
  • In chapter five, godliness is tied to properly treating and caring for our family (5:5–“show piety”).
  • In chapter six, godliness relates to having the right attitude toward wealth and material things (6:3,5,6,11)

Taken as a whole, Paul shows godliness to be crucial in our church life and roles, our personal devotional life, the doctrine we teach, the things we prioritize, the role models we follow, and the way we treat our family. Clearly, godliness must be a part of every facet of our lives; it’s what and who we must be. Nothing is more beautiful than a life that reflects God in thoughts, words, and deeds. Let’s let His Word guide us so that we will properly conduct ourselves as children in His house. 

The Season of Impermanence:

What does an ancient oriental custom have to do with time management and the appreciation of the preciousness of time? No one can make the connection like Brent. Read more and be challenged by his unique perspective.

Reflections Beneath the Cherry Blossoms on Time, Purpose, and Eternity

Brent Pollard

In a poem, a twelfth-century Buddhist monk named Hoshi Saigyo stated that the cherry tree, or Sakura, only had one problem: it caused people to gather. Saigyo was undoubtedly referring to the ancient practice of hanami, which translates as “flower viewing.”

Indeed, people have gathered to view the lovely sakura blooms since at least the Heian period (794–1185 AD). Regarding motivation, the Japanese value the ephemeral quality of all flowers, especially cherry blossoms.

Each year, the Japanese Meteorological Corporation releases a calendar that estimates the bloom dates for sakura, reflecting Japan’s cultural reverence for impermanence. While the residents of Japan’s northernmost climes, such as Hokkaido, usually have to wait until the end of April or the first of May to see sakura flowers, people in Okinawa come together as early as mid-January to view the hikanzakura—also known as the Taiwan cherry—blossoms. Outside of the cherry trees gifted from Japan within the Tidal Basin of Washington, D.C., or the same variety of cherries planted in sufficient numbers for Macon, Georgia, to host the International Cherry Blossom Festival, one wishing to emulate the practice of hanami might well substitute another flowering tree, such as the plum or dogwood.

Some Japanese are so committed to hanami that they will travel throughout Japan’s 47 prefectures to catch the various cherry blossom spots. As for what hanami entails beyond the camera, one brings all the accouterments of a ground picnic: blankets and bentos (lunch boxes). Should you wish to participate in the celebrations, please be advised that some locations are so popular that people camp out early to secure a prime viewing spot. The most beloved of these blossoms is the Somei Yoshino, or Yoshino cherry—a variety whose pale petals are as fleeting as they are breathtaking.

In Japanese culture, the cherry blossom season marks the beginning of numerous significant life transitions. Since the academic and fiscal years begin in the spring, sakura is often associated with new responsibilities, personal growth, and the transition into adulthood—a theme not unlike the “season for everything” described in Ecclesiastes 3. It is common in Japanese films or anime to show two characters—possibly destined lovers—meeting beneath the cherry trees, their encounter tinged with beauty and impermanence as delicate pink petals fall around them. Such moments may seem mystical, but they reflect a more profound truth: Life moves quickly, bringing opportunities we must seize or let slip away. For Christians, this symbolism echoes the call to live purposefully and steward each season well—particularly those that signal the beginning of new responsibilities or callings.

The well-known Latin phrase carpe diem, meaning “seize the day,” may serve as a fitting analogy for the Japanese passion for flower viewing. Those of us in Christendom can better understand this concept through the eyes of the wise King Solomon. In Ecclesiastes 9.10, Solomon says, “Whatever your hand finds to do, do it with all your might; for there is no activity or planning or knowledge or wisdom in Sheol where you are going” (NASB95).

In other words, as the beauty of the sakura flower is fleeting, so too are our lives (see James 4.14). Though perhaps unspoken, the practice of hanami reminds participants of the impermanence of life, teaching us to hold what we have with reverence. In this way, hanami reflects a deeply rooted Zen sensibility that embraces transience not as a cause for sorrow but as an invitation to be fully present. For those of us shaped by Christian thought, this quiet awareness harmonizes with the wisdom of Ecclesiastes: that life, though brief, is to be lived with purpose, gratitude, and wholehearted devotion (see Ecclesiastes 12.13-14).

Given this potentially upsetting truth for some, it is clear how important it is to manage our time effectively. In the context of Ephesians 5.15-17, the Apostle Paul suggests that we make the most of our time by walking—or acting—wisely. Moses tells us in Psalm 90 that we are likely to live 70 years, but if we are strong, we may live to 80 (Psalm 90.10). Even so, there is no guarantee. Each of us has a set appointment with death (Hebrews 9.27) unless God’s will allows the second coming of Christ to occur first.

Thus, would you hoard the Gospel’s sacred treasure? How quickly could you overcome procrastination if you knew tomorrow would never come? How soon would you mend your broken relationships? Would you remain silent in the face of the wicked’s schemes? The questions linger—sobering, urgent, and real.

Indeed, the words of Laura E. Newell from the hymn “As the Life of a Flower” ring true: “As the life of a flower, as a breath or a sigh, so the years that we live as a dream hasten by; true, today we are here, but tomorrow may see just a grave in the vale, and a memory of me.”

The Battle We Fight

Carl says, “Many Christians go about their daily lives completely unaware of the spiritual battles raging around them. It seems we’ve underestimated the impact this war has on our lives.” What can we do about it?

Carl Pollard

Many Christians go about their daily lives completely unaware of the spiritual battles raging around them. It seems we’ve underestimated the impact this war has on our lives. Imagine if World War III were to break out; there wouldn’t be a single person in this country who wouldn’t know about it. It would dominate the news, fill the papers, and be the talk of every household and workplace. We’d see evidence of war in videos, photos, soldiers writing home, and leaders addressing the nation. There would be no doubt that we were at war.

Now, what if I told you that, as true Christians, we already see the signs of a spiritual war? It’s evident on social media, in our homes, in the films we watch, and in the curriculum being taught to our children. Evidence of spiritual warfare is all around us, yet we often choose to live as if it doesn’t exist.

April 18, 1775, Paul Revere was awakened and warned that the British troops were coming by sea. He mounted his horse and rode through the countryside shouting, “The British are coming!” Imagine the militia hearing this news, springing into action, getting dressed, and grabbing their weapons, ready to fight.

Ephesians 6:10-18 serves as our warning that the enemy is approaching. This passage of scripture is meant to prepare us for battle. The enemy is not just coming; he is already here. Are you ready?

One of the most powerful stories in the Old Testament is that of Elisha and his servant in 2 Kings 6:17-20. Surrounded by a Syrian army, Elisha’s servant panicked, questioning how they could possibly defeat such an overwhelming force. Elisha prayed, “Lord, open his eyes; there are more with us than there are with them.” When the servant looked up, he saw the spiritual realm filled with chariots of fire and an army of angels ready to fight.

Just as there is an invisible army of God, there’s also an invisible army of Satan. We must open our eyes to the spiritual forces of evil poised to destroy our faith. 

Do we live as if we’re at war? How often do we recognize that the enemy is attacking us? This happens in the videos you watch in solitude, in the thoughts that drift through your mind, in the anger you harbor towards others, and in the gossip you spread. Do you see the enemy at work? We must be more vigilant.

Satan and his demons have a grip on so many lives, so what do we do? Three quick points from Ephesians 6:10-13 regarding our spiritual warfare:

It Is Real

We need to understand that spiritual warfare is as real as anything else in life. Ephesians 6:10-12 tells us, “Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.”

Notice that Paul emphasizes that our struggle isn’t against flesh and blood. If you’re a Christian, you are in a war. We face an enemy unlike any other. When you think of wrestling, recall those childhood moments spent grappling with siblings, often ending in parental intervention. This is the intensity of the fight Paul describes. He tells Timothy to “fight the good fight of faith” (1 Timothy 6:12). We are engaged in a daily battle—not a physical one, but a spiritual one.

It Is Relentless

Our spiritual enemy is unwavering in his pursuit. Verse 11 states, “Put on the whole armor of God, that you may be able to stand against the schemes of the devil.” Our enemy is strategic and constantly plotting. Think of Wile E. Coyote—always concocting new traps for the Road Runner. Satan does the same with us, looking for our weaknesses to exploit.

1 Peter 5:8 warns us that “the devil prowls around like a roaring lion, seeking someone to devour.” He studies us, waiting for moments of vulnerability to strike. The battle is unceasing, and he is cunning, using lies to manipulate our thoughts and emotions. We must recognize how he attacks our families, our children, and us personally.

Be Resolved

James 4:7 instructs us to “resist the devil, and he will flee from you.” It’s not you he fears; it’s the power of God within you. God equips us with spiritual armor to withstand the enemy. We need to be steadfast, recognizing that little by little, day by day, we are defeating Satan.

Ephesians 6:10-11 presents three critical commands for spiritual warfare:

1. “Be strong in the Lord and in His mighty power.” Remember, you cannot win this battle alone; victory comes through Christ.

2. “Put on the full armor of God.” Utilize what God has provided—truth, righteousness, peace, faith, salvation, and the Spirit.

3. “Take your stand.” We’re called to stand firm, and Paul emphasizes this 4 different times in this section of scripture. 

Do you see the battle that is all around us? Open your eyes to the reality we find ourselves in and pick up your weapons. God has won, but we must be prepared to face our enemy.