The Comfort Of Complacency

Carl Pollard

Church attendance in western culture has shifted toward a consumer model: people want inspiration, community, and moral reinforcement without reciprocal obligation. 

Surveys from Barna and Pew consistently show that active involvement (serving in ministries, financial giving beyond easy amounts, discipleship) hovers below 20% in most congregations. So around 1 in 5 people in the church are actively involved and growing. 

This pattern reflects a deliberate preference for low-pressure environments. People gravitate toward churches that minimize demands on time, energy, and resources, creating a feedback loop where leaders, fearing decline, reduce expectations to retain attendance. The result is a complacent church that prioritizes comfort over transformation.

Scripture offers us helpful insights. In Matthew 25:14–30, the parable of the talents illustrates stewardship as non-negotiable. The servant who buries his talent is not condemned for incompetence but for inaction rooted in fear and misunderstanding of the master’s character (v. 25). In the same way, modern complacency often stems from a distorted view of grace, treating it as permission to coast instead of power to grow. 

Paul counters this in Ephesians 2:8–10: salvation is “not by works,” yet Christian’s are “created in Christ Jesus for good works, which God prepared beforehand.” The text puts grace before works, but never severs them. Involvement is not additive to faith; it is its evidence!

James 2:14–17 provides more clarity: faith without action is “dead,” not deficient, but non-existent in functional terms. A body without movement is a corpse. Complacent churches foster spiritual necrosis: members gather, sing, and leave unchanged. The pressure to engage, whether through serving, giving, or accountability, is not manipulative; it is medicinal. 

Hebrews 10:24 uses the verb paroxysmon (“spur” or “provoke”), a term elsewhere negative (Acts 15:39), here used to describe mutual exhortation. Healthy tension is intrinsic to growth.

Psychologically, avoidance of pressure is (what people smarter than me call) “loss-aversion bias.” This is where the perceived cost of involvement outweighs anticipated benefits.

Theologically, it reveals a failure to grasp the church’s identity. The church is not a service provider but a body (1 Corinthians 12:12–27), where each member’s function is non-optional. Passive behavior disrupts organic unity and destroys our ability to live out the mission Jesus left us (Matt. 28:18-20). 

This article isn’t about putting down the church, but a call to disciplined obedience. Leaders must model and teach expectation without compulsion; members must embrace responsibility without resentment. The goal is not busyness but faithfulness. Complacency, however lovingly cloaked, dishonors the cost of redemption and delays the kingdom’s advance. Grace equips; it does not excuse. 

The question isn’t whether pressure belongs in church, but whether the church belongs to Christ.

 GOD’S WAY TO GET UP AND GO 

Tuesday’s Column: Dale Mail

Dale Pollard

It’s hard to find a better Scripture to serve as a goal or vision statement than Hebrews 10.24. 

Let’s consider how to provoke one another towards love and good deeds.” 

First, notice the verse begins with the key to the beginning of biblical love and good deeds. In a group setting, love and good deeds should be considered together. One person’s dreams and schemes will lack the crucial insight of others. 

Second, consideration implies that putting to practice the love and work of God takes some thoughtful planning. In order for our families and church families to experience God’s love, we’ve got to personalize it for them. In order for us to move on from declaring that love to proving it, the action must stem from observational consideration. The proof of love is in a sacrificial point of good deeds. 

Third, in order to motivate (provoke or spur) people towards these goals, we must experiment. What gets people excited and moving? What gets your people excited and moving? Since all groups and family units have different needs, the motivation methods should be focused on them. It’s all too easy to formulate a strategy and perfect plan, but we’ll never know of any flaws in that plan until others have had the opportunity to communicate their own thoughts. They have knowledge and insight that one person alone lacks. If after careful consideration and prayerful provoking there still isn’t movement, reexamination might be necessary. 

The goal of creating an environment of godly love and work is not a walk in the park, which is why the Hebrew writing records these three steps to success. How much of an impact could we make if we changed, “let’s consider how to spur one another” to “we know what it takes to spur others on.” 

“I Wish The Church…”

Monday’s Column: Neal At The Cross

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Neal Pollard

  • “…Cared More About The Lost!” (But, when did I last invite someone to church or invite someone to study the Bible?)
  • “…Checked On The Sick And Shut In.” (But, when did I last make a call or visit to them?)
  • “…Was Friendly!” (But, do I talk to, welcome, and make feel at home visitors and more than my close circle of friends?)
  • “…Did A Better Job With The Singing.” (But, do I sing out, show enthusiasm, and participate with my whole heart?)
  • “…Invested More In The Youth.” (But, am I doing all I can to help them grow, from my attitude toward the church to my personal investment in them?)
  • “…Was Active!” (But, do I volunteer when help is needed, prioritizing it over the things of the world?)
  • “…Was Growing.” (But, how invested am I in being an ambassador for Christ, 2 Cor. 5:20?)

So often, we talk about “the church” in a passive, third-person way. We are critical of her leaders, her activities (or lack thereof), and her members as if we are detached observers. The picture of the early church was of individuals who were personally invested. We are overcome by the consumer mindset of the culture when we sit back and take shots at the perceived shortcomings of our local congregation. Look at the New Testament Christians. Barnabas didn’t fret about how stingy or discouraging the church was; He was generous and encouraging (Acts 4:36-37). Stephen didn’t express his frustration at the church’s lack of courage and conviction; He literally preached himself to death (Acts 6-7). Dorcas didn’t wring her hands at how uncaring and detached the church was; She continually did deeds of kindness and charity (Acts 9:36). They may have been extraordinary in their actions, but they were just “regular members of the church.” They were the church. They didn’t sit in judgment of her. Why? They were too busy working to build her up. When I am tempted to play armchair analyst, I should begin with my own faithfulness and involvement. There is so much the Lord expects me to do to help the church. My investment may cause others to be grateful and excited to be a part of the church! I can most influence me (2 Cor. 13:5)! 

On January 20, 1961, in John F. Kennedy’s inaugural address, he uttered the famous line, “Ask not what your country can do for you–ask what you can do for your country.” Here is the very ending of the address: “With a good conscience our only sure reward, with history the final judge of our deeds, let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God’s work must truly be our own.” If that is true of a citizen’s mindset of a nation, how much more a Christian’s mindset in that holy nation, the church? 

“You’ll End Up Naming Everybody On The Team”

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Neal Pollard

Quirky closer (a redundant statement) Sean Doolittle was interviewed last week right after the Washington Nationals clinched the city’s first trip to the World Series since FDR was first inaugurated there. Asked how they did it, Doolittle said, “I think once you start naming guys that stepped up in different ways, you’ll end up naming everybody on the team. We got so many contributions from different guys who had to embrace new roles. There are so many examples of that up and down this team” (MLB.COM). That’s frequently the testimonial of winners. It takes everybody pitching in and doing their part, All-Stars or role players, starters or reserves, veterans or rookies. However you distinguish between them, each person must step up and successful teams do just that!

Have you thought about how the church was designed to be that way? Congregations successful in executing the mission of Jesus are filled with members who step up in different ways, make contributions, embrace new roles, and exemplify team spirit. Paul tells us that “we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love” (Eph. 4:15-16). Notice the all-inclusive wording of Paul, pointing out what Jesus desires for His church. “Grow up in every way…” “From whom the whole body….” “Held together by every joint….” “When each part is working properly….”

God expects each of us to step forward, using our talents, opportunities, financial blessings, influence, time, energy, and intellect to reach lost souls, strengthen the church, and meet needs. A church filled with people stepping up and embracing Christ’s mission will stand out in a community and glorify God. We will grow and be built up. 

In 1895, Vilfredo Pareto observed that society divided into what he called the “vital few” and the “trivial many.” There is a top 20% and a bottom 80%. From such a genesis, we ultimately got the 80/20 rule, that 20% of the people in an organization do 80% of the work (Explained here: FORBES.COM). Maybe, we’ve heard that so much that we’ve just resigned ourselves to it being a universal truth. Do not be content until you discuss the growth and work of this church, and by the time you’re done “you’ll end up naming everybody on the team.” That’s the goal! Let’s pursue it!

 

“EVERYBODY WANTS TO BE A PART OF THE TEAM”

Neal Pollard

As I committed Georgia Bulldogs fan, I grimace to share this. But, Alabama head coach Nick Saban had a great quote in reaction to the student section leaving the Crimson Tide games early. I’ll quote the second part:

“If I asked that whole student section, do you want to be No. 1? Nobody would hold their hand up and say I want to be No. 4. They would all say No. 1. But are they willing to do everything to be No. 1? That’s another question. You can ask them that. I don’t know the answer” (via Saturday Football, Inc.).

With Alabama’s unprecedented success in the last decade, they’ve drawn the best High School players in the nation and they continue to develop them into seemingly unbeatable teams. Current students and those who have graduated for the last several years have just come to expect that on every given Saturday their team will win. They probably tell all their family and friends with swelling pride that they are part of Tide Nation, but for many of them game day has turned into a “ho hum” experience. Winning may not get old, but staying passionate about it must have gotten hard.

When the church is growing, making a difference and daring great things, it draws a lot of excitement. People are drawn to the active youth program, the decisive direction of sound leadership, vibrant worship, big plans, and ministries that meet pressing needs. There may be a tendency to tell everyone how great the congregation is without being very committed personally. We may show up on Sunday mornings, but not for Sunday and Wednesday nights. We may love all that is going on, but feel that affection from a distance instead of from in the midst with sleeves rolled up and hands busy helping. 

The early church was totally invested. The lot of them was “continually devoted…” (Acts 2:42). Their dedication was even measured “day by day” (Acts 2:46) and “every day” (Acts 5:42). In fact, Luke describes them as “of one heart and one soul” in their commitment (Acts 4:32). This contributed to even greater success, numerically and spiritually. Through this personal commitment, they “turned the world upside down” (Acts 17:6, ESV). 

I need to ask myself, “Am I willing to do everything to make the congregation I am a member of ‘number one’ in God’s eyes?” Will I do more occupy a pew for an hour? I know God wants me much more invested than that! There are visitors, shut-ins, sick, college students, teens, new Christians, erring Christians, non-members I can influence, and others who can be reached by members who see themselves as truly part of the team. Paul wrote, “We are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love” (Eph. 4:15-16). Let’s have every individual part working properly to build a great church to the glory of the great God who loves us and gave the very best for us!

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I-N-V-O-L-V-E-M-E-N-T Equals Church Growth

Neal Pollard

The early church grew (Acts 2:41; 5:14; 6:1,7; 9:31; 11:24). As we read of this growth explosion, we see the key role member involvement played. Christians were spreading the word (8:4), involved in each other’s lives and in the lives of the lost around them. This is such a simple concept, but churches not practicing it are not growing. What is involved in involvement?

  • I–“I” am the heart of involvement. I must resolve to be involved. I must do my part, for I will give an account for my level or lack of involvement (1 Cor. 3:8).
  • N–“Negativity” is the enemy of involvement. “I can’t help.” “It won’t do any good.” “I don’t like working with that person.” Listen closely. Involved Christians rather say “I can do” (Phil. 4:13) and “we are well able” (Num. 13:30).
  • V– “Visitation” is a part of involvement. Matthew 25:34-46 confirms it. Non-Christian visitors, sick, imprisoned, and needy folks need it. Those who do it are richly rewarded, and those who are recipients of it profoundly appreciate it.
  • O– “Obedience” is the cause of involvement. Faithful Christians believe the commands to make disciples (Mat. 28:19), build up brethren (Rom. 14:19), and meet needs (Js. 1:27).
  • L– “Love” is the motive of involvement. Paul says good deeds, without love, are profitless (1 Cor. 13:1-3). The counsel of Scripture is “by love serve one another” (Gal. 5:13).
  • V– “Victory” is the goal of involvement. By being involved, we help others win the victory (Js. 5:19-20), we help the cause of Christ advance, and we aid our own walk in the light that leads to eternal reward (1 Jn. 1:7).
  • E– “Everybody” is the scope of involvement. What able-bodied Christian is excluded from the work God has given the church? Once, a man did nothing and gave every excuse imaginable. We remember how that turned out (Mat. 25:28-30).
  • M– “More” is the adjective of involvement. That is, “more involved” and “more people involved.” Has there ever been a church with too many involved? God is able to do more than we ask or imagine (Eph. 3:20), and He wants to see us always trying to do more for Him!
  • E– “Evangelism” is the fruit of involvement. Active churches attract the curiosity of the community. Those involved in the church’s work naturally grow more spiritual-minded, and by this grow more bold in sharing the gospel.
  • N– “Now” is the time for involvement. What in our lives do we definitely know will change between now and the never-seen tomorrow (Prov. 27:1)? Let’s kill the excuses! Resurrect the enthusiasm! Start today!
  • T–“Teamwork” is the mindset of involvement. We’re to work together. No one man, no staff, no eldership, no group of deacons or others can or should do the work of an entire congregation. The local church is a team.

To become adequately involved, let’s ask three questions.

“What needs doing in this church?”
“Who needs help in doing it?”
“What can I do?”

Be an Isaiah, a child of God who enthusiastically says, “Here am I, send me” (Isa. 6:8)!

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I Am Not Irreplaceable 

Neal Pollard

It is said to have housed between 400,000 to 700,000 scrolls containing essentially everything that had been written up to its point in time. But the Royal Library of Alexandria, Egypt, was eventually destroyed. The first residential university, home to perhaps 2000 teachers and 10,000 students from the fifth to the 12th century in Nalanda, India, was destroyed by the Turks and never rebuilt.  In the heart of Germany was an opulent room, a thing of beauty so incredible some called it an eighth wonder of the world and said to be worth $142 million in today’s money. But the Nazis destroyed The Amber Room. The same can be said of Herod’s Temple, the first library of Japan, the first Byzantine encyclopedia, and countless other artifacts, buildings, and writings (via historyofinformation.com). 

How many considered these institutions and items that which would endure forever? Of course, Jesus warned that the things of this world cannot last (Mat. 6:19-20; cf. 2 Pet. 3:10ff). 

Most Christians understand that principle. We know material things cannot and will not last, being eventually effaced by the hands of time. But what about us? We rightly preach how the church needs us and that each of us fills a unique, needed position in the body of Christ (Eph. 4:16; 1 Cor. 12:18). As long as we have health and opportunity, we need to leverage our talents for the good of the Lord’s kingdom. Wherever we’re planted, preachers, elders, teachers, deacons, professors, directors, presidents, house parents, custodians, secretaries, counselors, etc., we need to give the Lord the best we can for as long as we can. 

But, no matter how effectively we are doing our work and what results we are seeing, we are not irreplaceable. What a horrible day it must have been for the church when Paul and Peter were martyred. Yet, the church continued its work (cf. Dan. 2:44). The same is true today. This will prevent any of us from feeling too big for our britches. It’s also a good reminder for the church itself, who may place too much importance on a single individual. Truly, some people leave big shoes and large holes to fill. But, it shall stand until Christ comes again. Perhaps one’s leaving a work (however that occurs) will force someone (or several someones) to step up and carry on the work. So much good can come from that!

Let’s do our best for as long as we can and trust that God can continue to work through men and women to continue his work after we no longer can!

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“My Cat Unplugged My Alarm Clock”

Neal Pollard
A few years ago, the Baltimore Sun wrote an article about the outlandish excuses some people gave for not coming into work. To sample this pathetic pool, there was “my cat unplugged my alarm clock,” “I couldn’t find my shoes,” “my garage door is broken,” “my cat has hairballs,” and “my partner and I need to practice for the square-dancing contest in town today.” But, John Campanelli of the Cleveland Plain Dealer, relates perhaps the most classic excuse I have ever heard. It was related to him by Andrea Barnett, a human resources rep, whose MIA employee gave the excuse that he had been in jail. He had borrowed a friend’s car to get to work, which car was reported stolen by police. He said he was put in jail for possession of stolen property, a car he said had been used in a robbery. This caused the police to grill him about it, which kept him from calling in to work. He eventually convinced law enforcement of his innocence, thus earning his release. Incredible story! Incredibly untrue, Barnett found out when she called the sheriff’s office for whom that was a revelation. Runners up from Campanelli’s article include the man who was experiencing morning sickness due to his wife’s pregnancy or the guy who had to make an emergency visit to the dentist to remove dental floss that got lodged between his teeth getting ready that morning.

Excuses are not confined to employees. Students give excuses for late or incomplete assignments. Spouses and children give excuses to other family members for bad behavior or shortcomings. Leaders give excuses to followers, and followers give excuses to leaders. If we are honest, nearly all of us have been guilty of excuse-making. What we must guard against is perpetually making excuses for failing to do the will of God! Those who make any excuse to explain why they have not become a Christian will not successfully put them past the Lord on the great day of judgment (cf. Acts 17:30; 2 Th. 1:7-8; Jude 15). Christians who needed to publicly repent of a sinful lifestyle cannot expect to be successful standing before that same, perfect Judge (cf. Matt. 25:34-40).

Let us also strive to avoid flimsy excuses we give for lack of involvement or for failure to faithfully attend worship services. On the surface, these excuses may sound good to us. But, if we will step back and try to look at it from heaven’s perspective, it may sound less important and solid. Maybe we have not thought it through, that we are choosing things that are solely earthly, material, and temporary to the neglect of God’s will and purpose. We may need new and different excuses to cover our failures, but will they work in the end? God has placed us on this earth to accomplish His purpose, but if we fritter away our days and years on what will decay and dissolve to the indifference and disregard for heavenly matters what will we tell Him? Whatever we say, will it be less hollow or shallow than the excuses the fine workers of Baltimore and Cleveland gave? Rather than excuses, let us give God our best efforts. Instead of rationalizing why we cannot, let us realize why we can (cf. Phil. 4:13; 1 John 4:19).

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Going Places (GUEST BAKER: Trent Woolley)

Trent Woolley

The other day I stumbled upon this rather innocuous quote – “Once a year, go someplace you’ve never been before” (Life’s Little Instruction Book).  Obviously, this quote is talking about travel, but I would like us to think of it as challenging ourselves to do things that we may have never done before. So, let’s take a look at some things that might help us, as a church, go places that we may have never been before:

  •   Volunteer to teach a class, or help teach a class, or help teach others how to teach a class
  •   Offer to pick-up someone who needs a ride to church
  •   Spend a month at the greeting table getting to know our visitors
  •   Prepare and present a 90 Seconds of Power
  •   Pray with an elder
  •   Commit to visit all the shut-ins this year
  •   Write a note of encouragement to all our members whose last name begins with R,
  •    or M, or C…
  •   Host a devotional for: the teens, the young professionals, the young families, the
    tweeners, the seniors
  •   Teach the congregation a new song, or an old song we don’t know
  •   Stand at one of the doors and greet everyone who comes in

    This is just a short list of some places we might have never been before, I’m sure
    there are other places that we all would like to try and go to.

    And if we start to think “I can’t do that”, let me remind us of what God tells us in Joshua 1:9: “Have I not commanded, you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go.”

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A Story With Many Points

Neal Pollard

Several years ago, when preaching in Virginia, I spoke with a sweet, 69-year-old woman who had watched our TV program and wanted to speak to me. During the course of our visit, she told me a story I will never forget. Tearfully, she told me of her 14-year-old grandson, Matthew, who locked himself in his room, took a pistol, put it in his mouth, and pulled the trigger. He was rushed to MCV Hospital in Richmond. He survived, but the bullet was permanently lodged in his sinus cavity and he was in constant, relentless pain. The greatest pain, however, was not physical. It was emotional and spiritual. Matthew’s mother and father routinely flew to Las Vegas to gamble, dumping him off with anyone who would take him. They might win a few thousand dollars on some trips, but they invariably lost their winnings and then some. The father had told the son, not long before his suicide attempt, “I wish I’d never set eyes on you!” The boy had told his grandmother, “Nobody loves me.” He had also told her, “I want somebody to take me to church.” When she offered, he said, “I want my daddy to come and sit beside me.” This dear elderly woman lamented that he grandson’s parents never showed Matthew love and affection. In the wake of that, a young man with most of life before him, could not bear the thought of continuing one more day in such a topsy, turvy, loveless circumstance.

I felt a flood of emotions: Pity, for the boy; Anger, for the parents; Sympathy, for the grandmother. Upon reflection, there are several lessons to be learned from Matthew’s plight.

  • Bad decisions often carry awful consequences. Matthew learned this by the single squeeze of a trigger. If the parents weren’t past feeling, they might see the connection between their selfishness and his anguish. Galatians 6:7-8.
  • Sin destroys a proper sense of priorities. The parents were, in the grandmother’s estimation, greedy and selfish. They put themselves above their responsibility to their son. They made it clear they loved money (cf. 1 Tim. 6:10), and they made it clear they did not love their own boy (cf. Eph. 6:4).
  • Homes without love crumble. “The wicked are overthrown and are no more, but the house of the righteous will stand” (Prov. 12:7; cf. 14:11). How our homes need to be filled with love! Without it, how many children will feel like Matthew did?
  • Parents have a vital role to play in the spiritual development of their children. What did Matthew want? His daddy seated next to him “in church.” Was that too much to ask? He was hungry for spiritual guidance from his parents. What a challenge! How are we preparing our children in spiritual matters?

There are too many young Matthews, empty inside, unsupported, unloved, and unaided. What condition is our home in? Is sin in the way? We should be careful how we walk in front of our children (cf. Eph. 5:15). We want them to do more than value their physical life. We want them to pursue and gain eternal life! May God bless us in that needed pursuit.

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Christian, Who Are You?

Neal Pollard

  • You Are An Insurance Agent—Life (Philippians 2:16), Health (cf. 1 Peter 2:24), and Fire (2 Peter 3:9-10).
  • You Are A Tour Guide (1 Peter 2:9; Acts 8:31).
  • You Are A Soldier (Ephesians 6:10ff; 2 Timothy 2:1-3).
  • You Are A Slave (Romans 6:17).
  • You Are A Firefighter (Jude 23).
  • You Are An Ambassador (2 Corinthians 5:20).
  • You Are A Priest (Revelation 1:6).
  • You Are A Conductor (2 Corinthians 2:14; 9:11).
  • You Are A Day Laborer (John 9:4; cf. Matthew 20:1ff).
  • You Are A Farmer (2 Timothy 2:6; Luke 8:5).
  • You Are A Fisherman (Matthew 4:19).
  • You Are A Gem Distributor (Colossians 1:27).
  • You Are A Taste Tester (Colossians 4:6; Hebrews 5:14).
  • You Are Royalty (Revelation 1:5-6).
  • You Are A Student (2 Timothy 2:15).
  • You Are A Body-Builder (Ephesians 4:16).
  • You Are A Restorer (James 5:19-20; Galatians 6:1).
  • You Are A Physician’s Assistant (Hebrews 12:12-13; cf. Mark 2:17).
  • You Are A Standard-Bearer (Philippians 3:16; 2 Timothy 1:13).
  • You Are A Builder (1 Corinthians 3:10).
  • You Are A Judge (John 7:24; 1 Corinthians 6:2).
  • You Are A Nutritionist (1 Timothy 4:6).
  • You Are A Maintenance Worker (Phlippians 2:2; Titus 3:8,14, KJV).
  • You Are A Cleaner (2 Timothy 2:21; James 4:8).
  • You Are A Runner (1 Corinthians 9:24; Galatians 2:2; 5:7; etc.).
  • You Are A Boxer (1 Corinthians 9:26).

I’d be amazed if I did not leave out several of our job titles and descriptions. Suffice it to say that there is plenty of work for all of us to do. The next time we find ourselves figuratively twiddling our spiritual thumbs, wondering how we can be involved, let’s draw from the exhaustive inventory of tasks the Lord has left us!  Remember, “Whatever you do, do your work heartily, as for the Lord rather than for men” (Col. 3:23).

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HOW CAN WE ENSURE THE CHURCH WILL NOT GROW?

Neal Pollard

  • Talk Up Big Plans And Follow Through With Inactivity. This will build frustration and discouragement. Satanfears not the plan, but rather the working of it.
  • Make No Plans For The Future: Just Accept The Status Quo.  Just hope that the future will take care of itself. Buy into the “is/ought” fallacy: “The way it is is the way it ought to be.”
  • Do Not Practice Church Discipline. Let the disorderly walk unchecked in ungodliness. Let all members see how nonchalantly bad or grossly negligent behavior is treated.
  • Under-appreciate The Leadership. Do not pray for the elders, actively seek to help them, encourage them, express appreciation for them, submit to their authority (Heb. 13:7,17), or respect them. Just expect them to be without flaw or feelings.
  • Do Not Actively Enlist. Allow a small nucleus of folks to do the brunt of the work. Leave the majority of the members in the dark as to how and where to be involved. Ignore the fact that people must be personally invested to be faithful.
  • Pressure Or Allow The Pulpit To Be Form Over Substance. Make sure the preached message is soothing and non-offensive, fostering comfort and expecting little to nothing. Have the pulpit heavy on the social and light on Scripture.
  • Get Into The “Change Extremes”: “Nothing Is Sacred” Or “Nothing Is Changeable.”  Departing from the left or right will kill the church, whether its identity or effectiveness. Buy into every new fad that comes along or suspect and oppose any change which may scripturally improve the life and work of the church.
  • Make Personal Preferences And Opinions Binding. Equate personal discomfort with doctrinal sin. Take presumptuous positions, supposing there is biblical foundation without finding such. Allow the nay-saying of one or two thwart effective, soul-winning, and needed programs.
  • Have No Follow-up Program For New Christians. Let them make their own way to heaven after the water of baptism dries. Have no Bible study follow-up, fellowship mechanism, or other effort to integrate and educate these spiritual babes.
  • Maintain An Unchallenging Budget. Do not risk offending non-sacrificial members. Make plans by sight, not by faith. Do not make ambitious financial goals as a congregation.
  • Be Distant And Unloving With One Another. Confine association and fellowship to the building, and that in passing. Stay out of each others’ homes. Do not visit. Do not build friendships with those of like faith. Do not be involved in one another’s lives.
  • Take “Christ” Out Of Christianity. Be secular and worldly. Fail to be distinctive to a world desperately seeking something different from itself.
  • Ignore The Small And Voiceless. Be it children, elderly members, or the sick and shut-in, let them fall through the cracks of inattention. Treat singles, new Christians, and weak, struggling members as second-class citizens of the Kingdom.

It is easy to arrange things in the local congregation so that the church fails to grow. But, the Lord wants His body to grow. The early church grew (Acts 6:1,7; 9:31). A growing church reflects a church on fire for the Lord’s mission (Mat. 28:18ff) and in focus with the Lord’s desire (2 Pet. 3:9). May we overcome these church-shrinking tendencies and build a great church!

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Things That Get The Church Excited

Neal Pollard

I grew up in the church, and something I learned long ago is that the majority of God’s people want to serve and please the Lord. There are sin problems we fight, doctrinal confusions we must confront, personality issues that arise, and distractions that sidetrack us far too often, but many times we fail to recognize and acknowledge that, with proper direction, a great many Christians are ready to mobilize and be about our Father’s business.  While the elders, deacons, and preachers have been frequently meeting together for the last couple of years to plan and organize the work here at Bear Valley, we have discovered so many positive things about each other. We are closer to each other and more excited about the church’s work.  We care more about the lost and the saved, and we are eager to prove it and spread that attitude congregation-wide.  As we have met and excitement has continued to build, I have been reminded of some basic, vital things that creates such an environment.  Here are three needed things I believe that still get the Lord’s people excited.

Purpose.  Have you ever heard a sermon on the church’s work and purpose? Of course! And bulletin and periodical articles, Bible classes, and gospel meetings and seminars. We talk a lot about purpose, but when you take tangible steps to accomplish the saving of souls, non-Christian and Christian souls, and meeting genuine needs you get excited knowing that you are partnering with God to do His will on this earth. Often, you have to measure progress in baby steps, but when you can look over an increment of time and see progress, it is absolutely exciting!  When Barnabas worked with Antioch, he “encouraged them all that with purpose of heart they should continue with the Lord” (Acts 11:23).  Purpose of heart still encourages the church!

Unity.  I’m not talking cheap union that is built upon nebulous, conviction-less coexistence, but unity built solidly upon the bedrock of truth!  That kind of unity is forged by having the difficult discussions, teaching the whole counsel, and striving together to fulfill the will of God.  When you couple doctrinal conviction with the aforementioned purpose, the net result is a unity that excites!  Joining with others who have the faith to take God at His word emboldens and propels you forward to do great things, right things, that glorify Him.  The inspired David point this out, saying, “Behold how good and how pleasant it is for brethren to dwell together in unity!” (Ps. 133:1).  Tell me that is not exciting!

Leadership. Who sets the pace in articulating purpose and urging unity? Leaders! We know who leaders are. They are the ones leading.  They know where they are going and how to get us there, too.  We hear their voice and are eager to follow.  We are not willing to blindly follow those who are not right behind the Chief Shepherd, but those who are, in word and deed, we are willing to follow even through thickets and brambles. We trust them. We believe in them.  In fact, “We esteem them very highly in love for their work’s sake” (1 Th. 5:13).  God has designed elders to be those “senior leaders,” and He expects us all to be growing our spiritual influence and example.  It’s exciting to be a part of a church full of people conscientious about their influence!

I’m not unrealistic or purely idealistic.  I know that the Devil is unhappy with the church who is actively working to fulfill God’s purpose, being united in truth, and possessed of church leaders who have Christ as their pattern. We can let selfish ambition and improper motivation undermine the Lord’s will.  But, let’s not be unmindful of how great the work is and how great our opportunity to partner together with Christ and Christians to do it. It’s exciting!

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A LOOK AT SOME GREAT MEMBERS

Neal Pollard

Anything special, big and worthwhile a church attempts, be it a new program, evangelism, visitation, the Bible School, or a lectureship, will fail if it rests only on the shoulders of the elders, preachers, or select few. The late Wendell Winkler was fond of saying, “Programs do not work. People do.” Programs are only as effective as the people in the local church work to make them.  It is estimated that nearly a gazillion little things must be done for something of any magnitude to go smoothly, and the active, tireless labor of as many as possible makes all the difference.

Active members are so crucial to a church being successful, in God’s eyes. Here is a tribute to some very special members of a congregation:

The REMEMBERS: These are the folks who don’t “forget” events on the church’s calendar, who don’t say “Oh, was that this week?”  As you involve yourself in the church’s work, you take seriously the ever-relevant principle, “But you shall remember the LORD your God…” (Deut. 8:18). God does not like to be forgotten (Psa. 42:9; Jer. 2:32; Ezek. 22:12).

The DISMEMBERS: These are folks who are willing to sever themselves from their normal routines, preempting other events, to support an activity or event.  Such are living out Matthew 6:33 and Romans 12:1-2. God richly blesses Christians who make such decisions.  You are those who know it is better to “cut off” anything that keeps you from doing what you can for the Lord (cf. Heb. 12:1).

The EMBER MEMBERS: These are members who are involved, supporting the works and activities of the church. You have your fire lit. You want to be a better child of God. Keep the fires of enthusiasm, rededication, and determination burning brightly. We see your glow. It encourages all of us. You can help smoke out spiritual enemies even better through your faithful participation.

God bless every faithful member of His church. Your support for good works is overwhelming.  Let us use each event and opportunity to make the church, with its every member, stronger.

WHAT ABOUT ME? (POEM)

Neal Pollard

My sister is taking a meal to the sick
My brother has gone a wayward one to see
They both were busy, no “convenient” time to pick
But what about me?

They invite their neighbors to come to church
Have over people with frequency and glee
For good deeds they seem to constantly search
But what about me?

He’s a leader of others, she’s winsome and sweet,
He’s teaching the class, she’s full of hospitality,
They’re meeting the visitors, their lunch they will treat,
But what about me?

My life’s not more complicated, my resources so few,
That some little something I just cannot do
God wants me to warm so much more than my pew,
Others are active, and I can be too.

I don’t have to do some dramatic, huge act,
But with little needs every life’s brimming and packed,
If I could be impressed with just one simple fact,
I can supply something where once it had lacked.

I’ll look at life differently today, as I can,
Will spring to my feet after bowing my knee,
When asked, “Who’ll help this child or woman or man?”
I’ll say, “What about me?”

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Tipping The Train Off Of A Trapped Man

 

Neal Pollard

Yesterday, a man slipped trying to board a subway train in Perth, Australia.  Closed-circuit footage shows him wedged up to his thigh as the train was filling with commuters.  First, a fellow-commuter beckons to the Transit Authority workers to stop the train from leaving.  Then, incredibly, dozens of commuters come together and tip the train over enough for the man to be freed.  The unnamed man was apparently unharmed and able to catch the next train, undoubtedly more cautious about where and how he stepped (AP story via USA Today, 8/6/14).

The story has rightly been called “heartwarming.”  It shows the compassion and empathy people can naturally and easily demonstrate. It also shows the power of people united for a common cause.  Doesn’t it also show the importance of each individual, doing his or her part, to effectively help?

The church is certainly made up of people with varying degrees and kinds of talents.  Some may be more visible and audible than others, but no one is unimportant.  My experience is that God’s people have an inclination to help and serve and often are just looking for a way to be involved.  Together, we can accomplish great good for the growth and strength of the kingdom.  Not one person is unimportant.

How many people are needed to reach a soul?  Paul writes that he planted and Apollos watered (1 Co. 3:6).  Think about it.  If a person visits our assemblies, one may greet them in the parking lot and another at the door.  One may help them find a seat and several more may greet them and converse with them.  Another may invite them to lunch.  Yet another may eventually ask them to study the Bible.  Another may conduct the study and still another baptize them.  Others may invite them into their home and conduct follow up studies.  There may be those who find where they can be involved and put them to work.  Eventually, that one dies in a saved condition.  Who was responsible for that?

How beautiful to think that God sees each of us as a vital cog in His eternal plan of salvation!  He had the church in His mind as part of His eternal purpose (Eph. 3:9-11).  No one can do everything, but each of us can do something.  Let us find out where we fit in and then start “pushing”!

Paul’s Bundle Of Sticks

Neal Pollard

In Acts 28, after Paul and his shipmates survived a shipwreck and landed on Malta, the stranded passengers found themselves cold and wet in a strange place.  The natives, however, were friendly and built a fire for them all (Acts 28:2).  It is interesting that Paul “gathered a bundle of sticks and laid them on the fire” (3).  This was when Paul was bitten by an apparently deadly viper.  Somehow, in reading this part of Paul’s journey to Rome, I overlooked a fundamental fact that helped make Paul great.

Paul did his part.  When the others had built that fire, Paul was not content to let the others do it all.  He did his share.  Not only that, he did his share even at great, personal cost.  He did his share, though he might have rationalized that he had already done so much and been through so much.  Paul noted their unusual kindness and was made to feel very welcome, and he showed his appreciation in a tangible way.

You may be a busy, active servant of God.  You may have done much in the past for the cause of Christ.  Yet, think about how notable it is and inspiring to others, when you gather your own bundle of sticks to help the fire others have started.  It may be noted and remembered long after you are gone.

THE HIGH PRICE OF INACTION

Neal Pollard

Penn State students nearly rioted overnight, protesting the firing of legendary head football coach, Joe Paterno.  “Joe Pa” had been the symbol of class and integrity, caring for his players and winning big every year.  Just this season, the 84-year-old passed Eddie Robinson as the winningest coach in Division One history, with 409 wins in his 46th season.

But, in 2002, a graduate assistant reported to Paterno that he witnessed a former coach, Jerry Sandusky, committing unspeakable, reprehensible crimes against a young minor on college grounds. Paterno reported it to a school official, but did not go to the police. Sandusky was allowed to maintain a strong presence on campus for another decade!  Along the way, high school coaches, maintenance staff, and other boys who were in the charity for wayward youths started by Sandusky, reported either assaults or suspicious behavior. But, no legal or punitive actions occurred until last week!  The number of boys whose lives have been permanently traumatized is still unclear.

Paterno was not the only one guilty of inaction. The number of bystanders who said and did nothing is staggering.  Now, heads are rolling, including the university’s president and this revered head football coach.  Having this ignominy for a legacy, Paterno lamented, “It is one of the great sorrows of my life.  I wish I had done more” (espn.com, “Joe Paterno’s Penn State Legacy”).

Physically, it is hard to think of a more heinous crime than those against the innocent.  It is an illustration of the high price of inaction!  How bad is it to be aware of danger, of immorality, of that which is unacceptable to God, but say nothing?

I fear that too many pulpits, even in the Lord’s church, are woefully silent when it comes to warning about sin–whether doctrinal, ethical, or moral matters.  Some men will not overtly teach error, but you will never hear them preach and warn about those “difficult subjects.”  How many elderships have failed to lead the church in disciplining the erring or standing up for God’s Word?  How many times have we failed to act on behalf of our Savior, at work, at school, at social functions, and the like?

A world, by and large, is heading toward eternal punishment (cf. Mat. 7:13-14).  We know this is true!  We know the worth of every soul to God (Jn. 3:16).  Will we stand by and say and do nothing?  Do not be guilty of doing nothing!