character – The Preacher Pollard Blog

When God Says “Not Yet”: Peter’s Journey from Boldness to Readiness

Brent Pollard

Understanding Divine Timing in Your Spiritual Growth

When Jesus spoke of His approaching departure, Peter responded confidently: “Lord, why can I not follow You now? I will lay down my life for Your sake” (John 13.37). His words carried genuine sincerity. Peter meant every syllable.

Yet Jesus answered with a truth that would echo through Peter’s life and ours: “Where I go, you cannot follow Me now; but you shall follow Me afterward” (John 13.36, NKJV).

Two words changed everything: “Not now.” Peter did not lack courage—he had that. His devotion was not questionable—his heart burned with love for Christ. The issue was readiness, not willingness.

Why Spiritual Maturity Cannot Be Rushed

Peter’s bold words revealed an incomplete understanding of himself and the cross he claimed to embrace. We often think we are further along in grace than we are. Peter experienced this revelation in that moment.

He was willing to die, but he was not ready. The difference between these two states is the crucible of Christian formation.

Christ saw what Peter could not. The work in him, through him, and for him remained. Before Peter could follow Jesus into death, he needed lessons only time could teach and experiences only grace could redeem.

Growing in Knowledge: When Understanding Deepens Through Experience

Peter’s knowledge of Christ needed to grow beyond intellectual assent. It had to become a lived reality. He had already confessed, “You are the Christ, the Son of the living God”(Matthew 16.16)—words given him by divine revelation. Yet even this truth needed real experience to become a formed conviction.

Peter still did not grasp the necessity of Christ’s death (Mark 8.31-33), the power of His resurrection (Luke 24.11-12), the glory of His ascension (Acts 1.9-11), or the fire of Pentecost (Acts 2.1-4). These were not optional lessons. They were essential to apostolic preparation. The Spirit would lead him “into all truth” (John 16.13), but the journey could not be rushed.

We remain on earth because it is the only place with a curriculum of grace. While heaven offers eternal joys, earth allows us to trust God in darkness, choose obedience without sight, and love Christ though “having not seen Him” (1 Peter 1.8). These are the essential lessons of the school of faith that cannot be skipped: learning to trust, obey, and love Christ while on earth.

Character Formation: How God Refines Us Through Failure

Peter’s character needed refining in the furnace of weakness. He thought he was ready to die, but Jesus knew the denial to come: “Before the rooster crows, you will deny Me three times” (Matthew 26.34). That failure became the moment that changed Peter’s self-confidence into humble dependence.

The Lord can use our failures to cure us of self-sufficiency. Peter denied Christ three times and was restored three times (John 21.15-17). God was not just correcting Peter; He was rebuilding him. The man who claimed he was more loyal than all (Mark 14.29) wrote, “Humble yourselves under the mighty hand of God, that He may exalt you in due time” (1 Peter 5.6).

Actual readiness for service comes not from our strength but from knowing our weakness and discovering God’s sufficiency in it. Dependence on God, not self, forms the foundation of actual spiritual readiness.

God’s Preparation Has Purpose: Your Growth Blesses Others

God was still preparing Peter, and every lesson he learned later blessed the church. By the Holy Spirit, he wrote two epistles that strengthened millions. His sermon at Pentecost brought three thousand souls into the kingdom (Acts 2.41). His bold testimony before the Sanhedrin declared, “We ought to obey God rather than men” (Acts 5.29). Peter confessed the truth on which Christ would build His church (Matthew 16.16-18), but he needed time to mature.

What we learn while waiting becomes our wisdom for service. Each trial that teaches patience prepares us to help others in their own trials (2 Corinthians 1.3-4). Each refining fire that purifies us equips us to lead with integrity. Peter’s painful lessons benefited the church.

Our spiritual growth is never merely personal; it is preparation for service—both now and eternally. The character God forms in us determines the impact and reach of our service to others.

From Earth to Eternity: Faithfulness Now Prepares Us for Heaven

Heaven is not idleness but perfected service. Jesus said servants would be made “rulers over many things” (Matthew 25.21), suggesting that faithfulness now prepares us for future responsibilities. God seeks those through whom He can do the impossible, yet we are often distracted by tasks we feel compelled to complete ourselves. Earth is where we learn to partner with the impossible.

The parable of the talents (Matthew 25.14-30) teaches that being faithful in small tasks leads to larger responsibilities. Serving on earth is preparation for greater things ahead. What we develop here—trust in uncertainty, patience in waiting, and obedience in difficulty—equips us for our future roles. Our actions now are training for responsibilities we cannot yet see.

The Promise Fulfilled: Peter’s Courage Matured in God’s Time

After the resurrection, Jesus spoke to Peter with clear words: “When you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish” (John 21.18). Then Jesus gave the invitation: “Follow Me” (John 21.19).

The promise of John 13.36 was explained. Peter would follow Jesus into death. Church tradition says Peter, counting himself unworthy to die as his Lord, requested crucifixion upside down. The man who once denied Christ by a charcoal fire (John 18.18) was restored by a charcoal fire (John 21.9). He would glorify God by a martyr’s death (John 21.19).

Peter’s courage was once premature but matured in God’s time. The boldness always existed. What developed was the brokenness that made his courage usable. God does not waste our willingness—He seasons it until it becomes readiness.

Living in the “Not Yet”: What God’s Delay Teaches Us

God’s “not yet” is not a refusal. It is preparation. When He says “afterward,” He does not diminish our calling but deepens our capacity. There is work to be done—in us, through us, and for us. God may be doing thousands of things in your life, but you know only a few. Trust Him for what you do not see.

Peter’s story makes us face impatience with God’s wisdom. We want instant readiness, but God requires patient formation. We see our willingness. God sees what still needs to be developed. We measure courage by intentions. God measures it by how we endure when tested by fire.

Scripture affirms this pattern of preparation many times. Joseph spent years in slavery and prison before saving nations (Genesis 50.20). Moses spent forty years in the wilderness before leading the Exodus (Acts 7.30). Paul withdrew to Arabia after conversion before his ministry (Galatians 1.17). Even Jesus waited thirty years before public ministry (Luke 3.23).

Waiting is not wasted. Every delay serves a divine purpose. Each period of preparation is designed to teach specific lessons that equip us. Through these lessons, we are shaped into vessels capable of holding and sharing the glory God will reveal through us. Our waiting is purposeful, our learning is tailored, and both are essential for fulfilling what God intends to do through us.

Your “afterward” is coming. In God’s time, when your knowledge deepens, your character is refined, and your readiness matches your willingness, you will follow Him into your purpose. Until then, learn what this moment can teach you. Trust what these trials can develop. Receive what this season alone can give.

The same Jesus who said “not now” to Peter also said “but afterward.” Both words came from the same love, served the same purpose, and led to the same destination: a God-glorifying life and a faithful servant’s death.

When God says “not yet,” He is not closing a door. He is preparing you to walk through it with wisdom, strength, and readiness that He alone can give. The afterward is about more than dying well. It is about living fully in the power of a completed preparation and achieved readiness. When your afterward comes, you will know—as Peter knew—that every moment was worth it for the glory it brought.

Trust His timing. Embrace His preparation. Your afterward is coming, and it will be glorious. Persevere in trust and preparation—God’s timing always leads to fulfillment.

The Anger Of The Lord

The Word of God provides so much comfort, consolation, encouragement, strength, hope, and excited anticipation. It is food and drink for the soul. David describes it as beautiful and beneficial (Psa. 19:7-10). It makes us alive and saves our soul (1 Pet. 1:22; Js. 1:18). It sanctifies (Jn. 17:17).

Neal Pollard

Yet, the Word, consistent with God’s perfect character, contains warnings, rebukes, and threats all backed by the unlimited power and perfection of God’s nature. Back when God instituted His special covenant with the Jews at Mt. Sinai, He made it clear that His promises and blessings were conditional. Moses reviews this promise of God at the end of his life, saying, “See, I am setting before you today a blessing and a curse: the blessing, if you listen to the commandments of the Lord your God, which I am commanding you today; and the curse, if you do not listen to the commandments of the Lord your God, but turn aside from the way which I am commanding you today, by following other gods which you have not known” (Dt. 11:26-28).

At the end of 2 Kings, the remnant of the Jews still in the land (remember, Israel was destroyed and carried off into captivity in chapter 17) had drifted into the curse Moses spoke of. The prophets, like Jeremiah, Obadiah, Nahum, Habakkuk, and Zephaniah, had warned Judah, but the kings, priests, false prophets, elders, and the people, shunned the message. After His perfect patience had been repeatedly tried and finally exhausted, He displays His wrath.

Wicked Jehoiakim’s son, Jehoiachin, mounted the throne in his father’s place. Though he only reigned three months, the record shows that “he did evil in the sight of the Lord, according to all that his father had don” (2 Ki. 24:9). The Babylonian Emperor, Nebuchadnezzar, besieged Jerusalem, carried Jehoiachin captive “his mother and his servants and his captains and his officials” (12), all the temple and king’s treasures (13), ” all Jerusalem and all the captains and all the mighty men of valor, ten thousand captives, and all the craftsmen and the smiths” (14–leaving only the poorest people in the land), and “all the men of valor, seven thousand, and the craftsmen and the smiths, one thousand, all strong and fit for war” (16). Nebuchadnezzar put a puppet king on Judah’s throne, Jehoiachin’s uncle, Mattaniah, who Nebuchadnezzar renamed “Zedekiah” (17). He did evil in the sight of the Lord, just as his nephew had done (18)! Even in the face of such punishment and defeat, Judah’s leadership refused to humble itself and repent. In fact, Zedekiah was not only rebel against God but also the instrument of punishment in His hand (Babylon’s king, Jer. 25:9)(20).

Why would God allow this to happen to His chosen people? The writer of 2 Kings explains it this way: “For through the anger of the Lord this came about in Jerusalem and Judah until He cast them out from His presence” (20). Perhaps the people convinced themselves that since God had not acted in punishment against their parents and grandparents, He didn’t care about how they were acting and they were going to get away with it. Peter tells us how that is part of human nature. Using the past (the days of Noah) as an illustration of the end of time, Peter says that mockers with their mocking will ask where the promise of God’s coming is. They’ll say, “Ever since the fathers fell asleep, all continues just as it was from the beginning of creation” (2 Pe. 3:4). They ignore what happened in Noah’s day (5-6). They ignore that God spares or destroys this world according to the word of His power (5-7). They ignore that God is not bound by time (8). They ignore that God’s perfect patience is at work right now, as He wishes for all to come to repentance (9). But, the day of the Lord will come (10a)! He will deal out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus (2 Th. 1:8).

But, let us be convinced of this. God wants to pour out His blessings, approval, and incredible love upon all of us! Yet, He leaves the ball in our court. He wants nothing more than to hold us close to Him and have us spend our eternity with Him (2 Pe. 3:11-15). If we respond to that love in submissive obedience, we will feel the full force of His kindness. If we don’t, He’s loved us enough to show us what that will mean for us! May we be wise enough to avoid “the anger of the Lord”!

The Power Of Kindness

You don’t have to look any further than Jesus’ life. Kindness is seen in His compassionate interactions with the poor and needy. He showed kindness by healing the leper (Mark 1:40-42) and forgiving the adulterous woman (John 8:1-11).

Carl Pollard

Kindness, a fruit of the Spirit (Galatians 5:22), is a profound expression of God’s character and a cornerstone of Christian living. The Greek word chrēstotēs is best described as goodness, generosity, and a disposition to act with compassion. When we study the idea of kindness in scripture, it is filled with theological depth and practical implications, calling us to embody Christ’s love in a broken world.

Scripture consistently portrays kindness as a reflection of God’s nature. In Titus 3:4, Paul writes of “the kindness and love of God our Savior” appearing through Christ’s redemptive work, emphasizing that divine kindness is the basis for salvation. This is also seen in Ephesians 2:7, where God’s grace is expressed “in his kindness toward us in Christ Jesus.” So kindness isn’t just a human virtue but a divine attribute christians are called to imitate! You don’t have to look any further than Jesus’ life. Kindness is seen in His compassionate interactions with the poor and needy. He showed kindness by healing the leper (Mark 1:40-42) and forgiving the adulterous woman (John 8:1-11).

The call to kindness is active and intentional. Colossians 3:12 instructs Christians, as God’s chosen ones, to “put on… kindness,” suggesting a deliberate choice to clothe ourselves in compassionate actions. This is seen with the parable of the Good Samaritan (Luke 10:25-37), where kindness transcends cultural and social barriers, demonstrating love through sacrificial care. Kindness is not passive; it requires courage to act justly and love mercy (Micah 6:8), even when inconvenient or costly.

In a world marked by division, kindness becomes a powerful tool for the spreading of the gospel. Romans 2:4 says that God’s kindness leads to repentance, suggesting that our acts of kindness can draw others to Christ. A kind word, a generous deed, or a forgiving spirit can soften hearts and reflect God’s love.

Kindness is a daily calling to mirror Christ’s compassion. It challenges us to extend grace to the undeserving, forgive the offender, and serve the overlooked. As we practice kindness, we participate in God’s redemptive work, softening hearts to His love.

Let’s live kindly, reflecting the Savior’s heart in every interaction.

An Excellent Wife

She is careful about how she approaches the various duties of the home, which she rules and oversees. She adopts a wise, God-approved character. This leads her to bless all who are in various relationships with her. Husbands do well to approach their duties, character-development, and relationships in the same way.

Neal Pollard

The book of Proverbs ends with an investigation (chapter 31). The writer, whether Lemuel is making observations or passing along his mother’s sage guidance, leads the search. He writes how rare and valuable an excellent wife is (31:10). It is a literary masterpiece, an acrostic poem (each verse begins with a successive letter of the Hebrew alphabet), a chiasm (“a rhetorical or literary figure in which words, grammatical constructions, or concepts are repeated in reverse order, in the same or modified form,” Apple Dictionary, 2.3.0). You would diagram the outline of the chiasm like this: A B C B A. The chiasm was a literary way to show the heart or focus of a specific section of Scripture. It would be readily identified by a Jewish reader, but it enriches our study when we understand that it’s intentionally there. The heart of this poem is verse 23: “Her husband is known in the gates when he sits among the elders of the land.” The net effect of the kind of wife described here is that it blesses her spouse’s life. That should be the goal of every married person, to raise others’ view of him or her through the righteous conduct of our life. What is the character of the wife described here?

She is prized and praiseworthy (10, 30-31).
Her husband and home are profited by and praise her (11-12, 28-29).
She is a hard worker (13-19, 27).
She is generous with her material things and her wisdom (20, 26).
She is not ruled by worries and fears (21,25).
She dresses her children and house well and she dresses her character well (21-22, 24-25).

Some have used this poem to try and hold up a “Renaissance Woman,” an ideal so unrealistic that no woman could ever live up to her standard. These have had too narrow a view of the author’s purpose. He is trying to demonstrate the kind of approach that a wife, in this context, should take to her role and responsibility. She is careful about how she approaches the various duties of the home, which she rules and oversees. She adopts a wise, God-approved character. This leads her to bless all who are in various relationships with her. Husbands do well to approach their duties, character-development, and relationships in the same way. Society will be benefited from its members taking who they are and what they do more seriously. So will the church and the home.

What a blessing to be married to an excellent wife! There is no substitute for this. How it makes the inevitable burdens of life easier to carry. Let us all strive to be excellent in the role(s) God has given to us!

The Weight Of Words

Carl Pollard

Words carry a lot of power, revealing the core of who we are. Each year, the average person speaks about 11 million words—roughly 30,000 daily, enough to fill a short book every two days. If your words were laid bare for all to see, would they reflect a story you’d stand by? In Matthew 12:36-37, Jesus delivers a warning: “Everyone will have to give account on the day of judgment for every idle word they have spoken. For by your words you will be justified, and by your words you will be condemned.” The Greek term for “idle,” argos, refers to useless, fruitless words that fail to honor God. Luke 6:45 reinforces this: “The mouth speaks what the heart is full of.” Our words expose our hearts and will one day testify for or against us. Every word we speak is directed toward God and those made in His image. To move from empty speech to words that give life, we can follow three steps: tighten your lips, tame your tongue, and transform your heart.

The first step is to filter what comes out of your mouth. Psalm 141:3 says, “Set a guard over my mouth, Lord; keep watch over the door of my lips.” David recognized that words can escape before we think, often causing harm through gossip, complaints, or lies. Consider Job, who, despite losing everything, refused to curse God (Job 2:9-10). His restrained speech reflected deep faith, unlike the Israelites in Exodus 16:3, who grumbled at minor hardships, saying, “We should’ve stayed in Egypt!” Their careless words revealed weak trust and cost them greatly. With about 20% of our day—4 to 5 hours—spent talking, we have millions of opportunities for idle words. A simple test before speaking: Is it true? Is it kind? Is it necessary? By guarding our lips and seeking God’s help, we can ensure our words build up rather than tear down.

Guarding your lips is a start, but the tongue itself is a force. James 3:7-8 calls it a “restless evil,” capable of sparking destruction like a wildfire. Peter’s life shows this vividly. In Matthew 26:74, under pressure, he denied Jesus, even cursing to make his point—words that exposed his fear. Yet, after Pentecost, his tongue preached boldly, leading 3,000 to salvation (Acts 2). The difference was divine transformation. A 2018 incident proves the point: a single 50-word social media post from a well known figure tanked a company’s stock by 20% in hours, costing billions. One reckless word can destroy; one intentional word can build. To control your tongue, ask: Will this honor God? Will it uplift or harm? With the Spirit’s guidance, replace fruitless words with those that speak life.

Words don’t start at the tongue—they flow from the heart. Matthew 15:8 says, “The things that come out of a person’s mouth come from the heart, and these defile them.” When life’s pressures hit, your words reveal what’s inside. David’s heart transformation in 2 Samuel 12:13, after his sin with Bathsheba, led to honest repentance: “I have sinned against the Lord.” Unlike Saul, who deflected blame, David’s words reflected a renewed heart, restoring his relationship with God. A 2021 study found 64% of online comments carry negative or hostile tones, often from unrenewed hearts. To speak purposefully, ask God to transform your heart, as David did in Psalm 51:10: “Create in me a clean heart, O God.” Through prayer, scripture, and worship, fill your heart with God’s truth, and your words will reflect His love.

You speak 30,000 words daily, 11 million yearly—each a seed that bears fruit, good or bad. Matthew 12 and Luke 6 remind us our words will judge us, revealing our hearts. This week, commit to intentional speech: guard your lips like David, control your tongue like Peter, and renew your heart through Christ. Careless words can destroy relationships and hinder the gospel, but purposeful words can heal and point to eternity.

What do your words say about you?

Joshua The Conqueror

The book of Joshua begins with an understated transitional statement, one that signaled perhaps one of the most pivotal events in Israelite history. “Now it came about after the death of Moses the servant of the Lord…” The Lord now looks to Joshua, Moses’ servant, to accomplish the task first given to Moses, to lead the nation into the land promised to Abraham centuries before (Gen. 15:18). Can you imagine being in Joshua’s sandals, trying to follow only the greatest leader the people have ever had? And even he wasn’t able to get the people into the Promised Land before his death.

It is not surprising, then, that having so great a task and following so great a leader Joshua needs encouragement for this work. Notice how the sixth book of the Bible opens, addressed to the man saddled with the responsibility of getting the people of God across the finish line of their purpose. There are at least five truths Joshua needed to keep in mind.

He should remember how he would be victorious (2-3). God emphasizes that He is giving the land to Israel. Israel is going to have to obey and work according to God’s commands, but the victories would come through and because of Him.
He must understand the scope of his mission (4). God lays out specifically the mission, stating in broad terms to boundaries of the territory. The mission would not be a success until all of it had been taken.
He could have blessed assurance of God’s help (5). God fortifies Joshua with promises like, “I will be with you” (5), “I will not fail you or forsake you” (5). He reminds Joshua that He was with Moses, and He offered Joshua the same help.
He would have to be a man of strong character (6-7). God calls Joshua to be strong, courageous, unafraid, and obedient. With such a lofty objective, God needed and expected leadership that was trustworthy and reliable.
He had to rely on the Word of God (8-9). Not surprisingly, after a generation was denied the promise land through unbelief and disobedience, this would be critical! God says, “This book of the law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success” (8). God promises to be with him if he would follow Him!

The writer of Hebrews compares our desire to have eternal life to the work of Joshua in leading Israel into Canaan (Heb. 4:8). For those who lead the church in the various ways, parents in Christian homes, elders, deacons, preachers, and teachers, mature Christians, etc., the same factors are at play in our mission to conquer for Christ. God gives the victory, the mission, the promises, the word, and the guidelines for our daily living. He is counting on us to partner with Him to gain the victory!

Doing What Is Right

Neal Pollard

In his excellent lesson on the Sermon on the Mount, Mike Vestal pointed out that the word “righteousness” appears five times in a sermon he nicknamed “Righteousness 101.” Jesus preaches this sermon in an environment where the religious leaders preached and practiced a very shallow righteousness. Jesus teaches a true, deeper righteousness. The word Jesus uses refers to character and conduct, being just as one should be, upright and virtuous (Zhodiates, WSNTDICT). Jesus challenges us to do what is right in God’s eyes.

These five occurrences of “righteousness” can help us know whether or not we are on that course.

Do I have an appetite for what is right (Mat. 5:6)? Just as there are foods and drinks that each of us put in our list of favorites, our hearts and minds yearn for some things over others. Am I developing an increasing taste for God’s will? Do I not only do what is right, but long to do so?

Am I willing to sacrifice for what is right (Mat. 5:10)? How valuable and meaningful is my faith? What if it is tested and opposed? Will I stand by it? Or will I surrender and sacrifice it for acceptance and temporary calm? Will I choose man’s approval for a little while only to face God’s ultimate disapproval, or will I accept man’s disapproval for a little while to have God’s ultimate approval?

Do I do from the heart what is right (Mat. 5:20)? Righteousness requires more than an outward refraining from wrongdoing. It governs what’s going on in our hearts. Down inside, I have got to stamp out feelings, desires, passions, and attitudes that prevent and oppose good character and true virtue. Not only that, but failing to win that battle in my heart more often than not will show up in my conduct.

What is my motive for doing what is right (Mat. 6:1)? Jesus challenges me not just to do the things I should do, but do them for the right reasons and in the right way. One of the fundamental, flawed reasons to do right is to be seen by others and to have their praise and admiration. I can steal my own blessing by a showy spirituality.

Is there anything I put before doing what is right (Mat. 6:33)? Is uprightness my number one priority? In context, the challenge is making the Messiah rather than money the master. But, in principle, Jesus’ Lordship is being challenged by many rivals. Am I seeking what He wants and what He wants for me above all else?

Repeatedly, God encourages us to do what is right. He says if we do what is right, we will avoid so much of what plagues the lost world (Ex. 15:26). In so doing, it will be well with us (Dt. 6:18). In so doing, He will be with us (1 Ki. 11:38). In so doing, we find God’s favor (1 Pet. 2:20). Jesus says do right and it will bless you (Mat. 5:6). Do right and you will receive the reward of the kingdom of heaven (Mat. 5:10). Do right and you shall enter the kingdom of heaven (Mat. 5:20). Do right and you will be rewarded by your Father in heaven (Mat. 6:1). Do right and God will supply all your needs (Mat. 6:33).

Does Humanity Have A Goal?

Gary Pollard

Another one of the most commonly asked questions is, “What is humanity’s goal?” This seems to be a “purpose” question, but one that specifically asks if we’re pursuing some kind of unity. Many have tackled this question, and most of them are far more qualified to deal with it than I am. But the ancient writings God gave humanity have proved reliable for millennia, so I’ll lean on its principles in this abridged look at our unifying goal(s).

The concept of a “unity” has been explored for a very long time. It serves as the foundational principle for many world religions because we all have an intuitive sense that we’re connected somehow, or that we all come from a common source. We understand that all of us together are greater than any one person, so our destiny must be just as awesome!

The short answer (from a believer’s perspective) is: Humanity’s goal is to see God.

We believe that the Logos created our planet and made it habitable. The universe is the creative expression of his nature and power.
Humanity’s original goal was the explore the Earth and enjoy it (Gen 2.1-15).
We were in a state of perfect harmony with the Creator and his creation.
We lost that when we chose to pursue forbidden gnosis.
All of history (and what remains of our future) is a story — its unifying narrative is our journey back to that initial harmony. This story is only possible because the Creator sacrificed himself to change our inevitable destiny!

Our immediate goal is to emulate the Creator’s character as much as we can. This necessarily means we acknowledge his existence and primacy. He is light and love, so we try to be the same. Done properly, this benefits all people (especially people who struggle). Why voluntarily pursue other peoples’ needs over our own? Why struggle against the body’s impulses? Why view other people as more important than self? Why hold on so tightly to a belief in a God no one has seen? He promised us a return to perfection, an eternal life without any suffering, and a fully-repaired, personal relationship with the Creator (cf. II Pt 3.13; I Jn 3.1-3, Rv 21.1-2).

Now I am coming to you. I will not stay in the world, but these followers of mine are still in the world. Holy Father, keep them safe by the power of your name — the name you gave me. Then they will be one, just like you and I are one (Jn 17.11).

A person has only one body, but that body has many parts. Yes, there are many parts, but all those parts are still just one body. Christ is like that, too (I Cor 12.12).

There is one body and one spirit, and God chose you to have one hope. There is one master, one faith, and one baptism. There is one God and Father of us all, who rules over everyone. He works through all of us and in all of us (Eph 4.4-6).

Three Qualities For Success

Neal Pollard

I am blessed with a wise woman for a wife. My three sons would tell you that every time they consult her for wisdom, she never disappoints. I think that is because she draws, as the source of her wisdom, on God’s Word. She has filled her heart with it, and that’s what comes out when she interacts. Especially does she want to get that right when offering guidance to her sons.

King Lemuel seems to have had a mother like that. She teaches her son an “oracle” (sayings or inspired utterances) that first deals with how he uses his professional possession (Proverbs 31:1-9). The bulk of the chapter (31:10-31) will deal with who he looks for as a wife. His mother pleads with him emphatically. I’m not sure where I see a more intense plea anywhere in Scripture: “What are you doing, my son? What are you doing, son of my womb? What are you doing, son of my vows?” I don’t know if this is written in reaction or in proaction, but her concern is palpable. Each bit of counsel is followed up with the next, divine wisdom meant to prepare him or repair him. What are they?

DON’T ABUSE AUTHORITY (3). This is written to a man in a position of considerable authority. She warns him not to surrender his influence to physical desires or social vanity. The “women” in verse three are contrasted with the woman of noble character described in the beautiful poem at the end of the chapter (31:10-31). These women would take his strength; the virtuous woman would add to it. “Those who destroy kings” are individuals who don’t have his interests at heart. He is not to allow those people into his circle of influence. Have you ever seen people who ingratiate themselves by positioning themselves close to someone they see as powerful and influential? They flatter them with praise. These deplete rather than distribute strength. Neither of these groups care about Lemuel. They care about themselves.

DON’T ABUSE ALCOHOL (4-7). This admonition is written to warn him against impairment that comes from a different source. Wine and strong drink are the enemies and the contrast to wise decision-making. Why? It causes one to forget the law (5) and the afflicted (5). It is only a temporary escape from their troubles (6) and it actually adds to their troubles (7). Frequently, Proverbs warns against the negative influence of alcohol. “Wine produces mockers; alcohol leads to brawls. Those led astray by drink cannot be wise” (20:1, NLT). “Who has woe? Who has sorrow? Who has contentions? Who has complaining? Who has wounds without cause? Who has redness of eyes? Those who linger long over wine, Those who go to taste mixed wine” (23:29-30). In three decades of ministry, I’ve encountered a lot of people struggling with addiction to alcohol. Sometimes it was learned from the home they grew up in. Sometimes it was discovered through friendships or on the job. I cannot tell you how many marriages, homes, careers, and lives have been adversely affected (often tragically) through the abuse of alcohol. Perhaps we are wise to heed the rest of Proverbs 23: “Do not look upon it…” (31). If we keep our eyes off of it, our lips won’t touch it.

DON’T ABUSE THE ABUSED (8-9). This passage suggests that one of the cruelest forms of abuse is silence. Lemuel’s mother advised him to “open” his mouth. Some are too powerless to advocate for themselves. They need someone with the power and influence to speak for them. She says to represent the voiceless and penniless (8). She says actively help the poor and needy with righteous judgment and thoughtful defense (9). We all know disenfranchised, marginalized people, people nobody notices, cares about, or helps. That cannot be us. Compassion and sensitivity to the plights of the downtrodden should fill our hearts.

The king’s mother shares three qualities with her son to give him success: discernment of character, self-control, and compassion. But these things can help peons and peasants like you and me. In this way, Lemuel’s lessons are lessons we can learn, too!

Don’t Be Hating

What is hate? In the New Testament, hate is μισεω (miseo) and has a few definitions. According to one of the best Greek-English lexicons out there, it can mean “anything from ‘disfavor’ to ‘detest’ depending on its context” (BDAG, μισεω). In other words, it doesn’t necessarily have to mean complete detestation.

“Hate” is kind of a loaded word today. It’s been hijacked by activists seeking to condone depravity. It’s been a little watered-down as a result.

Any rational person would understand if we hated someone for good reason. Our justice system has divided homicide into categories at least partially for that reason. They’re all wrong, but some forms of hatred are more understandable than others.

That’s human thinking. The short version is that it is always wrong to hate anyone for any reason (Mt 5.43ff). What about terrorists who target civilians and use them as human shields? They are our enemies. What are we supposed to do for our enemies? Love them, pray for them (5.44). God brings justice on his terms. A soldier fighting these groups may well be that instrument of justice (cf. Rom 13.4). But most of us aren’t soldiers. That’s just an example, so apply this (minus the soldier part) to illegal immigrants, to the sexually depraved indoctrinating our children in public education, to the Federal managerial state destroying our country, and to any other group/movement/individual we might hate because of their behavior and worldview.

It can be extremely difficult to do (speaking from personal experience here), but God demands perfection in this context — we have to love our enemies, we have to pray for our enemies. We don’t usually select random people as targets of our hatred. We usually have good cause! That doesn’t excuse a poor view of even the worst of people. God will deal with them, our job is to love and pray for them.

Finally, our church family is never, ever, ever a place for hatred. Hatred (μισεω, BDAG) means “having a strong aversion to” or “to disfavor” (instead of giving preferential treatment). We’ll end by letting God speak for himself:

“We know that we have left death and have come into life. We know this because we love each other. Anyone who does not love is still in death. Anyone who hates a fellow believeris a murderer. And you know that no murderer has eternal life” (I Jn 3.14-15).

A Recipe For Successful Living

Concerning Money: Don’t judge a book by its cover (7). The wealthy face threats and dangers that the poor do not (8). Get rich quick schemes usually fail (11). People who are “too smart” to learn earn poverty and disgrace (18). A good name is better than wealth (22; cf. 22:1). The resources of the poor are often robbed by injustice (23).

Concerning Desire: You can tell a lot about a person by what he wants (2). Hope deferred makes the heart sick, but a desire fulfilled is a tree of life (12). A desire fulfilled is sweet to the soul, but to turn away from evil is an abomination to fools (19). Godliness with contentment is great gain (25; cf. 1 Tim. 6:7).

Concerning Laziness: The lazy person wants but never gets, but the hard worker gets by diligence (4).

Concerning Teachability: A scoffer ignores rebuke (1). The wise take advice, but strife follows the rebellious (10). Those who hate the word destroy themselves (13). Good teaching is a fountain of life helping us avoid deadly traps (14). Every prudent man acts with knowledge, but a fool flaunts his folly (16).

Concerning Speech: The difference between life and ruin is determined by how well you control your tongue (3; Jas. 3:2ff). A faithful messenger brings healing (17).

Concerning Character: The righteous hate falsehood (5). Righteousness paves a protected path (6). The light of the righteous rejoices (9). The righteous are rewarded with good, not disaster (21). The righteous have enough, but the wicked never do (25).

Concerning Common Sense: Good sense wins favor (15). Every prudent man acts with knowledge (16).

Concerning Friends: To be wise, walk with the wise (20).

Concerning Child Training: Spare the rod, spoil the child (24).

Proverbs are general truths, tried and found to be the rule rather than the exception. All of God’s Word serves as a guidepost for success in every way it can be measured. These proverbs are short, insightful, and inspired tidbits of helpful guidance, intended to help us know the way to strengthen our relationships and steward our resources. Many are the sad, foolish persons who ignored these instructions to their own hurt. Many who thought they came up with brilliant insights do not know that they are merely echoing the sounds of God’s wisdom.

Vindicated Faith

I Peter 1.5 — God’s power protects us because of our faith. If we’re doing our best to follow God, he’ll make sure we’re ready for the end. The Bible is vague on how he does this, but this verse might give the best glimpse into that process: his power keeps us ready. We’re told that none of this will happen in our current life. The exciting new life we’ll have won’t be available until the end.

1.6 — Sounds like a bummer, especially since we might have to go through really hard times because of the unstoppable hope we have.

1.7 — If we make it through these difficulties with our character and confidence intact, God considers that to be more valuable than refined gold. This is the best return-on-investment scenario in God’s eyes.

1.7 — It benefits us, too, though — “when our faith is proven to be pure, the result will be praise and glory and honor when Jesus comes back.” Jesus will showcase his Christian family to the entire world. Millenia of mistreatment and hostility will melt away in an instant. All people throughout earth’s entire history will see how incredible Jesus and his family are. It’s the same terminology as the “glory” a country gets after they win a war. The U.S. stood on the global stage for decades as the most powerful country in world history. When Jesus returns — before we even get to our new home — Christians will experience that on a whole different level. For the first century church and for us today, that means absolute vindication. The world thinks we’re crazy or irrational for believing in an all-powerful God and living a Christian life on a promise we won’t even realize until after we’re dead. Jesus will personally prove them wrong when he comes back!

The Lord Endures Forever

Carl Pollard

I’m not much of a runner. And when I say not much I mean I’m not a runner at all, period. Reason being my endurance is awful. I once tried to go on a run to the kitchen and had to drop out at the living room. But very much unlike me, Serge Girard, a French ultra runner, has run 14,031 miles in just under a year! To break that down, that’s 1,169 miles run in a month or 39 miles a day! This ultra runner has incredible endurance, and we could even say it’s almost superhuman. Serge Girard has amazing endurance, but it is nothing at all compared to the endurance of God.

Psalm 111 is a beautiful description of how God “endures forever.” A quick glimpse at this psalm and we learn that the Lord endures for all eternity. He endures through His righteousness (vs. 3). The Psalmist begins by setting the stage by using the Hebrew word for “Hallelujah.” Then says “I will give thanks to the LORD with all my heart.” When he says “with all my heart,” this seems to imply that he is coming to God with every intention of giving his all to the LORD.

The psalmist gave thanks with all his heart for a reason. Verse 2 says, “Great are the works of the LORD; they are studied by all who delight in them.” If we as Christians truly delight in the Lord then we should be studying the works of the Lord! When we study His works we learn about the great God we serve. Verse 3 shows us the Lord’s endurance. “Splendid and majestic is His work, and His righteousness ENDURES forever.”

As One who is unerringly faithful to His covenant with Israel, God constantly executes justice on behalf of His people. In the bringing of Israel out of Egypt, His works declare His righteousness. This impeccable characteristic of His nature does not nor will it ever change. What a great comfort to know that God will always be there for us, even in our darkest times! We will only learn about our God if we take the time to study and grow in the knowledge of His Word. Knowing that the God who delivered Israel from slavery listens to us when we pray is truly life changing.

He is always there for us. Because the Lord endures forever!

From Humility To Hubris: The Cautionary Tale of King Saul

From 1 Samuel 15.12–28, we observe the following. After erecting a monument to himself at Carmel, Saul met Samuel at Gilgal. Saul greeted Samuel and proclaimed he had done as God commanded. Given Saul was supposed to destroy the Amalekites, Samuel questioned why he could hear the bleating of sheep and the lowing of oxen. Saul justified his actions, stating that only the best livestock were spared for sacrifices while he had destroyed the rest.

Saul faced a stern rebuke from Samuel, who reminded him of his humble origins and God’s directive to annihilate the Amalekites. Samuel emphasized Saul’s disobedience in seizing the spoils, a direct violation of God’s command. Saul defended himself, insisting that he had obeyed God and completed his mission, shifting the blame onto the people for preserving the best livestock for sacrifices.

In response, Samuel delivered a profound message, declaring that obedience to God’s instructions outweighs the value of sacrifices. Saul’s insubordination and rebellion were exposed and equated with divination, a grave sin. Samuel announced that since Saul had rejected God’s word, God had reciprocated by rejecting Saul’s kingship.

Saul confessed his transgression and pleaded for mercy, admitting that he succumbed to public pressure out of fear. He begged Samuel for forgiveness and expressed his desire to worship God. However, in his refusal, Samuel asserted that because Saul had dismissed God’s word, God had rescinded Saul’s kingship. As Samuel left, Saul desperately grabbed at his robe, tearing it. According to Samuel, this symbolized God stripping Saul of his kingship in favor of a more deserving ruler.

The narrative of King Saul, serving as a potent cautionary tale about pride and disobedience, hinges on two pivotal events in the books of Samuel. Samuel credits Saul’s humble beginnings with his initial rise to kingship (v. 17). 1 Samuel 15.17–19 records Samuel’s critical observations, hinting at a drastic character shift with grave repercussions. Samuel’s inquiries into Saul’s behavior, which underscore his failure to carry out God’s command to exterminate the Amalekites, highlight a drastic deviation from obedience and the principles that initially defined his character.

In 1 Samuel 13.8–14, we encounter the first instance reflecting Saul’s shifting attitude. In haste, he performs the sacrifice, a task designated for priests. This incident glaringly showcases Saul’s audacious belief that he could usurp responsibilities not assigned to him and his flagrant disregard for God’s laws and timing. This choice sets a precedent for Saul’s subsequent disobedience, eventually losing his kingship and favor with God.

The second occurrence in 1 Samuel 15 provides deeper insight into Saul’s transformation. Saul brazenly disregards God’s command, sparing King Agag and the choicest livestock. His rationale that He intends to use the animals for sacrifice underscores his presumption that his judgment surpasses God’s. This act of rebellion exhibits Saul’s tendency to place his will before God’s and to rationalize his wrongdoings. These actions further strain his already deteriorating relationship with God.In conclusion, the story of King Saul serves as a potent reminder of the dangers of misusing power. While Saul’s story begins with him as a reluctant leader who exhibits humility, his rise to power ultimately results in his fall. The Bible does not inherently vilify power, but its misuse, as manifested in Saul’s arrogance and disobedience, is sternly critiqued. His downfall offers a stark lesson in humility, obedience, and the responsible use of power, contrasting his actions with those of subsequent faithful kings. The story’s moral underscores the need for humility, obedience, and respect for the law, regardless of one’s position of power. It teaches that no one should consider themselves above God’s laws that He has entrusted them to uphold.

What Kind Of “Man” (Or Woman) Are You? (Proverbs 28)

The proverbs in Proverbs 28 are still part of the collection of those transmitted during the reign of King Hezekiah well over 200 years after Solomon’s death. They are filled with warnings and instructions, many of them similes. In this chapter, Solomon speaks of various types of men both good and bad.

“A poor man” (3, 6, 11,15). The poor man is not always painted sympathetically, nor is he always approved by God. Solomon mentions the audacious poor man who oppresses other poor people as being a destructive rainstorm (3). But the poor man who walks in integrity is said to be better than the crooked-acting rich man (6). Solomon praises the one who looks after the poor (8). A poor man with understanding is wiser than a rich man wise in his own eyes (11). God condemns wicked rulers who trample over the poor (15). A stingy miser bequeaths poverty to his descendants (22). Giving to the poor does not impoverish a person, but the one who turns his eyes away from the poor is cursed (27).

“An evil man” (5). This man is also referred to as “wicked” (1,4,12,15, 28), a synonym of evil meaning one who is guilty of a crime and deserving punishment. This evil one is unpleasant and malignant in God’s eyes. In Proverbs 28:5, they are depicted as being as far from God as possible such that they do not understand justice. Keeping with that contrast, law-abiding people fight against the wicked (4). People avoid wicked rulers (12,28), and with good reason (15). Yet, the wicked are full of instability and insecurity (1). Even their prayer is an abomination to God (9).

“A rich man” (6,11). While the book of Proverbs makes clear, as does the rest of Scripture, that being rich is not inherently evil or wrong, that state of being often comes with caveats and warnings. Paul says, “But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction” (1 Tim. 6:9). Jesus taught, “It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God” (Mat. 19:24). He says it is hard for a rich man to enter the kingdom of heaven (Mat. 19:23). In keeping with biblical teaching in other places, Solomon, one of the wealthiest men who ever lived, speaks from experience. Wealth can easily be abused or misused. He can easily trust in himself (11). Several statements about the poor in this chapter show the danger to those who trust in their riches. As Solomon writes, “A stingy man hastens after wealth” (22) and “a greedy man stirs up strife” (25).

“A faithful man” (20). This man is literally one who is full of faith, steady, trustworthy, honest, and dependable. He is a blessed in his ways. He walks in integrity (18). They fear the Lord always (14). “The one who keeps the law is a son with understanding” (7). They are among the righteous (28). He is not exempt from wrongdoing, but he is faithful to confess and forsake it (13). If he is rebuked (23), he will respond wisely and appropriately.

Character is built thought by thought, decision by decision. It is not dramatic. While there may be defining moments that stand out, it is mostly subtle and gradual. Each one of us is becoming some kind of man or woman, moving in one direction or another. Jesus says it most dramatically, that we are traveling on one of two roads leading to one of two eternal destinies (Mat. 7:13-14). We are not what we wish, hope, or intend to be. We are the product of our choices. God wants us to consider carefully and be faithful (Rev. 2:10).

Give Like Jesus

When we think about Jesus and material possessions, perhaps we think of passages like Luke 8:3 that tell us He lived from the financial support of Mary Magdalene, Joanna, Susanna, and many others. Or His own words: “The foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay His head” (Luke 9:58). Jesus lived humbly. Despite this, how often do we reflect on Jesus’ giving?

He gave Himself. Scripture says this explicitly in several places. He gave Himself “for our sins” (Gal. 1:4;). He gave Himself “for me” (Gal. 2:20). He gave Himself “for us” (Eph. 5:2; Ti. 2:14). He gave Himself for the church (Eph. 5:25). He gave Himself “for all” (1 Tim. 2:6). No matter how you look at the cross, it must be described in terms of His giving. This gift was the most significant act of all history. The writer of Hebrews says “we have been sanctified through the offering of the body of Jesus Christ once for all” (10:10). Isn’t it interesting that Paul praises the unexpected generosity of the Macedonian givers, in part, by saying “they first gave themselves to the Lord and to us by the will of God” (2 Cor. 8:5). Gracious, generous giving is impossible without our first giving ourselves to God. Submitting ourselves to Him in utter dependency, yielding our will and desires, is a prerequisite for Christlike giving.
He found it more blessed to give than receive (Acts 20:35). This was His mentality and outlook. His default position was doing for others, not having others do for Him (Mat. 20:28). Paul, speaking with the Ephesian elders, reflects back on this character trait of Jesus, saying, “In everything I showed you that by working hard in this manner you must help the weak and remember the words of the Lord Jesus, that He Himself said, ‘It is more blessed to give than to receive.’ ” What is Paul talking about? In the context, he is talking about material things like gold, silver, and clothing (33), material needs (34), and helping the weak by working hard (35). He’s not referring to the Sunday collection (cf. 1 Cor. 16:1-2), but an attitude of heart instead. Again, the Macedonians embodied this attitude. Paul is still speaking of them when he writes, “Each one must do as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver” (2 Cor. 9:7). We should grow to the point where it brings us joy to give to God. Isn’t that how Jesus gave Himself for us? Study Hebrews 12:1-3 closely!
He gave with grace (2 Cor. 8:9). Most lexical definitions of “grace” include the word “gift,” “favor,” and “benefit.” These are undoubtedly giving terms and, when Paul uses it in 2 Corinthians 8:9, a financial term. Paul says, “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich.” He ties Christ’s gracious giving to his admonition that Corinth be gracious givers, too. He urges them to complete this gracious work (6), to abound in this gracious work (7), and co-participate in this gracious work (19-20). For Jesus, grace meant giving up something to meet the needs of others. For us, gracious giving means giving up something to supply the needs of others. Like with Jesus, we prove the sincerity of our love by gracious giving (8).

Should we give out of duty and obligation? Not entirely and certainly not primarily. Should we give out of gratitude? That’s certainly better than guilt. How about giving out of an effort to imitate our Savior? When we are giving, it is not merely “to the church.” It is giving to the head of the church, the one who gave everything to purchase it (Acts 20:28). Remarkably, sacrificial giving is a tangible, explicit way for us to give like Jesus. Could there be a stronger motivation?

Positive Encouragement

In Phil 1.6, Paul says “I am sure that the good work God began in you will continue until he completes it on the day when Jesus Christ comes again.” If this sounds familiar, it’s because he said something very similar in II Timothy 1.5 — “I remember your true faith. That kind of faith first belonged to your grandmother Lois and to your mother Eunice. I know you now have that same faith.”

The confidence motif is repeated in both passages. It’s something Paul seems to say to give the person he’s correcting the benefit of the doubt. He also starts off his correction in both letters by saying something genuine and positive about their character.

When we have to correct another member, we should never start with an accusatory tone. We should highlight the positive aspects of a person’s value and character and practically smother them with encouragement first. When Paul handles this uncomfortable situation he doesn’t say, “I’m sure you’re doing a great work, but…” He doesn’t tell Timothy, “I’m sure you still have faith, but…” The hug-followed-by-a-slap-to-the-face method does not and has not ever been effective.

Instead, Paul encourages them by saying, “These are your positive attributes,” and then shifts his focus to positive examples of other people. It really is a masterful approach, but that makes perfect sense. God formatted both letters, so of course it was excellent. This also shows us that if we want to know how we’re supposed to do something difficult, we should look for a biblical example first. Chances are, God’s already given us a blueprint.

We’re not told exactly what Euodia and Syntyche were fighting about, but there are some hints. The selflessness theme suggests a struggle with self-centered living. Love that hasn’t fully matured seems to evident from verse 9. Focusing on unimportant issues is also suggested in Paul’s prayer. Whatever it was, the root of their issue was a lack of selflessness.

Down in verse 25, Paul talks about his struggle — he wants to leave this life and be with Jesus, but he knows the church at Philippi still needs him. He wanted to help them grow and find purpose through faith — evidently something that wasn’t already in place.

Lessons From A Nameless Teacher

Friday’s Column: Brent’s Bent

In Genesis 24, we meet a man who only identifies as “Abraham’s servant” (v. 34). This unnamed servant is most likely Eliezer, Abraham’s household servant, whom he expected to be his heir (Genesis 15.2). Jewish tradition is in favor of this. However, because the chapter fails to identify him, we will also refrain from doing so. Hence, this unnamed servant teaches us three things as he obeys his master’s will to obtain a wife for his son from among his relatives in modern-day Iraq.

The unnamed servant teaches us humility. The fact that the unnamed servant only refers to himself as a servant of his master says a lot. He considers his identity to be secondary to his position in his master’s household. Our Great Example was similarly humble, much like this servant. We can see that Jesus Christ, the Son of God, was the most humble person of all when he took on human form and died for the salvation of mankind (Philippians 2:5–10).

Humility is an essential virtue. Humility, according to the Bible, is necessary for Christians to cultivate. For example, the book of James says, “God is opposed to the proud, but gives grace to the humble.” (James 4:6 NASB 1995) Thus, Christians are to approach God with modesty, acknowledging their shortcomings.

But we should not confuse humility with self-deprecation. God’s word doesn’t tell us to belittle ourselves or our accomplishments. Instead, humility involves acknowledging that all good things come from God, upon Whom we depend for our success (James 1.17). Humility also requires service. The Bible calls us to be the servants of others, just as Jesus modeled servant leadership (John 13.14-16). Humility consists in putting the needs of others ahead of our desires and ambitions.

And God doesn’t overlook this service. Instead, humility is a key to spiritual growth, and those who humble themselves will be exalted. In the book of Matthew, Jesus says, “Whoever exalts himself shall be humbled; and whoever humbles himself shall be exalted” (Matthew 23.12 NASB1995). James reminds us: “Humble yourselves in the presence of the Lord, and He will exalt you.” (James 4.10 NASB1995)

Therefore, when Christians talk about humility, they stress the importance of knowing our limits and weaknesses, helping others, and coming to God with a humble heart.

The unnamed servant teaches us to trust in God’s Providence. The nameless servant believed that God’s providence would help him succeed in his task. So likewise, God’s word instructs us to trust in God’s providence throughout the Bible, which means we accept that God is in charge of everything and has a plan for our lives. “For I know the plans that I have for you,’ declares the Lord, ‘plans for welfare and not for calamity to give you a future and a hope.” (Jeremiah 29.11 NASB1995). I would be amiss if I did not point out that this is not a personal promise to us, as it was spoken to the Israelites on the verge of Babylonian captivity. However, we can accept that it means that God has plans for His people.

Thus, God urges us to trust that His purpose for our lives is beneficial, even if it may not seem logical or beneficial. This trust is part of submitting ourselves to God’s will. Surrendering to God’s will is part of trusting in providence. Christians are urged to pray for God’s direction and guidance and believe that God’s plan for their lives is what is best for them. “I know, O Lord, that a man’s way is not in himself, nor is it in a man who walks to direct his steps,” Jeremiah says again (Jeremiah 10.23 NASB 1995).

The Bible teaches us to trust in God’s provision, which implies that we believe that God will provide for our necessities (Matthew 6.33). Even in challenging circumstances, we know God will provide for our needs. So, the Christian doctrine of trust in providence stresses the importance of believing in God’s plan for each person’s life, submitting to His will, and trusting in His provision.

The unnamed servant teaches us to be shrewd. The servant who put Rebecca through the “camel test” was astute. Have you ever thought how this man must have appeared to the young Rebecca? The unnamed servant was a physically fit man. In addition, he needs other strong men to travel with him and a caravan of ten camels. Why, then, would he need a woman to bring him water and tend to his livestock?

What could this servant learn from administering the “camel test”? Rebecca’s response suggested much about her character. For example, what concern would she have for her family if she returned the water she had given a stranger to drink? Did she have the servant’s heart to recognize and want to meet a need when it was within her power? Did she consider others first? Finally, Rebecca had to demonstrate her worth to Isaac and, eventually, to Abraham, his master.

Jesus told his disciples to “be shrewd as serpents and innocent as doves” (Matthew 10.16 NASB 1995). In other words, Jesus tells us to be wise and intelligent when we talk to other people but also to be kind and safe. The term “wise as serpents” might be understood to suggest that the disciples should be as intelligent and crafty as snakes in their relationships with others. But it’s important to remember that Jesus didn’t want his followers to lie or trick people. Instead, he wanted them to be honest and wise in their relationships with others. Likewise, “harmless as doves” alludes to the doves’ gentleness and lack of aggression. Even in challenging or hostile circumstances, Jesus pushes his followers to remain calm and non-threatening in their relationships with others.

Jesus asked his followers to be intelligent and astute in their interactions while being mild and non-threatening. We should apply this advice and use it when applicable.

The unnamed servant in Genesis 24 teaches essential lessons about humility, faith in providence, and shrewdness. His humble demeanor reminds us of the importance of admitting our flaws and prioritizing the needs of others. Trusting in God’s providence entails believing that God has a plan for our lives and that everything will work out for the best. Finally, being shrewd implies being wise and intelligent in our interactions with others while maintaining our integrity. As Christians, we can learn from the example of the unnamed servant and strive to live a life that honors God. The unnamed servant in Genesis 24 teaches essential lessons about humility, faith in providence, and shrewdness. His humble demeanor reminds us of the importance of admitting our flaws and prioritizing the needs of others. Trusting in God’s providence entails believing that God has a plan for our lives and that everything will work out for the best. Finally, being shrewd implies being wise and intelligent in our interactions with others while maintaining our integrity. As Christians, we can learn from the example of the unnamed servant and strive to live a life that honors God.

The Local Preacher (Part 6)

Thursday’s Column: Captain’s Blog

In Acts 20:24, Paul says, “…But I do not consider my life of any account as dear to myself…in order that I may finish my course.”

What an incredible attitude. In verse 24 Paul stated the reason he was willing to face the dangers in Jerusalem. He was ready to surrender his life for the gospel. In his epistles Paul often stated his readiness to suffer, even to die for Christ. Paul had completely given his life to Christ. He was willing to die for what he believed. Are we? As ministers we should believe in the word of God so much that we are willing to give our lives for it. What are our lives to us? How much do they mean to us? Do we care so much about our lives that we are willing to preserve them over preserving the word? Those are a lot of questions, but there’s one simple fact that we must remember. A preacher that is not willing to give his life for the cause of Christ is not worthy to preach.

God’s church, the Bride of Christ, deserves a man willing to lay down his life for the gospel. When Jesus came to Paul on the road to Damascus, He gave Paul his life’s mission. By the grace of God, Paul completed a lifelong service to Him. As ministers, there is not a better life to model ours after, besides Jesus, than the life of Paul. He was selfless to the very end. His body was a mere tool just for the cause of Christ. What does that take? A lifetime of studying and growing our relationship with the Lord. A man with a poor or lacking relationship with God does not belong in the pulpit.

From the book of Acts we can pull many examples from Paul’s life and apply them to that of the modern day minister. The Bible is 1900 years old, but it is still a practical guide to today’s preachers. We have different challenges that may seem like new issues, but Paul proves over and over again that following Christ wholeheartedly is all we truly need to make it as successful ministers in the church today. Who does the church see in the pulpit? Who does the church need in the pulpit? These are often two very different things. The preacher can act one way in front of everyone, but who he is when he’s alone is what counts. Does he study and pray constantly? A minister should follow closely the example of Paul, and in doing so he will not fail. If every church had a preacher like Paul the church would be a strong and thriving group.

Carl Pollard

An Attitude Of Gratitude

Saturday’s Column: Learning From Lehman

Gratefulness is defined as warm and deep appreciation for kindness received; gratitude or thankfulness. Something that my family has to work on continually is an attitude of gratefulness. In today’s world, teaching our children gratefulness can sometimes be challenging not only for them but also for us. Have you ever met individuals who constantly complain and seem ungrateful? More specifically, have you ever met Christians who constantly complain and seem ungrateful? I would dare to say most of us try to avoid certain people because you know they are probably going to be complaining about something. Regarding church, do you ever catch yourself complaining about elders’ decisions, something the preacher might have said, or the temperature in the church building? I know I do sometimes! So, what causes a spirit of complaining or ungratefulness? Could it be a lack of faith? Maybe selfishness? In my opinion, they both can cause ungratefulness. For example, we have several accounts in the Old Testament of the Israelites complaining! In Numbers 21:5 we read, “They spoke against God and against Moses, and said, “Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!” God had just delivered them Egyptian bondage and they still showed a lack of faith and ungratefulness.

Sometimes our selfishness can create an attitude of ungratefulness. We sometimes just want our way or want more and more which can lead to a complaining or ungrateful attitude. There’s no doubt God has blessed our country economically but sometimes that may lead to contentment problems. We have to be careful not to fall in the trap of wanting more and more. Contentment can help produce gratefulness. Paul tells us in Philippians 4:11-12, “Not that I speak in regard to need, for I have learned in whatever state I am, to be content: I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need.” We know that Paul was in prison when he wrote this. Can you imagine being in prison and speaking of contentment? Then what about us? Surely, we can learn to be content and grateful for the things that we have by Paul’s example.

On top of everything else God doesn’t seem to be a big fan of complaining nor did He take it lightly. In Numbers 11:1 we read, “And the people complained in the hearing of the LORD about their misfortunes, and when the LORD heard it, his anger was kindled, and the fire of the LORD burned among them and consumed some outlying parts of the camp.” Grumbling can be a problem. None of us are above the temptation to murmur or complain, but we need to learn from the book of Numbers that this is a serious issue with God. He sent fire to consume some, swallowed up others with the earth, and sent fiery serpents among the people, all because of complaining!

The Bible also has many verses that touch on the subject of gratitude.

1 Chronicles 16:8 says…..Oh give thanks to the Lord; call upon his name; make known his deeds among the peoples!
Psalm 7:17 says….. I will give thanks to the Lord because of his righteousness; I will sing the praises of the name of the Lord Most High.

1 Thessalonians 5:16-18 says….Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

Colossians 3:15 says….Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful.

Those are just a few examples, but with having so many verses regarding gratitude there’s no doubt how God feels about it. If anybody in this world should be grateful it should be Christians! God has shown us so much love, grace, and has blessed us both materially and spiritually beyond measure and we should be expressing a spirit of gratitude living as a Christian! We as Christians should being showing gratitude throughout all aspects of our life and let our light shine! If we go around complaining or being ungrateful what kind of example are we setting and how can we expect to evangelize to the lost? They’re response might be, “I don’t want any part of that religion”!

Not only should we show gratitude toward God, we should show gratitude toward our fellow man. Some simple acts of gratitude could be just saying thank you, a thank you card, email, or text. Occasionally, I will receive a thank you note or message from a fellow church member for something that I didn’t think was a big deal but it still meant a lot to receive that.

I would challenge all of us to keep working hard towards a grateful attitude. If you have a moment where you lapse, there are many scriptures to study regarding this subject. Let’s concentrate on the things God has given us not the things we don’t have. Let’s stay focused on the big picture which is our Heavenly home. Having a grateful attitude pleases our Father and is contagious. After all, would you rather fellowship with grateful or ungrateful people? Be careful, as they say misery loves company!

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Friday’s Column: Brent’s Bent

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Thursday’s Column: Captain’s Blog

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Saturday’s Column: Learning From Lehman

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