Category: faithfulness

The Difference Between Unity And Union

Neal Pollard

When I was a little boy, I heard my dad contrast these two ideas, union and unity, with an interesting illustration.  He said, “You can tie two cats’ tails together and hang them over a clothes line. You may have union, but you do not have unity.”  Recently, political pundits have been making a somewhat similar contrast concerning the European Union. They are bound together economically, socially, and geographically, but there is at times a lack of unity.  These ties have not led to effective communication and information sharing in dealing with terrorist threats. Distrust, the ambitions of individual EU countries, and autonomous business dealings with nations outside its union all contribute to an uneasy synthesis between themselves.

There is great misunderstanding in the religious world and, at times, in the Lord’s church about what biblical unity is.  While there are those who believe that unity demands agreement on matters that ultimately are not established and determined in Scripture (how/if Bible classes are divided, whether to extend an invitation after a sermon, whether or not to meet on Sunday night, order of worship services—i.e., Lord’s Supper or sermon first, etc.), there are many others who believe that unity is possible where union is really what is attempted.

Scripture is the basis of unity! Jesus defined the oneness He wanted His followers to have as reflective of the unity He shares with the Father (John 17:20-21). Through His inspired writer, Paul, He emphasizes the importance of unity, saying that we are to “be diligent to preserve the unity of the Spirit in the bond of peace” (Eph. 4:3). Unity is clearly defined as existing within a diligence to preserve the truth of “one body…one spirit…one hope…one Lord, one faith, one baptism…one God and Father of all…” (Eph. 4:4-6). The New Testament tells us in specific terms what’s involved in each of these. Attempting to be tied and bound to those who reject or attempt to change what Scripture says about these is not biblical unity. It amounts to tying together what’s incompatible and incongruous. That’s just inconceivable!

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Ignoring The Symptoms

Neal Pollard

“What is that smell in the kitchen sink?” “Ah, honey, I’ll look at it, uh, soon.” “When?” “Uh…soon.” “It’s been like this for six month now, honey…honey, are you listening to me? Agh! Look, the drain is bubbling…”

“Mr. Smith, when did you first notice the mole discoloring and becoming asymmetrical?” “Well, um, I think it was last fall.” “Why did you wait a year to get this checked out? I’m pretty sure it’s cancer. To be straight with you, Mr. Smith, I don’t know how this will turn out for you.”

“Brother Jones, have you noticed that sister Blue is acting withdrawn?” “Yea, she lost her job last month and her children are grown and gone.” “Brother Jones, I’ve noticed that she’s recently stopped coming on Sunday nights.” “Yea, Brother Jackson, we need to go visit her this week.” “I know. We’ve been saying that…every week.” “Well, we’ll get there.”

May I suggest that none of these three scenarios is likely to turn out pleasantly? Yet, damage and expense to our material things, or even the loss of physical life to a dreaded disease, are not as devastating or frightening as the loss of a soul. The tragedy is that there are normally symptoms that accompany apostasy (i.e., turning away from the Lord). It is not enough to see the symptoms. We must respond in a timely manner.

One symptom is a decrease in faithful attendance. When individuals who would not miss a service choose to do something else, an alarm has been sounded. Something is replacing their dedication and commitment to Christ. When it is odd or noteworthy that someone is missing services, we need to respond with a card, call, or visit. Somehow, let them know they are missed. Do not lay this solely at the doorstep of preachers and elders. These folks need to be inundated with our concern. Run the risk of offending them. Why should they get offended at genuine brotherly love?

Another symptom is a decrease in reliability in doing church work. The tasks they once did and were counted on to do they no longer do with consistency. Maybe they felt unappreciated or overly burdened. Maybe they needed relief or at least a break. Or, maybe spiritual struggles and worldly concerns have overwhelmed them. Whatever explains the cause, respond to the effect. Tell them how important and special they are. Praise their work. Help them. Encourage them.

Yet another symptom is a change in behavior and withdrawal. This is perhaps the most common precursor and symptom in a spiritual struggle. Distancing themselves from the rest of the church family, a loss of enthusiasm for the church, worship, and/or its programs, and a change in personality within the congregation are all telling signs something isn’t right. We are taught that individuals in a marriage are constantly changing. Those same individuals fill our pews and participate in the church’s work. Let us never take each other for granted or ignore this symptom.

Ultimately, it is not the church’s responsibility to stand for an individual in the judgment (2 Cor. 5:10). Yet, we have a mutual responsibility to each other (1 Pet. 3:8). To borrow from the medical analogy above, when one member of the body hurts, we should all respond to help him or her (1 Cor. 12:26). Please do not be blind to the symptoms of those around you. Ask them how you can help. Do not let them spiritually die because of our neglect.

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What The Israelites Lost Besides Canaan

Neal Pollard

If you were to ask the typical Bible student what the consequences of Israel’s following the foolish counsel of the ten negative spies, you might hear talk of the wilderness wandering or the fact that God denied them the Promised Land. This was truly, from a physical standpoint, the most visible result of their faithlessness. Yet, looking closer, the Israel of that generation lost much more. They teach us today what not to do in doing the Lord’s work.

–They lost proper perspective. Who did Israel send to Canaan? Every tribe sent a “leader among them” (Num. 13:2; lit., “An exalted one; a king of sheik; captain; chief”). Also, who was Israel? They were not a people chosen of God because they were the biggest, strongest, or fiercest nation, but because God loved them (Deu. 7:7)! But, when Israel goes into Canaan, they walk by sight (Num. 13:28,32) rather than faith. They saw the giants, not the God who made them. They saw themselves as grasshoppers (Num. 13:33), not God’s people! They saw by fear and not by faith.

So often, today, we set our aim too low because our perspective is skewed. We launch out as far as we can see and go no farther. This hamstrings our budgets, our goals for evangelism, and the extent of our involvement in needed works. If we focus solely on ourselves, we become latter day followers of the Israel described in Numbers 13.

—They lost sight of their purpose. Why had they left Egypt? At the bush, God told Moses (Exo. 3:8,17), and Moses, between the Red Sea and Mount Sinai, told Israel (Exo. 13:5). From the days right after their exodus from Egypt, Israel knew she was journeying toward Canaan. Certainly, she was prone to get sidetracked, as when Aaron led the calf-building project (Exo. 32) and when the people periodically, bitterly complained (Exo. 15-17). But, they ultimately plodded up to the precipice of the Promised Land. They camped at the corner of Canaan. This was where they were going. What happened? A few challenges, formidable as they might have seemed, derailed them. Rather than occupy the land God promised them, “They said to one another, ‘Let us appoint a leader and return to Egypt'” (Num. 14:4). How exasperated with them God must have been!

Do we get like that today? Our purpose for being on this earth, to win souls (Mat. 28:19), help our brethren get to heaven (Jas. 5:19-20), help people in need of it (Jas. 1:27), and save ourselves (Acts 2:40), can get lost in the shuffle of career success, material gain, worldly acceptance, and even the material rather than the spiritual concerns within the local work of the church. Why are we here?! That determines where we go from here!

—They lost the sense of their identity. They were God’s special people. He had covenant with them and they with Him (Exo. 24). They were God’s children. Exodus 6:7 captures succinctly God’s sentiment toward Israel, where God says, “And I will take you to me for a people, and I will be to you a God.” Nobody could defeat them. Nobody stood a chance before them. They were the hands and feet of God on the earth. No army stood a chance against them. They could have recalled Egypt as “Exhibit A” of this (Exo.. 15:4; Heb. 11:20). Instead, when they looked in the mirror of fear, they saw themselves as grasshoppers.

Christians are God’s people. We are the Lord’s army (Eph. 6). Can you think of fighting for a more powerful ruler? We are the body of Christ (1 Cor. 12; Col. 1:18). Can you think of a healthier, stronger organism? We are branches of His vine, and the Father’s the farmer (John 15). No drought, pest, or conditions can keep us from being weighed down with fruit for Him! Yet, we have got to conquer the cricket concept if we want God to be pleased with us!

We are able to do more for the Lord, and we are able to do it better. But, this requires our enthusiastic, wholehearted participation in the work of the church. Don’t let the giants of time, apathy, inaction, and distraction turn you back. Through Christ we can do all the things He’s already commanded us to do! On to the milk and honey!

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WE WILL WEAR A CROWN

Neal Pollard

Miss Colombia, Ariadna Gutiérrez Arevalo, wore the crown of Miss Universe for a couple of minutes, before Steve Harvey came out and sheepishly admitted that he accidentally mixed things up. She was actually first-runner-up to Miss Philippines.  Though I don’t get pageants at all, I understand human nature. In a sequence of awkward moments now blowing up social media, none is worse than the seemingly endless time before the crown is finally removed the head of a tearful Arevalo. She was confused, disappointed, and totally embarrassed. While these moments will live on in infamy, they will fade into insignificance soon enough.

Scripture illustrates the culmination of a faithful Christian life with the giving of a crown. Several New Testament writers speak of this crown, a prize or reward given to those who have turned in an outstanding performance. The New Testament extends this hope, that there is not just a crown for one contestant but for all who successfully compete and complete the most grueling obstacle course of all—life. Notice a few facts about this crown:

  • It’s Faithful (Jas. 1:12; Rev. 2:10). The one who faithfully handles his or her trials will receive the crown of life. We can be assured that it won’t be snatched from us because “the Lord has promised [it] to those who love Him” (Jas. 1:12). Jesus says, “Be faithful until death, and I will give you the crown of life” (Rev. 2:10). As great as the promises of God is the assurance that a faithful life will be followed by a faithful crown.
  • It’s Future (2 Tim. 4:8). We will not be crowned in this life but after successfully completing the Christian life. Paul was confident that the Lord would make no mistake in handing out this crown. He says that the Lord, the righteous Judge will award it to all who love His appearing on that Day of Judgment. At the end of the contest, the crown will be placed upon the heads of the winners!
  • It’s Fadeless (1 Pet. 5:4). Specifically, this promise is made to the church’s shepherds who faithfully execute their task. Peter calls it “the unfading crown of glory.” Some have argued this is a passage teaching degrees of reward, but whose heavenly crown will tarnish? Instead, here is another tribute to the fact that we will have a reward and recognition that never loses its luster.

The 2015 Miss Universe finale has been dubbed “cringeworthy.” What a deflating turn of events for a person who actually had the crown of victory snatched from her head!  Aren’t you thankful that, as we face eternity, we have a perfect Judge who will get it right in every case. Once we are crowned, He won’t take it back! Let’s keeping competing and complete the contest the culminates with the crown.

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We Need Strong “D”

Neal Pollard

Defenses win championships. The best offense is a good defense. You’ve heard these cliches. While it is insufficient to rely only on defense, you cannot succeed in sports without it. Defending one’s product is key in the business world, defending one’s nation is vital in the global sense, and defending one’s faith is essential for Christians in the spiritual realm. Paul said, “I’m set for the defense of the gospel” (Phil. 1:17). Several times, he had to defend his decision to preach Christ (Acts 22, 24, 25-26, etc.), his work for Christ (1 Cor. 9:2-3), and even his life because of his faith (2 Tim. 4:16). Peter says we are to be ready to defend our faith against the onslaught of unbelievers (2 Pet. 3:15).

We need strong “D” as a part of our Christian ethic. How do we cultivate it?

Study. You cannot defend what you do not know and understand yourself. Delight in the law of the Lord (Psa. 1:2). “Take pains with these things; be absorbed in them, so that your progress may be evident to all” (2 Tim. 4:15). Study is required to better know and understand God, Satan, the world, your neighbor, your brother and yourself.

Be sturdy. If you are on the battlefield, you’ve got to be able to endure the offensive onslaught of the enemy. Satan is hurling darts at you (Eph. 6:16). He’s stalking you (1 Pet. 5:8). He’s using his intelligence capabilities to infiltrate your defenses (2 Cor. 2:11). Since the Christian race is a long-distance event, there will be many occasions where you’ll want to quit and quite a few excuses you may give for quitting (cf. Heb. 12:1-2). Be durable and steadfast.

Be steady. Sports has its “streak players.” Some are professionally characterized as “on again, off again,” a euphemistic way of saying “unreliable.” You cannot be a successful defender of Christ by being inconsistent and sporadic. As a part of the local church, you are a member of the body and the other “body parts” rely on you working as you should (Rom. 12:5). It may be harder facing life as an amputee, but it surely must be aggravating to have a body part present that you can never count on to function.

Be ready. Have a ready mind (2 Cor. 8:13). Be ready to share (1 Tim. 6:18). Always be ready to be offered (2 Tim. 4:6). Be ready to every good work (Tit. 3:1). Be ready to answer for your faith (1 Pet. 3:15). Above all, be ready for Christ’s coming at any time (Mat. 25:10). That means being ready at every moment to live for Christ or die in Christ (Phi. 1:20-21). this is the ultimate defense of the soul, a readiness to suffer, sacrifice, and serve (Acts 17:11; 2 Cor. 8:5,11).

Good “D” necessitates that we study, be sturdy, be steady, and be ready. All of these attributes not only help to defend the cause of Christ, they are essential to the progress of the church and New Testament Christianity. How’s your “D”?

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Fickleness

Neal Pollard

Here is my estimation of Peyton Manning’s few seasons in Denver so far: “Football fans frenetic for a famous flinger fawned over his fabulous finesse. A few festive, favorable football seasons fashioned full fondness for this fabled figure. Following his foot foibles and flawed, flat functioning, fickle followers flung their festering frustration field-ward, filling the field with foulness. Finally, this furtive footballer fell from fame, fun, and fondness from these fanatics. Forsooth, feelings fade, flag, and falter in fast fashion.”  That’s probably not completely fair, but it was a fun foray for me. Somebody stop me!

I will say this about human tendency—we are quick to crown our heroes and often quicker to dethrone them.  Janet Jackson captured the collective psyche of humanity with her song, “What Have You Done For Me Lately?” No one is safe or immune from the clutches of people’s capricious whims.

No one has ever been treated in greater fair-weathered fashion than Jesus Christ. On Sunday, He entered the city of Jerusalem to a welcome from a multitude of people crying, “Blessed is He who comes in the name of the Lord! Hosanna in the highest!” (Mat. 21:9). The whole city was “moved” by Him (Mat. 21:10). By Friday, the multitudes were crying and crying louder, “Let Him be crucified!” (Mat. 27:22,24). Same Man. Same city. Certainly some of the same people. Polar opposite sentiment in just five days time. Their excited plea changed from crown Him to kill Him. Adoration was overrun by anger. How baffling!

Looking back, we can be filled with such indignation. Yet, when we look at our own lives, does our estimation of Jesus change with the events we endure in life? How do we feel toward Him in good times? Desperate times? When we struggle? When we are afraid? When we’re disappointed or betrayed? When we fail? When we’re lonely or loved?  Some live life on a spiritual roller coaster, vacillating between devotion and denial. The slightest trigger can change our tune from “How I love You!” to “How could You?!”

Faithful endurance must be our rudder. We can develop the mindset of the beleaguered Job, who cried, “Though He slay me, I will hope in Him” (Job 13:15).  How it must please God to see steady, unwavering devotion from His saints, determined to stick with Him through thick and thin. Let’s be grateful that He does that for us! “It is a trustworthy statement: For if we died with Him, we will also live with Him; If we endure, we will also reign with Him; If we deny Him, He also will deny us; If we are faithless, He remains faithful, for He cannot deny Himself” (2 Tim. 2:11-13).

A LOOK AT SOME GREAT MEMBERS

Neal Pollard

Anything special, big and worthwhile a church attempts, be it a new program, evangelism, visitation, the Bible School, or a lectureship, will fail if it rests only on the shoulders of the elders, preachers, or select few. The late Wendell Winkler was fond of saying, “Programs do not work. People do.” Programs are only as effective as the people in the local church work to make them.  It is estimated that nearly a gazillion little things must be done for something of any magnitude to go smoothly, and the active, tireless labor of as many as possible makes all the difference.

Active members are so crucial to a church being successful, in God’s eyes. Here is a tribute to some very special members of a congregation:

The REMEMBERS: These are the folks who don’t “forget” events on the church’s calendar, who don’t say “Oh, was that this week?”  As you involve yourself in the church’s work, you take seriously the ever-relevant principle, “But you shall remember the LORD your God…” (Deut. 8:18). God does not like to be forgotten (Psa. 42:9; Jer. 2:32; Ezek. 22:12).

The DISMEMBERS: These are folks who are willing to sever themselves from their normal routines, preempting other events, to support an activity or event.  Such are living out Matthew 6:33 and Romans 12:1-2. God richly blesses Christians who make such decisions.  You are those who know it is better to “cut off” anything that keeps you from doing what you can for the Lord (cf. Heb. 12:1).

The EMBER MEMBERS: These are members who are involved, supporting the works and activities of the church. You have your fire lit. You want to be a better child of God. Keep the fires of enthusiasm, rededication, and determination burning brightly. We see your glow. It encourages all of us. You can help smoke out spiritual enemies even better through your faithful participation.

God bless every faithful member of His church. Your support for good works is overwhelming.  Let us use each event and opportunity to make the church, with its every member, stronger.

The Lightning March

Neal Pollard

It was unusual for foot soldiers to play a major role in the Middle Ages. Harold II of England’s 7000 infantrymen were an exception. He marched them from London to York, about 216 miles, in a week. The rate of the march was 30 miles per day for an entire week!  “A sustained rate of thirty miles per day for seven days was in most circumstances unheard of. A sustained twenty miles per day would have been considered extraordinary.”  The army moved faster than news of its approach. This helped turn the Battle of Stamford Bride in 1066, known as “Harold’s Lightning March”  (Hackett, Jeremiah.  World Eras, Vol. 4: Medieval Europe, 814-1350, p. 128). What seems lost to history is how Harold motivated such rapid movement.  To build such resolve and determination in so many people, in unified purpose, must speak to Harold’s leadership ability.

All of us are marching with rapid pace toward the end of life and eternity.  Hasn’t it been going by so quickly?  It truly is a “lightning march.”  At the end of the march, will we have won the battle?  The church of every generation, and not just individuals, are making this march.  What impression are we leaving on the world around us, what battles of significance will have been won?  Think of the first-century church.  They “turned the world upside down” (Acts 17:6).  They “preached to every creature under heaven” (Col. 1:23).  They permeated their immediate communities, surrounding communities, and the remotest communities (cf. Acts 1:8-11).  Think of those brave, sacrificial Christians during the 19th Century who rallied together around the principle of restoring New Testament Christianity.  With a great reverence for the pattern of Scripture, they sought to imitate the faith and practice of that first-century church.  In their wake was growth and influence.

In both cases, profound as their influence was, they rapidly left the scenes of time.  Their influence remained, but succeeding generations of the Lord’s Army—for whatever reasons—slowed their pace considerably.  We may glorify the church of the 1950s, at one time known as the fastest growing religious group in our country.  But most of them have gone and those who remain have grown slower in their pace. What about the church of the early 21st Century?  How will we be remembered?  Never forget that, in part, this is influenced by what you and I are doing as soldiers under the Lord’s direction.  We could not want for better guidance and a better Commander.  We should have ample motivation.  It is high time we pick up the pace!  Victory awaits (1 Cor. 15:54-58).

Barsabas Was a Great Man, Too

Neal Pollard

Having fallen from grace, Judas soon thereafter fell headlong a corpse and a reminder of the depths to which sin will take an individual (Acts 1:17-20). Though he had a part in the ministry of God the Son, he chose a commission as henchman in the army of perdition.

His death, as an apostle, left a void in the ranks of the handpicked, special followers of Jesus (Acts 1:20). By divine guidance (Acts 1:24, 26), the apostles chose a man among men to pick up the armor vacated by the deserter. The man chosen, Matthias, was a great man. This is obvious, for his appointment was based on his spiritual character (Acts 1:21). However, what of the man Barsabas, about whom very little is spoken? Was he not also a great man?

He was faithful to Christ (Acts 1:22). Swete explains faithfulness to Christ (as in Revelation 2:10) as proving “…thyself loyal and true, to the extent of being ready to die [for Christ’s sake”] (The Apocalypse of St. John). Faithful suggests reliability and trustworthiness, as well as submissiveness. All of this describes Barsabas. From the ministry of the Baptizer to the ascension of the Savior, Barsabas was numbered among the disciples. Apparently, he withstood even the difficult teachings of Christ (see John 6:66-69). He did not turn away, even after the seeming defeat of Calvary (Acts 1:22). Faithfulness is, in God’s eyes, a sign of greatness.

He was recognized as a spiritual leader (Acts 1:23). This is very subjective. The author sees the appointment of Barsabas as the result of his spiritual excellence among the “company.” Assuming that, Barsabas would appear to have been perceived as a leader. Truly, fervent humble and obedient discipleship sets one apart (1 Peter 2:5, 9) as salt (Matthew 5:13) and light (Matthew 5:14) in this world.

He was willing (cf. Acts 1:22-23). Apparently, from the text, Barsabas did not shirk the call to duty. No excuses could have been uttered, for the apostles were left to “give forth their lots” (see McGarvey’s commentary on Acts, p. 22) to pick Judas’ successor. How seemingly rare to find men both qualified and eager to serve, men of Isaiah’s stripe who cry, “Here am I, send me” (Isaiah 6:8). Willingness precedes work, and Barsabas appeared ready to “take part in his ministry and apostleship” (Acts 1:25a).

Faith, works and attitude all add up to greatness in God’s eyes, even if not in men’s blinded vision. Though not God’s choice to fill the shoes of an apostle, Barsabas was distinguished as his servant. How wonderful one day it will be to walk with Barsabas on the street of gold and thank him for his example of greatness in service to Jesus.

Right Back Into The Deep

Neal Pollard

I read the account of Ron Ingraham, who was lost at sea last December in the Pacific Ocean off the coast of Hawaii after his boat had taken on a dangerous amount of water.  He was presumed dead by the Coast Guard after he made distress calls and they responded, searching for four days, covering 12,000 square miles, and finding nothing. 12 days later, while his friends were planning his memorial, he was found weak, hungry, and dehydrated, but alive.  Family and friends hailed it as a miracle, and Ron felt he was given a new lease on life.

Then, tragically, near the end of April, Ron was fishing with a buddy when the 34-foot-boat they were on, The Munchkin, was smashed against the reef after midnight and totally broke apart. His friend found their emergency radio (EPIRB) in the wreckage, but there was no sign of Ingraham.  Now, a month later, it is almost certain that he perished in that water about a mile from the cliffs of Molokai (facts from The Washington Post, Elahe Izadi, 4/30/15, http://www.washingtonpost.com).

What a graphic illustration of something that happens all the time in a spiritual sense.  Paul urged Timothy to fight the good fight, “keeping faith and a good conscience, which some have rejected and suffered shipwreck in regard to their faith” (1 Tim. 1:19).  At times, it can be very difficult to live the Christian life as the world assaults our faith through temptation or persecution.  The trial may be internal, as we struggle with doubt or suffering.  We may allow an unhealthy relationship to do the damage. In so many different ways, we can suffer shipwreck to our faith. Sometimes, we can be overtaken by one of these spiritual threats, leave and then return.  We experience the thrill of forgiveness, the peace of restoration, and the hope of a new start.  Then, we find ourselves returning to the very thing that upended us before.  We must realize that there is more than one hazard while sailing on life’s sea.

Peter warns the Christian about the possibility of falling away.  He says, “For if, after they have escaped the defilements of the world by the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and are overcome, the last state has become worse for them than the first.  For it would be better for them not to have known the way of righteousness, than having known it, to turn away from the holy commandment handed on to them. It has happened to them according to the true proverb, ‘A dog returns to its own vomit,’ and, ‘A sow, after washing, returns to wallowing in the mire’” (2 Pet. 2:20-22).  Certainly, as John reminds us, we can live with blessed assurance (1 John 5:13), but that is not for those who put themselves in peril by doing what will certainly shipwreck their faith.

May we live the beautiful prayer of Edward Hopper: “Jesus, Savior, pilot me over life’s tempestuous sea; unknown waves before me roll, hiding rocks and treacherous shoal; Chart and compass came from Thee—Jesus, Savior, pilot me.”

WHEN MY FLAME FLICKERS

Neal Pollard

A fire requires just a few basic things to keep going—starter, combustible material, oxygen, and maintenance.  It can take a while to get a fire started, but it needs ventilation to get going and stay going.  After it’s caught, the fire must be cared for and tended.  Otherwise, the fire dies.

Paul says something interesting to Timothy as he writes a last letter to his spiritual son.  In it, he urges the young preacher to “kindle afresh the gift of God” (2 Tim. 1:6).  The word “kindle,” found only here, means “to cause to begin or blaze again” (BDAG, n. pag.). Josephus uses this word to speak of Herod the Great who, after killing his beautiful wife in a jealous rage, eventually “his affections were kindled again; and indeed the flame of his desires for her was so ardent” addressed her affectionately as if she were still alive (War of the Jews, 1.444; See also Josephus, Ant. 8, 234 and 1 Clement 27:3).  Paul is most concerned that Timothy was in danger of losing his spiritual passion, and he writes him to reignite the flame.  Perhaps the fire had already gone out.  What’s interesting is what Paul does to try to help rekindle Timothy’s fire.

  • SUPPLICATING (1:3).  Paul tells Timothy he prayed for him day and night.  Not only was he praying, he tells Timothy he’s praying for him.
  • SUPPORTING (1:4).  It had to help Timothy to know how much Paul longed to see him.  Timothy may have felt alone at Ephesus, without faithful fellowship and Christian companionship. Knowing of Paul’s desire for a joyous reunion, especially Paul’s recall of Timothy’s previous emotional engagement (“your tears”), may have been fire-starter!
  • STIRRING UP (1:6-14).  The mentor challenges the minister to raise the bar.  He says, “Don’t be ashamed” (8; Onesimus wasn’t, 18, and Paul wasn’t, 12).  He says, “Retain the standard of sound words” (13). Then he says, “Guard the treasure” (14; cf. 1 Tim. 6:20).

Paul did everything he could from within prison walls to support a struggling saint whose spirit was soggy and smoldering.

Do you know any Christians whose fire is going out or maybe has already been extinguished?  Have you wondered what you might do for them?  Follow Paul’s pattern.  Pray for them, then gently let them know you are.  Try to spend time with them, if they’ll let you.  Then, as a spiritual, self-examining one (Gal. 6:1), appeal to their courage, the trustworthiness of divine truth, and the impact that word will have in keeping them on course in fulfilling their true purpose in life.

If I ever find myself struggling and wavering, I will want a Paul to do for me what I read about in 2 Timothy 1.  However hardened sin might make my heart, I hope I will still realize—if only deep inside—that my most important objective is to be ready for heaven when I die.  I would hope I could still be reached by a caring Christian who wouldn’t let my fire go out permanently!

Disturbed

Neal Pollard

The ISIS beheadings so frequently in the news and readily available on the internet are terrifying to behold and consider.  If terrorism is, as the Mac Dictionary defines it, “the use of violence and intimidation in the pursuit of political aims,” such would be terrorist activity.  The latest spectacle, involving 21 “Coptic Christians” (Egyptian Orthodox religion), seems to show the Islamic State organization is eager to isolate and persecute those seeking to follow Christ.

Do you ever wonder if there will come a day where New Testament Christians in this country may face the threat of death for standing up for Christ?  It has certainly happened to God’s people in the past, especially when the church was first established.  We read about the persecution that started with Stephen then extended to the saints at Jerusalem in the book of Acts.  We read of individuals like Paul, who suffered for Christ on many occasions (2 Cor. 11).  Then, there are the statements made to encourage Christians who might be rattled or scared at the prospect of such treatment.  Twice, writing the Thessalonians, Paul was concerned they would be disturbed by trouble (1 Th. 3:3; 2 Th. 2:2).  He wrote about how persecution was, at times, inevitable (Ph. 1:29; 1 Th. 3:4; 2 Tim. 2:3; 1 Pt. 3:14).  Of course, Christ showed us His way includes suffering (1 Pt. 2:21ff).

The Bible also gives us great encouragement in the face of the disturbing prospect of suffering for our faith.  Consider a few highlights:

  • We can rejoice if counted worthy of suffering for Christ (Acts 5:41).
  • Those who suffer with Him will be glorified with Him (Rom. 8:17).
  • Suffering can give one a clearer perspective and priority (Phil. 3:8).
  • Suffering is a plain indication of God’s righteous judgment so that we’ll be counted worthy of His Kingdom (2 Th. 1:5).
  • It finds favor with God if we are faithful through our sufferings (1 Pt. 2:19).
  • It is better to suffer for doing right than doing wrong (1 Pt. 4:17).
  • We can entrust our souls to a faithful Creator in doing what is right (1 Pt. 4:19).
  • The God of all grace will comfort those who suffer (1 Pt. 5:10).

I don’t think any of us relish or welcome the thought of suffering under any circumstances.  Yet, God has communicated these truths to us to help us decide in these potential trials.  Perhaps it will help us be less disturbed and more determined to be faithful even to the point of death (Rev. 2:10).

THE DOG AT CHURCH

Neal Pollard

The interesting visitor at our devotional last night, a chocolate lab named Bear that someone dropped off with Aaron and Kylee Melton as she dealt with a personal crisis, reminded me of another “dog at church” story from my youth.  Back in the mid-’70s, when my dad was the preacher at the Rockmart, Georgia, church of Christ, there was a Collie dog that apparently knew our schedule of services.  Faithfully, rain or shine, summer or winter, she would be out on the front steps greeting all the members and visitors.  She wasn’t allowed inside the building, but she’d dutifully lay on those steps until we were finished with services. Then, she would cheerfully bid us all goodbye.  When the building was locked up and everyone had left, this convicted canine would make her way back home.  I don’t know how many years this went on for, but the notoriety of the “church of Christ” dog was seemingly known throughout the community.

One Sunday, my dad preached a sermon about this dog.  His application was brilliant and uncanny.  She was always “at church,” no matter what.  Surely she was mistreated or had a cross word hurled at her at some point, since, incredibly, not everyone is a dog person. Her faithful presence was a great example to the community.  She greeted everyone freely, not just a select few. She didn’t seem to distinguish by age, gender, race, or income status. If she was not there, as it apparently was on an occasion or two, everyone noticed and was concerned. He probably said more, but that I remember this much nearly 40 years later indicates how impressive the object lesson was.

Paul told the Colossian Christians that their faith and love was renowned and well-reported (Col. 1:4). The Jerusalem church very quickly had favor among all the people (Acts 2:47). The Thessalonians were a notable example throughout their region of the world (1 Th. 1:7).  As we line up our goals and resolutions for this new year, why not determine, as the whole body and as individual members of it, to make that clear and deep an impression on the people in our lives and those who chance to encounter us.  Dogs are renowned for their faithfulness.  So should Christians be (cf. 2 Tim. 2:2).

The “Religious Condition Of The People”

Neal Pollard

After describing the “religion of the heart, not of the head,” scripture-less sermons of his contemporaries, a certain writer then focused on the consequent religious condition of the people.  He wrote,

The religious condition of the people very greatly corresponded to the teaching
of these preachers. The native common sense of some told them, that if God
gave a revelation to man, it certainly was one that man can understand.  That
it was unreasonable God should give a revelation of his will, and then need an
interpreter of it to the very men, for and to whom he gave it, so they studied it
for themselves, and learned many of its truths…

But the masses of the people did not study the Bible, made no effort to learn
what God had revealed in this Book to men, looked at it as a sealed Book to
them, made no effort to a religious life further than to live a respectable moral
life, obey the laws of the land, and maintain a reputable character among their
fellowmen…The religious life was one of impulse and feelings, days of sunshine
and cloud, moments of joy and hope, succeeded by long periods of doubt and
despair. They had no though of regular, faithful, self-denying obedience to God
bearing the fruit of joy and peace in the Holy Ghost.
(Lipscomb, David. Life and Sermons of Jesse L. Sewell.
Nashville: Gospel Advocate, 1891. p. 35-36).

Lipscomb wrote concerning those in mid-19th Century Tennessee, but it was probably true of mainstream America at the time.  They experienced different religious influences, particularly the ideas of hardline Calvinism.  Yet, how similar it sounds to even our own day.  Some are willing to hold themselves personally accountable for knowing the Bible, God’s written revelation.  They know they need to study and follow it, and they are open to do that.  Yet, the masses still try to live a self-guided, vaguely “moral” life of doing good things without learning for themselves what God’s instruction book says.  As the result, they meander through life in a sort of rudderless fashion.  That is, they have no concrete guide and show no serious interest in what God wants them to do.  At least, their interest is not great enough to drive them to read, study, and try to understand the Bible.

We have an obligation to seek searchers and point them to “the Book.” We also have a responsibility to ourselves, to faithfully delve into the Sacred pages, discern God’s will and then be changed by it.  The masses will likely always be as they were in Lipscomb’s and our day.  Our task is to go deeper and help others do the same.

“What Have You Done For Me Lately?”

 

Neal Pollard

This is not just something Janet Jackson once wondered.  The late summer and early fall of each year, college football programs have alumni, boosters, and fans asking head coaches the same thing.  Companies ask the same of employees, and stockholders ask it of companies.  While it can be an unfair question, it cannot be unfair if God asks it.

God has a perfect view of our lives, knowing not only what we’ve done for Him in our past but what we are doing now.  As He looks into our lives, could He be wondering, “What have you done for Me lately?”

  • “Have you won a soul to Me lately?”
  • “Have you been in My Word lately?”
  • “Have you been to My throne room in prayer lately?”
  • “Have you and I been close lately?”
  • “Have you been involved in My Son’s work lately?”
  • “Have you been the spiritual leader of your family lately?”
  • “Have you watched your example and attitude lately?”
  • “Have you been the source of unity in My Son’s body lately?”
  • “Have you encouraged a hurting, lonely soul lately?”

These and other questions are ones He has already asked in principle, when He addresses our hearts (Mat. 15:8-9), teaches us our responsibilities (Mat. 7:21), talks about our relationship with Him (Mat. 22:37), and examines our lifestyles (Mat. 5:13-16).  We may have studied with several people in the past, taught a Bible class at some point for a long period of time, and been very close to and in love with God in days gone by.  But how is it now?  Is that really a thing of the past or does it describe the current state of things?  The wonderful news is that you can start right now, building a better relationship with Him and serving Him more effectively.  Today is as “lately” as it gets.  If your zeal is zapped and your fruit has shriveled, get busy right now restoring that.  Obviously, God will see it and He will bless you for it!

“I Don’t Consider Myself Unfaithful”

Neal Pollard

An intelligent, independent young American man in his mid-20s showed up at the Siem Reap church building for mid-week services.  He not only grew up in the church, but he even attended a “Christian” high school and one of our brotherhood universities.  He is doing field research for an advanced degree in cultural anthropology, which brought him to Cambodia.  He is a decent, inquisitive person seemingly intent on bringing positive change to this world, but upon leaving his home state after graduating college he ceased association with the church.  When asked about his religious life, he said, “I don’t consider myself unfaithful, but I’m not attending the church right now.  I guess you could say I’m taking a break.”

Rather than being a “what’s wrong with young people is…” or “what’s wrong with the church is…” article, I want to think in terms of what faithfulness or unfaithfulness is.  Is it something we can gauge, and, if so, how?  Can we claim faithfulness but fail to demonstrate it?

The Bible speaks of the faithfulness of God, for example.  How do we know He is faithful?  Moses suggests we conclude such based on His work, ways, and attributes (Deut. 32:4). The psalmist points to His word and work (Psa. 33:4).  Faithfulness involved His working wonders and deliberately planning (Isa. 25:1).

In the same way, the Bible identifies faithfulness as something tangible and measurable, as visible as justice and mercy (Mat. 23:23), as demonstrable as love, joy, peace, patience, kindness, goodness, gentleness, and self-control (Gal. 5:22-23).  The very word refers to loyalty and trustworthiness (Utley, np).  In Galatians 5:22, it “describes the believer’s new relationship with people, especially believers” (ibid.).  In this list, it is more than trust or belief.  The other eight words indicate ethical qualities, so this should be interpreted as such, too.  In other words, being faithful is seen by how we live and what we do.  Can we be faithful to Christ and His church when we do not attach ourselves to a local congregation, provoking others to love and good works as a manner of habit (Heb. 10:24-25).  If we are not seeking to build up one another (1 Th. 5:11) or cause the growth of the body (Eph. 4:16), how is that not unfaithful?  Twice in the gospels, Jesus tells parables concerning faithfully accomplish our Christian responsibilities (Mat. 25:14-30; Luke 19:11-27). There could be no judgment and accountability without there being concrete ways to measure and determine faithfulness.

We do not get to define it for ourselves.  The Lord has already revealed what He considers faithfulness and unfaithfulness.  Ceasing to work for and worship Him, failing to encourage the spiritual family, and abstaining from such service as soul-winning and moral distinctiveness are tangible indicators that we have ceased from faithfulness.  Let us so live that in the end we can hear our Lord exclaim, “Well done, good and faithful servant” (Mat. 25:21,23).

Carl preaching at the mid-week service at Siem Reap church of Christ.

SHE CARRIED HER SISTER TO THE FINISH LINE

 

Neal Pollard

At the southern Illinois state track meet, Claire and Chloe Gruenke, twin sisters, were signed up for several races.  Chloe would even win the one mile race in 5:23 that day.  But in the 800 meter race, Chloe heard a pop in her knee and absolutely could not run another step.  Claire saw it happen and made an incredibly sacrificial gesture.  She put her sister on her back and carried her piggyback the final 370 meters of that race.  The crowd wildly cheered her on and gave her the encouragement she needed to do the difficult and finish the race with her sister in tow (via Fox4kc.com). It was a beautiful story!

The writer of Hebrews tells us we are running a race, surrounded by many witnesses (12:1).  It is easy to grow weary and lose heart (3).  God has given us Christ as a focal point (2). However, the Bible gives us the charge to help each other, too (Gal. 6:1; Heb. 12:13).  While no one can run the Christian race for someone else or make another person do what they need to do to be saved, we are encouraged to help each other run that race.  Paul talks of helping other “runners” and watching himself in the process (1 Cor. 9:27). He urges the Romans, “Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves. Each of us is to please his neighbor for his good, to his edification” (Rom. 15:1-2).

There are times when we feel strong and can make progress without the assistance of others on this earth, but at other times we will struggle.  How terrible if we do not have someone to help us make it through the struggling times.  Of course, we also have to think of ourselves as ones willing to aid the brother or sister who needs a spiritual lift—the carrier and not just the carried.  God has made the church as a unified body, each member helping the other when the need arises.  Many will not finish the race.  May we make sure that we do what we can to prevent our spiritual family from failing to successfully cross the finish line.

“What Ever Happened To Toasters?” (*)

Neal Pollard

That’s what Tidewater resident Laila Cheikh might want to know.  She made a cash withdrawal for her cab company drivers from her Newport News, Virginia, Bank of America branch and got an unexpected “gift.”  Someone accidentally included a dye pack, like those given to bank robbers, in her bag of cash.  It exploded, leaving a huge mess and a foul smell.  That was on August 14, 2008.  In March, 2009, she sued Bank of America for bodily injuries from the dye (via USA Today Online, 8/14/08; Janie Bryant, The Virginian-Pilot, 3/14/09).  It’s unclear if the case has ever been solved.

I imagine you have had a day or two when you were delivered a less than pleasant surprise.  It may have been a dose of bad news.  Perhaps it was that person whose apparent color-blindness regarding the red light roped you into a fender bender that changed your morning plans.  It might have been a pink slip from a company you’ve faithfully served for years.  So many things can happen unexpectedly which alter your course or have a negative impact on you.

Though it will not compare to the day Job had (Job 1-2), it will test your character, your attitude, and your Christian example.  What you do when the unexpected and unpleasant “blows up in your face” is crucial!  You can be a light or you could cross over to the “dark side” (cf. Matt. 5:13-16; 1 Th. 5:8-10).  It’s up to you.  You never know what might be in the “bag of life.”  Be ready!

 

(*) They used to give new customers a toaster when they opened a bank account (before my time).

 

An Aggressive Agenda

Neal Pollard

They use every opportunity to make it a part of the conversation.  It is as if they have a one-track mind.  However they can promote their cause, they do.  They will not quit until they convince you that what they believe is right and that you should accept it, too.  They are bold and willing to risk and sacrifice to get their point of view not only heard but accepted.  That there are still several places in the world where what they are preaching is unacceptable does not daunt or deter them.  Say what you will, they believe in their conviction and will continue to spread it.  They are purpose-driven.

Can you imagine Jews and those of the Roman Empire saying this about the Christians in the first century?  Armed with a living hope (1 Pet. 1:3), they, even in the worst times, “went everywhere preaching the word” (Acts 8:4).  They were accused of having “turned the world upside down” with their teaching (Acts 17:6). They had the reputation as “the sect…that [was] spoken against everywhere” (Acts 28:22). Yet, they would not stop until they had shared the good news everywhere (Col. 1:23).  They were not interested in popularity or even acceptance.  They were trying to get their point of view not only heard but accepted because it originated from the very mind of God.

Aren’t there people in this world who seem to have such a singular obsession? They are in special interest groups, and they have the cooperation and acceptance of rich and powerful people in the media, politics, education, and even athletics.  They are indefatigable, tirelessly and relentlessly pursuing their agenda.

What about the church of the 21st Century?  Do we have an aggressive agenda? Are we willing to share the Word of God, whatever it costs to whomever we can?  It necessitates this question. Do we truly believe it is both right and essential?  If it captures our minds, hearts and souls, we will not be able to keep quiet about it.  May we develop the reputation for steadfast single-mindedness!

DENNIS RODMAN AND FORGING FRUITFUL FELLOWSHIP

Neal Pollard

The latest twist in the latest Dennis Rodman saga, being admitted to rehab, may help explain what led to his state of mind in his recently-completed “diplomacy trip” to North Korea.  Except for his most ardent supporters, people were left scratching their heads over his extremely friendly overtures and fawning over a regime recently described by Robert Marquand in this way: “The regime is repressive in a way unthinkable in the West. Loyalty to the Kim family is paramount. There is no exile movement, no dissent, no opposition newspaper. Access to South Korean media is outlawed, as is free travel. Famously repressive Cold War states like Albania and Romania were fabulous models of freedom compared to the North today” (via Christian Science Monitor, 1/19/14).  Execution, torture, and starvation is a routine form of population control there, and this is a nation possessing nuclear weapons.  Why Rodman would call its dictator a “beloved friend” and a “very good guy” is beyond baffling.  He seems out of touch with reality.

The Bible warns the Christian against forging associations that hurt the cause of Christ.  In 2 Corinthians 6:14-18, Paul addresses the matter of being “bound together with unbelievers.”  Notice what the text reveals.

THE EXHORTATION (14).  He writes, “Do not be bound together with unbelievers.”  Paul found this matter both urgent and important.  Who we connect ourselves with makes a difference.

THE EXPLANATION (14-16).  Paul says such fellowship is spiritually irrational, showing examples of how non-sensical it is.  He also says such fellowship disregards the fact that we are God’s temple.  We cannot be flippant about that!

THE EVIDENCE (16-17).  Paul cites at least six different Old Testament passages, proof for his point of the destructiveness of these evil associations (Ex. 29:45, Lev. 26:12; Jer. 31:1; Ezek. 37:27; Ex. 25:8; Isa. 52:11).  By doing this, Paul shows that this is a concept—avoiding fellowship with unbelievers—proven by Scripture.

THE ENRICHMENT (18).  When we avoid unrighteous fellowship, we help open the door to fellowship with God.  He welcomes us, adopts us, and forges relationship with us.  The choice of enjoying fellowship with God or the unbeliever seems clear and easy.

I cannot understand guys like Mr. Rodman.  He may be seeking attention.  His motives may never be known.  Yet, when it comes to how we as Christians conduct ourselves with the world, we are going to have the spiritual insight to choose wisely!