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eternity grace hell Judgment Judgment Day justice mercy World War II

Oise-Aigne American Cemetery Plot E

Neal Pollard

My brother and fellow preacher, Brent Pollard, finds the most interesting historical facts—an ability which makes his preaching illustrations most interesting.  He sent me an article about the Oise-Aigne Cemetery in northern France.  Though I have actually visited that cemetery, I had no idea about the existence of an auxiliary burial plot known as “Plot E.”  While the 6012 military personnel buried in the four main burial plots lost their lives in World War I, the 94 interred in Plot E are infamous, disgraced soldiers who died for their crimes during or after World War II.  These men either murdered fellow soldiers or raped and/or murdered 71 people in England, France, Belgium, Germany, Italy and Algeria.  “No US flag is permitted to fly over the section, and the numbered graves literally lie with their backs turned to the main cemetery on the other side of the road” (warhistoryonline.com).

These men were supposed to be fighting for the freedoms and rights of American citizens, but instead they were most dramatically undermining the pursuit of life, liberty, and happiness of the unfortunate ones who crossed their paths.  For their crimes, they not only paid the ultimate penalty but were buried in disgrace and immortalized with infamy. They are remembered as “the dishonorable dead.”

The book of Revelation refers to the “book of life” (20:12), implying that it is possible for one’s name to be blotted out of it (3:5).  However, those whose names are not found in that book will be “cast into the lake of fire” (20:15). Those who take away from the words of this revelation—and by application any other (cf. Gal. 1:6-9)—“God shall take away his part of out of the book of life” (22:19).  More specifically, John says, “And nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lamb’s book of life” (21:27).  For the ungodly and disobedient, John lays out in apocalyptic terms how unthinkably horrible it will be to die unfaithful to Christ.  He says, “He also will drink of the wine of the wrath of God, which is mixed in full strength in the cup of His anger; and he will be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever; they have no rest day and night…” (14:10-11a).

Everyone will stand before the judgment seat of Christ (2 Cor. 5:10).  The faithful will receive glory and honor and reward (Mat. 25:34-40).  The unrighteous, however, will go away into everlasting punishment (Mat. 25:46).  No one will deserve heaven, but will go there thanks to God’s amazing grace and his or her conscious effort to walk in the light (1 John 1:7-10). Those who know not and obey not the gospel will endure something eternally worse than a firing squad, a hangman’s noose, or blameworthy burial (2 Th. 1:8-9).  Though the world may believe less and less in the reality of hell, the Bible’s position on the matter has not changed. Knowing the terror of the Lord, may we persuade others and, ourselves, be persuaded (2 Cor. 5:11).

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Current Events faithfulness

DENNIS RODMAN AND FORGING FRUITFUL FELLOWSHIP

Neal Pollard

The latest twist in the latest Dennis Rodman saga, being admitted to rehab, may help explain what led to his state of mind in his recently-completed “diplomacy trip” to North Korea.  Except for his most ardent supporters, people were left scratching their heads over his extremely friendly overtures and fawning over a regime recently described by Robert Marquand in this way: “The regime is repressive in a way unthinkable in the West. Loyalty to the Kim family is paramount. There is no exile movement, no dissent, no opposition newspaper. Access to South Korean media is outlawed, as is free travel. Famously repressive Cold War states like Albania and Romania were fabulous models of freedom compared to the North today” (via Christian Science Monitor, 1/19/14).  Execution, torture, and starvation is a routine form of population control there, and this is a nation possessing nuclear weapons.  Why Rodman would call its dictator a “beloved friend” and a “very good guy” is beyond baffling.  He seems out of touch with reality.

The Bible warns the Christian against forging associations that hurt the cause of Christ.  In 2 Corinthians 6:14-18, Paul addresses the matter of being “bound together with unbelievers.”  Notice what the text reveals.

THE EXHORTATION (14).  He writes, “Do not be bound together with unbelievers.”  Paul found this matter both urgent and important.  Who we connect ourselves with makes a difference.

THE EXPLANATION (14-16).  Paul says such fellowship is spiritually irrational, showing examples of how non-sensical it is.  He also says such fellowship disregards the fact that we are God’s temple.  We cannot be flippant about that!

THE EVIDENCE (16-17).  Paul cites at least six different Old Testament passages, proof for his point of the destructiveness of these evil associations (Ex. 29:45, Lev. 26:12; Jer. 31:1; Ezek. 37:27; Ex. 25:8; Isa. 52:11).  By doing this, Paul shows that this is a concept—avoiding fellowship with unbelievers—proven by Scripture.

THE ENRICHMENT (18).  When we avoid unrighteous fellowship, we help open the door to fellowship with God.  He welcomes us, adopts us, and forges relationship with us.  The choice of enjoying fellowship with God or the unbeliever seems clear and easy.

I cannot understand guys like Mr. Rodman.  He may be seeking attention.  His motives may never be known.  Yet, when it comes to how we as Christians conduct ourselves with the world, we are going to have the spiritual insight to choose wisely!

 

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Bear Valley church of Christ Daily Bread Neal Pollard Pollard blog Uncategorized

The Haste Of The Hermandads

Neal Pollard

In the 1100s, in an effort to protect travelers going from northern Spain over the Pyrenees to Santiago de Compostela in Galicia (Dogs of God, Reston, 50), a military force known as the hermandads (“the brotherhood”) was organized.  Soon, these vigilantes spread across Spain and offered themselves as protectors of roads and merchants.  Eventually appointed as a national police force who could collect taxes and prevent insurrection in every municipality, they would go on to exterminate untold numbers of Muslims, Jews, and other “enemies of the state” during the Middle Ages.  Reston mentions an unsettling “right” granted to the hermandads in the 15th Century, during the famous reign of Isabella and Ferdinand.  He writes, “In a curious turnabout, executions took place first, and trials were held afterwards” (51).

Given our country’s constitutional concept of “innocent until proven guilty,” this practice seems both backward and barbaric.  How useful is a trial to present facts about a case after the defendant has been executed?  What if the deceased was found innocent? What if there was no proof of guilt?  Of course, the “facts” of every case incredibly supported the punitive action that preceded it.

While we may find such a practice appalling, how often do we do the same with our tongues?  Through rash anger, reckless gossip, and rabid prejudice, we can serve as judge, jury, and executioner of the reputation and actions of another.  How often do we jump to conclusions and assassinate another’s character, but later revelations prove our actions both premature and unjustifiable?  Unfortunately, the damage having been done, nothing done by way of reparation can fully undo the effects upon the victim.

What we need to see is the spiritual danger we face who “execute” before “trial.”  Solomon wrote, “He who gives an answer before he hears, it is folly and shame to him” (Prov. 18:13).  A few verses later, he says, “Death and life are in the power of the tongue…” (21a).  That New Testament “wisdom writer,” James, adds, “But no one can tame the tongue; it is a restless evil and full of deadly poison. With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God;  from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way” (3:8-10).

Be very careful!  Even when we think we have the facts about another, let us post a guard outside the door of our lips (cf. Ps. 141:3).  Better to deliberate and reserve judgment than to execute before the trial has been held!