Categories
compassion forgiveness grace Uncategorized

A NEW WAY TO HANDLE PRODIGAL SONS

Neal Pollard

Deuteronomy was apparently a favored Old Testament book for our Lord.  It was this last book of the Pentateuch Jesus quotes each time He is tempted by the Devil in the wilderness (Mt. 4:4,7,10).  His writing on discipline (Mt. 18:16) and divorce (Mt. 5:31; 19:7) draw on Moses’ writings in that book, too.  It is interesting, considering Christ’s propensity to reflect upon the book of Deuteronomy, to see the instructions given under the old law in dealing with prodigal sons:

If any man has a stubborn and rebellious son who will not obey his father
or his mother, and when they chastise him, he will not even listen to them,
then his father and mother shall seize him, and bring him out to the elders
of his city at the gateway of his hometown.  “They shall say to the elders of
his city, ‘This son of ours is stubborn and rebellious, he will not obey us, he
is a glutton and a drunkard.’ “Then all the men of his city shall stone him to
death; so you shall remove the evil from your midst, and all Israel will hear
of it and fear (Deut. 21:18-21).

Interestingly, these statements are found in the context of meting out inheritances to sons.  Notice, however, the way God chose to deal with profligate (i.e., wasteful and immoral) sons under the first covenant.  There seems to have been a perceived tie between rebellion toward parents and rebellion against God.  The worst case scenario for such a child was the death penalty, the men of the city hurling the rocks.

How shocking Jesus’ story might have been, seen in the context and in contrast to the law under which the Jews still served at the time!  As He so often did, Jesus points to a new way of divine dealing with mankind.  The Prodigal (i.e., wasteful) Son in Luke 15:11ff was certainly stubborn and rebellious, wanting free from the rule of his father.  Yet, the father allowed the son to depart.  The son lived in total dissipation and then longed to come home.  The homecoming he received from his father was totally unexpected.  He was joyfully, lovingly welcomed.  In fact, the hard-hearted, begrudging brother is depicted as having greater spiritual problems since he refused to follow the father’s lead.

We are all sinners (Rom. 3:23).  We all are in need of the Father’s grace and forgiveness.  We also are instructed, by the Father’s perfect example and the older brother’s wrongheaded response, about how to receive our prodigal brothers and sisters who want to come home!  Thank God that because of Christ, we have a new way to handle prodigals and to be handled as prodigals who come back to the Father!

774px-albert_anker_-_der_verlorene_sohn

Categories
abilities accountability talents Uncategorized

WHAT YOU DO WITH WHAT YOU HAVE

Neal Pollard

In discussions about the smartest person who ever lived, William James Sidis’ name will come up as being in the mix. Though measuring IQs with a specific number is not an exact science, he is reputed to have had an IQ of 200 or more. He was reading the New York Times at 18 months old. He taught himself eight languages and made up another one. He enrolled at Harvard University at the record young age of 11. He was a professor at what’s now Rice University by the age of 17. He was a renowned mathematician. But, adjusting to mainstream society proved an ongoing problem for Sidis, whose extreme, socialistic politics and eccentric behaviors dogged him for the rest of his life. He died of a brain aneurysm in 1944 at the age of 46. With such a brilliant mind, his contributions to the world were relatively small. In fact, most of us have never heard of Bill Sidis (much information from Amy Wallace’s sometimes disputed biography, The Prodigy, Dutton: New York, 1986).

We all know people who rose from poverty, dysfunction, and perceived disadvantage who have risen to great heights in their profession and their personal lives. Those abused as children, those who grew up in homes afflicted with drug use or alcoholism, and those whose parents went through failed relationship after failed relationship, have grown up to break such patterns by becoming loving, effective parents and spouses. Some who were given little have done much with it.

Jesus teaches the parable of the talents in Matthew 25, which demonstrates the good and bad stewardship of three particular individuals. Two faithfully used what they were given, but another was unfaithful. The Lord shows us God’s dim view toward one who fails to use what he or she has been given.

Most of us are somewhere on the continuum between the one talent man and the world’s smartest man. Scripture shows us that we must be faithful stewards (1 Cor. 4:2) and that we will give an account for our stewardship (Mat. 25:14-30), whether money, abilities, opportunities, time, or whatever our relative resources. May we be encouraged to do as much as we can with what we have been given. How great to be acknowledged by Christ before all nations as one who did the most with what we had!

william_james_sidis_1914

Categories
restoration salvation

CHANGING YOUR ORBIT

Neal Pollard

On September 16, 1991, the space shuttle Discovery dodged a chunk of a Soviet Cosmos rocket.  It came within 10 miles of the van-sized debris.  If Discovery had not changed its orbit, it would have been so close a call that it would have been yet another tragedy for our then active space program.  Mission commander John Creighton said it was “very simple” to maneuver, but absolutely vital to ensure the crew’s survival.

When I mention “conversion” in a spiritual context, what do you think about? Following his mention of Elijah’s exemplary prayer life, James ends with a big dose of encouragement.  James uses the word translated “convert” or “bring back.” It is an active word, meaning we cause one to change his or her belief or course of conduct, with a focus on that one then turning in the right direction.  The end result, conversion, is the state of their having done that.

To me, it is a blessing to see somebody back in attendance and being involved after they have been away from the Lord and His church.  It would be better for a brother or sister to never fall away, but it is definitely a joy to see one have the determination and courage to come back home.

Doesn’t heaven view it the same way? Jesus says in one of the “lost parables,” “I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over 99 righteous persons who do not need to repent” (Luke 15:7).  In conversion, one is changing what their life is orbiting.  It is no longer sin and self, but God.  What a blessing to see someone go from a path of destruction to the way of life! May this perspective drive our actions in reaching out to our “erring brethren.”