Volunteer Fatigue

Carl Pollard

One of the greatest blessings in the church is people who willingly serve. Every congregation depends on Christians who quietly teach classes, prepare communion, clean the building, visit the sick, organize events, lead singing, mow the lawn, and do a hundred other jobs that often go unnoticed. The church couldn’t function without servants.  But there’s a danger that every congregation faces, volunteer fatigue.

Volunteer fatigue happens when faithful workers become physically exhausted, emotionally drained, or spiritually discouraged because they have carried too much responsibility for too long. The problem isn’t necessarily that people stop loving the Lord, rather that they simply become tired.

Even Jesus recognized the reality of human limitations. After an intense period of ministry, He told His apostles, “Come away by yourselves to a desolate place and rest a while” (Mark 6:31). If the Son of God understood the need for rest, we shouldn’t feel guilty acknowledging our own limitations.

One of the clearest biblical examples is found in Exodus 18. Moses spent all day judging disputes among the Israelites. From morning until evening, everyone depended on him. His father-in-law, Jethro, saw what was happening and gave him some advice. 

“What you are doing is not good. You and the people with you will certainly wear yourselves out, for the thing is too heavy for you. You are not able to do it alone.” (Exodus 18:17-18)

Notice that overwork didn’t just hurt Moses, it hurt the people as well. Jethro told Moses to appoint qualified men to share the workload. God’s work was never intended to rest on the shoulders of one person or a handful of faithful servants.

Acts 6 records another example. As the church in Jerusalem grew, the apostles found themselves overwhelmed by the daily distribution to widows. Instead of trying to do everything themselves, they delegated responsibility to seven qualified men.

When responsibilities were shared, the apostles remained devoted to prayer and the ministry of the word, the physical needs of the widows continued to be met, and “the word of God continued to increase” (Acts 6:7)

Healthy churches don’t rely on exhausted people. Healthy churches develop more servants. Galatians 6:9 days, “And let us not grow weary of doing good, for in due season we will reap, if we do not give up.”

Paul knew that doing good can become exhausting. He didn’t say Christians never become weary. He encouraged them not to quit because weariness is a real battle.

Paul describes the church as a body in 1 Corinthians 12. Every member has a different function, but every function matters. Problems arise when only a few parts of the body are doing all the work while everyone else watches. Imagine a human body where one arm had to do everything while the rest of the body remained inactive. That arm would eventually fail. The same principle applies to the church. God never intended for 20 percent of the members to accomplish 80 percent of the work. Every Christian has been gifted to serve (1 Peter 4:10)!

If you’re one of those servants who always says “yes,” thank you! The Lord sees your labor even when others don’t (Hebrews 6:10). Your work matters. But remember that even faithful servants need encouragement, help, and rest. Don’t be afraid to ask for assistance. Allow others the opportunity to grow by sharing the work with them.

Volunteer fatigue is often a symptom of another problem. Too few people are serving. If you’ve been content to let others carry the load, perhaps you need to ask, “Where can I help?” You may never stand in a pulpit or lead singing, but there are countless ways to strengthen the Lord’s church. Every act of service, no matter how small, glorifies God when done with the right heart.

The healthiest congregations arent the ones with a handful of exhausted and burnt out workers. They are congregations where every member understands that ministry belongs to all of God’s people. When burdens are shared, servants are encouraged. When servants are encouraged, ministries flourish. And when ministries flourish, God is glorified.

May we never take our volunteers for granted! 

Angels In The Old And New Testaments

Angels are so often misrepresented and misunderstood. A lot of our “theology” about them come from religious error and even Hollywood (wings? women? children?). What does the Bible teach us about them?

Dale Pollard

Old Testament Role

In the Old Testament, angels serve, for the most part, as divine messengers and “secret agents” of God’s will. They appear in human-like or supernatural forms to deliver God’s messages, guide, protect, or even execute His judgment.

Here are some examples: 

1. Messengers: Angels communicate God’s instructions, such as the announcement to Abraham and Sarah of Isaac’s birth (Genesis 18:1-15) or God’s commands to Moses (Exodus 3).

2. Protectors & Guides: Angels protect individuals or Israel, like the angel guiding the Israelites during the Exodus (Exodus 14:19) or protecting Daniel in the lions’ den (Daniel 6:22).

3. Agents of Judgment: Angels carry out divine punishment, such as destroying Sodom and Gomorrah (Genesis 19) or striking down the Assyrian army (2 Kings 19:35).

4. Worship & Service: Angels are depicted as part of God’s heavenly court, praising Him (Isaiah 6:2-3) and serving His purposes (Psalm 103:20-21).

The various types of angels include cherubim (guardians, Genesis 3:24) and seraphim (worshippers, Isaiah 6). Angels are subordinate to God, and their appearances are often horrifying as those they visit are often terrified (Judges 13:21). 

New Testament Role

We find that angels continue as God’s messengers and servants but are now closely tied to the life of Jesus and His church. Here are some examples of their role in the New Testament: 

1. Announcers of Christ: Angels herald Jesus’ birth (Luke 1:26-38, Gabriel to Mary; Luke 2:8-14, to shepherds) and resurrection (Matthew 28:2-7).

2. Ministers to Jesus: Angels support Jesus, such as after His temptation (Matthew 4:11) or in Gethsemane (Luke 22:43).

3. Guides & Protectors: Angels assist believers, like freeing Peter from prison (Acts 12:7-11) or guiding Cornelius to Peter (Acts 10:3-7).

4. Angels of Judgment: Angels are prominent in Revelation, executing God’s judgments (Revelation 8-9), gathering the elect (Matthew 24:31), and fighting demonic forces (Revelation 12:7-9).

5. Worshippers: Angels praise God and Christ (Revelation 5:11-12) and are part of the heavenly host.

Angels are clearly seen as subordinate to Christ (Hebrews 1:4-14). They inspire awe but— not to be worshipped (Colossians 2:18).

The Local Preacher (Part 2)

Thursday’s Column: Captain’s Blog 

Carl Pollard

Acts 20:18 says, “And when they came to him, he said to them ‘You yourselves know how I lived among you the whole time from the first day that I set foot in Asia…” The apostle Paul gave of his time to the church. If a preacher doesn’t give his time to the church, then he is doomed to fail the congregation. 

What is a preacher that does not give of himself? First he is selfish, and secondly he is not treating the Bride of Christ with the respect and care needed. Notice that Paul says “the whole time,” not just “most of the time” or “some of the time.” Paul was fully devoted to those in Ephesus. He was a man that was church-minded. This was a man that showed focus, and likewise we must show this focus and determination to make the church as strong as it can be. A proficient preacher proffers personal time for others. It takes a selfless person to give up time for the brethren. 

Paul uses the Greek word epistamai which means “to acquire information about something, know, be acquainted with” (BDAG 380). Paul knew for certain that the elders knew who he truly was. The same must be true for the preacher and the congregation. So what does this mean? This means as ministers we must be transparent. The elders should know what we are doing to help build and strengthen the church, and so should the members. 

When it is all boiled down we see that a minister, in the most simplistic of terms, is to be a servant. He should be a servant of others in the church, and most of all he should be a servant of God. If the preacher is not a servant and is not setting that example then how are the other members in the congregation supposed to look up to him and follow him? Will they be servants? Most likely they will follow the example of the minister. We, as ministers, in many cases set the standard. We can inspire, or we can harm the church. One thing we should never forget is that our influence and example can be some of our best tools. Are we excited about God’s word and work? We should be showing that and lighting the fires of every member in the church. 

Work Cited: 

Bauer, Walter. A Greek-English Lexicon of the New Testament and Other Early Christian Literature, edited by Frederick W. Danker, et. al., Third Edition, U of Chicago Press, 2000. Logos Bible Software, 13.0, Faithlife Corp, 2022.

1 Peter–Part IV

Wednesday’s Column: Third’s Words

Gary Pollard

For the next several weeks, I’ll be repeating the book of I Peter in present-day terminology. It’s not a true translation of the book, as I am not qualified to do so. It will be based on an exegetical study of the book and will lean heavily on the SBL and UBS Greek New Testaments, as well as comparisons with other translations (ESV, NASB, NIV, ERV, NLT). My goal is to reflect the text accurately, and to highlight the intent of the author using concepts and vocabulary in common use today. 

This is not an essentially literal translation, and should be read as something of a commentary. 

I Peter – Pt IV

We’ve been a nation-in-the-making for a while, a group of people who serve God the right way through Jesus. We’re only in a good place with God because of Jesus. He was the first brick in this house, but no one on earth wanted him. God saw him as the most valuable! Each of us are also bricks being built into a special house by God and for God. You’ve read, “Look, I’m building a perfect foundation with a special stone. If you believe him, you won’t ever be disappointed.” If you believe him, he’s the most valuable thing in the world. 

For everyone else, “He’s the stone none of the builders wanted to use, but he became the foundation of the house anyway. They tripped over him and couldn’t stand him.” They couldn’t stand him because they didn’t follow his words. They are destined to die. 

That isn’t you, though. You’re a select group. You’re valuable servants. You’re a distinct nation. You’re destined to be God’s. We tell everyone about how perfect he is because he pulled us out of darkness. We exist in his awesome light now! Before he saved us, we had no identity. We have one now! Before he saved us, we had no special favor. We have it now!