A Call To Joyful Worship And Thankful Praise

A Call To Joyful Worship And Thankful Praise

Brent Pollard

Psalm 100 is a joyful prayer of praise and thanksgiving to God. Psalm 100 encourages everyone to worship the Lord and joyfully recognize His sovereignty and goodness. It highlights several important reasons for praising God and offers a framework for approaching Him in worship.

Reasons to Praise God:

  1. God is the Creator and Sustainer (v. 3). The psalmist reminds us that God Himself is our Creator and made us. We do not create or sustain ourselves; we owe our existence to God, our Creator. As His creation, we have a compelling reason to praise Him and recognize His authority over our lives.
  2. We are God’s people (v. 3). The psalm also confirms that we are God’s flock, sheep in His pasture. This imagery shows God as a loving and caring Shepherd who diligently cares for His flock. As His people, we have a special relationship with Him, and we can approach Him confidently, knowing He cares about us and meets our needs.
  3. God’s character (verses 4–5) The psalm praises God’s goodness, lovingkindness, and faithfulness. These characteristics are everlasting and extend to future generations. God’s character deserves our praise and thanksgiving because He is always good, loving, and faithful to us.

How to Worship God:

  1. Shout joyfully (verse 1). The psalm begins with the command to “shout joyfully to the Lord, all the earth.” Celebrating God’s greatness and goodness joyfully through worship is important, rather than keeping it somber or subdued. Our praise should be loud, exuberant, and full of joy.
  2. Serve with gladness (v. 2). True worship includes praising and serving God. We are to “serve the Lord with gladness,” indicating that we dedicate our lives to Him. Service should not be burdensome but rather a joyful response to God’s love and grace.
  3. Sing joyfully (verse 2). The psalmist urges us to “come before Him with joyful singing.” Singing is a powerful way to worship, allowing us to express our praise and love for God through our voices and hearts.
  4. Enter with thanksgiving and praise while blessing His name (verse 4). The psalmist encourages us to “enter His gates with thanksgiving and His courts with praise” as we approach God’s presence. Gratitude and praise should be at the forefront of our worship, acknowledging God’s goodness and thanking Him for His blessings. Furthermore, the Holy Spirit instructs us to “thank Him” and “bless His name.” Blessing God’s name entails honoring His greatness, holiness, and worthiness through our worship. This verse captures the attitude of gratitude, adoration, and reverence that should guide our approach to God in worship.

Psalm 100 is a beautiful reminder of why we should praise God and how to worship Him with joy, gladness, and thanksgiving. Reflecting on God’s character, creation, and love for us should inspire us to approach Him with hearts full of praise and gratitude, actively expressing our devotion to Him.

The One Who Came Back

The One Who Came Back

Carl Pollard

Luke 17:11-19, ”On the way to Jerusalem he was passing along between Samaria and Galilee. And as he entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices, saying, “Jesus, Master, have mercy on us.” When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. Then Jesus answered, “Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?” And he said to him, “Rise and go your way; your faith has made you well.”

Two friends met each other on the street one day. One looked upset, almost on the verge of tears. His friend asked, “What’s wrong?” The other answered and said, “well, three weeks ago, my uncle died and left me forty thousand dollars.” The friend responded and said, “That’s a lot of money.” 

“But you see, two weeks ago, a cousin I never even knew died, and he left me eighty-five thousand dollars.” The guy answered back, “Sounds to me that you’ve been very blessed.” “You don’t understand!” he interrupted. “Last week my great-aunt passed away. I inherited almost a quarter of a million from her.” Now the man’s friend was really confused. “Then, why are you so upset!?” “Because…this week I got nothing!”

We can often come to the point where we expect to get certain blessings that God never promised us, and when they do not come, it is easy to get bitter. As Christians, our lives should be filled with gratitude. There’s so much that God has already done for us! But there are times where we expect God to do things, or give us something that isn’t promised to us. When the moment comes and we don’t get it, what is our response? If God’s answer is yes, be grateful. If God’s answer is no, be grateful. 

Gratitude is a forgotten and dying attitude. Which sadly, has long been difficult for mankind to express. A well known example of this is found in Luke 17. This account is unique to the gospel of Luke. Up to this point Jesus has been giving parable after parable, but what happens in 11-19 takes place on their journey to Jerusalem? 

A real life example that we should take to heart. Gratitude is a lost art. 

But we can learn what God expects of us from these few verses: 

  1. Gratitude Is Not Conditional (11-14) 
  2. Gratitude Must Lead To Action (15-16) 
  3. Gratitude Is Uncommon (17-18) 
  4. Gratitude Is Life Changing (19)

Ten were healed, but only one came back. And he came back because he realized that he had something to do. Jesus changed his life, and he couldn’t just leave and not show his appreciation. He HAD to turn back, because Jesus was his salvation!

I’d like to suggest that as Christian’s we ALL have a reason to turn back. 

Eph. 2:4, “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved.“

God has shown His love, so let’s show our gratitude. You can do that by praising Him each day, because every day He is with us and is forgiving of our faults. Show God that you are grateful for what He has done by giving your life to Him. There’s no greater joy than trying to give back to a God that has given so much to us.

David’s Song Of Victory

David’s Song Of Victory

Neal Pollard

David penned roughly half of the psalms. His name appears above 73 of the psalms and the New Testament attributes him as the author of two more (Psalm 2 and 95). He may also have been the author of several more of the 50 anonymous or unattributed psalms. But we also find poetic work from David outside the psalms. There is 1 Chronicles 16:8-36, given by David to the sons of Asaph as a song of thanksgiving and worship (some of which appears also in Psalm 105:1-15). Then, there is 2 Samuel 22:1-51, which reflects much of the content of Psalm 18:2-50. 

The occasion of this psalm is explicitly stated. It is a song to the Lord, acknowledging His delivering David from Saul and his other enemies. David was a man of war, and he was challenged and disrespected by so many over time during his 40 year reign. We might call him embattled, continually weighed down by difficulties with others. While he had some extreme spiritual low points and multiple lapses in judgment, his overall character was of a man who trusted in God to deliver him and who tried to faithfully follow Him.

In 2 Samuel 22, David centers his thoughts on who God is. Notice what about God he focuses on.

  • GOD IS OUR RESCUER (1-20,44-49).
  • GOD IS OUR REWARDER (21-22,24-27).
  • GOD IS OUR RULER (23). 
  • GOD IS OUR REDEEMER (28).
  • GOD IS OUR ROCK (32,47).
  • GOD IS OUR REFUGE (29-31,33-34).
  • GOD IS OUR REINFORCER (35-43).
  • GOD IS OUR REASON (50-51). 

Read through this beautiful psalm and see the gratitude and praise David pours out toward God. He had been in many valleys and through some uncertain and frightening times, but he refused to blame God and was unwilling to believe he had been abandoned by God. Perhaps we have no better example of how to respond to personal adversity and unfair treatment than David. Instead of turning bitter and losing faith, David doubled down on what he knew about God! He put his trust in Him and counted on Him to carry him through. He was confident in God’s ability to prove Himself the victor against any and every foe. Whatever you are going through right now, please focus on who God is–your rescuer (2 Tim. 4:18), your rewarder (Heb. 11:6), your ruler (Rev. 1:5), your redeemer (Ti. 2:14), your rock (1 Cor. 10:4), your refuge (Heb. 6:18), your reinforcer (Eph. 6:10), and your reason (John 20:30-31)!

Seven Reasons We Fail To Give Thanks

Seven Reasons We Fail To Give Thanks

Brent Pollard

Thanksgiving is just around the corner, and I can’t help but wonder how many people in the United States will take a moment to thank God. While some reject the day due to its association with Plymouth and the “original Thanksgiving” celebration, the fact remains that all of our presidents have thanked God in their Thanksgiving proclamations. Therefore, I am okay with doing away with the pilgrims as long as we can maintain the day’s significance set forth by historical figures such as Abraham Lincoln. On Thanksgiving Day, we reflect on our blessings, express our gratitude to God, and ask for His continued beneficent providence in our national life. Thus, unlike Easter and Christmas, which carry pagan baggage from the standpoint of their traditions, Thanksgiving is the most Christian of all federal holidays.

Luke records an instance during Christ’s ministry in which He encountered ingratitude on a par with modern America. Only one of the ten lepers He healed returned to thank Christ for what He had done (Luke 17.11–19). Jesus even asked, “Were there not ten cleansed?” (NASB Luke 17.17) People do their best to spin the nine’s actions in a positive light. Emotion overcame the nine, and they longed to return to their previous lives. Besides, they followed Christ’s command to go and show themselves to the priests. And what if the Samaritan only returned because he lacked a priest to whom he could present himself as a foreigner? In any case, Jesus told the Samaritan that his actions had made him “well” (Luke 17.19).

What prevents us from showing gratitude like the Samaritan? Here are seven possible reasons:

We are too busy and distracted. Modern life can be busy and distracting, making it difficult to appreciate the present moment and count blessings.

We can be too materialistic. It can be challenging to be grateful for what one has in consumerist societies because materialism has overtaken the value placed on intangibles like relationships and experiences.

We compare ourselves to others. Due to constant comparison with others and the influence of social media, one may experience feelings of inadequacy or jealousy, which can prevent one from feeling grateful for their life and circumstances.

We may have a negativity bias. People naturally tend to dwell on negative rather than positive things. Instead of focusing on what we have, we will concentrate on what we don’t. That inclination is a negativity bias.

We are on a hedonic treadmill. This phenomenon of becoming accustomed to pleasure is known as hedonic adaptation. In simpler terms, we get used to things emotionally. For example, when I acquire a new and shiny object, it brings me happiness. However, this happiness is short-lived, as I soon become accustomed to it.

Similarly, when something terrible happens, I feel sad but adapt to the change over time, and my happiness levels return to normal. As a side note, we note that God offers us joy, not happiness. Joy is renewed from within, avoiding the hedonic treadmill. Hence, it can even be an implied imperative (see Philippians 4.4).

We forget to be still. This results from failing to heed Psalm 46.10, which says, “Be still, and know that I am God” (KJV). A similar root cause is that people are too preoccupied with their lives to stop and offer thanks. Luke 11.24–26 shows that refraining from one bad behavior is not enough to prevent the substitution of another bad behavior. We need to fill the void by starting something useful. New Agers and Buddhists would call this “practicing mindfulness.”

But Christians do engage in their form of mindfulness as well. A Christian sets aside specific times for quiet reflection, away from the distractions of daily life, rather than sitting in the lotus position and breathing deeply. Christian mindfulness is about creating a space to focus inwardly and become more aware of God’s presence. Praying and reading the Bible are two of the best ways to accomplish this. Those who commit to being still and knowing God will be grateful.

We feel entitled. Individuals may feel entitled in societies where success and happiness are highly valued. This thinking can dull people’s gratitude and lead them to take their blessings for granted. Gifts become their norm rather than providential occurrences (see James 1.17).

As Thanksgiving draws near, we must truly understand what this holiday is all about. It’s not only a time for food and family gatherings but also genuine gratitude. In our busy lives, full of distractions and the pursuit of material comforts, we often forget to give thanks for the simple things. However, this day allows us to break free from these tendencies. It encourages us to step off the hedonic treadmill, put aside our negativity bias and the sense of entitlement that clouds our perception, and instead embrace a spirit of thankfulness. By being still, as suggested in Psalm 46:10, we can truly appreciate the blessings bestowed upon us, recognizing them as gifts from God rather than mere entitlements or passing pleasures. Thanksgiving, at its core, is a day to emulate the gratitude of the Samaritan leper, acknowledging our blessings and expressing our heartfelt thanks to the Divine. In doing so, we honor the tradition set forth by figures like Abraham Lincoln and cultivate a more profound sense of joy and contentment in our lives. So, let this Thanksgiving remind us to pause, reflect, and give thanks with a full heart.

Resolving Our Differences

Resolving Our Differences

Gary Pollard

In Philippians 4, right before he confronts Euodia and Syntyche, Paul says, “My dear brothers and sisters, I love you and want to see you. You bring me joy and make me proud of you. Continue following the Lord as I have told you.” 

Then verse two, “I strongly urge Euodia and I strongly urge Syntyche to live in harmony in the lord.” The word translated “urge” here is something called a petition verb. These were usually used for strong emphasis. There are two in the same sentence in 4.2, suggesting that Paul had been leading up to this the whole time. His examples of selflessness, humility, concern about others, willingness to sacrifice for the good of others, and his examples of other Christians who did what they were supposed to do, all led up to this straightforward conclusion. These two Christian women were evidently in an argument so severe that their salvation was in serious danger (2.12). 

But he doesn’t just admonish these women and leave them in awkward silence. He asks a friend to help these women work out their issues because (4.3), “They worked hard with me in telling people the good news, together with Clement and others who worked with me. Their names are written in the book of life.” He wasn’t bullying these two women because of their issues — even as he corrected them, he made it clear that this was done out of genuine love and concern for their spiritual well-being. Because of their evangelistic mindset and excellent work ethic, their names were in God’s book of life. 

Paul repeats 3.1 in 4.4 — “rejoice in the Lord always. I’ll say it again — rejoice.” These are also imperatives. How do we fix problems in our congregations? We focus on what we have in common. We serve God and we’re waiting impatiently for Jesus to come back. It’s a lot easier to resolve our differences when we’re united in our goals. We all want the same thing. We’re all equal in God’s eyes. 

Philippians 4 has several more imperatives (5-9) — Make sure everyone sees that we’re gentle and kind. Don’t worry about anything. Ask God for everything you need and be content with what you have. Think about what is good and wholesome. Follow God’s teaching. 

At the end of Philippians 4 is another familiar verse — “I can do anything with God’s help”. This verse is on a poster at our gym near the weight lifting area (as “Phillippians” ha), and many have this verse on a shirt or tattooed. While it’s certainly innocent and kinda funny, that’s not what Paul’s saying here. To avoid ending the letter on an unpleasant note, he spends time thanking Philippi for all of the ways they’ve helped him. He slipped in that he can be content with or without money, and he can be content with or without enough food. How? Because when it comes to working for God, he’ll make sure we have the strength we need to keep going. 

Philippians 4.7 says, “Because you belong to Jesus, God’s peace will guard your hearts and minds. His peace is more profound than we’re capable of understanding.” No matter what happens to us, if we’re working for God we’ll be ok! 

Keeping On Track Until He Comes Back

Keeping On Track Until He Comes Back

Wednesday’s Column: Third’s Words

I Thessalonians 5.12-13a — Church Leadership Helps Keep Us on Track

  • We have to recognize their value because elders are a critical part of setting the tone of a church family. 
  • Because of their work, God expects us to consider them the MVPs of our congregations. 
  • God will personally reward elders who do good work (I Pt 5.4; Hb 13.17; Acts 20.32). 
  • God expects us to show elders the highest respect and love. We’re all human and we’re all going to mess up. Last anyone checked, elders are human too. God hands out grace generously, and demands we do the same for his elders. 

5.13b-22 — God Expects Us to Do Some Things…

  • Live peacefully with each other. 
  • Keep each other accountable. 
  • Patiently work with weak Christians. 
  • Stay on top of doing good things for people. 
  • Stay happy. 
  • Keep praying. 
  • Be grateful. 
  • Don’t put a wet blanket on God’s work. 
  • Make sure everything we teach is legit. 
  • Avoid evil proactively. 

5.23-28 — If We Try Our Best, God Will Make Sure We’re Ready When Jesus Comes Back

  • We can trust him to make us ready when he comes back because his grace is extremely powerful. We know what we struggle with, but God is more powerful than our guilty hearts (I Jn 3.20). He’ll make sure we’re ready when he returns. 
  • In the meantime, he expects us to stay on good terms with each other. 

Summary: 

  • Everything we do has the last day in mind. It’s why we don’t live the way we might want to. 
  • It’s why we love people when they’re often not easy to love. 
  • It’s why we go through pain with our heads held high. 
  • We want to wake from death’s sleep to the incredible sight of Jesus’s angels bringing us to him (Mt 24.31; I Thess 4.17). 
Gary Pollard
Praise The Lord!

Praise The Lord!

Neal Pollard

Your version may use the word “hallelujah” to begin Psalm 135. Hallelujah means “praise the Lord.” While it is synonymous with giving thanks, it means to laud a superior quality or act, to acclaim and express joy in doing so. What is so noteworthy is that the psalmist does this in very specific ways, recounting times in history when God demonstrates His power and glory on behalf of His people. As we walk through the psalm, we see this. Why is He to be praised?

  • HIS CHOOSING OF HIS PEOPLE (4)
  • HIS NATURE (5)–Great, Above All
  • HIS WORK IN CREATION (6-7)–Heaven, Earth, Seas, All Deep, Vapors, Lightning, Wind, Rain
  • HIS DEFEATING OF THEIR ENEMIES (8-11)–Egypt, Amorites, Canaanites
  • HIS BLESSINGS (12)–Gave His People A Heritage (Possession)
  • HIS POWER (13)–His Name And Remembrance
  • HIS PROMISES (14)–Compassionate Judgment
  • HIS SUPERIORITY OVER HIS RIVALS (15-18)–Deaf, Dumb, And Blind Idols, Just Like Humans

The writer calls on God’s people to praise and worship Him in song, expressing their adoration (1-3). He ends with a threefold call to “bless the Lord” (19-21). May I suggest that you work through something both in your daily life and in your preparation before every time you assemble to worship? Call it setting the table for fellowship with the Divine. Either meditate on the specific works and ways of God that are worthy of admiration, praise and honor or pray to Him, expressing these matters in specific terms. Focus on how He’s demonstrated greatness in blessing your life and the lives of those around you. Perhaps it’s answered prayer, providence, deliverance, or relief. Focus on His power and might in the affairs of our nation, in the activities of our congregation, and the occurrences within your family and personal life. Let the worship flow as you look around at all you see in nature, from the universe to right out your window. Think about the gift of Jesus for your sins. All of this will surely cause you to echo the writer in Psalm 135 and call out to others, “Praise the Lord!”

Photo credit: Kathy Pollard
“Give Thanks To The Lord”

“Give Thanks To The Lord”

Thursday’s Column

Smiling middle-aged man with purple shirt and tie on with evergreens as a backdrop
Neal Pollard

I wonder if Kathy felt like she was living with Briscoe Darling and the boys (imagine them if they were talkative) through the years they were growing up. She is refined and genteel, words that are not usually connected to our three sons and me. One thing she impressed upon us was the importance of timely, thoughtful thank you notes. Gratitude, though it can be expressed with very little time and expense, is telling. It acknowledges the kindness and generosity of the giver. 

One of the elements of worship, generally, and prayer, specifically, is thanksgiving. Our songs call for it: “Give Thanks With A Grateful Heart,” they express it: “Thank You, Lord,” “For All That You’ve Done,” “How Great Thou Art,” “10,000 Reasons,” and “He Has Made Me Glad.” Though that songwriter, Leona Von Brethorst, apparently wrote the song from Psalm 100, she includes a line from Psalm 118:24: “This is the day that the Lord has made.” 

Five times in Psalm 118, the psalmist says “give thanks” (1,19,21,28,29). He urges others to do so, but also expresses his resolve to do the same. Why?

GIVE THANKS FOR HIS GOODNESS (1-4)

“Good” is a general word that takes in pleasantness, desirability, and beauty. The good quality specified here is His everlasting mercy (lovingkindness). The writer moves from the broad to the specific–Israel, house of Aaron, those who fear the Lord. Everyone is the object of God’s lovingkindness. The righteous freely express their thanks for it.

GIVE THANKS FOR HIS DELIVERANCE (5-13)

There is a sudden, dramatic shift in tone in verse five. From an upbeat, positive tone, he turns to thoughts of trouble and difficulty. Distress, hatred, being surrounded, and violence threatened him, but God was there for him as protection and help. This kept him from fearfulness. It gave him refuge. 

It is an amazing thing to think of all the ways and times God has been with me, but those are just the instances I’m aware of. How many trials has God spared me from, disasters has He caused me to avoid, and troubles has He averted for me that I won’t know about on this earth? Just what I do know humbles me, and it should fill my heart with gratitude. 

GIVE THANKS FOR HIS GREATNESS (14-17)

The writer turns to the Giver. He is strong, a Savior, valiant, and exalted. Summarizing God’s qualities, the writer says, “I will not die, but live, And tell of the works of the Lord” (17). Awareness of who God is for me, physically, materially, and spiritually, will drive me to grateful thanks.

GIVE THANKS FOR HIS DISCIPLINE (18)

Though it is almost a parenthetical phrase in the middle of this song of thanksgiving, it is important and an additional reason for gratitude. He writes, “The Lord has disciplined me severely, But He has not given me over to death.” Who is brave enough to say that with the psalmist? He implies gratitude for God’s severe discipline. Hebrews 12:7-10 tells us that God disciplines those He loves and calls His children. It is for our good and allows us to share His holiness. Can I thank Him for the trials and challenges that refine me and grow my dependence on Him? Or do I just plaintively ask, “Why?”

GIVE THANKS FOR HIS PROVISION (19-29)

He uses the imagery of a city here–gates, stones, and chief corner stone. Then, he ends with a temple analogy, with the house of the Lord, festival sacrifice, and the horns of the altar. Saved inside God’s walls of protection, we are free to offer worship which He accepts. We marvel, we rejoice, we are glad, we prosper, and we extol. He has given us light. The primary thrust is not material, but spiritual. However prosperous or impoverished you are, financially, however strong or weak you are, emotionally, we have the greatest provision of all in Christ. Eternal salvation, the hope of heaven, fellowship with God and the saved, the church, strength to endure, the list is endless. 

Today, as you go through the day, why not stop and spend time in prayer to God thanking Him categorically: physical blessings, relationship blessings, emotional blessings, national blessings, and spiritual blessings. No doubt, there are things in your life right now that are dissatisfying and disappointing. You may be struggling mightily. Perhaps those are ways God is disciplining you in His love. Whatever is happening in your life, choose to give thanks and know God is trustworthy! It’s more than polite. It’s righteous!

Some Perspective, Please!

Some Perspective, Please!

Neal Pollard

–I have taught a Bible study in the hut of a woman in a jungle village of southeast Asia. She had no furniture and only a couple of cooking vessels and utensils. Her one-room house was thatched in a place that averages an inch or more of rain each week. Her lifestyle reflected that of nearly all of her neighbors. 

–I have stayed in the house of a faithful, fruitful gospel preacher in west Africa. One night, the temperature in the house was 91 degrees overnight. The interior walls were made of styrofoam, thin enough to hear the rats scurrying around and scratching behind them. They were actually better off than most in their village. 

–I have stayed not far from the Bay of Bengal in a crowded city across from a leper colony. Taking a bath/shower consisted of using a large cup from a single spigot in a “bathroom” where the water ran a light brown color. Within a hundred miles of there, at least 100,000 people were living under cardboard boxes and old tarps.

–I met a man at a church service in east Africa who made his living working in a gem mine. He and his wife had four children of their own. Their neighbors both died of AIDS, leaving their three children orphaned. This Christian and his wife adopted them. He made $2 per day and Sunday was his only day off. He supported a household of nine on less than $15 per week. 

In every one of the examples above, I was only there for a couple of weeks and returned home to hot water, running water, reliable shelter and automobiles, and a thousand other amenities. 

Many of the people in our world, before the current pandemic, struggled to survive through subsistence farming, poor nutrition, virtually non-existent healthcare, and little access to education. This sets up a cycle of poverty and disease that lowers life expectancy to middle-age at best. Sports, vacations, retirement plans, and insurance are, for many, a pipe dream if even a concept they have ever entertained. I once drove past a slum in a capitol city that was part of 2.5 million homeless people living in what was essentially a trash dump. 

The current crisis is real and impactful. It has required adjustments, changes, and sacrifices. Yet, from a medical, monetary, and material standpoint, we still find ourselves at the top of over 200 nations in just about every earthly way things can be measured. This is a time for us to pause and humbly thank God for His abundant blessings, to ask forgiveness for complaining in the face of such generosity, and to seek His guidance in how we can use this time to focus on others’ needs and helping those who are truly unfortunate. Matthew 25:31-46 is a convicting text, where the Lord tells us He watches how we respond to the hungry, thirsty, naked, stranger, sick, and imprisoned among “the least” of the world. Perhaps what we are going through now is a door of opportunity, to sharpen our perspective on what is essential and what is extra. Let it begin with me!

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“BLESSED”

“BLESSED”

Neal Pollard

I’ve never known a day when I didn’t live in a “preacher’s home.” “Preacher’s homes” are very much like every other home–problems, inside jokes, traditions, hobbies and interests, sin, laughter–except the chosen profession of the father is to serve either full-time or part-time as a proclaimer of God’s Word. At times, the home I grew up in was made of figurative glass, meaning I was occasionally subjected to unfair favoritism and criticism.  Kathy, also a lifetime resident of a “preacher’s home,” knows that feeling, too. Then, we subjected our sons to the exact same thing!

Whenever we are asked about what it is like to live this unique life (and lifestyle), different words would be appropriate:

  • Challenging–There can be elevated expectations and unrealistic assumptions about the preacher’s personal life, marriage, parenting, and the like. What Shakespeare’s Jewish character says of his people in the “Merchant of Venice” applies: “If you prick us, do we not bleed? If you tickle us, do we not laugh?” Life’s pressures and temptations visit our homes, too. 
  • Lonely–Occasionally, we feel alone and stand alone because of the message we preach. Usually, it’s not others who make us feel this way, but an innate part of the life.
  • Ordinary–Most preachers probably love to hear church members and those in the community say, “You’re just an ordinary person with an ordinary life.” To be genuine and real is, in my view, a worthy aim. See the opening paragraph.

But, please understand that the most fitting, usual words used to describe the life in preaching are positive, superlative words and phrases–“important,” “exciting,” “fulfilling,” “full,” “rewarding,” “humbling,” “meaningful,”and “uplifting.” Yesterday, we said “so long” to one of God’s greatest churches as we prepare to move to work with another one. I asked Kathy to describe a one-word assessment that best described how she felt in light of the generous words and acts from our spiritual family throughout the day. She used words like “Overwhelmed,” “grateful,” and “touched.” But then, scanning her brilliant mind as if to find that perfect summary word (as she usually does), she simply said, “Blessed.” 

We’ve been blessed by a lifetime of living the “preacher life.” Blessed by 27 years of full-time preaching. Blessed by 13 years of preaching at Bear Valley. Blessed by the opportunity to preach in this “next chapter” of life at Lehman Avenue. Blessed, as cracked pots (2 Cor. 4:7), to be used by the Master Potter. Far from a perfect life, it is certainly a blessed life. 

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Thank you, Bear Valley, for your many acts of kindness–yesterday and for the entirety of our time with you in Colorado. We love you and will miss you!