Tag: faith

Two Cuts To The Heart

Growing up, my brother and I had blowgun battles. We’d roll up paper, shape sticky notes into cones, stick bobby pins in the tips, and—voila—homemade blowgun darts. These weren’t toys! One day, I’m hiding behind a wall, and Dale, from across the kitchen, spots my hand. He shoots with deadly aim. One second I’m fine;

Carl Pollard

In the book of Acts, we find two moments where people were “cut to the heart” by the preaching of God’s truth. In Acts 2, Peter, filled with the Spirit, preaches on Pentecost, and his words cut thousands, leading to repentance, salvation, and the start of the church. In Acts 7, Stephen’s bold preaching before the Sanhedrin cuts their hearts, but instead of turning to God, they turn to rage and murder. Two cuts, two responses—one to life, one to destruction. What made the difference? How do we respond when God’s Word cuts our hearts?

To get this, we need to dig into “cut to the heart” in the Greek. In Acts 2:37, after Peter preaches about Jesus’ death and resurrection, we read, “Now when they heard this, they were cut to the heart.” The Greek word is katanyssomai, a rare term meaning “to be pierced” or “stung sharply.” Picture a dart hitting your conscience. Growing up, my brother and I had blowgun battles. We’d roll up paper, shape sticky notes into cones, stick bobby pins in the tips, and—voila—homemade blowgun darts. These weren’t toys! One day, I’m hiding behind a wall, and Dale, from across the kitchen, spots my hand. He shoots with deadly aim. One second I’m fine; the next, a dart’s stuck in my wrist, needle in the bone! Talk about pain! We yanked it out, and my wrist instantly swelled up. When Acts 2 says “cut,” it’s not a paper cut—it’s deep. Peter’s words pierced their core, exposing their sin, and they cried, “What shall we do?” (Acts 2:37).

Now, Acts 7:54. Stephen’s preaching cuts the Sanhedrin’s hearts (“enraged,” ESV), and “they gnashed at him with their teeth.” The Greek word here for “cut” is diapriō, meaning “to saw through” or “cut violently,” like a saw tearing through wood. Their hearts were cut, but with rage, not godly sorrow. Two men stabbed by the same sword: one drops to his knees, seeking a medic; the other, enraged, grips the blade, worsening his wound. Both are cut, but one seeks life, the other death. How often has Scripture stepped on your toes, called out your sin? Ever felt that stab of conviction? Jesus’ words cut the rich young ruler, and he walked away (Mark 10:21-22). In John 6:66, many left after Jesus’ hard teaching. God’s Word is meant to cut and convict, but not all accept it.

In Acts 2, Peter preaches to a diverse crowd on Pentecost, declaring Jesus, whom they crucified, as the risen Messiah. The gospel hits, and they’re “cut to the heart.” They ask, “What shall we do?” (Acts 2:37). Peter says, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins” (Acts 2:38). That day, 3,000 souls were added to the church. Why? They didn’t resist. They saw their sin—guilty of killing God’s Son—and felt the weight. They humbled themselves, repented, were baptized, and found life. David was “a man after God’s own heart” (Acts 13:22) because he listened and obeyed when God’s Word cut him, even when he messed up. God’s Word will call out your sin—lying, lust, pride—and show you the way out. The Acts 2 crowd chose life through humility.

In Acts 7, Stephen, full of faith, stands before the Sanhedrin, exposing their rebellion. He says, “You stiff-necked and uncircumcised in heart and ears! You always resist the Holy Spirit” (Acts 7:51). The truth cuts deep, but they gnash their teeth, rush him, and stone him, making Stephen the first Christian martyr. Why? Their pride wouldn’t budge. Like Pharaoh in Exodus, whose heart hardened with each plague (Exodus 7:13-14), they rejected the truth to protect their status. Imagine a doctor diagnosing a deadly disease, saying, “Surgery can save you.” One patient trusts and lives; another storms out, angry, and dies. The Sanhedrin chose the latter—truth exposed their sin, but pride blinded them.

Humility separates these responses. Acts 2’s crowd humbled themselves, sought mercy, and found grace. Acts 7’s Sanhedrin clung to pride, choosing judgment. Proverbs 15:33 says, “Before honor is humility.” James 4:6 adds, “God resists the proud, but gives grace to the humble.”

Be like Acts 2, not Acts 7. How will you respond when God’s Word cuts? First, listen with an open heart. Hebrews 4:12 says God’s Word is “sharper than any two-edged sword, piercing even to the division of soul and spirit.” Don’t push it away. Second, submit and obey quickly. The Acts 2 crowd didn’t delay—they repented and were baptized. Like the prodigal son (Luke 15), run to God when truth hits. If you’re in their shoes, repent and be baptized—don’t wait. You don’t know when you’ll stand before God. Third, seek God’s help. He empowered Peter and Stephen’s preaching and convicts us today. Pray for a soft heart. Has God’s Word cut you? Is there sin you’ve ignored, a relationship to mend? Will you choose life through humility or death through pride? 

The stakes are eternal.

Part 2: Moral Clarity in an Age of Antiheroes (continued)

Today’s society has adopted what the prophet decried: a deliberate shift in moral values. Our entertainment industry, educational institutions, and even certain religious circles increasingly emphasize personal comfort instead of moral integrity and individual authenticity, rather than divine guidance.

Brent Pollard

The Prophetic Warning Against Moral Relativism

In Isaiah 5.20, the warning critiques ancient Israel, denouncing any culture that forsakes divine moral truths. The Hebrew term hoy, meaning “woe,” indicates not just mild concern but a declaration of divine condemnation for those who knowingly distort the moral standards established by God.

Recognizing this context underscores Isaiah’s significance in contemporary entertainment and politics. Similar to how the Judeans rationalized their departure from God’s laws, our society creates complex narratives that validate ethical compromises. The reasoning that caused them to modify their moral standards now encourages us to admire fictional characters who engage in theft, deception, criminal partnerships, or political movements that justify violence as a form of justice.

Today’s society has adopted what the prophet decried: a deliberate shift in moral values. Our entertainment industry, educational institutions, and even certain religious circles increasingly emphasize personal comfort instead of moral integrity and individual authenticity, rather than divine guidance.

The Scripture’s Unwavering Standard

The New Testament reinforces Isaiah’s message. Romans 1.32 warns that those who practice sin “also give hearty approval to those who practice them.” 1 John 3.4 adds, “Everyone who practices sin also practices lawlessness; and sin is lawlessness.” The Greek anomia indicates a deep rejection of divine authority.

When society praises those who defy moral law, it fosters chaos and rebellion. No matter how admirable their intentions may seem, God condemns their deeds.

The Antihero Deception: A Pattern Throughout History

Individuals who defy societal norms for “noble” causes have been lauded throughout history—from Robin Hood and Batman to contemporary antiheroes like Disney’s Ironheart. She constructs her suit using stolen technology and collaborates with criminal organizations to achieve her objectives. Additionally, her character is portrayed as bisexual, a choice that mirrors the cultural agenda.

This highlights a more profound concern: the notion that good intentions can excuse immoral behavior. However, Scripture disagrees. Theft is still considered stealing (Exodus 20.15). Violence is inherently wrong (Matthew 26.52). Corrupt partnerships taint ethical values (1 Corinthians 15.33).

We must not confuse love with chaos. God’s law is rooted in love, and genuine compassion does not justify sin.

The Dangers of Celebrating Moral Compromise

Societies that glorify morally ambiguous figures participate in cultural catechism. This teaching influences hearts and minds with significant repercussions:

  • Moral Absolutes Decay: Entertainment or activism that makes exceptions to God’s commands undermines the concept of absolute truth.
  • Pragmatism Replaces Principle: Compliance is no longer mandatory when outcomes justify actions.
  • Resistance to Authority: Antiheroes frequently succeed by challenging authority, prompting viewers to scrutinize all types of it, including divine authority (Romans 1:18ff).

Scripture provides counterexamples. David refused to kill Saul, even when he could have justified it, since Saul sought to kill him (1 Samuel 24.6). Jesus rebuked Peter for drawing a sword in His defense (Matthew 26.52).

The Authority of Scripture vs. Cultural Trends

We must maintain the authority of the Bible (2 Timothy 3.16-17). This obligation stems from principle rather than tradition. We evaluate cultural trends through Scripture, rather than assessing Scripture against cultural norms.

Peter warned that mockers would pursue their desires (2 Peter 3.3). Likewise, Paul cautioned Timothy about individuals who would turn away from sound doctrine in favor of what satisfies them (2 Timothy 4.2–3).

Teaching Moral Discernment

Christian parents should instruct their children to evaluate media from a biblical perspective. Consider:

  • Is this character committed to following God’s commands regardless of the circumstances?
  • Are sinful acts being celebrated?
  • What if everyone followed this character’s moral logic?

Modeling Consistent Ethics

Children gain the most insights from their parents’ examples. If we justify our minor faults while criticizing similar behaviors in others, we convey that moral standards can be adjusted.

James 1.22 urges us to be doers of the word. That includes how we consume entertainment and participate in politics.

Providing Positive Alternatives

Don’t just say what’s wrong; point to what’s right. Scripture presents heroes who remained faithful under pressure:

  • Daniel in the lion’s den (Daniel 6)
  • Joseph, tempted yet faithful (Genesis 39)
  • Hebrew midwives, who feared God more than Pharaoh (Exodus 1.17)

These individuals suggest that following righteousness may require sacrifices, which is always rewarding.

The Church’s Role

The church must be a prophetic voice. Like Isaiah, we declare “woe” to moral confusion from a place of spiritual integrity, not political power.

Early Christians transformed Rome not through political activism but by living the Gospel (Acts 17.6). So must we.

Conclusion: Holding Fast to Truth

Paul’s charge remains: “Guard… the treasure which has been entrusted to you” (2 Timothy 1.14).

We should not adjust the Bible to fit contemporary views. Instead, we present the truth with love, even if it’s not well-received.

By upholding moral integrity in our heroes, we instill in the next generation the importance of righteousness. Though this narrow path is challenging, it ultimately leads to eternal life (Matthew 7.14).

Part 1: Moral Clarity in an Age of Antiheroes

To accurately understand Isaiah 5.20 against the backdrop of modern moral ambiguity, it is crucial to comprehend its original historical and literary context…

Brent Pollard

Text: “Woe to those who call evil good, and good evil; Who substitute darkness for light and light for darkness; Who substitute bitter for sweet and sweet for bitter!” — Isaiah 5.20

Expository Background: The Context of Isaiah 5.20

To accurately understand Isaiah 5.20 against the backdrop of modern moral ambiguity, it is crucial to comprehend its original historical and literary context. The prophet Isaiah shared his prophecies during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, a timeframe of around 740–686 BC. Concurrently, the kingdom of Judah experienced both material prosperity and a concerning spiritual decline.

The Literary Structure of Isaiah 5

Isaiah 5 opens with the famous “Song of the Vineyard” (vv. 1–7), in which God compares Israel to a carefully tended vineyard that produced sour grapes instead of the anticipated good fruit. The vineyard represents the chosen community, whereas the wild grapes symbolize their moral decline, despite being bestowed with plentiful spiritual blessings.

Following this parable, Isaiah announces six “woes” (vv. 8–23) that clearly illustrate how Israel has produced these “wild grapes.” Each lament tackles a particular transgression that had become prevalent in Judean society:

  1. An insatiable craving for acquiring land and possessions (vv. 8–10)
  2. A state of intoxication coupled with a lack of spiritual enthusiasm (vv. 11–17)
  3. Intentional misconduct and ridicule of the sacred (vv. 18–19)
  4. Labeling what is evil as good and vice versa (v. 20)
  5. Excessive pride and unwarranted confidence (v. 21)
  6. Corrupt authority and injustice (vv. 22–23)

The Specific Context of Verse 20

The fourth woe (verse 20) is essential in this list, underscoring its significance. The Hebrew phrasing employs four parallel clauses that form a chiastic, or mirrored, structure:

  • A: “those who call evil good”
  • B: “and good evil”
  • B’: “who substitute darkness for light”
  • A’: “and light for darkness”

This literary device underscores the significant shift in moral standards that occurred in Judean society. The messenger does not reflect accidental ethical ambiguity but rather an intentional and systematic inversion of the divine order established by the Creator.

Historical Circumstances

Archaeological evidence and scriptural records suggest that the land of Judah faced significant social unrest in the eighth century. While wealth increased and an elite class emerged, many people suffered from poverty and oppression. The political alliances of that era required concessions to the customs and beliefs of non-believing nations.

Crucially, in Judea, society developed complex justifications for actions that clearly violated divine laws. The wealthy justified their mistreatment of the poor as vital for economic growth. Religious leaders conformed to local customs to maintain political ties. Social elites altered moral standards to fit their personal goals.

Isaiah 5:20 specifically highlights the changing perspectives on morality within both intellectual and cultural contexts. The Hebrew verb amar, meaning “call,” suggests more than just a personal viewpoint; it denotes an authoritative pronouncement—key individuals were reshaping society’s moral discourse.

Theological Principles for Application

Several hermeneutical principles enable the legitimate application of Isaiah 5:20 to modern contexts:

  1. Divine moral standards are universal: The distinctions upheld by Isaiah testify to God’s immutable nature. What God deems wicked in one age remains wicked throughout all ages.
  2. Patterns of Betrayal in the Covenant: Though we do not belong to ethnic Israel, the New Testament recognizes the church as Israel’s spiritual counterpart (Galatians 6:16; 1 Peter 2:9).
  3. The Influence of Culture on Moral Understanding: Isaiah’s message targets the broader evolution of societal ethical standards, making his warnings perpetually relevant.
  4. The Weight of Leadership Endures: Isaiah’s woes address influential figures who shaped public values. Today, spiritual leaders bear a similar responsibility.

The Foreshadowing Of Faith

The Bible’s divine nature never ceases to amaze me. The more I study it, the more I’m convinced it’s God’s Word—perfect, infallible, and life-giving. It’s unlike any other book, offering purpose, wisdom, and a unified story of salvation through Christ.

Carl Pollard

The Bible’s divine nature never ceases to amaze me. The more I study it, the more I’m convinced it’s God’s Word—perfect, infallible, and life-giving. It’s unlike any other book, offering purpose, wisdom, and a unified story of salvation through Christ.

What proves a book is divinely inspired? It must be free of errors, contain knowledge beyond human reach, and fulfill prophecies with precision. The Bible does all this. It reveals scientific truths unknown until recently, remains consistent from Genesis to Revelation, and fulfills thousands of prophecies. The odds of just 48 prophecies coming true by chance are 1 in 10^157—an impossibility for human authors. Isaiah 53 and Psalm 22, written centuries before Christ, detail His suffering with uncanny accuracy. Archaeological discoveries and identical manuscripts further confirm its reliability.

For a moment, let’s explore one proof of the Bible’s divine origin: the parallel between Abraham and Isaac in Genesis 22 and God’s sacrifice of Jesus. Written 2,000 years before Christ, this account mirrors His sacrifice with stunning precision.

1. A Father’s Love: God asked Abraham to sacrifice his beloved son, Isaac (Gen. 22:2). Similarly, God gave His only Son, Jesus, for us (John 3:16). God’s love for humanity surpassed even His love for His Son.

2. The Son’s Obedience: Isaac, a young man, carried the wood for his sacrifice and didn’t resist (Gen. 22:6, 9). Jesus carried His cross to Golgotha, submitting to God’s will (Luke 22:42). Both show obedient trust we’re called to emulate.

3. The Journey: Abraham and Isaac traveled three days to Moriah (Gen. 22:4). Jesus’ ministry led to the cross. Both journeys reflect trust in God’s plan.

4. A Substitute: God stopped Abraham, providing a ram instead of Isaac (Gen. 22:11-13). Jesus, the Lamb of God, became our substitute, bearing our sins (John 1:29).

5. Resurrection Hope: Abraham believed God could raise Isaac (Heb. 11:19). Jesus rose on the third day (1 Cor. 15:4). Both stories proclaim God’s power over death.

6. Blessing for All: Through Abraham’s obedience, God promised blessings for all nations (Gen. 22:18), fulfilled in Christ’s salvation (Gal. 3:16).

Genesis 22 foreshadows God’s sacrifice of Jesus for humanity. Both Isaac and Jesus, only sons, carried the means of their sacrifice. Isaac was spared; Jesus took our place. The Bible points to the One who gives eternal life. Do you know Him?

When The Foundations Tremble: A Closer Look At Psalm 11:3

“How can we genuinely live out the principles of Christ’s kingdom now?”
This truth does not suggest believers withdraw from the world or avoid pursuing righteousness. Throughout history, those motivated by sacred teachings have passionately sought justice, advocated for the vulnerable, and worked to elevate their communities. However, our engagement arises from a strong faith in the divine order, not from anxiety about social changes or the failures of institutions.

Brent Pollard

“If the foundations are destroyed, What can the righteous do?”— Psalm 11.3

This verse resonates with us during crises. When faced with cultural upheaval, political turmoil, or moral decline, many Christians turn to Psalm 11.3. Sometimes, they do so out of despair over society’s deterioration, while at other times, they do so as a rallying cry for their preferred solutions. The verse becomes a flexible instrument for urgency, affirming concerns or motivating action on various issues.

However, we frequently overlook a crucial aspect: David isn’t the one asking this question.

The Context Makes All the Difference

Psalm 11 opens with David’s bold declaration of faith: “In the Lord I take refuge; How can you say to my soul, ‘Flee as a bird to your mountain…’” (v. 1). David stands resolute, confronting those who would counsel retreat amid peril.

The composition of the psalm unfolds a conversation between two viewpoints:

The Voice of Fear (vv. 1b-3): David’s advisors see the wicked preparing their bows (v. 2) and come to a grim realization: when moral foundations crumble, the righteous become vulnerable. Their response? To flee and seek safety.

The Voice of Faith (vv. 4-7): David does not react with fear but with deep theological insight into God’s unwavering sovereignty.

A biblical commentator, Derek Kidner, points out that the entire middle section, including verse 3, represents “the voice of defeatism,” which David firmly rejects. “What can the righteous do?” isn’t a lament from David; instead, it captures the worried thoughts of those who have forgotten the basis of their genuine security.

David’s Counter-Argument: God Still Reigns

David’s reply cuts through the fog of anxiety with deep theological insight:

“The Lord is in His holy temple; the Lord’s throne is in heaven; His eyes behold, His eyelids test the sons of men.” (v. 4).

Although many see only the world’s chaos, David perceives the divine harmony that supports all creation. In his Treasury of David, Charles Spurgeon articulates this thought with remarkable clarity: “When we cannot see our way, we can see our God. When we cannot trace his path, we can trust his heart.” David places his trust not in the transient nature of human institutions but in the enduring foundation of divine sovereignty. God’s throne stands firm, unaffected by the upheavals of earthly power, and His justice persists, steady even when human systems fail.

Spurgeon remarks that David “answers the craven counselors” not by arguing but through a deep comprehension of God—focusing not on the immediate dangers posed by wicked men with their bows ready. Instead, David looks beyond what is visible into the invisible throne room of heaven, where God watches, evaluates, and will eventually pass judgment on all issues.

The psalm ends with a promise: “For the Lord is righteous, He loves righteousness; The upright will behold His face.” (v. 7). This is not simply hopeful thinking; it is the foundation of theology.

The Danger of Misapplication

In today’s world, Psalm 11.3 often serves as a rallying cry for various causes—whether political efforts, social movements, or institutional reforms. Some people exploit this verse to create a sense of urgency around specific agendas, implying that failing to support a particular cause amounts to a total abandonment of righteousness.

The warped perspective appears in several forms: Some cite “crumbling foundations” to justify political involvement, while others promote questionable social theories. Some reinforce institutional biases or traditional practices not backed by Scripture. Scripture fosters discord rather than a call to unwavering biblical loyalty in all these cases.

The early church repeatedly faced this temptation. They were under the weight of Roman oppression, witnessing the surrounding moral decline and suffering persecution. However, the apostles’ writings consistently guided believers beyond simple human solutions to the profound spiritual truths that lie ahead. While imprisoned by a corrupt regime, Paul wrote some of his most optimistic passages, strongly affirming that external circumstances cannot determine the ultimate safety of God’s people.

Berean biblical scholarship teaches us that, although earthly institutions fulfill God’s objectives (Romans 13.1-7), the church’s primary mission surpasses any specific human system or movement. Our true citizenship lies in heaven (Philippians 3.20), and our ultimate hope is anchored not in any earthly cause, no matter how noble, but in Christ alone.

What Can the Righteous Do?

When the very foundations tremble, the Word of God offers unwavering guidance:

Pray Without Anxiety: “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” (Philippians 4.6). During times of uncertainty, we should avoid panic and instead pursue the unfathomable peace of God through sincere prayer.

Seek God’s Kingdom First: “But seek first His kingdom and His righteousness, and all these things will be added to you.” (Matthew 6.33). We prioritize advancing the divine purpose over merely endorsing political ideologies.

Stand Firm in Faith: “Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm.” (Ephesians 6.13). We do not retreat; instead, we remain steadfast, strengthened by our inner determination.

Live as Salt and Light (Matthew 5.13-17): We engage with society, aiming to effect change through the gospel instead of withdrawing from its challenges. By embodying integrity, serving others, and speaking truth with courage, we influence the world around us.

The Church’s Distinctive Response

The church offers a distinct promise that goes beyond any earthly pursuit: a message of eternal hope rooted in Christ’s victory. When society’s foundations appear to be trembling, our primary question should not be, “How can we advance our ambitions?” but instead, “How can we genuinely live out the principles of Christ’s kingdom now?”

This truth does not suggest believers withdraw from the world or avoid pursuing righteousness. Throughout history, those motivated by sacred teachings have passionately sought justice, advocated for the vulnerable, and worked to elevate their communities. However, our engagement arises from a strong faith in the divine order, not from anxiety about social changes or the failures of institutions.

J.W. McGarvey powerfully asserted that the true strength of the church is not found in human systems or movements but rather in the profound work of spiritual transformation. As we proclaim the gospel, we delve into the depths of the human heart, confronting the fundamental issues that no worldly remedy can address.

Conclusion: Standing on the True Foundation

In Psalm 11.3, the inquiry does not stem from David but reflects the anxious assumption he rejects. The righteous do despairingly ask, “What can we do?” Instead, we declare with David, “The Lord is in His holy temple.”

Charles Spurgeon reminds us that “the believer’s safety lies not in the absence of danger, but in the presence of the Lord.” We stand firm when the ground shakes beneath us, for our foundation is immune to chaos. We do not retreat in fear to the mountains; instead, we draw near to the Lord with steadfast faith. We do not turn away from the world; instead, we face it with the confidence that comes from knowing Who truly reigns.

The fundamental elements that uphold human society are fragile and can be easily disturbed. In contrast, the foundation of God’s kingdom remains eternally firm and steadfast. This reality shapes how we respond when the world trembles around us.

“For no man can lay a foundation other than the one which is laid, which is Jesus Christ.” (1 Corinthians 3.11).

Unless otherwise indicated, Scripture quotations are taken from the NASB® (New American Standard Bible®, 1995 Updated Edition). Copyright © 1995 by The Lockman Foundation. Used by permission. All rights reserved.

The Weight Of Words

Words carry a lot of power, revealing the core of who we are. Each year, the average person speaks about 11 million words—roughly 30,000 daily, enough to fill a short book every two days. If your words were laid bare for all to see, would they reflect a story you’d stand by?

Carl Pollard

Words carry a lot of power, revealing the core of who we are. Each year, the average person speaks about 11 million words—roughly 30,000 daily, enough to fill a short book every two days. If your words were laid bare for all to see, would they reflect a story you’d stand by? In Matthew 12:36-37, Jesus delivers a warning: “Everyone will have to give account on the day of judgment for every idle word they have spoken. For by your words you will be justified, and by your words you will be condemned.” The Greek term for “idle,” argos, refers to useless, fruitless words that fail to honor God. Luke 6:45 reinforces this: “The mouth speaks what the heart is full of.” Our words expose our hearts and will one day testify for or against us. Every word we speak is directed toward God and those made in His image. To move from empty speech to words that give life, we can follow three steps: tighten your lips, tame your tongue, and transform your heart.

The first step is to filter what comes out of your mouth. Psalm 141:3 says, “Set a guard over my mouth, Lord; keep watch over the door of my lips.” David recognized that words can escape before we think, often causing harm through gossip, complaints, or lies. Consider Job, who, despite losing everything, refused to curse God (Job 2:9-10). His restrained speech reflected deep faith, unlike the Israelites in Exodus 16:3, who grumbled at minor hardships, saying, “We should’ve stayed in Egypt!” Their careless words revealed weak trust and cost them greatly. With about 20% of our day—4 to 5 hours—spent talking, we have millions of opportunities for idle words. A simple test before speaking: Is it true? Is it kind? Is it necessary? By guarding our lips and seeking God’s help, we can ensure our words build up rather than tear down.

Guarding your lips is a start, but the tongue itself is a force. James 3:7-8 calls it a “restless evil,” capable of sparking destruction like a wildfire. Peter’s life shows this vividly. In Matthew 26:74, under pressure, he denied Jesus, even cursing to make his point—words that exposed his fear. Yet, after Pentecost, his tongue preached boldly, leading 3,000 to salvation (Acts 2). The difference was divine transformation. A 2018 incident proves the point: a single 50-word social media post from a well known figure tanked a company’s stock by 20% in hours, costing billions. One reckless word can destroy; one intentional word can build. To control your tongue, ask: Will this honor God? Will it uplift or harm? With the Spirit’s guidance, replace fruitless words with those that speak life.

Words don’t start at the tongue—they flow from the heart. Matthew 15:8 says, “The things that come out of a person’s mouth come from the heart, and these defile them.” When life’s pressures hit, your words reveal what’s inside. David’s heart transformation in 2 Samuel 12:13, after his sin with Bathsheba, led to honest repentance: “I have sinned against the Lord.” Unlike Saul, who deflected blame, David’s words reflected a renewed heart, restoring his relationship with God. A 2021 study found 64% of online comments carry negative or hostile tones, often from unrenewed hearts. To speak purposefully, ask God to transform your heart, as David did in Psalm 51:10: “Create in me a clean heart, O God.” Through prayer, scripture, and worship, fill your heart with God’s truth, and your words will reflect His love.

You speak 30,000 words daily, 11 million yearly—each a seed that bears fruit, good or bad. Matthew 12 and Luke 6 remind us our words will judge us, revealing our hearts. This week, commit to intentional speech: guard your lips like David, control your tongue like Peter, and renew your heart through Christ. Careless words can destroy relationships and hinder the gospel, but purposeful words can heal and point to eternity. 

What do your words say about you?

Origen’s “On First Principles” (Book 1, Ch. 2.11-13)

“The Son and the Spirit share in that same nature of divine goodness, because they come from the Father Himself. So, when anything else is called “good” in Scripture―whether angels, people, hearts, trees, or treasures―it’s called good only in a borrowed or figurative sense, not in the essential sense that belongs to God alone….”

Gary Pollard

[Editor’s Note: Gary is translating the Ante-Nicene Fathers works, beginning with Origin’s work. It is meant to update the British English of Roberts and Donaldson. What follows is part of that translation]

Thirdly, wisdom is called the radiance of eternal light. We already discussed the meaning of this phrase earlier, using the analogy of the sun and its rays to help explain it. Here, we’ll add just one further thought. Something is truly eternal if it never began to exist and never ceases to be what it is. This is what John means when he says, “God is light.” God’s wisdom is the radiance of that light―not just because it is light, but because it is eternal light. So, wisdom is the eternal and everlasting radiance of God. If we grasp this properly, we see clearly that the Son’s existence comes from the Father―but not in terms of time or from any origin other than God Himself.

Wisdom is also called the flawless mirror of God’s energy (or activity). So, we should first consider what the activity or working of God’s power is. It is a kind of living force through which God acts―whether in creating, governing the world, judging, or arranging all things in their proper time and place. Just as a mirror perfectly reflects everything a person does in front of it, wisdom should be understood as the flawless mirror of the Father’s power and actions. This is why Jesus Christ, who is the Wisdom of God, says, “The works that the Father does, the Son also does.” And again, “The Son can do nothing by Himself, but only what He sees the Father doing.”

The Son does not differ from the Father in power or action. The work of the Son is not separate from the work of the Father. Rather, both act in perfect unity―as if by one and the same motion. That’s why the Son is called a flawless mirror―to show that there is no difference at all between the Son and the Father. How then can it be right to say, as some do, that the Son imitates the Father like a student copies a teacher? Or that the Son creates material things based on spiritual patterns first made by the Father? These ideas don’t match what Scripture teaches. The gospel doesn’t say the Son does similar works to the Father―it says He does the same works, in the same way.

Now we turn to what it means that the Son is the image of His goodness. This, I believe, is similar to what we just said about the image in a mirror. God the Father is the original source of goodness, and the Son is born from that goodness. Because the Son fully reflects the Father, He can rightly be called the image of His goodness. The Son doesn’t possess some separate kind of goodness; His goodness is exactly the same as the Father’s. This is why the Rescuer says in the Gospel, “No one is good except God alone, the Father.” This statement shouldn’t be taken to mean that Christ is not good―but rather that his goodness comes entirely from the same source: the primal goodness of the Father.

The Son and the Spirit share in that same nature of divine goodness, because they come from the Father Himself. So, when anything else is called “good” in Scripture―whether angels, people, hearts, trees, or treasures―it’s called good only in a borrowed or figurative sense, not in the essential sense that belongs to God alone. To talk about all the titles of the Son of God―like true light, door, righteousness, sanctification, redemption, and many others―and to explain the reasons behind each one would take too long here. Since we’re content with what we’ve already said, we will continue on to the next part of our discussion.

The Split Rock Of Horeb

Rising stark and solemn from the barren Saudi wilderness, the Split Rock of Horeb stands like a silent sentinel of ancient power. Towering nearly 60 feet high, the colossal granite monolith looms over the desolate plain, its weathered and tan flanks are etched by wind and time. But what sets it apart, what seizes the imagination…

Dale Pollard

 —————————————————

It’s not just a rock. 

It’s a rock surrounded by empty silence and scorched earth. It appears, not as a mere geological feature, but a thunderstruck altar where the desert drank. A place where a miracle met stone. 

Rising stark and solemn from the barren Saudi wilderness, the Split Rock of Horeb stands like a silent sentinel of ancient power. Towering nearly 60 feet high, the colossal granite monolith looms over the desolate plain, its weathered and tan flanks are etched by wind and time. But what sets it apart, what seizes the imagination—is the cleft. A prodigious vertical split that is so unnaturally straight it’s as though it were torn by an invisible hand. 

The two halves, still joined at the base, are separated by a gap so wide a man could walk between them. Where is the magic sword from heaven that must have struck it so cleanly? 

At its base, the rock bears smooth channels and grooves—as if torrents of water once burst forth, carving trails into the stone that in wild obedience submit itself to divine command. Light filters through the divide, casting shadows that whisper about that day even to this day.

Yes, the rock still stands. 

Despite centuries of exposure to harsh desert winds, sand, and temperature extremes, the massive split rock remains tall and intact. It has an imposing presence, seemingly sliced vertically in a way that defies typical erosion patterns. The site receives occasional attention, but not too much and rarely up close. 

It’s in a remote, restricted area which is often under military control, and access has historically been limited or even outright prohibited by Saudi powers. 

NO TRESPASSING?

Many of the widely circulated photos and videos of the rock come from unauthorized expeditions, but here’s a couple  stand outs (Ron Wyatt won’t get any attention here). 

Jim and Penny Caldwell

 (1992) 

They were just the average American oil workers living in Saudi Arabia, but with a neat twist.

On numerous occasions they took considerable personal risk by sneaking into restricted areas to document the rock and other sites, including:

  • The Split Rock 
  • The blackened peak of Sinai 
  • Altar-like structures and petroglyphs of bulls (linked to the golden calf story)

Oh, and they had to smuggle all  pictures and footage out of the country. 

Bob Cornuke 

(Late 1990s-Early 2000s)

He was just your average former police investigator, but with a neat twist! 

He collaborated with the Caldwells and visited the site to gather photographic and testimonial evidence. His trips were perfectly reasonable, just slightly (ok, entirely) unauthorized and clandestine.

Other explorers have faced interrogation, arrest, or deportation by Saudi authorities and the government has since built a fence around Split Rock. Access is now heavily restricted or off-limits to the public. 

                      ————————-//————————

Bonus Neat 

Local Bedouins have called it the “Rock of Moses” for generations and their oral traditions speak of how water once flowed from it. Some Bedouins avoid the site entirely. 

Bread Facts 

“And the LORD said to Moses, ‘Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with which you struck the Nile, and go.

I will stand before you there on the rock at Horeb, and you shall strike the rock, and water will come out of it, and the people will drink.’ And Moses did this in the sight of the elders of Israel.”

Exodus 17:6-7 

(see also, Numbers 20:1–13) 

When The Clouds Speak

Reflections on God’s Power and Presence in the Book of Job

Brent Pollard

In the book of Job, clouds represent more than just weather patterns; they embody profound metaphors for God’s inscrutable mystery, immense majesty, and sovereign authority. Such imagery offers spiritual insights for individuals seeking to understand the fullness of God’s presence in their lives. These verses combine lyrical elegance with eternal truths for those committed to honoring the authority of Scripture.

Consider what the clouds reveal about our Creator.

1. Clouds Reflect God’s Majesty and Grandeur

“He wraps up the waters in His clouds, and the cloud does not burst under them.” —Job 26.8

Here, we witness the magnificent tapestry of God’s sovereign design. Clouds transport vast quantities of water without releasing it—a stunning equilibrium that surpasses human understanding and highlights God’s supreme authority over His creation. Although science can clarify the complexities of atmospheric physics, we must not forget that behind every natural law stands the sovereign hand of the divine Lawgiver.

In this passage, Job contemplates God’s authority over the depths, the heavens, and the essence of life (Job 26.5–13). The clouds testify to His greatness, who upholds all things by His Word (Hebrews 1.3).

2. Clouds Reveal God’s Mystery and Hiddenness

“‘Clouds are a hiding place for Him, so that He cannot see; and He walks on the vault of heaven.’” —Job 22.14

Although Eliphaz’s views on Job’s culpability are mistaken, he reflects a profound biblical truth: God’s ways often remain enigmatic to humanity. Just as the cloud on Sinai obscured Moses (Exodus 19.9) and the tabernacle radiated with God’s glory (Exodus 40.34–38), the cloud in Job stands as a significant symbol of God’s concealed magnificence.

During periods of uncertainty, it’s crucial to remember that God isn’t far away; instead, He is deeply engaged, even when we can’t perceive His presence. As Paul states, “For we walk by faith, not by sight” (2 Corinthians 5.7). Genuine righteousness is demonstrated through trust in God, even when His intentions are not completely clear.

3. Clouds Symbolize God’s Sovereignty Over Nature

“Do you know about the layers of the thick clouds, the wonders of one perfect in knowledge…” —Job 37.16

Elihu urges Job to contemplate the marvels of the sky. The One who is “perfect in knowledge” has meticulously arranged the clouds. In a realm characterized by change and unpredictability, those with unwavering faith find comfort in knowing God sovereignly governs all creation.

This profound truth is echoed in Jesus’s words when He rebuked the wind and the sea, showing that the Creator commands authority over the storm (Mark 4.39–41). Job’s description of the cloud powerfully foreshadows Christ’s sovereign control over the wind and the waves.

4. Clouds Are a Backdrop for Divine Encounter

Although Job existed before the Mosaic law, clouds as vessels of divine encounters are evident throughout Scripture:

• In Exodus 13.21, the Lord guided Israel with a pillar of cloud.

• In Exodus 19.9, He came down to Sinai in a thick cloud to converse with Moses.

• In Matthew 17.5, a brilliant cloud enveloped the mount of transfiguration, and God’s voice proclaimed, “This is My beloved Son, with whom I am well-pleased; listen to Him!”

The pattern is clear: God often reveals His presence through the cloud. What seems obscure to human eyes is, in fact, the gateway to divine revelation. Much like Moses and Elijah, the faithful are urged to climb the mountain—even when surrounded by fog—to receive the Word from the Lord.

5. Clouds Teach Us to Wait on God’s Timing

“Can anyone understand the spreading of the clouds, the thundering of His pavilion?” —Job 36.29

Elihu draws our focus to the profound mystery of God’s workings. We lack control over the clouds and do not understand their complex paths entirely. They emerge, transform, and bring rain at the right moment. Similarly, God’s answers remain beyond our understanding.

The clouds teach us patience, reminding us that the Lord is active even when those clouds obscure our clarity. As the psalmist eloquently says, “Clouds and thick darkness surround Him; righteousness and justice are the foundation of His throne.” (Psalm 97.2).

Conclusion: The Cloud Is Not the End of the Story

Job might not understand the full extent of his suffering, but he experiences a profound revelation of God’s greatness, which is enough. Although the clouds may obscure, they also reveal the glory above. They announce God’s power, veil His splendor, and sustain creation. One day, those clouds will serve a different purpose.

“Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen.” —Revelation 1.7

The clouds that once hid God’s glory will eventually reveal the majestic Christ in His fullness. As we walk beneath the expansive sky—occasionally in darkness, often in reverence—we remain assured that above every cloud, the Sovereign Lord reigns.

Unless otherwise indicated, Scripture quotations are taken from the NASB® (New American Standard Bible®, 1995 Updated Edition). Copyright © 1995 by The Lockman Foundation. Used by permission. All rights reserved

Keep Hurtin’

Gary Pollard

This is a break from Origen’s First Principles. I’m slow: it takes me a long time to wrap my head around something. Romans 7 and 8 are about our constant battle against our sinful nature. We have the side that wants to be holy and serve God, and we have the side that betrays our human weaknesses. It’s an awful existence in many ways. Even Paul said, “What a miserable person I am! Who will save me from this body that brings me death?”

Then we get to 8.17 where Paul talks about suffering. I always assumed this was a shift in topic because he gets into stuff that won’t happen until Jesus returns. But since he spent the previous several paragraphs talking about our constant, sometimes-demoralizing struggle against sin, I don’t think this is necessarily about physical suffering.

God’s Spirit helps our spirit — our mind, emotion, intent, any aspect of being that can’t be measured — in that fight. There are outside influences in our struggle against sin, of course, but Paul really focuses on the stuff that hurts: our own sinful weakness. We hate that we’re weak. We’re ashamed of our failures. We’re “waiting for God to finish making us his own children…we are waiting for our bodies to be made free.”

In the meantime, we suffer. Maybe not physically — though in some places on this earth that’s a reality — but certainly spiritually. We know our faults and failures better than anyone. Our spirits, burdened by the knowledge of our own weakness, groan to God with pain too deep for words. And he helps us!

“We are very weak, but God’s Spirit helps with our weakness. We don’t know how to pray like we should, but the spirit speaks to God for us, begging on our behalf with groaning too deep for words.”

Guilt is a powerful weapon in the enemy’s hands, and we all have too much of it. The struggle and the pain is normal — it’s guaranteed for anyone who wants to be like God. It’s never going to happen in this life! We can’t ever be good like God! But we can try, and we can at least ensure that sin isn’t the master we serve. If you feel that pain, odds are you’re on the right track.

Right after this section, full of empathy and hope and reassurance and warning, Paul says,

“Who can accuse the people God has chosen? No one! God is the one who makes them right.

Who can say that God’s people are guilty? No one! Christ Jesus died for us, but that is not all.

He was also raised from death. And now he is at God’s right side, speaking to him for us. Can anything separate us from Christ’s love? Can trouble or problems or persecution separate us from his love?”

The struggle and its pain is normal. It’s a sign that our hearts are set on something we won’t achieve until our bodies have been freed. God helps us, he understands, and we cannot let the enemy demoralize us into giving up. It’s harder to keep struggling against our sinful weakness, but it will be so worth it!

“But in all these troubles we have complete victory through God, who has shown his love for us. Yes, I am sure that nothing can separate us from God’s love—not death, life, angels, or ruling spirits. I am sure that nothing now, nothing in the future, no powers, nothing above us or nothing below us—nothing in the whole created world—will ever be able to separate us from the love God has shown us in Christ Jesus our Lord.”

People Skills From God

Dispersed throughout the Bible we find several sections of scripture that teach us how to communicate, empathize, and get along with others effectively. God’s interpersonal skills cannot be matched. As the Creator, He understands exactly how humans think and behave.

Dale Pollard

Some people just seem to be born with great people skills. Perhaps their personality type just naturally draws others to them. While natural ability may give some a leg up, the great news is that anyone can learn to work well with others and you can develop better interpersonal skills. In fact, it’s really a biblical command! The church is made up of all kinds of people and that being the case, we must all be in the people business. Thankfully, our Lord doesn’t leave us high and dry to try and figure these things out on our own. 

Dispersed throughout the Bible we find several sections of scripture that teach us how to communicate, empathize, and get along with others effectively. God’s interpersonal skills cannot be matched. As the Creator, He understands exactly how humans think and behave. Here are twelve insights on interpersonal skills sent to us from above.

 

  1. Speak evil of no one (I Thess. 5:14) 
  2. A soft answer turns away wrath, but harsh words stir up anger (Proverbs 15:1) 
  3. The wise of heart is called perceptive, and pleasant speech increases persuasiveness (Proverbs 16:21)
  4. Be gentle and show courtesy to all people (Titus 3:2) 
  5. Do good to everyone (Gal. 6:10) 
  6. Bear one another’s burdens (Gal. 6:2)  
  7. As you wish that others would do to you, do so to them (Luke 6:31) 
  8. Discern your own thoughts, identify your intentions (Heb. 4:12) 
  9. Treat others like you would treat Jesus. How would you interact with Him? (Matthew 25:40) 
  10. Season your speech with grace. It’s the saviors All-Spice for every relationship building goal (Col. 4:5-6) 
  11. Praise God and be joyful, it attracts people (Psalm 100:1-5)
  12. Be ready for every good work, speak evil of no one, avoid quarreling, be gentle, show courtesy to all people (Titus 3:1-15) 

Notice how many passages in the Bible command us to speak differently than everyone else? All of these insights can be simply summed up in just one sentence. Talk, walk, and live more like Jesus. He was perfect in every way and that includes how he interacted with others. Modeling ourselves after the Savior will not only improve our relationship skills with others, but also with Him. Jesus also teaches us that no matter how gentle and loving we are, we’ll still make some people upset. That’s alright! As long as we’re acting like the Lord in all things. 

Joshua The Conqueror

The writer of Hebrews compares our desire to have eternal life to the work of Joshua in leading Israel into Canaan (Heb. 4:8). For those who lead the church in the various ways, parents in Christian homes, elders, deacons, preachers, and teachers, mature Christians, etc., the same factors are at play in our mission to conquer for Christ.

Neal Pollard

The book of Joshua begins with an understated transitional statement, one that signaled perhaps one of the most pivotal events in Israelite history. “Now it came about after the death of Moses the servant of the Lord…” The Lord now looks to Joshua, Moses’ servant, to accomplish the task first given to Moses, to lead the nation into the land promised to Abraham centuries before (Gen. 15:18). Can you imagine being in Joshua’s sandals, trying to follow only the greatest leader the people have ever had? And even he wasn’t able to get the people into the Promised Land before his death. 

It is not surprising, then, that having so great a task and following so great a leader Joshua needs encouragement for this work. Notice how the sixth book of the Bible opens, addressed to the man saddled with the responsibility of getting the people of God across the finish line of their purpose. There are at least five truths Joshua needed to keep in mind.

  • He should remember how he would be victorious (2-3). God emphasizes that He is giving the land to Israel. Israel is going to have to obey and work according to God’s commands, but the victories would come through and because of Him. 
  • He must understand the scope of his mission (4). God lays out specifically the mission, stating in broad terms to boundaries of the territory. The mission would not be a success until all of it had been taken.
  • He could have blessed assurance of God’s help (5). God fortifies Joshua with promises like, “I will be with you” (5), “I will not fail you or forsake you” (5). He reminds Joshua that He was with Moses, and He offered Joshua the same help. 
  • He would have to be a man of strong character (6-7). God calls Joshua to be strong, courageous, unafraid, and obedient. With such a lofty objective, God needed and expected leadership that was trustworthy and reliable. 
  • He had to rely on the Word of God (8-9). Not surprisingly, after a generation was denied the promise land through unbelief and disobedience, this would be critical! God says, “This book of the law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success” (8). God promises to be with him if he would follow Him! 

The writer of Hebrews compares our desire to have eternal life to the work of Joshua in leading Israel into Canaan (Heb. 4:8). For those who lead the church in the various ways, parents in Christian homes, elders, deacons, preachers, and teachers, mature Christians, etc., the same factors are at play in our mission to conquer for Christ. God gives the victory, the mission, the promises, the word, and the guidelines for our daily living. He is counting on us to partner with Him to gain the victory! 

The Unchanging Word: Prioritizing Scripture Over Human Tradition

In a bold challenge to the Pharisees, Jesus referenced the words of Isaiah, exposing their critical error: elevating human traditions above the divine commandments of God. Their worship, rooted in human traditions, lacked authenticity, revealing a profound reality: the authority of God’s Word remains unparalleled, and no human custom can replace it.

Brent Pollard

Matthew 15:8-9: “‘This people honors Me with their lips, but their heart is far from Me. In vain do they worship Me, teaching as doctrines the precepts of men.’”

Mark 7:6-7: “He said to them, ‘Rightly did Isaiah prophesy of you hypocrites, as it is written: This people honors Me with their lips, but their heart is far from Me. In vain do they worship Me, teaching as doctrines the precepts of men.’”

Comedian Isaak Wells’ humorous Skeletor meme, “Traditions are basically just dead people peer pressuring you,” encompasses a profound truth that aligns with a solemn admonition from Jesus. In a bold challenge to the Pharisees, Jesus referenced the words of Isaiah, exposing their critical error: elevating human traditions above the divine commandments of God. Their worship, rooted in human traditions, lacked authenticity, revealing a profound reality: the authority of God’s Word remains unparalleled, and no human custom can replace it.

The Divine Standard: Scripture’s Authority

True scholarship recognizes Scripture as God’s divinely inspired and infallible Word, as affirmed in 2 Timothy 3.16-17. The error of the Pharisees lay in their acceptance of human traditions that obscured the clarity of God’s commands. Matthew Henry observes, “When men’s inventions are tacked to God’s institutions and imposed with equal authority, then worship becomes vain.” Jesus confronted them, asking, “Why do you yourselves transgress the commandment of God for the sake of your tradition?” (Matthew 15.3). This statement affirms the authority of Scripture above all human traditions, calling believers to proclaim what the Bible declares and to hold their tongues where it is silent.

The Heart of True Worship

The rebuke of Jesus reveals the very heart of worship. The Pharisees’ hearts were distant from God, making their worship empty despite appearing pious. Genuine worship captivates the heart (John 4.23-24). Following tradition without discernment places habit above heartfelt devotion, whether in our rituals or church practices. Believers must scrutinize their intentions, ensuring their worship springs from hearts wholly devoted to God.

Discerning Godly Practice

Scripture guides discernment between traditions that honor God and those that mislead:

  • Apostolic Example: The early church embraced traditions like weekly communion (Acts 20.7), congregational singing (Ephesians 5.19; Colossians 3.16), and regular assembly (Hebrews 10.25). Paul praised the Corinthians for maintaining apostolic traditions (1 Corinthians 11.2) but corrected deviations.
  • Berean Standard: The Bereans tested teachings against Scripture daily (Acts 17.11), modeling intellectual integrity and spiritual humility.

Scriptural principles for evaluating traditions include:

  • Biblical Warrant: Does the practice have clear scriptural support via commands, examples, or necessary inferences? (Psalm 119.105)
  • Genuine Worship: Does it draw hearts closer to God in spirit and truth? (John 4.23-24; 1 Peter 2.5)
  • Edification: Does it build the church and promote unity? (1 Corinthians 14.26)
  • Apostolic Alignment: Does it reflect New Testament patterns? (Ephesians 2.20)

Practical Application

Apply discernment in:

  • Worship: Do practices align with biblical patterns of praise, prayer, communion, and proclamation, conducted “decently and in order”? (1 Corinthians 14.40)
  • Church Organization: Does leadership follow biblical qualifications for elders and deacons? (1 Timothy 3; Titus 1)
  • Personal Devotion: Are spiritual disciplines grounded in Scripture, not an empty routine?
  • Christian Living: Do moral standards reflect God’s Word, not cultural or family traditions that contradict it?

The Call to Heart-Deep Faithfulness

Jesus’ rebuke serves as a profound warning and a gracious invitation. Worship that does not arise from deep and sincere devotion lacks true significance. The Lord desires those who worship Him sincerely and authentically, offering lives fully committed to His glory. Reflect on how traditions shape and influence your faith journey. Examine them in light of the Word. If you find yourself aligned, recommit with heartfelt devotion; if not, earnestly seek biblically grounded alternatives through prayer.

Upholding Scripture’s Supremacy

Genuine faith submits every action to the authority of Scripture. When the Word of God declares, we must respond obediently, even when it starkly contrasts our traditions. In the areas where Scripture is silent, let us generously extend love and freedom, refraining from imposing our convictions upon others. This dedication profoundly influences our communion with God. To love Him with all our hearts is to fully embrace His Word, refusing to distort it to conform to the world’s ways.

Embrace Scripture with open hearts, just as the Bereans did, diligently testing everything by its truth. May our worship flow from fully devoted hearts, our practices be rooted in the truth of Scripture, and our loyalty is unwavering to God alone.

Scripture quotations, unless otherwise indicated, are taken from the NASB® (New American Standard Bible®, 1995 Updated Edition). Copyright © 1995 by The Lockman Foundation. Used by permission. All rights reserved.

Walk As A Disciple

Carl Pollard

The story is told of a father and son stepping off a rickety stagecoach in a dusty western town, looking for an uncle they’ve never met. Across the town square, a man strides away, and the father says, “That’s him!” The son, puzzled, asks, “How do you know? You’ve never seen him!” With a grin, the father replies, “Son, he walks just like my dad.” That’s the thing about a walk—it gives you away. As Christians, our lives should shout that we’ve been with Jesus, even to those who’ve never seen Him. Like Peter, spotted as a disciple by a servant girl despite his fear (Luke 22:56-57), our walk should tell the world who we follow.

We’ve all felt that tug to live for something bigger, haven’t we? To wonder if our faith is making a difference or if we’re really following Jesus the way He meant. I’ve wrestled with that myself, wanting my life to count in a world that’s starving for hope. Jesus’ Great Commission in Matthew 28:18-20 isn’t just a pep talk—it’s a command: “Go and make disciples of all nations, baptizing them… teaching them to obey everything I’ve commanded.” Paul backs this up in Colossians 1:28-29, pushing us to proclaim Christ and work hard to help others grow in Him. This isn’t about just showing up to church or believing quietly—it’s about being all-in, living as disciples who reflect Jesus through our words, love, and actions.

What’s a Disciple? 

The Greek word for “disciple,” mathetes, means someone who learns by imitating their teacher. Jesus put it plainly in Luke 6:40: a disciple, when fully trained, becomes like their teacher. God’s plan is to shape us into Christ’s image (Romans 8:29). A woman once asked a preacher, “What’s discipleship in one word?” He held up a blank piece of paper and said, “It’s signing your name at the bottom and letting God fill in the rest.” That’s it—handing over your life, like Peter or Mary Magdalene did, leaving everything to follow Jesus. Are you ready to give God the signed blank paper? 

How do I know I’m walking the walk? 

Jesus gave us three clear signs of a true disciple. First, stick to His Word. John 8:31 says, “If you hold to my teaching, you are really my disciples.” This means diving into Scripture and living it out, like the Bereans who studied daily (Acts 17:11). It’s not just reading—it’s letting God’s truth change how you live. Second, love each other. Jesus said in John 13:35, “By this everyone will know you are my disciples, if you love one another.” The early church shared everything, and their love drew thousands to faith (Acts 2:44-45). Are you forgiving, serving, or lifting up your brothers and sisters? Third, bear fruit that lasts. John 15:8 says God is glorified when we produce “much fruit.” This isn’t a one-off good deed but a life of impact that points to Jesus. Is your life showing His work?

Following Jesus isn’t cheap. He said in Luke 14:26 that He comes before family, friends, even your own desires. It might mean sacrifice or persecution (Luke 14:27). Polycarp, facing death in 156 AD, said, “Eighty-six years I’ve served Him, and He’s never done me wrong.” What do you need to let go of—pride, plans, fears? But here’s the good news: you don’t do it alone. Colossians 1:29 talks about God’s power working mightily in us. That same power turned the Roman Empire upside down through ordinary disciples. It can help you share your faith, mentor someone, or stand firm today.

At the end of the day, discipleship isn’t about what you get but what you give—how you love, serve, and sacrifice. The rewards? Eternal life free from pain (Revelation 21:1-8), plus peace, joy, and a spiritual family right now (John 14:27; Mark 10:28-30). It starts with baptism, uniting you with Christ’s death and resurrection (Romans 6:3-4), and continues with a life of learning and obeying His commands (Matthew 28:20).

Jesus calls us to live as His disciples—loving deeply, bearing fruit, and surrendering fully. Let your walk show the world you’ve been with Him. Sign that blank page, let God fill it, and pass your faith on. He promises, “I am with you always” (Matthew 28:20). So, share your faith with a neighbor, encourage a new believer, or let go of what’s holding you back. The world needs disciples who shine with Christ’s light. Are you ready to walk the walk?

Origen’s “On First Principles” (Book 1, Ch. 2.10)

Here’s the key: some might think God was all-powerful before Wisdom (the Son of God) came into the picture, making God a Father. But Scripture is clear: “In wisdom, you made everything,” and the Gospel says, “Through Him all things were made, and nothing was made without him.” This means God’s title as all-powerful is tied to being a Father through Wisdom, who is the Son. The Son, Jesus, is the purest expression of God’s infinite power.

Gary Pollard

[Editor’s Note: Gary is translating the Ante-Nicene Fathers works, beginning with Origin’s work. It is meant to update the British English of Roberts and Donaldson. What follows is part of that translation]

Let’s consider the phrase, “Wisdom is the ultimate expression of God’s infinite power.” To understand this, we first need to examine what God’s “infinite power” means, and then we’ll see how Wisdom flows from it. Just like you can’t be a parent without a child or a leader without a team, God can’t be called all-powerful without something or someone to exercise that power over. For God to truly be all-powerful, everything must exist—otherwise, there’d be a time when God wasn’t fully in charge, which doesn’t add up.

Imagine someone saying there was a time when nothing existed, and God only later became all-powerful when everything came into being. That would imply God somehow leveled up, going from “less powerful” to “all-powerful”, which is a better state. But that’s a flawed and inaccurate way to think about God, right? It suggests God was incomplete and then gained something later. Instead, if God is always all-powerful, then the things that make God all-powerful—creation, beings to govern—must always have been there. God has always had authority over everything, ruling as a king or leader. We’ll dig deeper into creation later, but for now, let’s focus on the main point: Wisdom is described as the purest expression of God’s infinite power.

Here’s the key: some might think God was all-powerful before Wisdom (the Son of God) came into the picture, making God a Father. But Scripture is clear: “In wisdom, you made everything,” and the Gospel says, “Through Him all things were made, and nothing was made without him.” This means God’s title as all-powerful is tied to being a Father through Wisdom, who is the Son. The Son, Jesus, is the purest expression of God’s infinite power.

So what is the “glory of the Almighty” that Wisdom flows from? It’s the brilliance of God’s total authority, and Wisdom—Jesus—shares in that brilliance. Through Wisdom, God doesn’t just rule like a dictator; God’s power is expressed through the willing loyalty of creation. To make it perfectly clear, the Father and the Son share the same power. John in Revelation says, “This is what the Lord God says, the One who is, was, and is to come, the Almighty.” Who’s the “One to come”? That’s Jesus. So, just as we’re not shocked that Jesus is God alongside the Father, we shouldn’t be surprised that Jesus, the Son, is also all-powerful. Jesus Himself says to the Father, “Everything You have is Mine, and everything I have is Yours, and I’m glorified through them.” If everything the Father has belongs to Jesus, that includes God’s infinite power. The Son, being all-powerful too, shares everything the Father has.

Jesus says, “I’m glorified in them,” meaning His glory shines through creation. Scripture backs this up: “At the name of Jesus, every knee will bow—in the heavens, on earth, and below—and every tongue will confess that Jesus is Lord, to the glory of God the Father.” So, Jesus is the ultimate expression of God’s power, the pure and radiant Wisdom, glorified as the embodiment of that power.

To break it down further: God the Father is all-powerful because He has authority over everything—sky, earth, sun, moon, stars, you name it. He exercises this power through His Word, Jesus, because “at the name of Jesus, every knee will bow.” If everything bows to Jesus, then Jesus is the one with authority over all things, channeling that power back to the Father. This happens through Wisdom—through reason and truth, not force or obligation. That’s why Jesus’ glory is so pure: He holds all things together through wisdom, not despotic control. This is the clearest, most authentic kind of glory because it’s not forced—it’s freely given.

Now, let’s contrast this. Anything that can change or shift—like human nature or created things—might have moments of glory through good deeds or wisdom, but that glory isn’t permanent because it’s not part of their core. It can fade. But God’s Wisdom, the Son, is unchanging. Every good quality in Him is permanent, not temporary. That’s why His glory is described as pure and authentic—because it’s part of who He is, forever. 

What New Christians Need From Us

Neal Pollard
  • Excitement. From the moment they are part of the body of Christ, new Christians need to experience our joy over them. This needs to be sustained over their first weeks and months as a Christian. While developing relationships cannot stay at this initial phase forever, neither should they feel forgotten in a few days (cf. Acts 15:3; Phil. 1:25).
  • Embracing. While hugs and affection can be an effective means of helping everyone, including spiritual babes, I mean here making new Christians feel a part of the “group.” They have likely exchanged circles of influence and will have to give up some unwholesome relationships. They will do so, often still “rough around the edges” or still working through some worldly ways. They need our friendship and acceptance, our mature assistance as they are grafted in to the body (Rom. 15:7).
  • Example. New Christians by their nature do not know a lot about how to be a Christian. They rely on role models. Therefore, we will watch our attitude, our general speech, our words about others, our choices (recreation, clothing, entertainment, etc.), and our actions. Much is at stake (Mat. 18:6-7).
  • Enlistment. New Christians don’t have exhaustive experience with what the Christian life is to be like. They don’t know what next steps are, though they are usually “on fire” for the Lord and raring to go! Our task is to help them see that Christians are to do more than “be,” they are to “do.” We need to call them alongside and help them serve. If we can do this from the beginning, they will not have instilled in them the habits of inactivity or reduce the Christian life to a few hours assembling. Take them visiting, get them to help teach, have them sit in on Bible studies, and generally find what they are good at and help them find outlets to exercise their gifts (Rom. 12:6-8; Eph. 4:16).
  • Edification. That requires time spent together. Whether this occurs through table fellowship, social interests, church work, and just quality time, they need to be built up in the faith. If we will deepen the relationship generally, they will be more receptive to the most important way to be uplifted–through the assemblies (Heb. 10:24-25). This instruction remains vital, to “encourage one another and build up one another” (1 Th. 5:11).

What would you add?

The Truth That Sets Free: Understanding “Aletheia” in John’s Gospel

Brent Pollard

The Gospel of John presents a profound and intricate exploration of truth, beautifully captured in the Greek term aletheia (i.e., truth). This theme transcends mere philosophical inquiry and is a vital cornerstone of John’s theological message, interwoven within his narrative and intent. One of the most striking examples of this theme arises as Jesus stands before Pontius Pilate, bound and facing judgment. The Roman governor’s skeptical inquiry, “What is truth?” (John 18.38), carries a weight of irony, as the essence of truth is present before him, a reality that Pilate cannot perceive. This crucial moment underscores humanity’s recurring struggle to recognize the truth of the divine when confronted with its presence.

The Gospel of John employs this concept of truth approximately 25 times, a notable frequency that significantly exceeds its occurrence in the Synoptic Gospels, underscoring its importance. John clearly articulates his purpose for penning these words: “Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.” (John 20.30-31). The truth that John advocates is not merely theoretical or scholarly; it is deeply personal, embodied, and ultimately redemptive, guiding one toward faith and everlasting life.

From its first lines, the Gospel reveals Jesus as the embodiment of truth. “And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.” (John 1:14). John 1:17 beautifully encapsulates this truth: “For the Law was given through Moses; grace and truth were realized through Jesus Christ.” Thus, truth transcends propositions for discussion; it is a being to be met and understood. In a profound statement, He clearly articulates, “I am the way, and the truth, and the life” (John 14.6). In this significant narrative, Jesus weaves Himself into the very fabric of the essential themes found within John’s Gospel: He embodies the way to the Divine, stands as the supreme unveiling of truth, and serves as the wellspring of everlasting life. To encounter the essence of Jesus is to grasp the very nature of truth.

The deep bond between the divine and truth is significant for those who seek to follow and honor Him. The Lord speaks to the Samaritan woman, declaring that “true worshipers will worship the Father in spirit and truth” (John 4.23). This declaration is not merely a set of rules but a reflection of genuine worship, arising organically from a sincere understanding of the nature of Jesus. Faith in Jesus as the Messiah enables a form of worship grounded in His revelation’s fullness rather than in fragmented insights or established customs.

Moreover, the truth embodied in Jesus is a source of profound liberation. In the passage from John 8.31-32, there is a significant assurance given to those who place their faith in Him: “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.” This liberty is fundamentally of the spirit, acting as a release from the bondage of transgression. Embracing the teachings of Christ and nurturing a bond with Him opens the door to a profound and liberating transformation.

The Gospel reveals a stark dichotomy between truth and deception, highlighting the profound struggle of the spirit. The Lord challenges those who turn away from Him, showing their loyalty to their “father the devil,” who “does not stand in the truth because there is no truth in him.” (John 8.44). This clear division underscores that accepting truth requires a deliberate decision to turn away from darkness and move toward the illumination in Jesus (John 3.19-21).

The Holy Spirit profoundly influences our understanding of truth. The Lord speaks of the Holy Spirit as “the Spirit of truth” (John 14.17) and assures that this Spirit will lead His apostles into “all the truth” (John 16.13). This heavenly guidance is vital for the apostolic testimony that underpins the foundation of the early church. In the solemnity of His “High Priestly Prayer,” the Lord intercedes for His followers, uttering the profound request: “Sanctify them in the truth; Your word is truth.” (John 17.17). The journey of being made holy, a calling to be distinct for divine purposes, unfolds through the truths revealed in the sacred scriptures, culminating in the person of Christ.

John highlights the importance of truth because his role as a witness depends on it. John highlights the importance of truth because his role as a witness depends on it. He consistently asserts the truthfulness of his account, declaring near the cross, “And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you also may believe.” (John 19:35). He emphasizes this in John 21:24: “This is the disciple who is testifying to these things and wrote these things, and we know that his testimony is true.” For John, truth is not just a conjecture; it requires experience, observation, and thorough documentation to inspire faith.

The notion of aletheia within the Gospel of John is vibrant and centered upon Christ. Truth is the essence of divinity, the embodiment of grace and truth, who walks among us. This profound reality lays the groundwork for genuine worship, grants freedom from sin, consecrates the faithful, and contrasts with deception. Pilate’s question lingers, provoking us to think: Shall we acknowledge and accept the truth that stands before us? John’s Gospel invites us to embrace Jesus as the embodiment of truth, allowing His teachings to transform our lives and, in the spirit of John, to bear witness to the truth that leads us toward everlasting life. To truly know Jesus means embracing the essence of truth, and placing your faith in Him leads to discovering the abundant life, John 10.10, found in His name.

Unless otherwise indicated, Scripture quotations are taken from the NASB® (New American Standard Bible®, 1995 Updated Edition). Copyright © 1995 by The Lockman Foundation. Used by permission. All rights reserved.

From Thick Darkness to Radiant Light: The Journey of Divine Revelation

In our times of confusion and doubt, when the presence of God feels obscured by the clouds of uncertainty, we hold fast to the truth that in Christ, God has revealed Himself, stepping out from behind the veil.

Brent Pollard

“Then Solomon said, ‘The Lord has said that He would dwell in the thick cloud.’” (2 Chronicles 6.1—the KJV says “thick darkness”)

Have you ever faced the awe-inspiring challenge of grasping the divine purpose, sensing His nearness during trials, or unraveling the intricacies of His character amidst life’s challenges? If that’s the case, you stand alongside the faithful and those who have earnestly sought truth throughout history.

The God Who Dwells in the Thick Cloud

When Solomon dedicated the impressive Temple in Jerusalem, he articulated a profound theological truth we often overlook. Before acknowledging the divine presence in the newly constructed sanctuary, Solomon first reminded the gathered worshippers that the Lord had declared, “He would dwell in the thick cloud” (2 Chronicles 6.1—the KJV states that God resided in “thick darkness”).

This statement wasn’t merely poetic language. Solomon pointed to a profound reality regarding the nature of divine revelation in the narrative of Israel’s past. During the Exodus journey, the Lord revealed His glory through a pillar of cloud. At Mount Sinai, “Moses approached the thick cloud where God was” (Exodus 20.21). The cloud was more than a convenient visual symbol; it embodied the profound mystery of divine revelation.

God reveals Himself but remains partially concealed. God makes Himself known yet retains His mystery. God comes near while transcending complete human comprehension.

The cloud embodied a dual nature, serving as both a source of revelation and a veil of concealment at once. Even as the Almighty resided with His people, an essential mystery lingered about Him, a sacred obscurity that no human intellect could fathom.

The ancient Israelites faced this theological tension in their daily lives. The divine presence resided in the Tabernacle and later in the Temple, yet it was concealed by veils and accessed through sacred rituals. Prophets, sacred teachings, and divine interventions in history expressed His revelation, always conveying the understanding that something greater exists beyond the visible or the comprehensible.

The Revelation in Christ

But the story doesn’t end in darkness or shadows.

“God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son…He is the radiance of His glory and the exact representation of His nature…” (Hebrews 1.1-3)

The New Testament unfolds an incredible progression in the story of divine revelation. In the Savior, the Almighty reveals Himself, emerging from obscurity. The heavy shadows yield themselves to brilliant illumination. What He had once hidden, we now see and understand more clearly, inspiring hope and transformation.

This truth doesn’t mean all mystery vanishes—God remains greater than our understanding—but something fundamental has changed. No longer do we approach God through shadows and symbols alone. In Jesus, we encounter “the image of the invisible God” (Colossians 1.15), the one who could rightfully say, “He who has seen Me has seen the Father” (John 14.9).

The author of Hebrews carefully constructs this theological progression. Where God once spoke “in many portions and in many ways” (including through clouds and darkness), He now speaks through His Son. Where God once concealed His glory, now we see “the radiance of His (God’s) glory.” Where God’s nature was once partially obscured, we now have “the exact representation of His nature.”

Living in the Light

What does this mean for us today?

It unveils that we serve a God who longs to be understood and embraced. From the smoking mountain of Sinai to the humble manger of Bethlehem, we witness the unfolding of God’s revelation, moving from shadow to substance and from cloud to clarity. This revelation is not distant or exclusive, but accessible and inclusive to all who seek it.

It means that although we continue to “see through a glass, darkly” in numerous aspects (1 Corinthians 13.12 KJV), we possess a profound revelation that sheds light on all else in Christ. While the shadows teach us valuable lessons, we now understand them thanks to the light of complete revelation.

God beckons us to a profound closeness with Him, though He dwells in unapproachable light (1 Timothy 6.16). Thus, the veil has been torn asunder (Mark 15.38). God pierced the heavy veil of darkness separating us from that Light. As we traverse the valleys of shadow and face moments of uncertainty, we find solace in the unfolding of divine revelation. The Almighty, who once resided in the depths of dense clouds, has come close to us. Despite lingering darkness, the light still shines (John 1.5).

In our times of confusion and doubt, when the presence of God feels obscured by the clouds of uncertainty, we hold fast to the truth that in Christ, God has revealed Himself, stepping out from behind the veil. The transition from darkness to light transcends mere biblical narrative; it embodies the essence of our spiritual journey as we grow in our understanding of Him daily.

“For God, who said, ‘Light shall shine out of darkness,’ is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ” (2 Corinthians 4:6).

Unless otherwise indicated, Scripture quotations are taken from the NASB® (New American Standard Bible®, 1995 Updated Edition). Copyright © 1995 by The Lockman Foundation. Used by permission. All rights reserved.

Origen’s “On First Principles” (Book 2, Numbers 8-9)

The apostle calls Christ not only “the radiance of God’s glory” but also “the exact representation of His being” (or “substance”). That raises a meaningful question: How can there be a distinct image or representation of God’s being that is not simply God Himself? What do we really mean by “person” or “substance” in this context?

Gary Pollard

[Editor’s Note: Gary is translating the Ante-Nicene Fathers works, beginning with Origin’s work. It is meant to update the British English of Roberts and Donaldson. What follows is part of that translation]

8. The apostle calls Christ not only “the radiance of God’s glory” but also “the exact representation of His being” (or “substance”). That raises a meaningful question: How can there be a distinct image or representation of God’s being that is not simply God Himself? What do we really mean by “person” or “substance” in this context?

Now, consider this: The Son of God is the Word and Wisdom of God. He alone fully knows the Father and reveals Him to those who are capable of receiving that revelation. In that sense, the Son—through His divine wisdom and self-disclosure—can be said to be the very image of God’s being. That is, when Wisdom reveals itself as the means through which others come to understand God, it becomes the visible expression, or “exact image,” of God’s invisible reality.

To help us grasp this idea more fully, think of this analogy (even if it’s imperfect): Suppose there were a statue so vast that it filled the whole world and could not be seen or comprehended by anyone because of its sheer immensity. Now imagine a second statue—identical in every detail, in shape, form, and substance—but scaled down so that people could actually see and understand it. Those who saw the smaller statue would know what the great, original one was like, because it perfectly reflected all its features.

In the same way, the Son of God, although equal with the Father, “emptied Himself” (as Paul writes) and took on a form we could perceive. In doing so, He showed us what God is like. Because of this, He is rightly called the exact image of God’s being. Through Him—through the light of Christ—we are able to behold divine light. The comparison to statues is only meant to illustrate this one point: though the Son appeared in human form (which seems lowly), the power and works He displayed revealed a greatness and glory identical to the Father’s. As Jesus Himself said, “Whoever has seen Me has seen the Father,”  and “I and the Father are one.” He also said, “The Father is in Me, and I in the Father.”

9. Now let’s consider a related passage from the Wisdom of Solomon, where Wisdom is described like this: “It is like a breath from the power of God, the purest outflow of the Almighty’s glory, the radiance of eternal light, the flawless mirror of God’s activity and power, and the perfect image of his goodness” (7.25-26). A

Each of these expressions identifies specific divine qualities found in Wisdom. The author calls Wisdom the power, the glory, the eternal light, the activity, and the goodness of God. But he doesn’t say, for example, that Wisdom is the breath of God’s glory or His light—only of His power. That’s important, because it wouldn’t make sense to speak of “breath” coming from abstract things like glory or light. But power is different: it refers to God’s active, governing presence in creation—by which He orders, restrains, and sustains all things, both visible and invisible. It’s that strength by which God acts, like a mind exercising its will.

The “breath” mentioned here is a way of describing something that proceeds from this divine power—just as a decision comes from the will, or the will proceeds from the mind. This breath is not a created force or something that came into being later; rather, it shares the same nature as the power from which it comes. It is, in effect, power flowing out of power.

This “breath” (Wisdom, or the Son) has its own distinct existence, yet it derives entirely from God’s eternal power. It has always existed. If anyone claims it came into existence later, we would have to ask why the Father—who could have brought it forth—didn’t do so earlier. And if we keep pressing that logic backward—asking why not before any supposed beginning—we’re left with only one reasonable conclusion: since God has always had power and will, there’s no reason He would ever have lacked the Wisdom that flows from them. Therefore, this divine Wisdom—the breath of God’s power—has no beginning apart from God Himself. It comes from Him and has always existed with Him.

So when Paul says Christ “is the power of God,” we can rightly say that He is not only the breath of that power, but power born of power itself.

Every Mother Mentioned In The Bible

Some moms on this list were far better than others. The mom that loves God more than her own children couldn’t love them any more completely. She understands what biblical love is all about and she shows and showers it on her kids.

Dale Pollard

Did you know that there are 36 mothers explicitly named in the Bible? There’s several mentions throughout the canon where a mother is implied but no name is given (i.e., “the mother of Abijah,” 2 Chronicles 13:2). 

Here’s the list! 

Mothers in the Bible (In Order of Their First Appearance):

1. Eve (Genesis 3:20, 4:1-2)
• Mother of Cain, Abel, Seth, and other children (Genesis 4:25).
• First woman and mother of all humanity.

2. Sarah (Genesis 21:1-3)
• Mother of Isaac (son of Abraham).
• Key figure in the Abrahamic covenant.

3. Hagar (Genesis 16:15)
• Mother of Ishmael (son of Abraham).
• Egyptian servant of Sarah.

4. Rebekah (Genesis 25:21-26)
• Mother of Jacob and Esau (sons of Isaac).

5. Leah (Genesis 29:31-35)
• Mother of Reuben, Simeon, Levi, Judah, Issachar, Zebulun, and Dinah (children of Jacob).

6. Rachel (Genesis 30:22-24)
• Mother of Joseph and Benjamin (sons of Jacob).

7. Bilhah (Genesis 30:4-7)
• Mother of Dan and Naphtali (sons of Jacob, through Rachel’s servant).

8. Zilpah (Genesis 30:9-12)
• Mother of Gad and Asher (sons of Jacob, through Leah’s servant).

9. Tamar (Genesis 38:18-30)
• Mother of Perez and Zerah (sons of Judah).

10. Asenath (Genesis 41:50-52)
• Mother of Manasseh and Ephraim (sons of Joseph).

11. Jochebed (Exodus 6:20; Numbers 26:59)
• Mother of Moses, Aaron, and Miriam (children of Amram).

12. Zipporah (Exodus 18:2-4)
• Mother of Gershom and Eliezer (sons of Moses).

13. Hannah (1 Samuel 1:20)
• Mother of Samuel (and other children, 1 Samuel 2:21).

14. Peninnah (1 Samuel 1:2-4)
• Mother of unnamed children (rival wife of Elkanah, Hannah’s husband).

15. Naomi (Ruth 1:2-4)
• Mother of Mahlon and Chilion (mother-in-law of Ruth).

16. Ruth (Ruth 4:13-17)
• Mother of Obed (son of Boaz).

17. Bathsheba (2 Samuel 12:24)
• Mother of Solomon and other sons (wife of David).

18. Mother of Sisera (Judges 5:28)
• Unnamed mother of Sisera, mentioned in Deborah’s song.

19. Samson’s Mother (Judges 13:2-3)
• Unnamed wife of Manoah, mother of Samson.

20. Abijah (1 Kings 14:1)
• Mother of Jeroboam’s son (wife of Jeroboam, “Abishalom” in some texts).

21. Maacah (1 Kings 15:2)
• Mother of Asa (king of Judah), though possibly a grandmother in some interpretations.

22. Jezebel (1 Kings 16:31; 2 Kings 9:22)
• Mother of Ahaziah and Joram (wife of Ahab).

23. Athaliah (2 Kings 8:26)
• Mother of Ahaziah (king of Judah).

24. Huldah (2 Kings 22:14)
• Mother of unnamed children (wife of Shallum), noted as a prophetess.

25. Hamutal (2 Kings 23:31)
• Mother of Jehoahaz and Zedekiah (kings of Judah).

26. Zeruiah (1 Chronicles 2:16)
• Mother of Joab, Abishai, and Asahel (sister of David).

27. Abigail (1 Chronicles 2:16-17)
• Mother of Amasa (sister of David, distinct from David’s wife).

28. Esther’s Mother (Esther 2:7)
• Unnamed, mother of Esther (deceased, mentioned indirectly).

29. Job’s Wife (Job 2:9-10)
• Unnamed, mother of Job’s children (Job 1:2).

30. Hosea’s Wife (Gomer) (Hosea 1:3)
• Mother of Jezreel, Lo-Ruhamah, and Lo-Ammi.

31. Isaiah’s Wife (Isaiah 8:3)
• Unnamed, mother of Maher-Shalal-Hash-Baz (referred to as “the prophetess”).

32. Ezekiel’s Wife (Ezekiel 24:18)
• Unnamed, mother of unnamed children (died during Ezekiel’s ministry).

33. Elizabeth (Luke 1:13-60)
• Mother of John the Baptist (wife of Zechariah).

34. Mary (Matthew 1:18; Luke 2:7)
• Mother of Jesus (and her other children, Mark 6:3).

35. Eunice (2 Timothy 1:5)
• Mother of Timothy (wife of an unnamed Greek man).

36. Lois (2 Timothy 1:5)
• Mother of Eunice (grandmother of Timothy).

Some moms on this list were far better than others. The mom that loves God more than her own children couldn’t love them any more completely. She understands what biblical love is all about and she shows and showers it on her kids. 

Note: If you’re nerdy/curious, this is based on the NIV & ESV translations, compiled with the aid of Blue Letter’s Key-Word tool.