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character study false teachers false teaching hymenaeus Paul Uncategorized

Hymenaeus Was A Low Man

Neal Pollard

Only two verses call his name, but he is as infamous a Bible character as you will fin. A school teacher once told us, “If you can’t say something good about someone, don’t say anything at all!” The Spirit led Paul to no such congenial approach to Hymanaeus. The figurative cup on the man’s life was so filled with wickedness that it toppled over and spilled its insidiousness all over Ephesus. He apparently was viewed by God as a godless sinner. Why would God choose to include so stained a soul, if not to teach us key lessons about forsaking Him and the price of ungodliness?

This was a man who ran with wicked companions. He was a co-worker with Alexander (2 Tim. 4:14), with whom he blasphemed god (1 Tim. 1:20). He left the faith with his cohort, Philetus (2 Tim. 2:17-18). Maybe the downfall of Hymenaeus began with his poor choice of associates. Undoubtedly, these choices impact our own morals (1 Cor. 15:33).

This was a man who had a blatant disregard for the name of God. The Bible treats this offense most seriously (2 Tim. 3:2; Mk. 3:28-29). How spiritually degenerate must one be to ridicule and slander the name for God? Paul says that this man should be handled in the same way as the infamous Corinthian Christian who had his father’s wife (cf. 1 Cor. 5:5). What would have happened to the Ephesus church if a couple of men were allowed to spread disrespect for God and falsehood without rebuke and discipline? The same devastation happens in any church that allows the rebellious to operate unchecked.

This was a man whose teaching was compared to gangrene. Consider the graphic imagery Paul uses in 2 Timothy 2:16-18. The word of Hymenaeus and Philetus, with others like them, would “spread like gangrene.” A gangrenous infection makes amputation, in the threat of death to the entire body, a necessity. Likewise, the poisonous teaching of Hymenaeus and his partner would cause great harm to the body of Christ. Their false teaching was that the resurrection had already occurred (18). The result of their doctrine was that it threatened to upset the faith of some!

In context, the only way to guard against false teaching like Hymenaeus was doing is by diligent study of the Scriptures (2 Tim. 2:15). Like Hymenaeus, many have and will both personally err from the truth and overthrow the faith of others. Our task is to fight, like Paul did, the cancerous spread of “profane and worthless talk” (16). The result of disrespect for Bible truth is increasing ungodliness (16). How tragic! We must oppose the Hymenaeus’ of our day.

Hymenaeuses live and die, and they drag others down with them. Their influence wanes, but the damage they do has an eternal impact on those duped by their doctrines. As we keep our focus on the cross and our zeal to convert the lost, may we keep up our fight against the cankered! Let us pray that modern Hymenaeuses will turn from error and come back home to a God who waits with His mighty arms outstretched!

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woman

BEAUTY MARKS

Neal Pollard
God made women as one of His crowning achievements of beauty, and I am blessed to be married to one of His finest samples of this. They are called the “fairer sex” for obvious reasons. This was obvious from the first generation of man (Gen. 2:22-23). While Solomon extolled the physical beauty of his wife in Song of Solomon and King Lemuel’s mother extolled the intellectual beauty of the virtuous woman in Proverbs 31, Paul, a single man, and Peter, a married man, are led in their writing by the Holy Spirit to identify three distinct beauty marks of God’s ideal woman.
“Good Works” (1 Tim. 2:10). This mark is set in contrast with the immodesty of ungodliness in 1 Timothy 2:9. Whether overdressing or under dressing, the ungodly woman accentuates her outward self. This is not true beauty. Paul says being adorned with good works covers her with true loveliness. When a Christian lady is engrossed in good works, visiting, teaching ladies and children in Bible classes, soul-winning, or as context emphasizes (2:15), fulfilling her role if possible in the home raising children, she is a rare beauty. There are countless good works in which she can be engaged for Christ and the church. In doing these, she reveals remarkable beauty.
“A Gentle And Quiet Spirit” (1 Pet. 3:4). In 1 Peter, Peter makes some statements quite similar to Paul’s. Notice first that Peter, like Paul, preaches a message that could not be more different from the world’s sermon. The world tells a woman to allow herself to be a sexual object for men, to flaunt what she has, and to be provocative in her dress and manner. Peter tells her to accentuate chaste conduct and fear (3:2) and the “hidden person of the heart” (3:4). This is “incorruptible beauty,” literally not subject to decay. One thing I have observed through the years is that the godly woman grows more beautiful with age, the wrinkles and other marks of age not marring her appearance one bit. Her godly disposition, disciplined righteousness, and spiritual greatness beautify her in a way Cover Girl or Oil of Olay absolutely could not! Her friendliness and tranquility attract in an ageless way.
“Holy And Trusting” (1 Pet. 3:5). Peter mentions another beauty mark in his description of God’s stunning woman. She is like Sarah and other Old Testament women of righteousness. She is holy, meaning she lives near to God and far from the world. What truer beauty is there? She hopes for God, suggesting that she counts on Him and puts her confidence in Him. The world’s ideal woman boasts of her self-sufficiency, self-reliance, self-confidence, and self-making. Selfish persons of either gender are decidedly unattractive. But, the Christian woman appears beautiful through her dependency upon God and His ways.
Paul reminds us that despite our “beauty products” and cosmetic surgeries, the outward person is running down and wearing out (2 Cor. 4:16). There is nothing wrong with keeping in good physical shape (1 Tim. 4:8) or taking care of our physical appearance. However, let God’s woman be convinced that the things mentioned by Paul and Peter in these verses cause her to win the beauty contest in which God the Lord is the judge.